Post-Earthquake Haitian Migration to Latin America
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Culture Haiti
\. / '• ,-') HHHaitiHaaaiiitttiii # l~- ~~- J;,4' ). ~ History ' • The native Taino Amerindians inhabited the island of Hispaniola when discovered by Columbus in 1492 and were virtually annihilated by Spanish settlers within 25 years. • In the early 17th century, the French established a presence on Hispaniola, and in 1697, Spain ceded the western third of the island to the French which later became Haiti. • The French colony, based on forestry and sugar-related industries, became one of the wealthiest in the Caribbean, but only through the heavy importation of African slaves and considerable environmental degradation. • In the late 18th century, Haiti's nearly half million slaves revolted under Toussaint L'Ouverture. After a prolonged struggle, Haiti became the first black republic to declare its independence in 1804. The poorest country in the Western Hemisphere, Haiti has been plagued by political violence for most of its history. • After an armed rebellion led to the departure of President Jean-Bertrand Aristide in February 2004, an interim government took office to organize new elections under the auspices of the United Nations Stabilization Mission in Haiti (MINUSTAH). Continued violence and technical delays prompted repeated postponements, • Haiti inaugurated a democratically elected president and parliament in May of 2006. • Immigration: Immigrants to the US encounter the problems and difficulties common to many new arrivals, compounded by the fact that the Haitians are "triple minorities": they are foreigners, they speak Haitian Creole that no one else does, and they are black. • Results from Census 2000 show 419,317 foreign-born from Haiti live in the U.S., representing 1.3 percent of the total foreign-born population of 31.1 million and 0.1 percent of the total population of 281.4 million. -
Background on Haiti & Haitian Health Culture
A Cultural Competence Primer from Cook Ross Inc. Background on Haiti & Haitian Health Culture History & Population • Concept of Health • Beliefs, Religion & Spirituality • Language & Communication • Family Traditions • Gender Roles • Diet & Nutrition • Health Promotion/Disease Prevention • Illness-Related Issues • Treatment Issues • Labor, Birth & After Care • Death & Dying THIS PRIMER IS BEING SHARED PUBLICLY IN THE HOPE THAT IT WILL PROVIDE INFORMATION THAT WILL POSITIVELY IMPACT 2010 POST-EARTHQUAKE HUMANITARIAN RELIEF EFFORTS IN HAITI. D I S C L A I M E R Although the information contained in www.crcultureVision.com applies generally to groups, it is not intended to infer that these are beliefs and practices of all individuals within the group. This information is intended to be used as a basis for further exploration, not generalizations or stereotyping. C O P Y R I G H T Reproduction or redistribution without giving credit of authorship to Cook Ross Inc. is illegal and is prohibited without the express written permission of Cook Ross Inc. FOR MORE INFORMATION Contact Cook Ross Inc. [email protected] phone: 301-565-4035 website: www.CookRoss.com Background on Haiti & Haitian Health Culture Table of Contents Chapter 1: History & Population 3 Chapter 2: Concept of Health 6 Chapter 3: Beliefs, Religion & Spirituality 9 Chapter 4: Language & Communication 16 Chapter 5: Family Traditions 23 Chapter 6: Gender Roles 29 Chapter 7: Diet & Nutrition 30 Chapter 8: Health Promotion/Disease Prevention 35 Chapter 9: Illness-Related Issues 39 Chapter 10: Treatment Issues 57 Chapter 11: Labor, Birth & After Care 67 Chapter 12: Death & Dying 72 About CultureVision While health care is a universal concept which exists in every cultural group, different cultures vary in the ways in which health and illness are perceived and how care is given. -
Health Status of Haitian-Americans
Faradia Pierre | Stanford University | June 6, 2012 Health Status of Haitian-Americans I. Introduction economically assimilated3. The participant demographic can be summarized as follows: Individuals of Haitian descent in the . 52% younger than 35 years of age United States face economic, linguistic, and . 28% annual income of <$10,000 cultural barriers to integration into American . 4% annual income of >$40,000 society that affect their health care access, . 78% had not completed high school health care utilization, and health outcomes. 11% completed college For demographic recording purposes, Haitian- . 96% foreign-born Americans are frequently categorized as . 45% naturalized citizens African-American, which hides the cultural, . 70% lived in U.S. ≤ 11 years behavioral, and environmental diversity . 52% insured between populations of African descent including diet, religion, migration experiences, Health Profile of Haitian Americans education, language, and health beliefs and The preventative care study showed that practices2. A review of available literature on approximately 37% of Haitian immigrants in Haitian-American health will be discussed to the study population did not have annual better understand what is known about the physicals; those with under 18 years of age heath status of Haitian-Americans, their most likely to have had one, those who spoke experienced barriers to care, and possible English poorly less likely to have had one, and policy interventions to address the needs of this 10% failing to receive care for their chronic population. health conditions over the past year3. Self- identified health issues included joint problems, II. Background & Research Findings vision problems, hypertension, arthritis, and diabetes3. Saint-Jean and Crandall suggest that Migration the types of health conditions facing this 2000 U.S. -
Who Is Afro-Latin@? Examining the Social Construction of Race and Négritude in Latin America and the Caribbean
Social Education 81(1), pp 37–42 ©2017 National Council for the Social Studies Teaching and Learning African American History Who is Afro-Latin@? Examining the Social Construction of Race and Négritude in Latin America and the Caribbean Christopher L. Busey and Bárbara C. Cruz By the 1930s the négritude ideological movement, which fostered a pride and conscious- The rejection of négritude is not a ness of African heritage, gained prominence and acceptance among black intellectuals phenomenon unique to the Dominican in Europe, Africa, and the Americas. While embraced by many, some of African Republic, as many Latin American coun- descent rejected the philosophy, despite evident historical and cultural markers. Such tries and their respective social and polit- was the case of Rafael Trujillo, who had assumed power in the Dominican Republic ical institutions grapple with issues of in 1930. Trujillo, a dark-skinned Dominican whose grandmother was Haitian, used race and racism.5 For example, in Mexico, light-colored pancake make-up to appear whiter. He literally had his family history African descended Mexicans are socially rewritten and “whitewashed,” once he took power of the island nation. Beyond efforts isolated and negatively depicted in main- to alter his personal appearance and recast his own history, Trujillo also took extreme stream media, while socio-politically, for measures to erase blackness in Dominican society during his 31 years of dictatorial the first time in the country’s history the rule. On a national level, Trujillo promoted -
Refiguring Masculinity in Haitian Literature of Dictatorship, 1968-2010
NORTHWESTERN UNIVERSITY Dictating Manhood: Refiguring Masculinity in Haitian Literature of Dictatorship, 1968-2010 A DISSERTATION SUBMITTED TO THE GRADUATE SCHOOL IN PARTIAL FULFILLMENT OF THE REQUIREMENTS for the degree DOCTOR OF PHILOSOPHY Field of French and Francophone Studies By Ara Chi Jung EVANSTON, ILLINOIS March 2018 2 Abstract Dictating Manhood: Refiguring Masculinity in Haitian Literature of Dictatorship, 1968- 2010 explores the literary representations of masculinity under dictatorship. Through the works of Marie Vieux Chauvet, René Depestre, Frankétienne, Georges Castera, Kettly Mars and Dany Laferrière, my dissertation examines the effects of dictatorship on Haitian masculinity and assesses whether extreme oppression can be generative of alternative formulations of masculinity, especially with regard to power. For nearly thirty years, from 1957 to 1986, François and Jean-Claude Duvalier imposed a brutal totalitarian dictatorship that privileged tactics of fear, violence, and terror. Through their instrumentalization of terror and violence, the Duvaliers created a new hegemonic masculinity articulated through the nodes of power and domination. Moreover, Duvalierism developed and promoted a masculine identity which fueled itself through the exclusion and subordination of alternative masculinities, reflecting the autophagic reflex of the dictatorial machine which consumes its own resources in order to power itself. My dissertation probes the structure of Duvalierist masculinity and argues that dictatorial literature not only contests dominant discourses on masculinity, but offers a healing space in which to process the trauma of the dictatorship. 3 Acknowledgements There is a Korean proverb that says, “백지장도 맞들면 낫다.” It is better to lift together, even if it is just a blank sheet of paper. It means that it is always better to do something with the help of other people, even something as simple as lifting a single sheet of paper. -
The Haitian-American Community in the U.S.A
The Haitian-American Community in the U.S.A Francois Pierre-Louis, PhD Professor of Political Science Queens College CUNY [email protected] Haitian Slaves Fighting in Savavannah, Georgia US American Occupation 1915-1934 Marines with Haiti’s President Louis Borno Haitian Boat People and Exclusion • The American government refused to recognize Haitians who arrived by boat as political refugees in the 1970s and 80s • Haitians had to mobilize political and legal resources to obtain asylum for the "boat people“. At least 40,000 Haitians arrived in South Florida by boat between 1975 and 1980 (NYT,1980) Protest for Asylum for Haitian Refugees • Stepick and Portes (1986) estimated the number as high as 70,000. • Second wave of refugees came after the coup that overthrew President Aristide in 1991 • 12,000 were jailed in makeshift tents in Guantanamo Bay and over 10,000 more were picked up at sea (Wines, 1992). Haitian Immigrants in the US • 1960: 4,816 • 1970-1980: 92,395 • 1990 225,393 • 2015 676,000 • New York State: 165,000 • New York City: 118,769 (Sources US census and MPI) Haitian Immigrants in Flatbush, NY Haitians in New York City • In 2011, Haitians were the third largest immigrant group in Brooklyn accounting for 61,550 immigrants (Salvo 2013: 37). • As Queens experienced increasing demographic changes in the 1970s and 1980’s from a predominantly white borough to a mixed race community, more housing in previously restricted neighborhoods became available to Haitian immigrants. • Haitian small businesses such as bakery stores, barbershops, libraries and restaurants are found on Linden Blvd, Springfield and Hillside Aves in northern Queens. -
6. the Migration of Haitians Within Latin America: Significance for Brazilian Law and Policy on Asylum and Migration
6. The migration of Haitians within Latin America: significance for Brazilian law and policy on asylum and migration Andrea Pacheco Pacifico, Erika Pires Ramos, Carolina de Abreu Batista Claro and Nara Braga Cavalcante de Farias his chapter deals with an issue of great topical importance for migration and asylum law and policy in Latin America: recent migratory flows of Haitians towards Brazil in the aftermath of the 2010 earthquake and theT permanent residency for humanitarian reasons scheme that was introduced by the Brazilian government as a response. This increase in Haitian migration exemplifies global geographical shifts in the pattern of migration from south- north to an increasing south-south element. This chaotic and unexpected flow of migrants led the Brazilian government to create an important precedent in the protection of persons fleeing from humanitarian disasters outside the framework of refugee law. This chapter begins by describing and explaining the relevant features of the migratory flow of Haitians that has taken place between 2010−13. Addressing the Brazilian government’s particular policy response, the authors here attempt to show how it unfolded in relation to, and was shaped by, a wider Brazilian migration law and policy context devoid of clear parameters. The result is a policy that, although innovative, is fundamentally ad hoc in nature and unable to guarantee properly the rights of Haitians once in Brazil. The authors equally aim to show how factors other than humanitarian ones impacted on such legal and policy development. In particular, economic interests and a focused political desire to secure Brazil’s international reputation on the world stage play an important role. -
Haitian Americans on Long Island Collection, 2008
Haitian Americans on Long Island Collection, 2008 - . Special Collections Department/Long Island Studies Institute Contact Information: Special Collections Department Axinn Library, Room 032 123 Hofstra University Hempstead, NY 11549 Phone: (516) 463-6411, or 463-6404 Fax: (516) 463-6442 E-mail: [email protected] http://www.hofstra.edu/Libraries/SpecialCollections Compiled by: [M. O’Connor] Date Completed: [Apr. 11, 2018] Haitian Americans on Long Island, 2008 - . 0.3 cubic ft. The Haitian Americans on Long Island Collection includes materials concerning St. Martha’s Church (Uniondale, N.Y.), artist Frenal Mezilas, author Josaphat-Robert Large (1942-2017), and three service organizations: Association Des Ouanaminthais (ADO), American Family of Long Island, Inc. (HAFALI), and Solidarte Haitiano-Americaine de Long Island, Inc. (SHALI). The materials include biographical information, flyers, photographs, posters, press kits, print materials and programs. SUBJECTS Names: Large, Josaphat-Robert, 1942-2017. Mezilas, Frenal, 1979- Association Des Ouanaminthais (ADO) Haitian American Family of Long Island, Inc. (HAFALI) Solidarte Haitiano-Americaine de Long Island, Inc. (SHALI) St. Martha Church (Uniondale, N.Y.) Subjects: Artists. Authors. Arts, Haitian. Haitian Americans--New York (State)--Long Island. Organizations--New York (State)--Long Island. Nonprofit organizations--New York (State)--Long Island. Places: Freeport (N.Y.) Haiti. Long Island (N.Y.). Ouanaminthe, Haiti. Uniondale (N.Y.) Form and Genre Terms: Photographs. Print materials. Occupational terms: Artists. Authors. Index of Individuals, Churches and Organizations Represented in the Collection Association Des Ouanaminthais (ADO): Founded in 1997, ADO, a non-profit organization based in Queens, N.Y., is devoted to serving the people of Ounaminthe (Haiti) and the surrounding areas through health, education, stewardship and cultural development. -
Trans-Atlantic Interrogation: Fabienne Pasquet’S La Deuxième Mort De Toussaint Louverture
CLCWeb: Comparative Literature and Culture ISSN 1481-4374 Purdue University Press ©Purdue University Volume 22 (2020) Issue 4 Article 17 Trans-Atlantic Interrogation: Fabienne Pasquet’s La deuxième mort de Toussaint Louverture Mariana F. Past Dickinson College Follow this and additional works at: https://docs.lib.purdue.edu/clcweb Part of the American Studies Commons, Comparative Literature Commons, Education Commons, European Languages and Societies Commons, Other Arts and Humanities Commons, Reading and Language Commons, and the Rhetoric and Composition Commons Dedicated to the dissemination of scholarly and professional information, Purdue University Press selects, develops, and distributes quality resources in several key subject areas for which its parent university is famous, including business, technology, health, veterinary medicine, and other selected disciplines in the humanities and sciences. CLCWeb: Comparative Literature and Culture, the peer-reviewed, full-text, and open-access learned journal in the humanities and social sciences, publishes new scholarship following tenets of the discipline of comparative literature and the field of cultural studies designated as "comparative cultural studies." Publications in the journal are indexed in the Annual Bibliography of English Language and Literature (Chadwyck-Healey), the Arts and Humanities Citation Index (Thomson Reuters ISI), the Humanities Index (Wilson), Humanities International Complete (EBSCO), the International Bibliography of the Modern Language Association of America, and Scopus (Elsevier). The journal is affiliated with the Purdue University Press monograph series of Books in Comparative Cultural Studies. Contact: <[email protected]> Recommended Citation Past, Mariana F "Trans-Atlantic Interrogation: Fabienne Pasquet’s La deuxième mort de Toussaint Louverture." CLCWeb: Comparative Literature and Culture 22.4 (2020): <https://doi.org/10.7771/1481-4374.3446> This text has been double-blind peer reviewed by 2+1 experts in the field. -
Haitian-American Policy Agenda 2021 Reflections from South Florida P a R T N E R S 1
Haitian-American Policy Agenda 2021 Reflections from South Florida P A R T N E R S 1 Association of Exchange and Development of Activities and Partnerships, Inc. Avanse Ansanm Ayiti Community Trust 2 Haitian American Chamber of Commerce of Florida Haitian American Community Development Corporation Haitian American Faith Based Network 0 Haitian American Nurses Association of Florida Haitian American Professional Coalition Haitian American Voters Empowerment Coalition 2 Haitian Lawyers Association Rebati Sante Mentale Sant La Haitian Neighborhood Center U-Turn Youth Consulting 1 TABLE OF CONTENTS I n t r o d u c t i o n ………… ………. ………………. ………… 4 2 E x e c u t i v e S u m m a r y ……………………. … …. …. …. 6 E c o n o m i c D e v e l o p m e n t ………… . …… . ………. …. 7 A f f o r d a b l e H o u s i n g . …… . 1 0 0 I m m i g r a t i o n ……… …………………… . …………… . 1 3 G o v e r n m e n t A c c o u n t a b i l i t y ………. ………… . 1 4 E d u c a t i o n ……………………………. …. …… ……… . …. 1 5 2 H e a l t h … ………………………… . …… . …… …………. 2 0 F o r e i g n P o l i c y ……………………………. …………. 2 2 E n d N o t e s …………………………………. …. …………… 2 8 C o n t a c t I n f o r m a t i o n ……………………………. -
The Haitian Diaspora in the United States
RAD Diaspora Profile Prepared for the Rockefeller Foundation-Aspen Institute Diaspora Program (RAD) The Haitian Diaspora in the United States July 2014 Summary Approximately 915,000 Haitian immigrants and their children (the first and second genera- tions) live in the United States, and Haiti-born individuals account for 1.5 percent of the total U.S. foreign-born population. The U.S. government has gone to extraordinary lengths to block illegal immigration from Haiti, but Haitians have benefited from several special programs that have permitted entry or temporary residence, as well as the normal channel of family spon- sorship. The size of the Haiti-born population in the United States has grown rapidly in recent decades; in 1980, about 90,000 Haitian immigrants resided in the United States. The majority of the Haitian immigrant population arrived in the United States before 2000, as is true for the U.S. immigrant population overall. Haitian immigrants in the United States have a median age of 45, the third-oldest immigrant population of the 15 groups in the Rockefeller Founda- tion-Aspen Institute Diaspora Program (RAD) analysis (after the Philippines and Colombia).1 As a result of the 2010 earthquake in Haiti, the U.S. government offered Temporary Protected Status (TPS) to approximately 58,000 qualifying Haitian immigrants who could otherwise face deportation from the United States. TPS beneficiaries are given a temporary reprieve DIASPORAfrom deportation and granted work authorization until their TPS designation expires (July 22, 2014, in the case of Haiti) or is extended. The Cuban-Haitian Entrant Program provides refugee resettlement services, such as assistance obtaining employment, housing, and basic necessities, to eligible groups of Haitian immigrants. -
Doing Business in Haiti: 2018 Country Commercial Guide for U.S
Doing Business in Haiti: 2018 Country Commercial Guide for U.S. Companies INTERNATIONAL COPYRIGHT, U.S. & FOREIGN COMMERCIAL SERVICE AND U.S. DEPARTMENT OF STATE, 2018. ALL RIGHTS RESERVED OUTSIDE OF THE UNITED STATES. Table of Contents Doing Business in Haiti _____________________________________________ 5 Market Overview ________________________________________________________ 5 Market Challenges ______________________________________________________ 8 Market Opportunities ____________________________________________________ 9 Market Entry Strategy __________________________________________________ 11 Political Environment ______________________________________________ 11 Political Environment ___________________________________________________ 11 Selling U.S. Products & Services ____________________________________ 12 Using an Agent to Sell U.S. Products and Services __________________________ 12 Establishing an Office __________________________________________________ 12 Franchising ___________________________________________________________ 13 Direct Marketing _______________________________________________________ 13 Haiti Country Commercial Guide, June 2018 2 Joint Ventures/Licensing ________________________________________________ 13 Selling to the Government _______________________________________________ 13 Distribution & Sales Channels ___________________________________________ 14 Express Delivery ______________________________________________________ 15 Selling Factors & Techniques ____________________________________________