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Touch Here to Download Free The Vajra Sequence A PSYCHEDELIC JOURNEY INTO THE HEART OF RELIGION _____________________ Richard Merrick ___________________________________________________ For Sherolyn Copyright © 2016 by Richard Merrick. All rights reserved. No part of this book may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by an information storage and retrieval system—except by a reviewer who may quote brief passages in a review to be printed in a magazine or newspaper—without permission in writing from the publisher. ISBN: 978-1-5323-2678-3 Printed in the United States of America Contents Chapter 1: A Cabinet of Curiosities .............................................. 1 Chapter 2: The Vegetation Gods ................................................ 14 Chapter 3: The Radcliffe Camera ............................................... 24 Chapter 4: The Egersis ............................................................... 35 Chapter 5: What is Real? ............................................................ 47 Chapter 6: Of Seven Heavens ..................................................... 57 Chapter 7: Coding the Sequence ................................................. 73 Chapter 8: Enter The Vegetalismo .............................................. 83 Chapter 9: The Entheotech Theory ............................................. 93 Chapter 10: Council of the Twelve Apostles ............................. 104 Chapter 11: Receiving the Vajra-kīla ........................................ 111 Chapter 12: The Key Resonare ................................................. 119 Chapter 13: Rising Tensions..................................................... 129 Chapter 14: The Great Work .................................................... 137 Chapter 15: Stasis Biotech........................................................ 146 Chapter 16: The God Pod ......................................................... 152 Chapter 17: The Partnership ..................................................... 162 Chapter 18: Flight Test ............................................................. 170 Chapter 19: The Vajapeya Rite ................................................. 178 Chapter 20: The Nagual Body .................................................. 183 Chapter 21: Launch Day .......................................................... 192 Chapter 22: The Hall of Colors................................................. 199 Chapter 23: The Sol Factory ..................................................... 209 Chapter 24: The Mother of Amaruca ........................................ 222 Chapter 25: Baptism of the Unborn .......................................... 233 Chapter 26: Journey to Putuoshan ............................................ 245 Chapter 27: The Red Pagoda .................................................... 252 Chapter 28: Throne of Maitreya ............................................... 267 Chapter 29: A Visit to Tusita Heaven ....................................... 279 Chapter 30: Descending the Magdala ....................................... 291 Chapter 31: The Awakening ..................................................... 299 Chapter 32: Return of the Green Man ....................................... 308 Chapter 33: The Messianic Age................................................ 322 Chapter 34: Ringing the Harmika ............................................. 330 Chapter 35: The Conjuring ....................................................... 334 Chapter 36: A Prayer of Survival.............................................. 342 Chapter 37: The Lamentation ................................................... 346 “InspectinG various episodes in the life of Moses, one encounters strikinG siMilarities with features characteristic of the altered states of consciousness induced by the AMazonian brew Ayahuasca. Indeed, the biblical episodes describe experiences that are among the Most coMMon with this brew. These include serpentine MetaMorphosis, synesthesia, intense liGht, seeinG creatures without faces and the encounter with the Divine.” — Rabbi Benny Shanon, Professor of psycholoGy at the Hebrew University of JerusaleM (Israel). A List of Facts 1. Psychedelic plants and fungi have been used for millennia to induce religious visions, continuing into present day with certain Native American, African, and Siberian tribes. 2. Scientific study of psychedelics on human consciousness was halted after 1966 with the criminalization of most psychedelic substances, resuming only after the pioneering work of Dr. Rick Straussman in the early 1990’s. 3. Test subjects ingesting psychedelic substances, such as DMT, LSD, Psilocybin, and Mescaline, have reported out-of-body visions of other worlds, grand halls, portals, strange machines, and even spacecraft. Encounters with non-physical beings are also often reported, including elves, aliens, angels, deities, and animal hybrids. 4. MRI brain scans during out-of-body psychedelic experiences have revealed that brain activity is significantly reduced leading some to conclude the molecular structures of psychoactive ergoline, tryptamine, and phenethylamine block ordinary sensory perception, enabling human consciousness to tune into other dimensions. 5. Experiments by Koren and Persinger applying electromagnetic stimulation to the temporal lobes of the brain in test subjects have induced a “sensed presence” of beings standing three feet above the ground. In initial experiments the electromagnets were mounted in a yellow snowmobile helmet dubbed the “God Helmet”. 6. The Global Consciousness Project, a spinout from the Princeton Engineering Anomalies Research lab begun in 1998, has found statistical evidence of collective human consciousness. Using a network of 70 random generators distributed around the world, significant deviations from random have been found to correlate with major world events, including the terror attacks of September 11, 2001, the death of Diana, Princess of Wales, and sporting events, such as the Football World Cup. “We have drunk SoMa and becoMe iMMortal; we have attained the liGht, the Gods discovered.“ — RiG-Veda: HyMn XLVIII. SoMa. Preface n 1919 Swiss psychiatrist Carl Jung coined the term archetypes I in an essay entitled Instinct and the Unconscious. Archetypes, he proposed, were underlying or primordial elements in the collective unconscious that emerge in human culture as images and motifs, such as the mother, trickster, and the flood. He believed such archetypes manifest universally in both personal and historical contexts as mythical stories and symbols. American mythologist Joseph Campbell later built on Jung’s idea of archetype with his research into myth and its relation to the human psyche. Evolving out of his study of the Bardo Thodol, also known as the Tibetan Book of the Dead, he developed the concept of monomyth. The monomyth is a common pattern, he proposed, that exists beneath the narrative elements of most great myths, regardless of their origin or time of creation. Within the monomyth is a central pattern Campbell called the hero’s journey, which he claimed could be found in every folk and religious tradition. This novel now takes these archetype and monomyth models a step further by proposing they may exist entirely independent of the human brain. Here we consider the possibility that archetypes and myths might originate non-locally outside the physical brain; are received by the brain as quantum signals in dreams or psychedelic visions as places, people, or objects; and can be tuned in like a television by certain psychoactive molecules and cognitive technologies. Also presented is the possibility that archetypes and mythical stories may be evidence of non-local intelligences seeking to communicate with us through symbols and images. For instance, the folkloric elf archetype found in various forms in different cultures might actually be a primordial intelligence associated with groups of electrons or molecules. Likewise, the dying-resurrecting ◥ Preface ◤ vegetation gods found in so many different cultures may be primordial intelligences associated with psychedelic plants and fungi. Sky gods might be intelligences of stars and their orbiting planets. All of these might be received from any number of archetypal dimensions that precede physical manifestation. Furthermore, we might view these archetypes as representing ‘intelligence-collectives’ that project into three-dimensional holonomic space-time through living avatars. Receiving these intelligence constructs would then be a matter of tuning out our physical sensory reality and tuning in non-physical, but otherwise real, dimensions. Based on recent scientific studies, out-of-body experiences occur when normal sensory perception is blocked. This occurs naturally while dreaming or dying, but can also be induced by administering one of a variety of psychoactive compounds whose molecular structures fit into neural receptors like a key. Such psychedelic or entheogenic compounds in sufficient dose have been found to attenuate or block neural messages in the brain, forcing non-local perception of archetypal landscapes and beings depending on the molecular structure used. Since entheogenic compounds are produced naturally in different plants and fungi, which grow in diverse geographical locations and climates, the archetypes and monomyths found in different cultures may well be a direct product of the local psychoactive vegetation. That
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