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Vol 11, Issue 1 December 2018 Complete Book Reviews
Vol 11, Issue 1 December 2018 Complete Book Reviews Editor: Sean Haylock Contents Peter Beaglehole What Matters?: Talking Value in Australian Culture by Julian Meyrick, Robert Phiddian and Tully Barnett Arpita Chakrabarti and Inter/Nationalism: Decolonizing Native America and Anindya Sekhar Purakayastha Palestine by Steven Salaita Melinda Graefe Poetry of the Earth: Mapuche Trilingual Anthology, edited by Jaime Luis Huenún Villa, Spanish into Mapudungun translation by Víctor Cifuentes Palacios, Spanish into English Translation by Juan Garrido Salgado, Steve Brock and Sergio Holas Saba Idris Biopolitics and Memory in Postcolonial Literature and Culture by Michael R. Griffiths Sirsha Nandi Africa’s Narrative Geographies: Charting the Intersections of Geocrticism and Postcolonial Studies by Dustin Crowley Jaydeep Sarangi Four Gardens and Other Poems by Malsawmi Jacob Mandy Treagus Georges Baudoux’s Jean M’Barai: The Trepang Fisherman, translated and with a critical introduction by Karin Speedy Amelia Walker Dalit Voice: Literature and Revolt by Sharankumar Limbale and Jaydeep Sarangi Amelia Walker Faithfully, I Wait by Jaydeep Sarangi Complete Book Reviews. Transnational Literature Vol. 11 no. 1, December 2018. http://fhrc.flinders.edu.au/transnational/home.html Julian Meyrick, Robert Phiddian and Tully Barnett, What Matters?: Talking Value in Australian Culture (Monash University Publishing, 2018) What Matters? is a product of the Laboratory Adelaide, a research project that began with the task of finding better ways to communicate the experience of culture (attending/curating/making an exhibition/concert/library/performance/museum/etc.) to policy makers in Australia (deciding how to, how much, and why?). The authors respond to the rise of ‘metric power’ (vi), where cultural experiences are measured quantitatively, or ‘datafied’ (viii). -
Archons (Commanders) [NOTICE: They Are NOT Anlien Parasites], and Then, in a Mirror Image of the Great Emanations of the Pleroma, Hundreds of Lesser Angels
A R C H O N S HIDDEN RULERS THROUGH THE AGES A R C H O N S HIDDEN RULERS THROUGH THE AGES WATCH THIS IMPORTANT VIDEO UFOs, Aliens, and the Question of Contact MUST-SEE THE OCCULT REASON FOR PSYCHOPATHY Organic Portals: Aliens and Psychopaths KNOWLEDGE THROUGH GNOSIS Boris Mouravieff - GNOSIS IN THE BEGINNING ...1 The Gnostic core belief was a strong dualism: that the world of matter was deadening and inferior to a remote nonphysical home, to which an interior divine spark in most humans aspired to return after death. This led them to an absorption with the Jewish creation myths in Genesis, which they obsessively reinterpreted to formulate allegorical explanations of how humans ended up trapped in the world of matter. The basic Gnostic story, which varied in details from teacher to teacher, was this: In the beginning there was an unknowable, immaterial, and invisible God, sometimes called the Father of All and sometimes by other names. “He” was neither male nor female, and was composed of an implicitly finite amount of a living nonphysical substance. Surrounding this God was a great empty region called the Pleroma (the fullness). Beyond the Pleroma lay empty space. The God acted to fill the Pleroma through a series of emanations, a squeezing off of small portions of his/its nonphysical energetic divine material. In most accounts there are thirty emanations in fifteen complementary pairs, each getting slightly less of the divine material and therefore being slightly weaker. The emanations are called Aeons (eternities) and are mostly named personifications in Greek of abstract ideas. -
Discografía De BLUE NOTE Records Colección Particular De Juan Claudio Cifuentes
CifuJazz Discografía de BLUE NOTE Records Colección particular de Juan Claudio Cifuentes Introducción Sin duda uno de los sellos verdaderamente históricos del jazz, Blue Note nació en 1939 de la mano de Alfred Lion y Max Margulis. El primero era un alemán que se había aficionado al jazz en su país y que, una vez establecido en Nueva York en el 37, no tardaría mucho en empezar a grabar a músicos de boogie woogie como Meade Lux Lewis y Albert Ammons. Su socio, Margulis, era un escritor de ideología comunista. Los primeros testimonios del sello van en la dirección del jazz tradicional, por entonces a las puertas de un inesperado revival en plena era del swing. Una sentida versión de Sidney Bechet del clásico Summertime fue el primer gran éxito de la nueva compañía. Blue Note solía organizar sus sesiones de grabación de madrugada, una vez terminados los bolos nocturnos de los músicos, y pronto se hizo popular por su respeto y buen trato a los artistas, que a menudo podían involucrarse en tareas de producción. Otro emigrante aleman, el fotógrafo Francis Wolff, llegaría para unirse al proyecto de su amigo Lion, creando un tandem particulamente memorable. Sus imágenes, unidas al personal diseño del artista gráfico Reid Miles, constituyeron la base de las extraordinarias portadas de Blue Note, verdadera seña de identidad estética de la compañía en las décadas siguientes mil veces imitada. Después de la Guerra, Blue Note iniciaría un giro en su producción musical hacia los nuevos sonidos del bebop. En el 47 uno de los jóvenes representantes del nuevo estilo, el pianista Thelonious Monk, grabó sus primeras sesiones Blue Note, que fue también la primera compañía del batería Art Blakey. -
The Theosophical Seal by Arthur M. Coon the Theosophical Seal a Study for the Student and Non-Student
The Theosophical Seal by Arthur M. Coon The Theosophical Seal A Study for the Student and Non-Student by Arthur M. Coon This book is dedicated to all searchers for wisdom Published in the 1800's Page 1 The Theosophical Seal by Arthur M. Coon INTRODUCTION PREFACE BOOK -1- A DIVINE LANGUAGE ALPHA AND OMEGA UNITY BECOMES DUALITY THREE: THE SACRED NUMBER THE SQUARE AND THE NUMBER FOUR THE CROSS BOOK 2-THE TAU THE PHILOSOPHIC CROSS THE MYSTIC CROSS VICTORY THE PATH BOOK -3- THE SWASTIKA ANTIQUITY THE WHIRLING CROSS CREATIVE FIRE BOOK -4- THE SERPENT MYTH AND SACRED SCRIPTURE SYMBOL OF EVIL SATAN, LUCIFER AND THE DEVIL SYMBOL OF THE DIVINE HEALER SYMBOL OF WISDOM THE SERPENT SWALLOWING ITS TAIL BOOK 5 - THE INTERLACED TRIANGLES THE PATTERN THE NUMBER THREE THE MYSTERY OF THE TRIANGLE THE HINDU TRIMURTI Page 2 The Theosophical Seal by Arthur M. Coon THE THREEFOLD UNIVERSE THE HOLY TRINITY THE WORK OF THE TRINITY THE DIVINE IMAGE " AS ABOVE, SO BELOW " KING SOLOMON'S SEAL SIXES AND SEVENS BOOK 6 - THE SACRED WORD THE SACRED WORD ACKNOWLEDGEMENT Page 3 The Theosophical Seal by Arthur M. Coon INTRODUCTION I am happy to introduce this present volume, the contents of which originally appeared as a series of articles in The American Theosophist magazine. Mr. Arthur Coon's careful analysis of the Theosophical Seal is highly recommend to the many readers who will find here a rich store of information concerning the meaning of the various components of the seal Symbology is one of the ancient keys unlocking the mysteries of man and Nature. -
EXEMPLAR the Journal of South Asian Studies
EXEMPLAR THE journal of south asian studies volume 2 number 1 SPRING 2013 84 The Expression of Muslim Identity in South Asia Since 1947: Political, Social, and Religious Outlets Syed Hussain Shaheed Soherwordi, University of Peshawar ince 1947, the Muslim community of South dian nation state. I will then look at communalism in Asia has been struggling over how their identity India and Bangladesh between Hindus and Muslims Sshould be expressed. In Bangladesh, India and after the events in Ayodhya in 1992, and conclude by Pakistan it is impossible to look at religion or politics exploring the social consequences of the entangle- in isolation. The two are intrinsically linked and both ment of religion and politics in Pakistan. I will argue play huge roles in influencing their societies. The is- throughout this essay that many of the problems for sue of Muslim identity is complex. Since 1947 Mus- Muslims in terms of their identity arise from the fact lims have been portrayed in an array of conflicting that social, religious and political issues in South Asia images; they have been seen as both the victims and are inexplicitly linked. the perpetrators of violence, as the pampered elite and The quest for Muslim identity in the Indian subcon- the persecuted poor. Obviously the Muslim identity in tinent can be traced back to the nineteenth century, South Asia has religious origins in Islam, but it has when Muslims began to mourn the disintegration of crossed from religious and social domains into the po- the Mughal Empire. With the arrival of the British, litical sector through both colonial “divide and rule” Muslims had to find new ways to assert their identity tactics and the 1947 partition, which used religion as a in India. -
National Geographic's Presentation Of: The
NATIONAL GEOGRAPHIC’S PRESENTATION OF: THE SECRETS OF FREEMASONRY Research From The Library of: Dr. Robin Loxley, D.D. Copyright 2006 INTRODUCTION It is obvious that NATIONAL GEOGRAPHIC got a hold of information from other resources and decided to do a cable presentation on May 22, 2006, which narrates most of my website threads in short two hour special. It was humorous to see Masons being interviewed and trying to fool the public with flattering speech. I watched the National Geographic special entitled: THE SECRETS OF FREEMASONRY and I was humored to see some of what I’ve studied as coming out of the closet. My first response was: Where was National Geographic during the 1980s with this information? Anyways, it’s nice to know that they had an excellent presentation and I was impressed with how they went about explaining the layout of Washington D.C. I was laughing hysterically when a Mason was interviewed for his opinion about the PENTGRAM being laid out in a street design but incomplete. The Mason made a statement: “There is a line missing from the Pentagram so it’s not really a Pentagram. If it was a Pentagram, then why is there a line missing?” He downplays the street layout of the Pentagram with its bottom point touching the White House. The Mason was obviously IGNORANT of one detail that I caught right away as to why there was ONE LINE MISSING from the pentagram in the street layout. If you didn’t catch it, the right side of the pentagram star (Bottom right line) is missing from the street layout, thus it would prove that the pentagram wasn’t completed. -
Laughing About Caste an Analysis of How Caste Considerations Find Representation in the Genre of English Stand- up Comedy on the Internet in India
Connections: A Journal of Language, Media and Culture Laughing About Caste An analysis of how caste considerations find representation in the genre of English stand- up comedy on the internet in India Shreyashi Ganguly1 1 Department of Sociology, University of Victoria, British Columbia, Canada E-mail: [email protected] Abstract The literature on humour in India has largely evaded the question of how humour intersects with caste stratification. Not much has been written about humour’s potential to discriminate against certain caste groups of the lower social order. Similarly, the traditional media in India has been silent about the issue of caste following which, social media has emerged as the ‘counter publics’ where caste identity can be collectively and freely expressed. Taking the now flourishing brand of English stand-up comedy on the Internet in India as an entry point, this study investigates if the symbolic articulation of caste identities is at all made possible in this genre. Using a combination of discourse analysis and social media analysis, to examine the jokes produced in stand-up shows, in this paper I try to gauge how frequently, and in what ways, caste finds mention in these performances on the Internet. I find that caste identity, and the associated discrimination, are hardly evoked in the comedians’ discourse. And when spoken about, they are often done so in a disparaging light. I conclude this paper by illuminating the ways in which this disparaging humour bolsters caste discrimination, sustains stereotypes and, in the process, conditions the normalized exclusion of lower-caste groupings from the public sphere. -
Positions of Dalits in Indian Social System
International Journal of Pure and Applied Researches; Volume 1(1)/2015 Positions of Dalits in Indian Social System Dr. M. M. Abu Tayyab Department of Sociology Shia P.G. College, University of Lucknow, Lucknow-226020 Abstract The Dalit Movement began as a protest movement in India. The Dalits (formerly correctly known as "Untouchables") with the "Other Backward Castes" are the majority of the Indian population. The word "Dalit" means "crushed" or "Crushed into a mass”. The Dalits, also called as Atisudra, Panchama or Outcasts, at present constitute one of the most depressed and marginalized sections of Indian society. Socio-cultural exclusion, economic deprivation and political exploitation of centuries made them to break out of such kinds of age-old prejudices. Hence, they began to protest with the help of literatures, or forming organization, which came to be recognized as the Dalit Movement. This paper is an attempt to bring forth the various aspects of Dalit’s lives that led to the movement, in the radiance of Dalit literatures and their current populations, positions and constitutional remedies in the society. As untouchability was outlawed under the Constitution of the Republic of India, when that Constitution was adopted in 1951, and as a policy was put in place of reserving a few seats for Dalits in government schools, hospitals, bureaucratic jobs, and so on, the fortunes of some Dalits improved to the point that there is now a so-caled "Creamy layer" among Dalits. The existence of this "Creamy layer" along with the existence of what one may call a "Dry layer" among other castes, makes many Indians think that the problem of untouchability and caste-discrimination has been resolved and that nothing further needs to be done in fact, many are seeking even to abolish the reservations that exist for Dalits. -
Stellar Theology and Masonic Astronomy
CONTENTS Forward Understanding Why This Book is Important by Jordan Maxwell: ........................... vii Part First Chapter 1 Introduction — A Few Words to the Masonic Fraternity ................................................. 2 Chapter 2 The Ancient Mysteries Described ....................... 6 Chapter 3 A Chapter of Astronomical Facts........................... 41 The Ecliptic .............................................................. 42 The Zodiac ............................................................... 42 Aries ......................................................................... 43 Taurus....................................................................... 43 Gemini ................................................................... 44 Cancer ...................................................................... 44 Leo .......................................................................... 45 Virgo......................................................................... 45 Libra ....................................................................... 46 Scorpio .................................................................. 46 Sagittarius .............................................................. 47 Capricornus .............................................................. 47 Aquarius and Pisces ................................................. 47 The Signs of the Zodiac ........................................... 47 The Solstitial Points .............................................. 50 The Equinoctial -
Conversion and Anti-Conversion in India Today
Report Compiled For Organisations Supporting And Upholding Freedom Of Religion, Human Rights And Democracy Across The Globe Conversion and Anti-Conversion in India Today Edited by ANUJA PRASHAR Copyright of TII & contributing writers November 2006 ________________________________________________________________________ Conversion & Anti-Conversion In India Today 1 www.t-identity.com - all rights reserved Contents Executive Summary 3 Introduction 7 SECTION A : Global scale of Christian Evangelical operations • Organisational Networks and objectives 10 • Empirical evidence & Media coverage of events 15 • Social & Historical implications of Evangelical activity – 22 (Case Study: Seventh Day Adventist & Ron Watts Court Case) SECTION B : Political, financial & structural support for Evangelical movement • Political connections 32 • Evidence for funding and management structures 35 • Contrast case study : Ford Foundation humanitarian interface with India 40 SECTION C : Denigration and exclusion of other faiths by Christian Evangelical literature & discourses • So called ‘Dalit’ issue 42 • Evidence of Christian Evangelical perspective of Hinduism and other faiths 48 • Socio-political impact – Comments from faith leaders 51 Conclusion 54 Bibliography 57 Appendix A : UK Ministerial Declarations 61 Appendix B : Interfaith Network UK : 66 Christian-Hindu Dialogue Agreement Of Codes Of Conduct Appendix C : Working paper social theory 68 Appendix D : A historical perspective of Hindu-Christian relations in India 84 ________________________________________________________________________ -
Artikel-Nr. Komponist Titel Interpret/In Inhalt Cds Preis 0137702 Acoustic
AKTION Gesamtliste Inhalt Artikel-Nr. Komponist Titel Interpret/in Preis CDs 0137702 Acoustic Soul India.Arie 1 5,50 € 0144812 The Way I Feel Shand, Remy 1 5,50 € 0160832 Legacy:The Greatest Hits Coll Boyz Ii Men 1 5,50 € 0383002 Dancing On The Ceiling Richie, Lionel 1 5,50 € 0640212 Let'S Get It On Gaye, Marvin 1 5,50 € 0640222 What'S Going On Gaye, Marvin 1 5,50 € 0656032 Songs For A Taylor Bruce, Jack 1 5,50 € 0656042 Things We Like Bruce, Jack 1 5,50 € 0761732 In The Jungle Groove Brown, James 1 5,50 € 1128462 No More Drama Blige, Mary J 1 5,50 € 1532592 Mama'S Gun Badu, Erykah 1 5,50 € 1596382 All The Greatest Hits Ross, Diana 1 5,50 € 1717881 Reflections - A Retrospective Blige,Mary J 1 5,50 € 1752030 Growing Pains Blige,Mary J 1 5,50 € 1756451 The Orchard Wright,Lizz 1 5,50 € 1773562 Year Of The Gentleman Ne-Yo 1 5,50 € 1781241 One Kind Favor B.B. King 1 5,50 € 1782745 Just Go Richie,Lionel 1 5,50 € 2714783 The Definitive Collection Jackson,Michael 1 5,50 € 2722270 I Want You Back! Unreleased MastersJackson,Michael 1 5,50 € 2724516 All Or Nothing Sean,Jay 1 5,50 € 2725654 Stronger withEach Tear Blige,Mary J 1 5,50 € 2732676 New Amerykah Part Two (Return Of TheBadu,Erykah Ankh) 1 5,50 € 2745084 Icon Brown,James 1 5,50 € 2745092 Icon Gaye,Marvin 1 5,50 € 2747250 Icon White,Barry 1 5,50 € 2747254 Icon Wonder,Stevie 1 5,50 € 2757674 Rokstarr (Special Edt.) Cruz,Taio 1 5,50 € Seite 1 von 142 Inhalt Artikel-Nr. -
UNIVERSITY of CALIFORNIA Los Angeles Omniscience Incarnate
UNIVERSITY OF CALIFORNIA Los Angeles Omniscience Incarnate: Being in and of the World in Nineteenth-Century Fiction A dissertation submitted in partial satisfaction of the requirements for the degree Doctor of Philosophy in English by Cristina Richieri Griffin 2015 © Copyright by Cristina Richieri Griffin 2015 ABSTRACT OF THE DISSERTATION Omniscience Incarnate: Being in and of the World in Nineteenth-Century Fiction by Cristina Richieri Griffin Doctor of Philosophy in English University of California, Los Angeles, 2015 Professor Jonathan H. Grossman, Chair Current scholarship tends to understand omniscience as a point of view requiring disembodiment, clairvoyance, or omnipresence on the part of the omniscient narrator. In each of these paradigms, narrative omniscience circumvents the delimiting confines of a single character’s perspective. By contrast, “Omniscience Incarnate” grapples with the perplexing fact that the panoramic and synoptic expanse of omniscience often embraces character—even with its accompanying limitations—rather than refusing it. I trace how Victorian authors known for crafting narrators with sweepingly limitless perspectives—George Eliot, William Makepeace Thackeray, and Anthony Trollope—also repeatedly have these narrators materialize as characters within their storyworlds. Over and again, each narrator’s stance as a character—however brief, ii however delimited—paradoxically enables omniscient authority. These narrators reveal an epistemology that holds together the seeming contradiction of the embodied boundedness of character and the apparent unboundedness of narrative omniscience. I historicize this formal technique of incarnated omniscience within the nineteenth century when the omnisciently narrated novel had become a dominant cultural form. When the narrator appears in the storyworld, he or she lays bare multiple capacities of the novel form, including its facility for representing both the vast scope of multinational and historical conflicts as well as the private inner life of the individual.