Leader Guide Winter 2020-21 | ESV LUKE 1–9LUKE
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
The Gospel According to Luke, Isaiah, and Origen
Lumen et Vita 9:2 (2019), doi: 10.6017/lv.v9i2.11125 “To Evangelize the Poor:” The Gospel According to Luke, Isaiah, and Origen James E. Kelly Boston College School of Theology and Ministry (Brighton, MA) Abstract In this essay, I will examine the scriptural basis for Origen’s interpretation of Luke 4:18-19 as an allusion to Jesus’ identity as savior, not as a call to social justice. I argue that this interpretation is consistent with the intentions of the gospel writer. The essay begins with an analysis of the gospel writer’s redaction of Mark 1 in Luke 3-5. Based on that redaction, I hypothesize that Luke intends to emphasize Jesus’s identity with the anointed one mentioned in Isaiah 61:1-2. This excerpt from Isaiah not only gives Luke 4:18-19 its Christological significance but also clarifies Luke’s understanding of poverty in relation to the Gospel. I then examine Origen’s application of the Lucan passage for his pastoral purposes. To conclude, I suggest that we, like Luke and Origen, read Scripture Christocentrically in order to better facilitate the church’s encounter with Christ during the liturgy. Text If you want to see what it means to preach the Gospel, look at Jesus in the Nazareth synagogue. Within the Gospel of Luke,1 this occasion marks the first time Jesus preaches—and the first time he is rejected—during his public ministry. The other three evangelists don’t seem to remember it well. For Matthew and Mark, the rejection at Nazareth pales in comparison to the many miracles Jesus previously performed throughout Galilee; for John, this event goes unmentioned.2 What matters to Luke is the message Jesus preaches in the Nazareth synagogue, an excerpt from the book of the prophet Isaiah: “The Spirit of the Lord is upon me, on account of which He has anointed me to bring good news to the poor. -
“From Rejoicing to Rejecting” Passage: Luke 4:18-19; Isaiah 62:1-2
Luke Sermon Series Supports Session 8: Rejected Sermon Title: “From Rejoicing to Rejecting” Passage: Luke 4:18-19; Isaiah 62:1-2 Connection to Luke 4 When given the opportunity to address the synagogue in His hometown of Nazareth, Jesus read Isaiah 62:1-2. This passage points to the arrival of the Messiah. Introduction/Opening The Lord Jesus came to Nazareth, the town where he grew up. On the Sabbath, as usual, He went to the synagogue. As a respected member of the community and of the synagogue, He stood up to read and found the place in the prophet Isaiah. He read from Isaiah 61:1-2. There is nothing in Luke that indicates the Lord Jesus was in the habit of reading in the synagogue. It may have been the first time He read in Nazareth. He revealed to the people of His hometown the mission and purpose for His Incarnation. His calling and His mission was to preach the good news of the gospel and for that work the Holy Spirit had anointed Him. The proclamation of the gospel has, for the Lord Jesus, specific implications. The passage identified five actions that would define the work of Jesus. Outline 1. He would preach the good news to the poor. a. The word “poor” is used in Matthew 5:3 and there refers to one who recognizes his or her spiritual poverty. In Luke it also carries a connotation of economic status. b. The preaching of the good news then, has a social aspect as well. Not that the gospel message means that those who receive Christ will also receive economic prosperit, but the gospel includes the well being of the whole person. -
Josephus As Political Philosopher: His Concept of Kingship
University of Pennsylvania ScholarlyCommons Publicly Accessible Penn Dissertations 2017 Josephus As Political Philosopher: His Concept Of Kingship Jacob Douglas Feeley University of Pennsylvania, [email protected] Follow this and additional works at: https://repository.upenn.edu/edissertations Part of the Ancient History, Greek and Roman through Late Antiquity Commons, and the Jewish Studies Commons Recommended Citation Feeley, Jacob Douglas, "Josephus As Political Philosopher: His Concept Of Kingship" (2017). Publicly Accessible Penn Dissertations. 2276. https://repository.upenn.edu/edissertations/2276 This paper is posted at ScholarlyCommons. https://repository.upenn.edu/edissertations/2276 For more information, please contact [email protected]. Josephus As Political Philosopher: His Concept Of Kingship Abstract Scholars who have discussed Josephus’ political philosophy have largely focused on his concepts of aristokratia or theokratia. In general, they have ignored his concept of kingship. Those that have commented on it tend to dismiss Josephus as anti-monarchical and ascribe this to the biblical anti- monarchical tradition. To date, Josephus’ concept of kingship has not been treated as a significant component of his political philosophy. Through a close reading of Josephus’ longest text, the Jewish Antiquities, a historical work that provides extensive accounts of kings and kingship, I show that Josephus had a fully developed theory of monarchical government that drew on biblical and Greco- Roman models of kingship. Josephus held that ideal kingship was the responsible use of the personal power of one individual to advance the interests of the governed and maintain his and his subjects’ loyalty to Yahweh. The king relied primarily on a standard array of classical virtues to preserve social order in the kingdom, protect it from external threats, maintain his subjects’ quality of life, and provide them with a model for proper moral conduct. -
The Feast of the Annunciation
1 Pope Shenouda III series 5 THE FEAST OF THE ANNUNCIATION BY HIS HOLINESS AMBA SHENOUDA III, POPE AND PATRIARCH OF ALEXANDRIA AND OF THE APOSTOLIC SEE OF ALL THE PREDICATION OF SAINT MARK Translated from the Arabic first edition of April 1997 Available from: http://www.copticchurch.net 2 All rights are reserved to the author His Holiness Pope Shenouda III Pope and Patriarch of the See of Alexandria and of all the Predication of the Evangelist St. Mark Name of the book: The Feast of the Annunciation Author: His Holiness Pope Shenouda III Editor: Orthodox Coptic Clerical College, Cairo First Edition: April 1997 Press: Amba Rueiss, (Offset) - The Cathedral - Abbassia Deposition number at "The Library": 97 / 475 977 - 5345 - 38 In the Name of the Father, the Son, and the Holy Spirit, the One God, Amen. You will read in this pamphlet about the Annunciation of the Nativity of Christ, glory be to Him, and the annunciations which preceded and succeeded it. It is the annunciation of salvation for the world. It is the first feast of the Lord. It is an annunciation of love, because the reason of the Incarnation and Redemption is the love of God for the world. The Lord Christ has offered to us rejoicing annunciations and has presented God to us as a loving Father. What shall we then announce to people? Let there be in your mouths, all of you, a rejoicing annunciation for everybody. Pope Shenouda III 3 The feast of the Annunciation comes every year on the 29th of Baramhat. -
Introduction to Community Groups
INTRODUCTION TO COMMUNITY GROUPS WHAT IS A COMMUNITY GROUP? Community groups are small gatherings of people (Christian and non) that meet regularly for friendship, accountability, study and prayer, laughter, and occasionally tears. Community groups are an essential expression of the mission of Mars Hill Church. They’re a place where we learn more about Jesus and life together. They’re the place where we wrestle with the truths of the Bible and encourage one another toward the life that God intends for us. Each community group is unique, shaped by its neighborhood and the people who attend. However, you can expect a weekly gathering in a residence that involves food, conversation, prayer, discussion for applying the Bible to practical living, and service in the neighborhood. At the heart of each community group is the desire to see an authentic community marked by love for Jesus, one another, and the neighborhood. WHY SHOULD I JOIN A COMMUNITY GROUP? The God of the Bible is a Trinitarian God who is one and three persons: Father, Son, and Spirit. God has made us in his image, which means we are made for community and friendship. And when we are not living in community we suffer because life in a sinful world is too complex and tempting to journey alone. Therefore, community groups are a place where we can live in relationship with one another through the ups and downs of life. HOW DO I GET CONNECTED TO A COMMUNITY GROUP? The easiest way to get connected is on Sunday: before or after the service, stop by the info desk at the campus where you attend. -
Unpacking the Book #12The Tabernacle
The W.E.L.L. Stoneybrooke Christian Schools Sherry L. Worel www.sherryworel.com 2012.UTB.12 Unpacking the Book #12The Tabernacle I. An overview There are nearly 470 verses in our bible used to describe the form and furnishings of the Tabernacle and Temple. The bible gives a very specific plan for the building of the tabernacle. However, the temple is not outlined in detail. I Chron. 28:11‐19 does seem to indicate that the Lord gave David some sort of plan or model. The tabernacle was an ornate tent shrine that served the people of Israel for approximately 200 years until it was replaced by Solomon’s temple. This temple served as God’s home for approximately 400 years until the Babylonians destroyed it in 586 BC. When the Israelites returned from Babylon, Zerubbabel over saw the rebuilding of a much inferior temple in 520 BC. This building was damaged and repaired many times until Herod built his “renovation” in 19 BC. The Roman General, Titus destroyed this temple in 70AD. II. The Tabernacle (The Tent of Meeting or Place of Dwelling) A. Consider the New Testament perspective: Hebrews 9:9‐11, 10:1, Col. 2:17 and Revelation 15:5, 21:3 B. Moses was given a model of this meeting house by God Himself (Ex. 25:40) C. The craftsmen Bezalel and Oholiab built this ornate tent. See Ex. 25‐27, 35‐40 for all the details. 1. There was a linen fence that formed an outer courtyard. In that courtyard were two furnishings: a. -
The Gospel of Luke Overview of Luke Resources November Reading Plan (Underlined Text Is Linked to Online Resources.) on Sundays, Take a Break Or Catch Up
NOVEMBER 2020 The Gospel of Luke Overview of Luke Resources November Reading Plan (Underlined text is linked to online resources.) On Sundays, take a break or catch up. Jesus carries the covenant story of God and (Links are to the NRSV text.) Israel to its culmination, and he announces Enter the Bible Intro & Overview the good news of God’s kingdom. Luke November 2: Luke 1 November 3: Luke 2 Eyewitness accounts in the Gospel of Luke show NIV Study Bible Intro & Outline how Jesus fulfills Old Testament prophecies Luke November 4: Luke 3-4 relating to the covenant between God and Israel. November 5: Luke 5 The book of Luke documents how Jesus NIV Dramatized Audio Bible November 6: Luke 6 expands God's covenant and kingdom. Jesus describes a new family of God that includes the Luke November 7: Luke 7 poor, outcasts, and others to whom Jesus brings November 9: Luke 8 restoration and reverses their life circumstances. Lumo “Visual Translation” Videos November 10: Luke 9 He offers freedom from the tyranny of evil and sin Luke November 11: Luke 10 to all those who recognize him as the Son of God. November 12: Luke 11 Throughout the book, we see that Jesus is The Big Picture indeed the messianic King, but he will claim his Luke’s Gospel is the third of the Synoptic November 13: Luke 12 throne through suffering and servanthood. His Gospels, alongside Matthew and Mark. Luke November 14: Luke 13 actions usher in an upside-down kingdom marked uniquely includes the births of John the Baptist November 16: Luke 14 by self-giving love, and he challenges his and Jesus, familiar parables such as the November 17: Luke 15 disciples to follow his example and share in his prodigal son and the good Samaritan, and November 18: Luke 16-17 ministry. -
Community Group Study Guide
Making Disciples that Delight in the Supremacy of Jesus Christ COMMUNITY GROUP STUDY GUIDE The Lord & His Lieutenants LUKE 6:1-19 OVERVIEW Luke is the longest and most comprehensive of the four Gospels, presenting Jesus as the Perfect Man who came to save sinful men. Growing belief and growing opposition develop side by side. Those who believe his claims are challenged to count the cost of discipleship; those who oppose him will not be satisfied until the Son of Man hangs lifeless on a cross. But the resurrection ensures that his ministry of seeking and saving the lost will continue through his disciples once they have been equipped with the indwelling Holy Spirit. Luke reveals that Jesus is the King, and he has come to inaugurate his Kingdom. (Adapted from Talk Through the Bible). APPLY // LUKE 5:17-39 1. Read Luke 5:17-39. 2. Discuss a few truths you learn about Jesus in this passage. How do these truths apply to our lives? 3. Discuss a few truths we learn about ourselves in this passage. What are a few specific ways we can apply these truths to our lives individually and corporately? STUDY // LUKE 6:1-19 Study the passage of Scripture aiming to faithfully interpret and apply what you observe. Remember we study God’s word not just to increase our knowledge, but to increase our trust in and treasuring of Jesus Christ. Overview: The Lord Jesus uses his authority to bless his people that they might bless others (not to add burdens to his people!). -
Reading the Gospels for Lent
Reading the Gospels for Lent 2/26 John 1:1-14; Luke 1 Birth of John the Baptist 2/27 Matthew 1; Luke 2:1-38 Jesus’ birth 2/28 Matthew 2; Luke 2:39-52 Epiphany 2/29 Matthew 3:1-12; Mark 1:1-12; Luke 3:1-20; John 1:15-28 John the Baptist 3/2 Matthew 3:13-4:11; Mark 1:9-13; Luke 3:20-4:13; John 1:29-34 Baptism & Temptation 3/3 Matthew 4:12-25; Mark 1:14-45; Luke 4:14-5:16; John 1:35-51 Calling Disciples 3/4 John chapters 2-4 First miracles 3/5 Matthew 9:1-17; Mark 2:1-22; Luke 5:17-39; John 5 Dining with tax collectors 3/6 Matthew 12:1-21; Mark 2:23-3:19; Luke 6:1-19 Healing on the Sabbath 3/7 Matthew chapters 5-7; Luke 6:20-49 7 11:1-13 Sermon on the Mount 3/9 Matthew 8:1-13; & chapter 11; Luke chapter 7 Healing centurion’s servant 3/10 Matthew 13; Luke 8:1-12; Mark 4:1-34 Kingdom parables 3/11 Matthew 8:15-34 & 9:18-26; Mark 4:35-5:43; Luke 8:22-56 Calming sea; Legion; Jairus 3/12 Matthew 9:27-10:42; Mark 6:1-13; Luke 9:1-6 Sending out the Twelve 3/13 Matthew 14; Mark 6:14-56; Luke 9:7-17; John 6:1-24 Feeding 5000 3/14 John 6:25-71 3/16 Matthew 15 & Mark 7 Canaanite woman 3/17 Matthew 16; Mark 8; Luke 9:18-27 “Who do people say I am?” 3/18 Matthew 17; Mark 9:1-23; Luke 9:28-45 Transfiguration 3/19 Matthew 18; Mark 9:33-50 Luke 9:46-10:54 Who is the greatest? 3/20 John chapters 7 & 8 Jesus teaches in Jerusalem 3/21 John chapters 9 & 10 Good Shepherd 3/23 Luke chapters 12 & 13 3/24 Luke chapters 14 & 15 3/25 Luke 16:1-17:10 3/26 John 11 & Luke 17:11-18:14 3/27 Matthew 19:1-20:16; Mark 10:1-31; Luke 18:15-30 Divorce & other teachings 3/28 -
Significant Lessons from the Seemingly Insignificant #7 Doeg, the Edomite
Significant Lessons From The Seemingly Insignificant #7 Doeg, the Edomite Ponder: Who would you place on the list of the “bottom 10” people in the Bible? 1. Cain 1st murderer 2. Ahab/Jezebel Evil rulers during Israel’s darkest period 3. Manasseh Child sacrifice 4. Jeroboam I Led the Northern Kingdom into evil and idolatry 5. Herod the Great Slaughterer of children 6. Herodias & Herod Antipas Beheaded John the Baptist 7. Judas Betrayal of Jesus Christ 8. Pontius Pilate Washed his hand of the blood of Jesus Christ 9. Saul Fierce persecutor of Christians 10. Doeg, the Edomite Wreaks havoc; epitome of evil [4 verses in the Bible] Focal Passage: I Samuel 21-22 Scene 1: Ahimelech’s Aid To David – I Sam. 21:1-10 1. David has begun his “life as a fugitive” from Saul; a period of 10 years during which he was “public enemy #1” in all of Israel. 2. David has no weapons or food as he heads into the wilderness. 3. David goes to Nob, the town of the priets and Tabernacle. 4. He meets with Ahimelech, the high priest. [also known as Ahijah; great-grandson of Eli] 5. David’s lies and deception will ultimately bring death to the innocent priests and Ahimelech. 6. Ahimelech was trembling when he met David. “Why are you alone and no one with you?” 7. David’s Deception: The king has sent me on a mission and I am not to tell anyone about the matter. He tells Ahimelech he has left his men at a certain place. -
One of the Multitude a Paralytic Comes Through the Roof
One of the multitude a paralytic comes through the roof Bible study guide series Christ to the World Ministries P. O. Box 360 Judson, Texas 75660 903-297-0704 903-297-0625 Fax Christ to the world ministries Dear Friend, Bible study guide series I am glad that you are interested in studying the Bible. It is God’s Word to us and in it, we fi nd the way of salvation and guidance for daily living. The main theme of the Bible is God’s love for us and how he expressed that love by Jesus Christ dying on the cross for our sins. Jesus arose from the grave and today He will save every person who puts his or her One of the multitude faith and trust in Him. a paralytic comes through the roof This study guide will help you gain a better un- derstanding of the Bible. Open your heart to what God has for you through the study. I have prayed that your study will be life changing. May God bless you richly, Christ to the World Ministries is a nonprofi t ministry dedicated to sharing the gospel of Christ with the world through radio dramas and printed and oral studies based on Scripture. The printed Larry Alston lessons can be studied by one person or by a group. Christ to the World Ministries Writer: Mary Lee Gossett Artist: Ruth Bochte Editor in Chief: Dr. LeRoy Ford Copyright 2006 by Christ to the World Ministries. All rights reserved. Bible Editor: Dr. Lorin Cranford Scripture taken from the HOLY BIBLE, NEW INTERNATIONAL VERSION. -
Luke 9-19 Bible Studies 2015
LUKE 9-19 JESUS’ JOURNEY TO JERUSALEM.. .. AND WHAT HE TAUGHT ALONG THE WAY Bible Studies in the Luke’s Gospel Gympie Presbyterian Church Gympie Presbyterian Bible Studies – Luke 9:51-19:44 GROWTH GROUPS – TERM 1 2016 Although we call them Bible Studies our time together each week is more than just a Bible Study – we also want to pray, and share our lives together. However, it’s time spent studying the Bible that ought to shape everything else that we do. In our Bible Study time this term we will be looking at Jesus’ teaching of his disciples in Luke’s gospel chapters 9-19.1 AN INTRODUCTION TO LUKE’S GOSPEL Of the four gospels, the Gospel according to Luke gives the most detailed account of Jesus’ birth. It is the only gospel which records the parables of the Good Samaritan and of the Prodigal Son. It is also the only gospel with a sequel, with the NT book of Acts picking up where the Gospel finishes. This Gospel is attributed to Luke, a doctor who travelled with the apostle Paul and who was with Paul when he wrote what is believed to be his last letter (2 Timothy 4:11). Luke claims he has carefully investigated everything and that he writes for the benefit of Theophilus. Consider the way both Luke and Acts begin: Luke 1:1-4 (NIV) “Many have undertaken to draw up an account of the things that have been fulfilled among us, just as they were handed down to us by those who from the first were eyewitnesses and servants of the word.