Testamentary Procedure with Special Reference to the Executrix
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Medieval Heritage and Pilgrimage Walks
Medieval Heritage and Pilgrimage Walks Cleveland Way Trail: walk the 3 miles from Rievaulx Abbey, Yorkshire to Helmsley Castle and tread in the footsteps of medieval Pilgrims along what’s now part of the Cleveland Way Trail. Camino de Santiago/Way of St James, Spain: along with trips to the Holy Land and Rome, this is the most famous medieval pilgrimage trail of all, and the most well-travelled in medieval times, at least until the advent of Black Death. Its destination point is the spot St James is said to have been buried, in the Cathedral of Santiago de Compostela. Today Santiago is one of UNESCO’s World Heritage sites. Read more . the Cathedral of Santiago de Compostela holds a Pilgrims’ Mass every day at noon. Walk as much or as little of it as you like. Follow the famous scallop shell symbols. A popular starting point, both today and in the Middle Ages, is either Le Puy in the Massif Central, France OR the famous medieval Abbey at Cluny, near Paris. The Spanish start is from the Pyrenees, on to Roncevalles or Jaca. These routes also take in the Via Regia and/or the Camino Frances. The Portuguese way is also popular: from the Cathedrals in either Lisbon or Porto and then crossing into Falicia/Valenca. At the end of the walk you receive a stamped certifi cate, the Compostela. To achieve this you must have walked at least 100km or cycled for 200. To walk the entire route may take months. Read more . The route has inspired many TV and fi lm productions, such as Simon Reeve’s BBC2 ‘Pilgrimage’ series (2013) and The Way (2010), written and directed by Emilio Estevez, about a father completing the pilgrimage in memory of his son who died along the Way of St James. -
C.1530 Sarah Raskin
False Oaths The Silent Alliance between Church and Heretics in England, c.1400-c.1530 Sarah Raskin Submitted in partial fulFillment of the requirements for the degree of Doctor of Philosophy in the Graduate School of Arts and Sciences COLUMBIA UNIVERSITY 2016 © 2016 Sarah Raskin All rights reserved ABSTRACT False Oaths: The Silent Alliance between Church and Heretics in England, c. 1400-1530 Sarah Raskin This dissertation re-examines trials for heresy in England from 1382, which saw the First major action directed at the WyclifFite heresy in Oxford, and the early Reformation period, with an emphasis on abjurations, the oaths renouncing heretical beliefs that suspects were required to swear after their interrogations were concluded. It draws a direct link between the customs that developed around the ceremony of abjuration and the exceptionally low rate of execution for “relapsed” and “obstinate” heretics in England, compared to other major European anti-heresy campaigns of the period. Several cases are analyzed in which heretics who should have been executed, according to the letter and intention of canon law on the subject, were permitted to abjure, sometimes repeatedly. Other cases ended in execution despite intense efforts by the presiding bishop to obtain a similarly law-bending abjuration. All these cases are situated in the context of the constitutions governing heresy trials as well as a survey of the theology and cultural standing of oaths within both WyclifFism and the broader Late Medieval and Early Modern world. This dissertation traces how Lollard heretics gradually accepted the necessity of false abjuration as one of a number of measures to preserve their lives and their movement, and how early adopters using coded writing carefully persuaded their co-religionists of this necessity. -
ATTRACTIVE BINDINGS BOOKS With
AMERICAN, ENGLISH & CONTINENTAL 30 BOOKS with ATTRA CTIVE BINDINGS December 22, 2015 The Lawbook Exchange, Ltd. (800) 422-6686 or (732) 382-1800 | Fax: (732) 382-1887 [email protected] | www.lawbookexchange.com 30 American, English & Continental Books with Attractive Bindings Special Offer for this E-List: - Domestic shipping is FREE on orders over $200. - International shipping is FREE on orders over $500. "A Little Too Human to be Strictly Scientific" 1. Acton, John [d. 1350]. [Badius, Josse (1462-1535), Editor]. Constitutiones Legitime seu Legatine Regionis Anglicane: Cu[m] Subtilissima Interpretatione D[omi]ni Johannis de Athon: Tripliciq[ue] Tabella. Necnon et [Con]stitutiones Provinciales ab Archiepiscopis Cantuariensibus Edite: Et Sum[m]a Accuratione Recognite: Annotate et Parisiis Coimpresse. [Paris: Wulfgangi Hopilii et P[ro]vissimi Bibliopole Joa[n]nis Co[n]flue[n]tini, (13) September 1504]. Collation: A-B8, a-e8, f10, g-o8, p6, q-s8 (-r1-8), t-v6 (-v6, a blank). [xvi], clv ff. Complete. Main text in parallel columns surrounded by two-column linear gloss. Quarto (10- 1/2" x 7-1/2"). The Lawbook Exchange, Ltd. Attractive Bindings December 22, 2015 Recent calf, boards have gilt rules enclosing handsomely tooled blind panels, gilt spine with raised bands and lettering piece, endpapers renewed. Printed throughout in red and black, woodcut pictorial title page, divisional title page (f. 1) and vignette at head of main text (f. 2), woodcut initials, some pictorial. Light toning to text, faint dampstaining in places, mostly confined to margins, occasional worming, mostly to rear of text, with negligible loss to text, brief early annotations to a few leaves. -
The College and Canons of St Stephen's, Westminster, 1348
The College and Canons of St Stephen’s, Westminster, 1348 - 1548 Volume I of II Elizabeth Biggs PhD University of York History October 2016 Abstract This thesis is concerned with the college founded by Edward III in his principal palace of Westminster in 1348 and dissolved by Edward VI in 1548 in order to examine issues of royal patronage, the relationships of the Church to the Crown, and institutional networks across the later Middle Ages. As no internal archive survives from St Stephen’s College, this thesis depends on comparison with and reconstruction from royal records and the archives of other institutions, including those of its sister college, St George’s, Windsor. In so doing, it has two main aims: to place St Stephen’s College back into its place at the heart of Westminster’s political, religious and administrative life; and to develop a method for institutional history that is concerned more with connections than solely with the internal workings of a single institution. As there has been no full scholarly study of St Stephen’s College, this thesis provides a complete institutional history of the college from foundation to dissolution before turning to thematic consideration of its place in royal administration, music and worship, and the manor of Westminster. The circumstances and processes surrounding its foundation are compared with other such colleges to understand the multiple agencies that formed St Stephen’s, including that of the canons themselves. Kings and their relatives used St Stephen’s for their private worship and as a site of visible royal piety. -
Vol. 2 No. 1 June 2004 Contents List of Contributors 5-6 Crisis
Vol. 2 No. 1 June 2004 Contents List of Contributors 5-6 EDITORIAL Crisis Management and Continuity 7-8 Bruce Kaye Unity and Concord: An Early Anglican ‘Communion’ 9-21 Philip H.E. Thomas The Theological Accoutrements of Anti-Pluralism: The Confused Fate of American Episcopalianism 22-39 Ephraim Radner Anglicans and Islam in Nigeria: Anglicans Encountering Difference 40-51 Josiah Idowu-Fearon The Idea of a ‘Missionary Bishop’ in the Spread of the Anglican Communion in the Nineteenth Century 52-61 Timothy Yates Imperial Nexus and National Anglican Identity: The Australian 1911–12 Legal Nexus Opinions Revisited 62-80 Robert S.M. Withycombe Power, Order and Plurality: Getting Together in the Anglican Communion 81-95 Bruce Kaye CONVERSATION A Road Map for Whom and to Where? 96-98 Roger Herft 4 Journal of Anglican Studies SERIES ON CHURCH AND STATE The Church in Wales and the State: A Juridical Perspective 99-124 Norman Doe BOOK REVIEWS 125-27 Timothy Dudley-Smith, John Stott: A Global Ministry Scott Holmes Ken Parry et al. (eds.), The Blackwell Dictionary of Eastern Christianity Duncan Reid Jolyon P. Mitchell, Visually Speaking Radio and the Renaissance of Preaching Robert Gribben Notes for Contributors 128 [JAS 2.1 (2004) 7-8] ISSN 1740-3553 Editorial Crisis Management and Continuity Bruce Kaye It is truly the case that we live in interesting times, not just for the global human community, but also for Anglicans who seek to fulfil their voca- tion in that global community. There are crises in abundance and the Anglican Communion has not been exempt from this experience, nor should it expect to be. -
Roman Canon Law in the Medieval English Church: Stubbs Vs
Michigan Law Review Volume 72 Issue 4 1974 Roman Canon Law in the Medieval English Church: Stubbs vs. Maitland Re-examined After 75 Years in the Light of Some Records from the Church Courts Charles Donahue Jr. University of Michigan Law School Follow this and additional works at: https://repository.law.umich.edu/mlr Part of the Legal History Commons, and the Religion Law Commons Recommended Citation Charles Donahue Jr., Roman Canon Law in the Medieval English Church: Stubbs vs. Maitland Re-examined After 75 Years in the Light of Some Records from the Church Courts, 72 MICH. L. REV. 647 (1974). Available at: https://repository.law.umich.edu/mlr/vol72/iss4/2 This Article is brought to you for free and open access by the Michigan Law Review at University of Michigan Law School Scholarship Repository. It has been accepted for inclusion in Michigan Law Review by an authorized editor of University of Michigan Law School Scholarship Repository. For more information, please contact [email protected]. ROMAN CANON LAW IN THE MEDIEVAL ENGLISH CHURCH: STUBBS VS. MAITLAND RE-EXAMINED AFTER 75 YEARS IN THE LIGHT OF SOME RECORDS FROM THE CHURCH COURTSf Charles Donahue, Jr.* I. INTRODUCTION HE Right Reverend William Stubbs, D.D. (1825-1901), was the T Anglican Bishop of Oxford, sometime Regius Professor of Modem History at Oxford, and a scholar of considerable repute.1 His Constitutional History of England2 was, until quite recently, the standard work in the field, and his editions of texts for the Rolls Series3 leave no doubt that he spent long hours ·with basic source material. -
Proquest Dissertations
u Ottawa L'UniversiW canadienne Canada's university Ifmfl FACULTE DES ETUDES SUPERIEURES 1^=1 FACULTY OF GRADUATE AND ET POSTOCTORALES U Ottawa POSDOCTORAL STUDIES [.'University eanadienne Canada's university Reginald Webber TUTEWMLXTHfSE7XuTHWorfHESTS~ Ph.D. (English) GRADE/DEGREE Department of English 7AlJULT§rKoll7DEPAlTEMETTf7w^^ Late Medieval Benedictine Anxieties and the Politics of John Lydgate TITRE DE LA THESE / TITLE OF THESIS Dr. Andrew Taylor DIRECTEUR (DIRECTRICEJ DE LA'THESE / THESIS SUPERVISOR „___„„„„________ EXAMINATEURS (EXAMINATRICES) DE LA THESE / THESIS EXAMINERS Dr. David Carlson Dr. Geoff Rector Dr. Richard Firth Green Dr. Nicholas von Maltzahn Gary W. Slater Le Doyen de la Faculte des etudes superieures et postdoctorales / Dean of the Faculty of Graduate and Postdoctoral Studies Late Medieval Benedictine Anxieties and the Politics of John Lydgate Reginald Webber Thesis submitted to the Faculty of Graduate and Postdoctoral Studies In partial fulfillment of the requirements For the PhD degree in English Department of English Faculty of Arts University of Ottawa Library and Bibliotheque et 1*1 Archives Canada Archives Canada Published Heritage Direction du Branch Patrimoine de I'edition 395 Wellington Street 395, rue Wellington Ottawa ON K1A0N4 Ottawa ON K1A0N4 Canada Canada Your file Votre reference ISBN: 978-0-494-41649-5 Our file Notre reference ISBN: 978-0-494-41649-5 NOTICE: AVIS: The author has granted a non L'auteur a accorde une licence non exclusive exclusive license allowing Library permettant a la Bibliotheque -
William Lyndwood, Bishop of St David's
William Lyndwood was a leading churchman and royal servant of the Lancastrian era, who ended his career as bishop of St David's. A canon lawyer by training, Lyndwood gathered together the constitutions (or statutes) made by the archbishops of Canterbury from the early thirteenth century onwards, to the which he added his own gloss (or line-by-line textual analysis). This work, called the 'Provinciale', swiftly became the preeminent source for the law of the Church in England and Wales. Widely copied, it was one of the earliest works to be printed, and remained influential after the break with Rome. Lyndwood's primary purpose was didactic: to explain how the church courts of his province should operate. But he also sought to harmonise: to rationalise local custom and the dictates of papal decretals (or laws) within the framework of international canon-law learning. This balancing act meant that the 'Provinciale' was subsequently open to competing interpretations. The question arose of whether the medieval Church in England and Wales was bound by the laws of the universal Church. Important to Reformation debates, this issue once more came to matter in the nineteenth century, the era of Catholic emancipation, the Oxford movement, and the campaign for the disestablishment of the four Churches of the United Kingdom. How Lyndwood should be interpreted was the crux of the so-called 'Stubbs-Maitland' controversy of the 1880s and 1890s. William Stubbs, regius professor at Oxford, argued that the medieval Church in England and Wales regarded decretals and international canon law more generally as only advisory. -
William Lyndwood Lived from C. 1375 to 1446. Modern Scholars Have
WILLIAM LYNDWOOD: MEDIEVAL CANON LAWYER ST DAVIDS CATHEDRAL 7 October 2019 Norman Doe William Lyndwood lived from c. 1375 to 1446. Modern scholars have described him, variously, as: ‘the best known of all medieval English canonists’ (John Baker); ‘medieval England’s leading canonist’ (Richard Helmholz); and ‘a canonist who may well be compared favourably with his continental peers’ though largely ‘unquarried’ (Walter Ullmann). Unquarried, that is, until a book was written by Brian Ferme in 1996 about Lyndwood and testamentary law. William Lyndwood is, of course, most well-known for his treatise, Provinciale, which he wrote around 1433. I deal here with the legal world in the time of Lyndwood; his life and career; the Provinciale editions; its content; and its use. THE LEGAL WORLD IN LYNDWOOD’S TIME The legal world in which he lived was dualist - spiritual and temporal. It had features we recognise today. The western Latin church, of which England and Wales were part, was regulated by canon law – the law of the church. The so- called conciliar controversy – about where supreme authority lay in the church (pope or council) - would resolve, as before, in favour of the papacy.1 The pope was the principal legislator. Papal canon law was found in texts - containing principles and rules, rights and duties. They included the Decretum of Gratian (c. 1140), the Liber Extra of Pope Gregory IX (1234), the Liber Sextus of Pope Boniface VIII (1298), the Decretals of Clement (1305-34), the Extravagantes of John XXII (1316-34) and the Extravagantes Communes (c. 1300-1480). Alongside papal law was the native law of the Roman church in England and Wales - such as the legislation of Provincial Councils, of Papal Legates and of Archbishops. -
Naughty Nuns and Promiscuous Monks: Monastic Sexual Misconduct in Late Medieval England
Naughty Nuns and Promiscuous Monks: Monastic Sexual Misconduct in Late Medieval England by Christian D. Knudsen A thesis submitted in conformity with the requirements for the degree of Doctor of Philosophy Graduate Department of the Centre for Medieval Studies University of Toronto Copyright © by Christian D. Knudsen ABSTRACT Naughty Nuns and Promiscuous Monks: Monastic Sexual Misconduct in Late Medieval England Christian D. Knudsen Doctor of Philosophy Centre for Medieval Studies University of Toronto This dissertation examines monastic sexual misconduct in cloistered religious houses in the dioceses of Lincoln and Norwich between and . Traditionally, any study of English monasticism during the late Middle Ages entailed the chronicling of a slow decline and decay. Indeed, for nearly years, historiographical discourse surrounding the Dissolution of Monasteries (-) has emphasized its inevitability and presented late medieval monasticism as a lacklustre institution characterized by worsening standards, corruption and even sexual promiscuity. As a result, since the Dissolution, English monks and nuns have been constructed into naughty characters. My study, centred on the sources that led to this claim, episcopal visitation records, will demonstrate that it is an exaggeration due to the distortion in perspective allowed by the same sources, and a disregard for contextualisation and comparison between nuns and monks. In Chapter one, I discuss the development of the monastic ‘decline narrative’ in English historiography and how the theme of monastic lasciviousness came to be so strongly associated with it. Chapter two presents an overview of the historical background of late medieval English monasticism and my methodological approach to the sources. ii Abstract iii In Chapter three, I survey some of the broad characteristics of monastic sexual misconduct. -
Writs of Prohibition and Ecclesiastical Sanctions in the English Courts Christian R.H
University of Minnesota Law School Scholarship Repository Minnesota Law Review 1976 Writs of Prohibition and Ecclesiastical Sanctions in the English Courts Christian R.H. Helmholz Follow this and additional works at: https://scholarship.law.umn.edu/mlr Part of the Law Commons Recommended Citation Helmholz, R.H., "Writs of Prohibition and Ecclesiastical Sanctions in the English Courts Christian" (1976). Minnesota Law Review. 2110. https://scholarship.law.umn.edu/mlr/2110 This Article is brought to you for free and open access by the University of Minnesota Law School. It has been accepted for inclusion in Minnesota Law Review collection by an authorized administrator of the Scholarship Repository. For more information, please contact [email protected]. 1011 Writs of Prohibition and Ecclesiastical Sanctions in the English Courts Christian R.H. Helmholz* In medieval England the writ of prohibition, ancestor of the modern writ used to restrain an inferior court from exceeding its jurisdiction,1 was most commonly used to restrain the courts of the Church, which administered the great body of canon law and stood independent of the jurisdiction of the King.2 Prohibi- tions, normally issued on application to Chancery or the King's Bench, lay where the subject matter of the suit belonged to the "crown and dignity" of the King rather than to the jurisdiction 3 of the spiritual courts. The writ was necessary because the medieval Church held a wider view of its sphere of subject matter jurisdiction than the King's government would allow. For example, the right to en- force contracts formalized by means of an oath was claimed by the English Church courts.4 The English common law lawyers denied the claim.5 They contended that unless the contract re- * Professor of Law and History, Washington University. -
The Late Medieval Age of Crisis and Renewal, 1300-1500
The Late Medieval Age of Crisis and Renewal, 1300–1500: A Biographical Dictionary Clayton J. Drees Editor GREENWOOD PRESS The Late Medieval Age of Crisis and Renewal, 1300–1500 Recent Titles in The Great Cultural Eras of the Western World Renaissance and Reformation, 1500–1620: A Biographical Dictionary Jo Eldridge Carney, editor The Late Medieval Age of Crisis and Renewal, 1300–1500 A Biographical Dictionary Edited by CLAYTON J. DREES The Great Cultural Eras of the Western World Ronald H. Fritze, Series Adviser GREENWOOD PRESS Westport, Connecticut • London Library of Congress Cataloging-in-Publication Data The late medieval age of crisis and renewal, 1300–1500 : a biographical dictionary / edited by Clayton J. Drees. p. cm.—(The great cultural eras of the Western world) Includes bibliographical references and index. ISBN 0–313–30588–9 (alk. paper) 1. Civilization, Medieval—Dictionaries. 2. Europe—History—476–1492—Biography— Dictionaries. 3. Europe—History—1492–1517—Biography—Dictionaries. 4. Europe— Social conditions—To 1492—Dictionaries. I. Drees, Clayton J. II. Series. CB353.L38 2001 940.1—dc21 00–022335 British Library Cataloguing in Publication Data is available. Copyright ᭧ 2001 by Clayton J. Drees All rights reserved. No portion of this book may be reproduced, by any process or technique, without the express written consent of the publisher. Library of Congress Catalog Card Number: 00–022335 ISBN: 0–313–30588–9 First published in 2001 Greenwood Press, 88 Post Road West, Westport, CT 06881 An imprint of Greenwood Publishing Group, Inc. www.greenwood.com Printed in the United States of America TM The paper used in this book complies with the Permanent Paper Standard issued by the National Information Standards Organization (Z39.48–1984).