Dance Notation : the Process of Recording Movement on Paper Pdf, Epub, Ebook
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Rokdim-Nirkoda” #99 Is Before You in the Customary Printed Format
Dear Readers, “Rokdim-Nirkoda” #99 is before you in the customary printed format. We are making great strides in our efforts to transition to digital media while simultaneously working to obtain the funding מגזין לריקודי עם ומחול .to continue publishing printed issues With all due respect to the internet age – there is still a cultural and historical value to publishing a printed edition and having the presence of a printed publication in libraries and on your shelves. עמותת ארגון המדריכים Yaron Meishar We are grateful to those individuals who have donated funds to enable והיוצרים לריקודי עם financial the encourage We editions. printed recent of publication the support of our readers to help ensure the printing of future issues. This summer there will be two major dance festivals taking place Magazine No. 99 | July 2018 | 30 NIS in Israel: the Karmiel Festival and the Ashdod Festival. For both, we wish and hope for their great success, cooperation and mutual YOAV ASHRIEL: Rebellious, Innovative, enrichment. Breaks New Ground Thank you Avi Levy and the Ashdod Festival for your cooperation 44 David Ben-Asher and your use of “Rokdim-Nirkoda” as a platform to reach you – the Translation: readers. Thank you very much! Ruth Schoenberg and Shani Karni Aduculesi Ruth Goodman Israeli folk dances are danced all over the world; it is important for us to know and read about what is happening in this field in every The Light Within DanCE place and country and we are inviting you, the readers and instructors, 39 The “Hora Or” Group to submit articles about the background, past and present, of Israeli folk Eti Arieli dance as it is reflected in the city and country in which you are active. -
Manx Traditional Dance Revival 1929 to 1960
‘…while the others did some capers’: the Manx Traditional Dance revival 1929 to 1960 By kind permission of Manx National Heritage Cinzia Curtis 2006 This dissertation is submitted in partial fulfilment of the degree of Master of Arts in Manx Studies, Centre for Manx Studies, University of Liverpool. September 2006. The following would not have been possible without the help and support of all of the staff at the Centre for Manx Studies. Special thanks must be extended to the staff at the Manx National Library and Archive for their patience and help with accessing the relevant resources and particularly for permission to use many of the images included in this dissertation. Thanks also go to Claire Corkill, Sue Jaques and David Collister for tolerating my constant verbalised thought processes! ‘…while the others did some capers’: The Manx Traditional Dance Revival 1929 to 1960 Preliminary Information 0.1 List of Abbreviations 0.2 A Note on referencing 0.3 Names of dances 0.4 List of Illustrations Chapter 1: Introduction 1.1 Methodology 1 1.2 Dancing on the Isle of Man in the 19th Century 5 Chapter 2: The Collection 2.1 Mona Douglas 11 2.2 Philip Leighton Stowell 15 2.3 The Collection of Manx Dances 17 Chapter 3: The Demonstration 3.1 1929 EFDS Vacation School 26 3.2 Five Manx Folk Dances 29 3.3 Consolidating the Canon 34 Chapter 4: The Development 4.1 Douglas and Stowell 37 4.2 Seven Manx Folk Dances 41 4.3 The Manx Folk Dance Society 42 Chapter 5: The Final Figure 5.1 The Manx Revival of the 1970s 50 5.2 Manx Dance Today 56 5.3 Conclusions -
Jonson's Masque of Blackness and Multicultural Approaches to Early Modern English Literature Kristin Mcdermott
Language Arts Journal of Michigan Volume 18 Article 5 Issue 1 Diversity 2002 "To blanch an Ethiop": Jonson's Masque of Blackness and Multicultural Approaches to Early Modern English Literature Kristin McDermott Follow this and additional works at: https://scholarworks.gvsu.edu/lajm Recommended Citation McDermott, Kristin (2002) ""To blanch an Ethiop": Jonson's Masque of Blackness and Multicultural Approaches to Early Modern English Literature," Language Arts Journal of Michigan: Vol. 18: Iss. 1, Article 5. Available at: https://doi.org/10.9707/2168-149X.1301 This Article is brought to you for free and open access by ScholarWorks@GVSU. It has been accepted for inclusion in Language Arts Journal of Michigan by an authorized editor of ScholarWorks@GVSU. For more information, please contact [email protected]. "To blanch an Ethiop": Jonson's Masque of Blackness and Multicultural Approaches to Early Modern English Literature Kristin McDermott Before joining the faculty ofCentral Michigan of Blackness, even though one would assume it University, I taught for eight years at Spelman offered an important chance to explore one of the College, a historically black college for women in earliest treatments of race in English Literature, Atlanta, Georgia. Teaching Early Modern English is not often studied in any but the most advanced Literature (which encompasses both the Medieval classes, for obvious reasons. Briefly, a masque is period and the 16th _17th centuries in England) a form of dramatic entertainment in which poetic presented some exciting challenges in a setting praises ofthe monarch, the court, and their values whose mission included both Women's Studies and are presented in a setting of music, dance, and an African-Diasporic approach to culture and elaborate scenery. -
Guide to the Michigan Dance Archives: Harriet Berg Papers UP001608
Guide to the Michigan Dance Archives: Harriet Berg Papers UP001608 This finding aid was produced using ArchivesSpace on June 11, 2018. English Describing Archives: A Content Standard Walter P. Reuther Library 5401 Cass Avenue Detroit, MI 48202 URL: https://reuther.wayne.edu Guide to the Michigan Dance Archives: Harriet Berg Papers UP001608 Table of Contents Summary Information .................................................................................................................................... 3 History ............................................................................................................................................................ 4 Scope and Content ......................................................................................................................................... 4 Arrangement ................................................................................................................................................... 6 Administrative Information ............................................................................................................................ 6 Related Materials ........................................................................................................................................... 7 Controlled Access Headings .......................................................................................................................... 7 Collection Inventory ...................................................................................................................................... -
No. 22 How Did North Korean Dance Notation Make Its Way to South
School of Oriental and African Studies University of London SOAS-AKS Working Papers in Korean Studies No. 22 How did North Korean dance notation make its way to South Korea’s bastion of traditional arts, the National Gugak Center? Keith Howard http://www.soas.ac.uk/japankorea/research/soas-aks-papers/ How did North Korean dance notation make its way to South Korea’s bastion of traditional arts, the National Gugak Center? Keith Howard (SOAS, University of London) © 2012 In December 2009, the National Gugak Center published a notation for the dance for court sacrificial rites (aak ilmu). As the thirteenth volume in a series of dance notations begun back in 1988 this seems, at first glance, innocuous. The dance had been discussed in relation to the music and dance at the Rite to Confucius (Munmyo cheryeak) in the 1493 treatise, Akhak kwebŏm (Guide to the Study of Music), and had also, as part of Chongmyo cheryeak, been used in the Rite to Royal Ancestors. Revived in 1923 during the Japanese colonial period by members of the court music institute, then known as the Yiwangjik Aakpu (Yi Kings’ Court Music Institute), the memories and practice of former members of that institute ensured that the music and dance to both rites would be recognised as intangible cultural heritage within the post-liberation Republic of Korea (South Korea), with Chongymo cheryeak appointed Important Intangible Cultural Property (Chungyo muhyŏng munhwajae)1 1 in December 1964 and a UNESCO Masterpiece of the Oral and Intangible Heritage in 2001, and the entire Confucian rite (Sŏkchŏn taeje) as Intangible Cultural Property 85 in November 1986.2 In fact, the director general of the National Gugak Center, Pak Ilhun, in a preface to volume thirteen, notes how Sŏng Kyŏngnin (1911–2008), Kim Kisu (1917–1986) and others who had been members of the former institute, and who in the 1960s were appointed ‘holders’ (poyuja) for Intangible Cultural Property 1, taught the dance for sacrificial rites to students at the National Traditional Music High School in 1980. -
ICTM Abstracts Final2
ABSTRACTS FOR THE 45th ICTM WORLD CONFERENCE BANGKOK, 11–17 JULY 2019 THURSDAY, 11 JULY 2019 IA KEYNOTE ADDRESS Jarernchai Chonpairot (Mahasarakham UnIversIty). Transborder TheorIes and ParadIgms In EthnomusIcological StudIes of Folk MusIc: VIsIons for Mo Lam in Mainland Southeast Asia ThIs talk explores the nature and IdentIty of tradItIonal musIc, prIncIpally khaen musIc and lam performIng arts In northeastern ThaIland (Isan) and Laos. Mo lam refers to an expert of lam singIng who Is routInely accompanIed by a mo khaen, a skIlled player of the bamboo panpIpe. DurIng 1972 and 1973, Dr. ChonpaIrot conducted fIeld studIes on Mo lam in northeast Thailand and Laos with Dr. Terry E. Miller. For many generatIons, LaotIan and Thai villagers have crossed the natIonal border constItuted by the Mekong RIver to visit relatIves and to partIcipate In regular festivals. However, ChonpaIrot and Miller’s fieldwork took place durIng the fInal stages of the VIetnam War which had begun more than a decade earlIer. DurIng theIr fIeldwork they collected cassette recordings of lam singIng from LaotIan radIo statIons In VIentIane and Savannakhet. ChonpaIrot also conducted fieldwork among Laotian artists living in Thai refugee camps. After the VIetnam War ended, many more Laotians who had worked for the AmerIcans fled to ThaI refugee camps. ChonpaIrot delIneated Mo lam regIonal melodIes coupled to specIfic IdentItIes In each locality of the music’s origin. He chose Lam Khon Savan from southern Laos for hIs dIssertation topIc, and also collected data from senIor Laotian mo lam tradItion-bearers then resIdent In the United States and France. These became his main informants. -
Dance Chronicle Voicing Israeli Dance
This article was downloaded by: [University of Haifa] On: 4 April 2011 Access details: Access Details: [subscription number 931225827] Publisher Routledge Informa Ltd Registered in England and Wales Registered Number: 1072954 Registered office: Mortimer House, 37- 41 Mortimer Street, London W1T 3JH, UK Dance Chronicle Publication details, including instructions for authors and subscription information: http://www.informaworld.com/smpp/title~content=t713597243 Voicing Israeli Dance Liora Malka Yellin Online publication date: 18 March 2011 To cite this Article Malka Yellin, Liora(2011) 'Voicing Israeli Dance', Dance Chronicle, 34: 1, 152 — 158 To link to this Article: DOI: 10.1080/01472526.2010.518469 URL: http://dx.doi.org/10.1080/01472526.2010.518469 PLEASE SCROLL DOWN FOR ARTICLE Full terms and conditions of use: http://www.informaworld.com/terms-and-conditions-of-access.pdf This article may be used for research, teaching and private study purposes. Any substantial or systematic reproduction, re-distribution, re-selling, loan or sub-licensing, systematic supply or distribution in any form to anyone is expressly forbidden. The publisher does not give any warranty express or implied or make any representation that the contents will be complete or accurate or up to date. The accuracy of any instructions, formulae and drug doses should be independently verified with primary sources. The publisher shall not be liable for any loss, actions, claims, proceedings, demand or costs or damages whatsoever or howsoever caused arising directly or indirectly in connection with or arising out of the use of this material. Dance Chronicle, 34:152–158, 2011 Copyright C 2011 Taylor & Francis Group, LLC ISSN: 0147-2526 print / 1532-4257 online DOI: 10.1080/01472526.2010.518469 VOICING ISRAELI DANCE LIORA MALKA YELLIN Dance Discourse in Israel Edited by Dina Roginsky and Henia Rottenberg. -
Eve of Kupalo
Gordon Gordey, Director and Dancemaker Ukrainian Canadian Dance Works Created for The Shumka Dancers, Canada’s Professional Ukrainian Dance Company Eve of Kupalo - a Midsummer’s Night Mystery Masque Conceived and Directed by Gordon Gordey Choreographed by Dave Ganert Additional Choreography by John Pichlyk and Tasha Orysiuk Original Music Composed and Arranged by Andriy Shoost Sets and Costumes designed by Maria Levitska Additional Costumes designed by Oksana Paruta and Robert Shannon Masks created by Randall Fraser In January 2007, I created a concept and began writing the dance libretto for Eve of Kupalo - a Midsummer’s Night Mystery Masque as a contemporary Ukrainian folk dance dramatic narrative ballet with video projection. Over the decades I had seen numerous Ukrainian dance companies stage performances based upon the rituals of Kupalo and the midsummer solstice. In 30 years with the Shumka Dancers I too performed, from time to time, in dances based upon Kupalo, the first such performance taking place in the early 1970’s. The performances I saw and those I performed in seemed to become locked in a very standard formula. I could predict what the choreography was going to be in Kupalo before I even entered the theatre. The dance would typically start with female dancers weaving across the stage in a version of a chain style folk dance (Vesnianka or Chorovod) and move on to a dance where female dancers would begin to weave wreathes, which usually with the assistance of a stage lighting change depicting the passage of time, resulted in the wreathes magically becoming completed. These wreathes would be symbolically placed into a stream which was nothing more than placing the wreathes upon the stage floor. -
The Symphony in C Saga
Volume IX No. 4 Summer 2015 From the Dance Notation Bureau INSIDE THIS ISSUE THE SYMPHONY IN C SAGA by Ann Hutchinson Guest • The Symphony in C Saga For a long time the USA copyright law did not include dance. Dance was Dance Notation Bureau Library considered as a form of ballroom dance, which the copyright powers considered to Monday - Friday 10 am – 5 pm be below the dignity of being given copyright protection. If considered at all, it Advance Notification by Phone/Email came under the heading of a Dramatico-musical composition. It had to have a Recommended story. Then the copyright law changed; dance was considered as a serious art, but 111 John Street, Suite 704 Pure Dance choreography, abstract composition without a story, was still New York, NY 10038 debatable. Phone: 212/ 571-7011 Fax: 212/571 -7012 Copyright registration of Balanchine’s ballet Symphony in C became quite a saga. Email: [email protected] But let us go back to the beginning. Website: www.dancenotation.org Facebook: NOTATING FOR BALANCHINE 1948 -1961 www.facebook.com/dancenotationbureau Library News is published four times a year John Coleman took my hand. "Come," he said, "You've got to meet Balanchine!" in New York It was the Fall of 1946, I was at the San Francisco Opera House seeing a performance of the Ballets Russes. John Coleman, musician, composer, teacher, Editors: and expert on Dalcroze, was a crazy, endearing man who knew everyone. He had Senta Driver worked with Balanchine and also with Kurt Jooss and so knew me from Dartington Mei-Chen Lu Hall days. -
A Study of How the Knowledge of Dance Movements Affects the Interpretation of Music
Music in Motion: A Study of How the Knowledge of Dance Movements Affects the Interpretation of Music. By © 2018 Sunjung Lee Submitted to the graduate degree program in the School of Music and the Graduate Faculty of the University of Kansas in partial fulfillment of the requirements for the degree of Doctor of Musical Arts. Chair: Steven Spooner Colin Roust Michael Kirkendoll Hannah Collins Jerel Hilding Date Defended: 4 September 2018 The dissertation committee for Sunjung Lee certifies that this is the approved version of the following dissertation: Music in Motion: A Study of How the Knowledge of Dance Movements Affects the Interpretation of Music. Chair: Steven Spooner Date Approved: 4 September 2018 ii Abstract This paper will discuss research on how knowledge of actual dance movements affects the interpretation of music. The essence of rhythmic elements can be easily misunderstood, despite performers’ efforts to study the context of the notes including programmatic backgrounds, dynamics, harmonic languages, and textures. One of the reasons why rhythm can be easily misinterpreted is the current notation system, which hardly can give the performers enough information to show the characteristics of rhythmic movements unless the performer comprehends the context of the rhythm. This problem can lead musicians to misinterpretations of the aesthetics of the piece because rhythm is one of the major elements that makes music distinctive. People often think music inspires the dancer’s movements. However, we should know the beat is, in fact, from our body’s natural rhythms. Eventually, our body rhythm and the beat are intermingled. Also, even before composers write their music, what they hear and experience in their culture, which is deeply associated with the folk dances, courtly dances, and simple body movements, can have a strong influence on their music. -
International Exchange in Dance Annual of Contemporary Dance Double Issue 3.50 1963 • 1964
7 INTERNATIONAL EXCHANGE IN DANCE ANNUAL OF CONTEMPORARY DANCE DOUBLE ISSUE 3.50 1963 • 1964 • • WW * Copyright 1963 by Impulse Publications, Inc. l^yyKA' \s<s y Inde x S. I. Hayakawa THE UNACKNOWLEDGED LEGISLATORS 5 Rhoda Kellogg THE BIOLOGY OF ESTHETICS 9 Adele Wenig "IMPORTS AND EXPORTS" —1700-1940 16 Walter Sorell SOL THE MAGNIFICENT 29 Arthur Todd DANCE AS UNITED STATES CULTURAL AMBASSADOR 33 Walter Sorell A FAREWELL AND WELCOME 44 RECENT "EXPORTS" 46 as told to Rhoda Slanger Jean Erdman Meg Gordeau Paul Taylor as told to Joanna Gewertz Merce Cunningham Ann Halprin Jerry Mander THE UNKNOWN GUEST 56 Isadora Bennett SECOND THOUGHTS 63 Letter from Thomas R. Skelton STAGING ETHNIC DANCE 64 Thomas R. Skelton BALLET FOLKLORICO 71 Antonio Truyol NOTES FROM THE ARGENTINE 73 Ester Timbancaya DANCE IN THE PHILIPPINES^ 76 Joanna Gewertz THE BACCHAE 80 Ann Hutchinson NOTATION — A Means of International Communication 82 in Movement and Dance QLA Margaret Erlanger DANCE JOURNEYS 84 SPONSORSHIP AND SUPPORT 88 t> Editor: Marian Van Tuyl Editorial Board: Doris Dennison, Eleanor Lauer, Dorothy Harroun, Ann Glashagel, Joanna Gewertz; Elizabeth Harris Greenbie, Rhoda Kellogg, David Lauer, Bernice Peterson, Judy Foster, Adele Wenig, Rhoda Slanger, Ann Halprin, Dorrill Shadwell, Rebecca Fuller. Production Supervision: Lilly Weil Jaffe ACKNOWLEDGMENTS: Cover design by David Lauer Photographs by courtesy of: San Francisco Chronicle 15 Harvard Theatre Collection 18, 19, 22, 23 Dance Collection: New York Public Library 21, 25, 26 Hurok Attractions, New York 29, 30, 31 Studio Roger Bedard, Quebec 31 Fay Foto Service, Inc., Boston 32 U.S. Information Service, Press Section, Photo Laboratory, Saigon, Vietnam 33 U.S. -
Unfolding Gesture: Movement, Inscription, Music
Unfolding Gesture: Movement, Inscription, Music Saturday 10h July 11.00am Alastair Macaulay: Opening Guest Lecture Writing into Dancing. Alastair will explore issues arising from dance notation, choreographers’ preparatory notes for choreography, and show examples of literature promoting dances. 12.15pm Gabriela Minden (Oxford): Rupert Doone's Choreographic Didascalia and Censorship of the 1930s British Stage. Gabriela is presenting on the relationship between theatre censorship and Rupert Doone's choreography - for his & W.H. Auden's Dance of Death (indicated only by stage directions and sketches that the censor never sees). 2 4.00pm Workshop Part I with Joseph Kay, Eric Clarke, Bruno Guastalla, Thomasin Gülgeç: Exploring Beauchamp/Feuillet Notation as Compositional Potential for Music and Dance (audience welcome/discussion) Musicians and dancers reflect on the ways in which written inscription/notation of music/dance may relate to one another and may prompt musical/choreographic composition. Sunday 11th July 10.30am Jennifer Johnson (Oxford, History of Art): Marks in the Sand. Jennifer explores the material and movement of inscriptions that prompt creation in the visual arts. 11.45pm Megan Smith: It might seem a strange way to perform Shakespeare: negotiating character interiority and gestural expression in Shakespearean ballet. Megan will talk about gestures in Shakespeare ballets and their signalling of a character's interiority and consciousness. 2-4.00pm: Workshop Part II: Open Rehearsal with Joseph Kay, Estela Merlos, Thomasin Gülgeç Following from Workshop I’s discussions, Joseph, Estela, Thomasin develop a new piece of music/choreography. Monday 12th July 10.30am: Lucia Camacho Acevedo (Royal Holloway): Agon: another musical/choreographic analysis Lucia will discuss “choreomusicology” and the relations of music/choreography in Balanchine’s Agon.