The Catholic Church & Her Relationship with HIV/AIDS Prevention
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Open Letter to His Holiness Pope Benedict Xvi
In the Name of God, the Compassionate , the Merciful, And may Peace and Blessings be upon the Prophet Muhammad OPEN LETTER TO HIS HOLINESS POPE BENEDICT XVI In the Name of God, the Compassionate , the Merciful, Do not contend with people of the Book except in the fairest way …. (The Holy Qur’an, al-Ankabut , : ). Your Holiness, September th , we thought it appropriate, in the spirit of open exchange, to address your use of a debate between the Emperor Manuel II Paleologus and a “learned Persian” as the starting point for a discourse on the relationship between reason and faith. While we applaud your efforts to oppose the dominance of positivism and materialism in human life, we must point out some errors in the way you mentioned Islam as a counterpoint to the proper use of reason, as well as some mistakes in the assertions you put forward in support of your argument. There is no Compulsion in Religion You mention that “according to the experts ” the verse which begins, There is no compulsion in religion (al-Baqarah : ) is from the early period when the Prophet “was still powerless and under threat,” but this is incorrect. In fact this verse is acknowledged to belong to the period of Quranic revelation corresponding to the political and military ascendance of the young Muslim community. There is no compulsion in religion was not a command to Muslims to remain steadfast in the face of the desire of their oppressors to force them to renounce their faith, but was a reminder to Muslims themselves, once they had attained power, that they could not force another’s heart to believe. -
RS Simposio ITALIA
journal date frequency circulation subject type * Avvenire 15/04/08 daily 111.255 Balzan Symposium - interviews reportage * *note: focus on the balzan Symposium with interviews to S.Veca, M.Arkoun and G.M.Cottier 1/2 2/2 journal date frequency circulation subject type * Osservatore Romano 17/05/08 daily Balzan Symposium reportage * *note: Card. Georges Cottier abstract of the "Truth" Balzan Symposium proceeding is entirely published, attached an introductive news about the Symposium 1/3 2/3 3/3 journal date frequency circulation subject type * Corriere della Sera 18/05/08 daily 663.626 Balzan Symposium article * *note: Jean-Pierre Changeux's abstract of the "Truth" Balzan Symposium proceeding is entirely published journal date frequency circulation subject type Resto del Carlino 18/05/08 daily 170.087 Severino at Balzan Symposium article journal date frequency circulation subject type * Corriere della Sera 22/05/08 daily 663.626 Balzan Symposium: Schnapper reportage * *summary: Sergio Romano talks about Balzan Symposium focusing Dominique Schnapper theory of cultural-social relativism exposed during the Social Science session. The article begins with a quotation of Simon Blackburn speech about religious relativism. 1/2 2/3 3/3 journal date frequency circulation subject type * Corriere della Sera 11/06/08 daily 663.626 Quentin Skinner's proceeding reportage * * note: Quentin Skinner's proceeding about "truth in history" is almost entirely published 2/2 journal date frequency circulation subject type * Giornale del Popolo 17/05/08 daily -
The Man Who Had to Be Elected Pope
The Man Who Had To Be Elected Pope Dg, 2/04/2017 URL article: http://magister.blogautore.espresso.repubblica.it/2017/04/02/the-man-who-had-to- … > Italiano > English > Español > Français > All the articles of Settimo Cielo in English * Mission accomplished. After four years of pontificate, this is the assessment that has been made by the cardinals who brought Jorge Mario Bergoglio to election as pope. The operation that produced the Francis phenomenon arises from a long time ago, as far back as 2002, when for the first time "L'Espresso" discovered and wrote that the then little-known archbishop of Buenos Aires had leapt to the top of the candidates for the papacy, the real ones, not the figureheads. It laid the groundwork at the conclave of 2005, when it was to none other than Bergoglio that all the votes were funneled from those who did not want Joseph Ratzinger as pope. And it came into port at the conclave of 2013, to a large extent because many of his electors still knew very little about that Argentine cardinal, and certainly not that he would deal the Church that “punch in the stomach” spoken of a few days ago by his rival defeated in the Sistine Chapel, Milan archbishop Angelo Scola. Between Bergoglio and his great electors there was not and is not full agreement. He is the pope of proclamations more than of realizations, of allusions more than of definitions. There is however one key factor that meets the expectations of a historic turning point of the Church capable of making up for its emblematic lag of “two hundred years” with respect to the modern world that was denounced by Carlo Maria Martini, the cardinal who loved to call himself the “ante-pope,” meaning the anticipator of the one who was to come. -
A Historical Perspective on Condoms
Reprinted from: Condoms in the Prdventibn of Sexually Transmitted 89-56 Diseases: proceedings of a conference, Atlanta, Georgia February 1987 (Research Triangle Park, NC: American Social Health Association, 1989) pp. 1-3 A Historical Perspective On Condoms Paul J.Feldblum, 1 M.S.P.H. protector Minos. She slipped the sheath is "armor against 2 love, Michael J.Rosenbei g,M.D., M.P.H. bladder of a goat into the vagina of a gossamer against infection."2 woman. Into this bladder Minos Until this time, the word condom 'Reproductive Epidemiology cast off his serpent-bearing semen. had not yet been coined; we may Division Then he went to find Pasiphae and never know its origin. An Family Health International cohabited with her. apocryphal story has it that the Research Triangle Park, NC 27709 Clearly, disease prophylaxis was word condom derives from Dr. paramount in this early user's mind. Condom, a court physician to King Departments of Epidemiology and Using this novel Obstetrics-Gynecology technique, Charles II,who reigned from 1660 to Pasiphae had eight children. Some 1685. The king became alarmed at University of North Carolina classicists believe that this rather his wealth of illegitimate children Chapel Hill, NC 27599 nasty legend exhibits misciassifica- and the good doctor helped him tion in that it was actually Minos prevent further errors, for which the and not his female partner who relieved king knighted this planned wore the goat The Ancients bladder sheath. At parenthood pioneer.' We know that any rate, this is the only reference to the term first appeared in print in a Evidence for condom use by the a male barrier device in either the 1717 English work on syphilis as ancients is sparse and ambiguous, ancient Greek or Roman sources. -
Integrating Ecology and Justice: the New Papal Encyclical by Mary Evelyn Tucker and John Grim
Feature Integrating Ecology and Justice: The New Papal Encyclical by Mary Evelyn Tucker and John Grim Mat McDermott Una Terra Una Famiglia Humana, One Earth One Family climate march in Vatican City in June 2015. In Brief In June of 2015, Pope Francis released the first encyclical on ecology. The Pope’s message highlights “integral ecology,” intrinsically linking ecological integrity and social justice. While the encyclical notes the statements of prior Popes and Bishops on the environment, Pope Francis has departed from earlier biblical language describing the domination of nature. Instead, he expresses a broader understanding of the beauty and complexity of nature, on which humans fundamentally depend. With “integral ecology” he underscores this connection of humans to the natural environment. This perspective shifts the climate debate to one of a human change of consciousness and conscience. As such, the encyclical has the potential to bring about a tipping point in the global community regarding the climate debate, not merely among Christians, but to all those attending to this moral call to action. 38 | Solutions | July-August 2015 | www.thesolutionsjournal.org n June 18, 2015 Pope Francis thinking. By drawing on and develop- We can compare Pope Francis’ released Laudato Si, the first ing the work of earlier theologians and thinking to the writing of Pope John encyclical in the history of ethicists, this encyclical makes explicit Paul II, who himself builds on Pope O Rerum the Catholic Church on ecology. An the links between social justice and Leo XIII’s progressive encyclical encyclical is the highest-level teaching eco-justice.1 Novarum on workers’ rights in 1891. -
THE CORE THEMES of the ENCYCLICAL FRATELLI TUTTI St
THE CORE THEMES OF THE ENCYCLICAL FRATELLI TUTTI St. John Lateran, 15 November 2020 Card. GIANFRANCO RAVASI Preamble Let us begin from a spiritual account drawn from Tibetan Buddhism, a different world from that of the encyclical, but significant nonetheless. A man walks alone on a desert track that dissolves into the distance on the horizon. He suddenly realises that there is another being, difficult to make out, on the same path. It may be a beast that inhabits these deserted spaces; the traveller’s heart beats faster and faster out of fear, as the wilderness does not offer any shelter or help, so he must continue to walk. As he advances, he discerns the profile: a man’s. However, fear does not leave him; in fact, that man could be a fierce bandit. He has no choice but to go on, as the fear of an assault grips his soul. The traveller no longer has the courage to look up. He can hear the other man’s steps approaching. The two men are now face to face: he looks up and stares at the person before him. In his surprise he cries out: “This is my brother whom I haven’t seen for many years!” We wish to refer to this ancient parable from a different religion and culture at the beginning of this presentation to show that the yearning pervading Pope Francis’s new encyclical Fratelli tutti is an essential component of the spiritual breadth of all humanity. In fact, we find a few unexpected “secular” quotations in the text, such as the 1962 album Samba da Bênção by Brazilian poet and musician Vinicius de Moraes (1913-1980) in which he sang: “Life, for all its confrontations, is the art of encounter” (n. -
What Is New Age? a New Order, a New Humanity, a New Faith
What is New Age? A new order, a new humanity, a new faith Cardinal Godfried Danneels "Something is coming, and you can awaken it in yourself, by joining together with millions of other people gathered in a kind of new "host of saints", which through its power and its inner creativity has at its disposal such a propelling force that it can shock the entire world" (excerpt from the booklet "Global cooperation for a better World"). In the opinion of New Age, we are now on the threshold of unusual events. Around the year 2000 the Sun will enter the new constellation of Aquarius, and unexpectedly the speed of the universe and of history will be changed. The empire and religion of Mesopotamia was the age of the constellation of Aries, and the current constellation of Pisces is the age of the Christian religion. The age of Aquarius will bring a new world order, a new humanity, and a new religion. This is the premise which, in an abbreviated and objective way, answers the question: What is New Age. The author, Cardinal Godfried Danneels, Primate of Belgium, vividly compares New Age with Christianity. A "religion" that wants to encompass the world The searches of many people are already aimed not only at traditional sects, which narrow the horizons of human thought, but also at something open, something that expands these horizons. The former world will thus reach its boundary, and traditional religions will no longer manage to change anything. Let us search for something even bigger, something wider. Let us try and find something universal. -
A Catholic Minority Church in a World of Seekers, Final
Tilburg University A Catholic minority church in a world of seekers Hellemans, Staf; Jonkers, Peter Publication date: 2015 Document Version Early version, also known as pre-print Link to publication in Tilburg University Research Portal Citation for published version (APA): Hellemans, S., & Jonkers, P. (2015). A Catholic minority church in a world of seekers. (Christian Philosophical Studies; Vol. XI). Council for Research in Values and Philosophy. General rights Copyright and moral rights for the publications made accessible in the public portal are retained by the authors and/or other copyright owners and it is a condition of accessing publications that users recognise and abide by the legal requirements associated with these rights. • Users may download and print one copy of any publication from the public portal for the purpose of private study or research. • You may not further distribute the material or use it for any profit-making activity or commercial gain • You may freely distribute the URL identifying the publication in the public portal Take down policy If you believe that this document breaches copyright please contact us providing details, and we will remove access to the work immediately and investigate your claim. Download date: 24. sep. 2021 Cultural Heritage and Contemporary Change Series IV. Western Philosophical Studies, Volume 9 Series VIII. Christian Philosophical Studies, Volume 11 General Editor George F. McLean A Catholic Minority Church in a World of Seekers Western Philosophical Studies, IX Christian Philosophical Studies, XI Edited by Staf Hellemans Peter Jonkers The Council for Research in Values and Philosophy Copyright © 2015 by The Council for Research in Values and Philosophy Box 261 Cardinal Station Washington, D.C. -
Mater Et Magistra and "Loyal Dissent" John E
The Linacre Quarterly Volume 73 | Number 4 Article 11 November 2006 Mater et Magistra and "Loyal Dissent" John E. Foran Follow this and additional works at: http://epublications.marquette.edu/lnq Recommended Citation Foran, John E. (2006) "Mater et Magistra and "Loyal Dissent"," The Linacre Quarterly: Vol. 73 : No. 4 , Article 11. Available at: http://epublications.marquette.edu/lnq/vol73/iss4/11 Mater et Magistra and "Loyal Dissent" by John E. Foran, M.D. The author is Director, Family Practice Residency Program, St. Joseph hospital, Chicago. In the interval between the appointment of the Birth Control Commission by Pope Paul VI in 1964 and the release of Humanae Vitae in July of 1968, my father and I engaged in joyous debate. Though we both completely agreed that the promised encyclical would again define the constant teaching of the Church opposing all forms of artificial birth control, my father insisted that since His Holiness would speak from the Chair of Peter, the encyclical would be ex cathedra. I, on the other hand, contended it would be reiteration of authentic magisterial teaching, thus binding doctrine even though not "infallible" in the strict sense of Vatican 1. Little did we realize our intense debate would become inelevant to vast numbers of Catholics worldwide. Theologians, pliests, laity and even some bishops pridefully rose in dissent from the official and unchanging magisterial tradition. Decades of "cafeteria Catholicism" were off to a running start! I trust this paper will demonstrate whether Pope Paul VI was speaking ex cathedra or restating magisterial truth. Humanae Vitae must be recognized as binding to the properly formed conscience. -
The Holy See
The Holy See LE PELERINAGE DE LOURDESENCYCLICAL OF POPE PIUS XII WARNING AGAINST MATERIALISM ON THE CENTENARY OF THE APPARITIONS AT LOURDES TO THE CARDINALS, ARCHBISHOPS, AND BISHOPS OF FRANCE IN PEACE AND COMMUNION WITH THE APOSTOLIC SEE Beloved Sons and Venerable Brethren, Greetings and Apostolic Benediction. Deep in our soul are profound and pleasant memories of the pilgrimage to Lourdes which We had the privilege of making when We went to preside, in the name of Our Predecessor, Pius XI, over the Eucharistic and Marian celebrations marking the close of the Jubilee of the Redemption. 2. We are particularly pleased, therefore, to learn that, on the initiative of the Bishop of Tarbes and Lourdes, this Marian city is preparing an appropriate celebration for the centenary of the apparitions of the Immaculate Virgin at the grotto of Massabielle, and that an international committee has been set up for this purpose under the presidency of His Eminence Eugene Cardinal Tisserant, Dean of the Sacred College of Cardinals. 3. We wish to join with you, Beloved Sons and Venerable Brothers, in thanking God for the great favor granted your country, and for the many graces He has bestowed on multitudes of pilgrims during the past century. 4. We wish to invite all Our children to renew in this jubilee year their confident and generous devotion to her who, in the words of Saint Pius X, deigned to establish at Lourdes "the seat of her immense kindness."[1] 5. Every Christian land is a Marian land; there is not a nation redeemed in the blood of Christ which does not glory in proclaiming Mary its Mother and Patroness. -
The Holy See
The Holy See GREETINGS OF JOHN PAUL II TO THE DELEGATIONS FROM THE OTHER CHURCHES AND ECCLESIAL COMMUNITIES Thursday, 25 January 2001 I am very pleased to have this moment of fellowship, which gives me the welcome opportunity once again to express my gratitude to each of you, venerable and dear Brothers, who wished to take part in today's celebration. Dear Brothers, I am pleased to spend this time of fellowship with you and to take the opportunity to thank you for your cordial presence at this celebration for the close of the Week of Prayer for Christian Unity. Our common prayer at the tomb of the Apostle Paul has been a source of great joy for me. I give thanks to the Lord for this moving sign of our commitment to Christian unity at the beginning of the third millennium. In a very special way, then, I wish to express my gratitude to each of you for your presence today. May Christ, "the way, and the truth, and the life", continue to guide and sustain us in fidelity to his will that all may be one. I am delighted that we have been given this time of fraternal fellowship, after having earlier brought our petitions to God in shared prayer. I would like to thank in particular: - the Delegation from the Ecumenical Patriarchate, representing His Holiness Bartholomew I, Ecumenical Patriarch; - the Delegation from the Greek Orthodox Patriarchate of Alexandria, representing His Beatitude Petros VII, Greek Orthodox Patriarch of Alexandria and All Africa; - the Delegation from the Greek Orthodox Patriarchate of Antioch, representing His Beatitude -
Ecce Mater Tua Vol. 1
Ecce Mater Tua A Journal of Mariology VOL. 1 January 1, 2018 Solemnity of Mary the Mother of God Editorial Board Editor Dr. Mark Miravalle, S.T.D. Franciscan University of Steubenville, Ohio Associate Editor Mr. Kevin Clarke, Ph.D. (cand.) Ave Maria University, Florida Advisory Board Msgr. Arthur Calkins, S.T.D. Vatican Ecclesia Dei, Emeritus Fr. Giles Dimock, O.P., S.T.D. Pontifical University of St. Thomas Aquinas (Angelicum), Emeritus Robert Fastiggi, S.T.D. Sacred Heart Major Seminary, Michigan Fr. Peter D. Fehlner, O.F.M. Conv. Ellicott City, Maryland Dr. Luis Bejar Fuentes Independent Editor and Journalist Mr. Daniel Garland, Jr., Ph.D. (cand.) Institute for Catholic Culture Scott Hahn, Ph.D. Franciscan University of Steubenville, Ohio Dr. Stephen Miletic Franciscan University of Steubenville, Ohio Christopher Malloy, Ph.D. University of Dallas, Texas John-Mark Miravalle, S.T.D. Mount St. Mary’s Seminary, Maryland Petroc Willey, Ph.D. Franciscan University of Steubenville, Ohio ii Ecce Mater Tua iii Ecce Mater Tua: A Journal of Mariology ISSN: 2573-5799 Instructions for Authors: To submit a paper for consideration, please first make sure that all personal references are stripped from the text and file properties, then email the document in Microsoft Word format (.doc or .docx) or in rich-text format (.rtf) to [email protected]. To ensure a smooth editorial process, please include a 250-350 word abstract at the beginning of the article, and be sure that formatting follows Chicago style. Ecce Mater Tua practices blind review. Submissions are evaluated anonymously by members of the editorial board and other scholars with appropriate expertise.