February 2009 Emerald Reflections
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Eastern Health Board Held on 7Th July, 1994 (270Kb)
Minutes of the Eastern Health Board held on 7th July, 1994 (270kb) Item Type Meetings and Proceedings Authors Eastern Health Board (EHB) Rights EHB Download date 28/09/2021 13:59:44 Link to Item http://hdl.handle.net/10147/44335 Find this and similar works at - http://www.lenus.ie/hse 114 07/07/1994 EASTERN HEALTH BOARD Minutes of proceedings of the 24th Annual General Meeting held on Thursday 7th July, 1994 at 6:00 p.m. in The Boardroom. Dr. Steevens' Hospital. Dublin 8 Present Mr. P. Aspell Cllr. M. Barrett Mrs. B. Bonar Cllr. G. Brady Cllr. B. Briscoe. T.D. Cllr. E. Byrne T.D. Cllr. I. Callely. T.D. Cllr. B. Coffey Cllr. J. Connolly Dr. R. Corcoran Cllr. L. Creaven Cllr. T. Cullen Cllr. A. Devitt Sen. J. Doyle Cllr. B. Durkan. T.D. Cllr. K. Farrell Cllr. C. Gallagher Dr. R Hawkins Dr. D. I. Keane Cllr. T. Keenan Mr. G. McGulre Cllr. O. Mitchell Ms. M. Nealon Cllr. D. O'Callaghan Cllr. Dr. W. OConnell Cllr. C. O'Connor Dr. B. O-Herlihy Cllr. J. Reilly Cllr. T. Ridge Sen. D. Roche Cllr. K. Ryan Cllr. R. Shortall. T.D. Cllr. D. Tipping Dr. R. Whitty Dr. M. Wrigley Apologies Dr. J. Fennell Dr. J. Reilly Dr. C. Smith IntheChair (1) Cllr. Ken Farrell (ii) Cllr. Michael Barrett Officers in Attendance Mr. K. J. Hickey. Chief Executive Officer Mr. M. Walsh. Programme Manager. Special Hospital Care Mr. P. J. Fitzpatrick Programme Manager. Community Care Mr. S. O'Brien. A/Programme Manager. -
St. Patrick in the History of Ireland
St. Patrick in the History of Ireland While St. Patrick is one of the most widely-known figures in Irish history, he was not actually of Irish lineage. St. Patrick was born to wealthy British Celtic parents in the late fourth century. When he was sixteen, the young Patrick was captured by a group of Irish raiders attacking his family’s estate. He was forced into slavery in Ireland and made to work as a shepherd. Today, historical and archaeological evidence offers us a glimpse of the Ireland that Patrick would have known. Pre-Christian Ireland was populated by the ancient Celts (pronounced with a hard “C”), a tribal people who once ranged across much of Western, Central, and Southeast Europe. Through conquest by the Romans and other peoples the Celts lost most of the territory they had controlled. The ancient Celts were a warlike people who lived primarily by pastoralism and farming. Cattle were so important to the ancient Celts that a person’s worth was measured by how many cattle he or she owned. They practiced cattle-raiding, wore lavish personal ornamentation, produced intricate decorative art, and developed a rich tradition of poetry, storytelling, mythology, and oral history. Before the coming of Christianity, the ancient Celts of Ireland practiced a nature- based religion and worshipped many gods and goddesses, with different tribes showing preferences for different deities. Because of religious taboos on writing, most knowledge was passed down by word of mouth, so much information about the beliefs of the pre- Christian Celts has been lost. We do know that erudite druids formed the priestly class of the ancient Celtic people. -
Eastern Health Board Held on 13Th January, 1994 (2634Kb)
Minutes of the Eastern Health Board held on 13th January, 1994 (2634kb) Item Type Meetings and Proceedings Authors Eastern Health Board (EHB) Rights EHB Download date 24/09/2021 22:22:01 Link to Item http://hdl.handle.net/10147/44323 Find this and similar works at - http://www.lenus.ie/hse 1 13/01/1994 EASTERN HEALTH BOARD Minutes of proceedings of Monthly Meeting held in The Boardroom, Dr. Steevens' Hospital, Dublin 8 on Thursday 13th January, 1994 at 6.00 p.m. Present Mr. P. Aspell Cllr. M. Barrett Mrs. B. Bonar Cllr. G. Brady Cllr. B. Briscoe. T.D. Cllr. E. Byrne Cllr. I. Callely. T.D. Cllr. B. Coffey Cllr. J. Connolly Cllr. A. Devitt Sen. J. Doyle Cllr. B. Durkan T.D. Cllr. C. Gallagher Dr. R Hawkins Dr. D.I. Keane Cllr. T. Keenan Mr. G. McGuire Cllr. O. Mitchell Cllr. D. O'Callaghan Cllr. Dr. W. O'Connell Cllr. C. O'Connor Dr. B. O’Herlihy Cllr. J. Reilly Dr. J. Reilly Cllr. T. Ridge Sen. D. Roche Cllr. K. Ryan Cllr. R Shortall T.D. Dr. C. Smith Cllr. D. Tipping Dr. R Whitty Dr. M. Wrigley Apologies Ms. M. Nealon In the Chair Cllr. Ken Farrell Officers in Attendance Mr. K J. Hickey. Chief Executive Officer Mr. M. Walsh. Programme Manager. Special Hospital Care Mr. J. Doyle. A/Programme Manager. Community Care Mr. S. O'Brien. A/Programme Manager. General Hospital Care Prof. B. ODonnell. Dublin Medical Officer of Health Mr. G. Brennan. Technical Services Officer Ms. M. Gallagher. Finance Officer Ms. -
Saint Patrick's Day Symbols
Saint Patrick's Day Symbols The Shamrock One traditional symbol of Saint Patrick's Day is the Shamrock. "Shamrock" is the common name for several different kinds of three- leafed clovers native to Ireland. The shamrock was chosen Ireland's national emblem because of the legend that St. Patrick had used it to illustrate the doctrine of the Trinity. The Trinity is the idea that God is really three-in-one: The Father, The Son and The Holy Spirit. Patrick demonstrated the meaning of the Three-in-One by picking a shamrock from the grass growing at his feet and showing it to his listeners. He told them that just as the shamrock is one leaf with three parts, God is one entity with three Persons. The Irish have considered shamrocks as good-luck symbols since earliest times, and today people of many other nationalities also believe they bring good luck. Leprechauns The name leprechaun comes from the old Irish word "luchorpan" which means "little body." A leprechaun is an Irish fairy who looks like a small, old man about 2 feet tall. He is often dressed like a shoemaker, with a crooked hat and a leather apron. According to legend, leprechauns are aloof and unfriendly. They live alone, and pass the time making shoes. They also have a hidden pot of gold! Treasure hunters can often track down a leprechaun by the sound of his shoemaker's hammer. If the leprechaun is caught, he can be threatened with bodily violence to tell where his treasure is, but the leprechaun's captors must keep their eyes on him every second. -
Saint Patrick's
Saint Patrick’s Day Target audience (age): Ensino Médio Aims: reading comprehension and writing practice Duration: 30 min. Organization: pair work Materials: board, activity worksheets, extra sheets for writing, pencils Preparation: • Have the copies ready for sts. Procedures: • Before reading the text, ask sts questions about Saint Patrick’s Day. Examples: What do you know about Saint Patrick’s Day? When is it? How do people celebrate it? Where is it celebrated? • Introduce the questions and have sts work in pairs to answer them according to the text. • Correct the answers orally. • Ask sts to write a similar text about a Brazilian holiday for homework or for classwork in pairs. Wrap-up: • If sts write the text in class, have volunteers read their text to the class. Answer the following questions. 1. What happened to Saint Patrick at the age of 16? 2. When is Saint Patrick’s Day celebrated? 3. How did Saint Patrick use the shamrock? 4. Where is Saint Patrick’s Day celebrated? 5. What do people wear? 6. What is a shamrock? 7. Did Saint Patrick banish all the snakes from the island? 8. What do people traditionally eat on Saint Patrick’s Day? 9. What is a leprechaun? Photocopiable – Teacher’s copy Saint Patrick’s Day Saint Patrick’s Day Saint Patrick lived in the fifth century. He is the patron saint and national apostle of Ireland. He was kidnapped and brought to Ireland as a slave when he was 16. He escaped, but returned later and brought Christianity to the Irish people. He used to explain the Holy Trinity (Father, Son, and Holy Spirit) with a shamrock. -
Irish House Party Rocks the House
www.irishemigrant.com Week of February 27th, 2012 5 NY Irish Center Since then the Shamrock • The shamrock is featured in George Cross Foundation was has a shamrock in its badge can be seen visually representing Canadian Coat of arms. cradled in a wreath of shamrock. as it is a symbol of the many organizations, teams, and • The shamrock is featured on • During the Russian Civil War city of Fürth. other activates around the world, the passport stamp of Montserrat, a British officer Col. P.J. Woods, • The shamrock is among many of which has Irish ties back island nation in the Caribbean. of Belfast, established a Karelian the symbols of the Aryan to the homeland! many of whose citizens are of Regiment which had a shamrock Brotherhood, a prison gang. The story The New York Irish Center, feel Irish descent. on an orange field as its regimental • Former NBA player the Shamrock is a very fitting • The airline Aer Lingus uses badge. Shaquille O’Neal nicknamed of the visual representation, as it clearly the emblem in its logos, and • The shamrock is the himself the “Big Shamrock” reflects what the New York Irish its air traffic control call sign is official emblem of Irish Side after joining the Boston Celtics. Center Stands for; Community, “Shamrock”. Shamrock Culture, Heritage, and like the Shamrock, all 3 elements come • The Erin Go Bragh flag, originally Genealogy The shamrock is a three-leafed of Saint Patrick’s Battalion, uses old white clover and has become together in our own little slice of Ireland, here in New York, for the an angelic Cláirseach, a medieval Starter Kit a visual reminder of Ireland Irish harp, cradled in a wreath of and everything Irish. -
Inclusive Democracy in Europe
INCLUSIVE DEMOCRACY IN EUROPE Edited by Kristen Jeffers CONTRIBUTIONS FROM THE 2011 EUDO DISSEMINATION CONFERENCE ON INCLUSIVE DEMOCRACY IN EUROPE & THE EUDO ONLINE FORUM DEBATE ON NATIONAL VOTING RIGHTS FOR EU CITIZENS RESIDING IN OTHER MEMBER STATES This eBook has been published by the European University Institute, Robert Schuman Centre for Advanced Studies, European Union Democracy Observatory - EUDO This eBook includes revised papers which were initially presented at the Conference “2011 EUDO Dissemination Conference: Inclusive Democracy in Europe”, co-funded by the Lifelong Learning Programme, EACEA decision no. 2011-2845/001-001 © European University Institute 2012 Editorial matter and selection © Kristen Jeffers Chapters © authors individually Cover image © European Parliament The European Union Democracy Observatory (EUDO, www.eudo.eu ) is an independent and interdisci- plinary organisation fully-integrated within the Robert Schuman Centre for Advanced Studies (RSCAS) at the European University Institute. Its declared goals are: to translate scientific and academic research on the key issues of European democracy into policy relevant and publicly-understandable outputs, to produce a permanent and periodic evaluation of democratic practices within the EU and to develop practical suggestions for improving democratic performance in the EU. EUDO wants to serve as a forum where research results, experiences, ideas, and good practices can be exchanged between scholars and policy-makers. The mission of EUDO is above all to gather documentation and data, to provide basic and applied research reports for EU institutions, and to foster dialogue between policy-makers, academ- ics and EU citizens. Via dei Roccettini, 9 I-50014 San Domenico di Fiesole (FI) – Italy E-mail: [email protected] Website: www.eudo.eu The European Commission supports the EUI through the European Union budget. -
St. Patrick's Day Activity & Games Pack
St. Patrick’s Day Activity & Games Pack Created for Beavers, Cubs, Scouts & Explorers Created By Samantha Eagle "Copyright Notices" © Copyright Samantha Eagle All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means mechanical or electronic, including photocopying and recording, or by any information and retrieval system, without permission in writing from the publisher. The purchaser is authorised to use any of the information in this publication for his or her own use ONLY. For example, if you are a leader trainer you are within your rights to show any or all of the material to other leaders within your possession. However it is strictly prohibited to copy and share any of the materials with anyone. Requests for permission or further information should be addressed to Samantha Eagle, PO Box 245, La Manga Club Murcia, 30389, Spain. Published by Samantha Eagle PO Box 245, La Manga Club Murcia, 30389, Spain. Email: [email protected] Legal Notices While all attempts have been made to verify information provided in this publication, neither Author nor the Publisher assumes any responsibility for errors, omissions, or contrary interpretation of the subject matter given in this product. ©www.easierscouting.com | Contents 1 Contents "Copyright Notices" .......................................................................................................................................... 1 Contents........................................................................................................................................................... -
Second-Generation Experiences of St
CORE Metadata, citation and similar papers at core.ac.uk Provided by Anglia Ruskin Research Online CHAPTER SIXTEEN CELEBRATIONS OF IRISHNESS IN BRITAIN : SECOND -GENERATION EXPERIENCES OF ST PATRICK ’S DAY BRONWEN WALTER Introduction St Patrick’s Day has been celebrated with far greater enthusiasm and lavish display outside Ireland than within the national territory. This is a measure of the huge significance of the diaspora to expressions of Irishness. For the last one hundred and fifty years parades in New York and other major US cities have been on a scale only recently being “brought home” to Dublin.1 The ongoing importance of the diaspora to this newfound national pride was expressed by President Mary McAleese’s St Patrick’s Day message on 17 March 2006, when she specifically linked not only those claiming Irish identities inside and outside the territory, but incorporated the “honorary Irish” who joined in the celebrations overseas. I wish to send warm greetings on this St Patrick’s Day to Irish people at home and abroad, and to Ireland’s friends around the globe. Today is a day of celebration in Ireland and for all our global family throughout the world. 2 Thus investigating the meanings of the most iconic of Irish festivals inevitably takes us outside Ireland, which is where the vast majority of those claiming an Irish identity live. According to the statistics used by President Mary Robinson, who played a major role in realigning definitions of the Irish nation to include those living elsewhere who claim 1 Cronin and Adair, Wearing , 241-47. -
Administration of Barack H. Obama, 2009 Remarks at a Saint Patrick's
Administration of Barack H. Obama, 2009 Remarks at a Saint Patrick's Day Shamrock Presentation Ceremony With Prime Minister Brian Cowen of Ireland March 17, 2009 President Obama. Well, happy St. Patrick's Day to everybody. I want to welcome Taoiseach Brian Cowen and his lovely wife on their first visit to the White House for this wonderful St. Patrick's Day tradition. This is the first for both of us, and with a little bit of luck, I'm sure we'll get it right. We are pleased to be joined by a statesman who worked as hard as anybody to usher in an age of peace in Northern Ireland, and that is my now Middle East envoy—because he's a glutton for punishment—Senator George Mitchell. I am also proud today to announce that I am naming a great friend, Dan Rooney, cofounder of the Ireland Fund, unwavering supporter of Irish peace and culture and education—not to mention the owner of the Super Bowl champion Pittsburgh Steelers—as the United States Ambassador to Ireland. He will be an outstanding representative. Just a private note here: Dan is a great friend. He and his family are as gracious and thoughtful a group of people as I know, and so I know that he is just going to do an outstanding job. And the people of Ireland, I think, will benefit greatly from him representing the United States there. Now, before I turn it over to Taoiseach, it turns out that we have something in common. He hails from County Offaly. -
Canadian City Flags
98 Canadian City Flags Leamington, Ontario Population Rank: Canada. 60 Province. .24 Proportions: 3:5 Adopted: 22 February 1999 DESIGN: The flag of the Municipality of Leamington has a white field with a large badge in the centre, nearly the full height of the flag: a maple leaf in golden yellow graduating to a darker hue at the edges, and detailed on the left and right with the leaf’s veins in black. Surmounting the leaf is a simple shield with a top arched slightly and sides curving slightly outward from the top down to a “U”-shaped point, edged in black. In the upper fourth is a red cross on white. Surmounting the centre is a smaller shield of the same shape, with a white field and a blue border edged outside and inside in yellow. In its centre is a standing lion in green, with four small fleurs-de-lis in golden yel- low placed around it in the cardinal positions. Surmounting the lion is a blue inverted “V” shape, edged in yellow, with its apex aligned over the lion’s mid- section. On the “V” are seven yellow discs, with one at the apex and three on each side. In the blue border are eight fleurs-de-lis in yellow, placed at the top, the corners, the base, and two on each side, spaced evenly. The lower three- fourths has a forest green field; on it, below the inner shield, are three maple leaves in approximate positions of 5, 6, and 7 o’clock; they are orange, with black veins, and edged in yellow; the lowest leaf is oriented vertically, the oth- ers are angled outwards. -
Montréal, Québec Population Rank: Canada
114 Canadian City Flags Montréal, Québec Population Rank: Canada. 2 Province. .1 Proportions: 1:2 Adopted: May 1939 DESIGN: The flag of the City of Montréal has a white field bearing a red cross whose bars’ widths are one-fourth the height of the flag and whose ends extend to its edges. Floral emblems are centred in the quarters: a blue fleur- de-lis in the upper hoist; a green-stemmed red rose in the upper fly; a green- stemmed purple thistle in the lower hoist; and a green shamrock or clover leaf in the lower fly, all outlined in black with black details. SYMBOLISM: The white field recalls the original coat of arms created by the first mayor of Montréal, Jacques Viger. The red St. George cross symbol- izes the Christian principles that governed the city’s founders. The four floral emblems represent the origins of Montréal’s population in the 19th century. The fleur-de-lis of the House of Bourbon represents the French, the first Euro- pean settlers on the island of Montréal. The Lancastrian rose stands for Mon- trealers with roots in England. The thistle symbolizes Montrealers of Scottish origin. The shamrock represents Irish Montrealers. HOW SELECTED: On 19 July 1832 Jacques Viger, Montréal’s first mayor, brought two proposals of his own design for coat of arms, one round and one Montréal, Québec 115 oval, to the councillors. The city adopted the second proposal in 1833. It dif- fered from the current arms by displaying a beaver (Castor canadensis) instead of the fleur-de-lis and a red saltire (X-shaped cross) instead of the current cross.