Programme 2015 CONTENTS the Address of the Venue Is: the Executive Centre Page 02 Wyboston Lakes, Great North Road Conference Chart Wyboston, Bedfordshire, MK44 3AR

Total Page:16

File Type:pdf, Size:1020Kb

Programme 2015 CONTENTS the Address of the Venue Is: the Executive Centre Page 02 Wyboston Lakes, Great North Road Conference Chart Wyboston, Bedfordshire, MK44 3AR 2 Conference Programme 2015 CONTENTS The address of the venue is: The Executive Centre Page 02 Wyboston Lakes, Great North Road Conference Chart Wyboston, Bedfordshire, MK44 3AR Page 02 SHUTTLE SERVICE Venue Map The shuttle will be running back and forth between the Executive Page 04 Centre and the Training Centre (Accommodation blocks) at the President’s Welcome Message following times: Page 05-11 Friday 11th September 2014 Conference Itinerary 13.00 - 15.00 16.15 - 17.30 Page 12-16 Conference Speakers 00.15 - 01-15 Page 17-19 Saturday 12th September 2014 Charles Harvey Award 08.00 - 09.00 18.30 - 20.00 00.15 - 01.15 Sunday 13th September 2014 08.00 - 09.30 EVENING ARRANGEMENTS Friday Night The Charles Harvey Award this year will be announced during dinner. The bar will be open until 1am. Saturday Night We invite you to attend the Saturday Night Dinner, dressed or representing ‘The Edwardian Era’. This is to help celebrate the Lodge’s centenary. Prizes for the best dress or idea will be awarded on the basis of mass acclamation. After dinner — a chance to socialise in the courtyard or talk with friends in the lounge bar or cafe down the hall. A DJ will be playing in the main lounge after dinner. The bar will be open until 1am. The Astrological Association BCM 450, London WC1N 3XX Tel: +44 (0)20 86250098 Fax: +44 (0)20 86250097 offi [email protected] www.astrologicalassociation.com Programme is subject to change Conference Programme 2015 3 2015 ANNUAL CONFERENCE APPRECIATING THE PAST AND CREATING OUR FUTURE Welcome to our 2015 Annual Conference! Just over 100 years ago, Alan Leo’s founding of the Astrological Lodge of London seeded interest and rediscovery of the roots of astrology’s many traditions. Formal education in these, alongside advances in modern consulting, mundane and other new methods make up the high standard of contemporary astrology. Founded from the Lodge in 1958, the Astrological Association has held a major annual astrology conference for the past forty-seven years. This year the ever-expanding potential of our knowledge is represented by 36 expert speakers, as well as the wisdom every delegate brings to our time together. The chart for our opening appropriately focuses on tradition by having ascendant-ruler Saturn on the MC. With just eleven days left in Scorpio, the challenge is to marshal everything we value from the past to focus understanding for Saturn’s final ingress (this cycle) into Sagittarius. The packed seventh house shows that there will be many wonderful companions offering a strong impetus for change (Venus and Mars in Leo trining Uranus in Aries, opposed by Mercury in Libra) and meticulous attention to detail (Sun in Virgo). Standing out in the seventh is Moon conjunct Jupiter in Virgo opposing Neptune rising in Pisces; the first Jupiter/ Neptune opposition since the Leo/Aquarius one that drove the Iraq War. Can determined attention to detail cut through to clarify and find solutions to problems faced by us and the planet in the years since? Then there are some fun plans and a disco on Saturday night, to sleep through the dark late lunar phase and awaken rejuvenated by the new moon at 0742 BST Sunday morning. All delegates at this year’s astrology conference could not be at a better place at a better time to remember (or learn for the first time) important knowledge and make plans for a important future. Have a wonderful time together! Roy Gillett – President September 2015 4 Conference Programme 2015 CONFERENCE ITINERARY Note: Complimentary tea, coffee and refreshments are available throughout the day at various stations and in the coffee shop in the Executive Centre. FRIDAY 11TH SEPTEMBER PRE-CONFERENCE WORKSHOPS 9.30 – 12.30 Cambridge Tour FRIDAY 11 SEPTEMBER FRIDAY Prudence Jones Roman, Saxon and Viking Cambridge: Come and explore the pivotal border site of Cambridge history, with its strange legends, ghostly tales, and almost as unbelievable chronicles. This route covers the meeting point of some of our earlier astrological walks – including some more recent archaeology and some ghosts as yet unvisited – so whether you’ve been on all of the tours or only one or two, you’ll gain even more by coming to this one. Here is the historical hinterland of the Cambridge scholars, familiar to astrologers, Dr John Dee, Isaac Newton, and John Flamsteed. 14.00 – 16.30 Choose between: FRIDAY AFTERNOON MASTERCLASSES Wanda Sellar Room 3 Spiritual Consciousness, the Zodiac and the Body: The zodiac signs, as seen from the esoteric viewpoint, hold the key to our health, complexes and wellbeing. We will examine each of the signs in terms of the lessons inherent in them, and consider their Personality and Soul Rulers. We will also compare and discuss the meanings of these rulers. Faye Cossar Room 4 Vocational Astrology – The Right Career Path: Imagine waking each morning wanting to go to work! Faye will focus on identifying a truly fulfilling profession for you and your clients by using a career counselling framework. Case studies will demonstrate how to create a lasting career profile from the birth chart. 16.30 – 17.15 Greetings - first time conference attendees Training Room 1 16.30 – 17.15 Speakers Meeting Coffee Shop 17.30 – 17.45 Conference Opening Conference Room 1 17.50 – 18.35 PLENARY Lee Lehman Conference Room 1 The Astrology of Sustainability: In order to understand the coming events of the next fifty years, we have to also understand the environmental stresses of Pluto going through Saturn’s signs. This lecture presents a history of those events, and how it will apply as we move forward. 18.35 – 19.10 Light refreshments Lounge Foyer 19.15 – 20.15 PLENARY The Carter Memorial Lecture Claire Chandler Conference Room 1 When an Astrologer Speaks…: Power surrounds the astrologer, and an understanding of the nature of power is essential. We must recognise the constraints that frame our practice; we cannot choose to ignore them for they will not ignore us. Knowledge is Power. 20.15 Dinner Restaurant The Charles Harvey Presentation. The bar will be open until 1am Conference Programme 2015 5 SATURDAY 12TH SEPTEMBER 07.00 – 10.00 Breakfast Restaurant 09.00 – 10.00 Choose between: Geoffrey Cornelius Room 3 The Other Side of Saturn: The Trans-Saturnian Showing of Astrology. Beyond Saturn is not more of the same, and a halfway house of theory is not enough. Just as our symbols show modernity, so must our practice be transformed. For the modern astrologer this is shocking, inspiring and profoundly disturbing. Illustrated with examples. Nick Kollerstrom Room 4 SATURDAY 12 SEPTEMBER SATURDAY Eureka and Mystic Moments – When Inspiration Strikes: Somehow the great Eureka moments in the history of science seem to have ended in the 1950s, and instead the universe is now giving us mystic-type moments of illumination. These seem to have a similar astrological signature of quintiles and septiles, so in this talk Nick will discuss both together. Alan Ayre Room 2 Astrology and Giant-Killers: In this talk Alan explores how teams composed of so-called ‘average’ players can beat teams with ‘superstars’. For example, at the 2014 World Cup Finals, Costa Rica beat Italy and out-performed England. Find out how compatibility, transits and astrocartography all play their part in a team ‘over-performing’. Jadranka Coic – speaking for The Astrological Lodge of London (APAE Student Track) Room 6 The Lunation Cycle and Eclipses: The lunation cycle between two new Moons is the most obvious astrological cycle to notice and follow. But is it an easy one to explain? In this talk I will be discussing lunations, with an accent on the traditional meanings of Moon phases and eclipses. 10.15 – 11.15 Choose between: Nicholas Campion Room 3 Is the Self – our Soul - in the Horoscope? Many astrologers talk as if astrology is a universal language which describes the entire life. All answers to all questions are then in the chart. But there are traditions which challenge this, asserting the primacy of the individual will, and challenging notions of astral fate. What are the implications for the practice of astrology? Darby Costello Room 4 Neptune and Longing: Neptune is considered a ‘transpersonal’ or ‘generational’ planet by many astrologers today. And yet it describes a dimension that is very much part of our personal lives. In this talk we shall look at how we can get lost in Neptune’s realm without ever knowing it, and how Neptune mixes up our intimate and even social needs and desires with its ever-mysterious call. Eve Dembowski – speaking for The School of Traditional Astrology (APAE Student Track) Room 2 Considerations Before Judgement – What Makes a Chart Radical? This lecture will explore, through chart examples, the astrological rationale behind ‘considerations before judgement’, and trace the meaning and importance of a chart being radical. It will also unveil the magical connections between the horary chart and natal chart. Sheila Harrison Room 6 The Quest – The Past is the Passport to Our Future: The discovery in a Scottish attic of an embroidered silk square sewn by a First World War soldier, who died in Alexandria, Egypt, sets off a search that unravels a whole Sagittarian family saga — and leads right up to a descendant born with the Sun in Sagittarius in December 2014. 11.30 – 12.15 PLENARY Brian Clark (via satellite) Conference Room 1 Day and Night: Our past has bequeathed us the notion of planetary sect, opening a panorama of ways of thinking about the horoscope from a diurnal or nocturnal perspective. Astrology offers us a simple, yet complex 6 Conference Programme 2015 and profound approach to reflect on images of day and night.
Recommended publications
  • Programme Is Subject to Change
    VENUE MAP - EXECUTIVE CENTRE, GROUND FLOOR 2 3 VENUE MAP - EXECUTIVE CENTRE, FIRST FLOOR 2 3 CONFERENCE CHART AA Conference Opening 22 Jun 2018, Fri 18:10 BST -1:00 Mortimer, United Kingdom 4 5 CONTENTS President’s Welcome Page 02-03 Venue Map Welcome to our ‘Diamonds in the Sky’ 50th annual conference and 60th anniversary celebration! Page 04 Conference Chart On the many occasions he opened Conference, Charles Harvey nearly always reminded us, especially those who complained about the Page 05 choice of transits for the event, that astrologers should welcome the President’s Welcome challenge of making positive use of them, however difficult they were. For this reason, he always booked the first weekend in September, whatever the astrological signatures were. Page 06-07 Useful Information Since then, the Association has generally kept to September. While we have cherry-picked the actual weekend a little, the aim has always Page 08-13 been to face and not avoid challenges, providing they could lead to Conference Itinerary positive growth. In this very special year for the Association, the Board chose to honour this tradition of taking on challenge by bringing Page 14-17 forward the date of Conference to celebrate our 60th birthday and to Conference Speakers honour the summer solstice. 2018-20 have been, and promise to continue, to be increasingly Page 18-20 difficult. So, when better to face, and hopefully enjoy, the music A Brief History of the Journal, together! Conference opens in the last hours of a trigger point of Carter Memorial and Charles tension, indicated by a wide fixed grand cross between Jupiter and Harvey Award Uranus, crossed by a recently separated Venus/Mars opposition close to the nodal axis.
    [Show full text]
  • Astrology Without the Empirical
    THE RESPONSIVE COSMOS: AN ENQUIRY INTO THE THEORETICAL FOUNDATION OF ASTROLOGY BY JAMES BROCKBANK Submitted for a PhD in Theology and Religious Studies 1 TABLE OF CONTENTS Acknowledgements Abstract, p5. Introduction, p6. Chapter One: Astrologers and the Empirical, p21. Chapter Two: Different responses to the lack of empirical evidence, p57. Chapter Three: The Responsive Cosmos, p75. Chapter Four: Astrological Methodology, p105. Chapter Five: Divinatory astrology and the scientific researchers, 138. Chapter Six: Quality of the astrological information, p195. Chapter Seven: What astrology aims at or the truth of astrology, p201. Chapter Eight: Bricolage and language games, p224. Chapter Nine: Astrology as a new science, p233. Chapter Ten: Elwell‟s correspondences, p239. 2 Chapter Eleven: Archetypal astrology, p256. Chapter Twelve: Neo-Platonic divinatory astrology, p277. Chapter Thirteen: Neo-Platonic astrology, p301. Chapter Fourteen: Problems solved Part One, p318. Chapter Fifteen: Problems solved Part Two – Criteria, p333. Chapter Sixteen: Problems solved Part Three – Astrological knowledge, p358. Chapter Seventeen: Problems solved Part Four – The purchase on an astrological enquiry, p368. Conclusion, p381. Appendix, p386. Bibliography, p387. 3 Acknowledgements I would like to thank my supervisor Patrick Curry for his support during the many years this thesis has been in preparation. The thesis presents a minority view so his encouragement has been appreciated. I would also like to thank Peter Moore for reading the first draft of this thesis and providing valuable comments and Louise Ronane who spent many hours in a hot south of France making editorial suggestions. 4 Abstract This thesis is concerned with what astrology is. It rejects the view that astrology should be considered as an empirical science solely concerned with making predictions about the future.
    [Show full text]
  • Prophecy, Cosmology and the New Age Movement: the Extent and Nature of Contemporary Belief in Astrology
    PROPHECY, COSMOLOGY AND THE NEW AGE MOVEMENT: THE EXTENT AND NATURE OF CONTEMPORARY BELIEF IN ASTROLOGY NICHOLAS CAMPION A thesis submitted in partial fulfilment of the requirements of the University of the West of England, Bristol for the degree of Doctor of Philosophy at Bath Spa University College Study of Religions Department, Bath Spa University College June 2004 Acknowledgments I would like to acknowledge helpful comments and assistance from Sue Blackmore, Geoffrey Dean, Ronnie Dreyer, Beatrice Duckworth, Kim Farnell, Chris French, Patrice Guinard, Kate Holden, Ken Irving, Suzy Parr and Michelle Pender. I would also like to gratefully thank the Astrological Association of Great Britain (AA), The North West Astrology Conference (NORWAC), the United Astrology Congress (UAC), the International Society for Astrological Research (ISAR) and the National Council for Geocosmic Research (NCGR) for their sponsorship of my research at their conferences. I would also like to thank the organisers and participants of the Norwegian and Yugoslavian astrological conferences in Oslo and Belgrade in 2002. Ill Abstract Most research indicates that almost 100% of British adults know their birth-sign. Astrology is an accepted part of popular culture and is an essential feature of tabloid newspapers and women's magazines, yet is regarded as a rival or, at worst, a threat, by the mainstream churches. Sceptical secular humanists likewise view it as a potential danger to social order. Sociologists of religion routinely classify it as a cult, religion, new religious movement or New Age belief. Yet, once such assumptions have been aired, the subject is rarely investigated further. If, though, astrology is characterised as New Age, an investigation of its nature may shed light on wider questions, such as whether many Christians are right to see New Age as a competitor in the religious market place.
    [Show full text]
  • Zoller Marc E Jones Newage
    CULTURE AND COSMOS A Journal of the History of Astrology and Cultural Astronomy Vol. 2 no 2 Autumn/Winter 1998 Published by Culture and Cosmos and the Sophia Centre Press, in partnership with the University of Wales Trinity Saint David, in association with the Sophia Centre for the Study of Cosmology in Culture, University of Wales Trinity Saint David, Faculty of Humanities and the Performing Arts Lampeter, Ceredigion, Wales, SA48 7ED, UK. www.cultureandcosmos.org Cite this paper as: Zoller, Robert, ‘Marc Edmund Jones and New Age Astrology in America’, Culture and Cosmos , Vol. 2 no 2, Autumn/Winter 1998, pp. 39-57. British Library Cataloguing in Publication Data A catalogue card for this book is available from the British Library All rights reserved. No part of this book may be reproduced or utilized in any form or by any means, electronic or mechanical, including photocopying, recording or by any information storage and retrieval system, without permission in writing from the Publishers. ISSN 1368-6534 Printed in Great Britain by Lightning Source Copyright 2018 Culture and Cosmos All rights reserved Marc Edmund Jones and New Age Astrology in America Robert Zoller Abstract. Although astrologers and astrological concepts were instrumental in formulating the core assumptions of the modern New Age movement in the late 19th and early 20th centuries, the increasing number of scholarly studies of the New Age movement pay almost no attention to astrology. 1 The only two English language histories of modern astrology set out the role of the English astrologer Alan Leo (1860-1917) in creating an astrology designed to facilitate spiritual evolution and the coming of the New Age.
    [Show full text]
  • Postgraduate Journal for Cosmology in Culture
    PostgraduateSpica Journal for Cosmology in Culture Vol. V No. 1 Spring 2017 Are the standing stones of south-west Meirionnydd intentionally aligned with celestial significance? The astrological reforms of Marsilio Ficino and Johannes Kepler The Greek contribution to astrology in the 20th and 21st centuries Comparing the polemics against astrology of the early Christian apologists and contemporary Salafis Two attempts to reform astrology: Marsilio Ficino and Alan Leo The Sophia Centre Press in partnership with The Sophia Centre for the Study of Cosmology in Culture VOL V Editorial NO 1 Rod Suskin PAGE 3 Is it possible to demonstrate that some of the standing stones of south-west Meirionnydd are positioned on long distance intentional alignments of celestial significance? Ingrid O’Donnell PAGE 3 The astrological reforms of Marsilio Ficino and Johannes Kepler Jessica Heim PAGE 59 The Greek contribution to astrology in the twentieth and twenty-first centuries Alina Apostol PAGE 70 A comparison of the polemics against astrology of the early Christian apologists and contemporary Salafis George Richards PAGE 87 A consideration of two attempts to reform astrology: Marsilio Ficino and Alan Leo Keisha Knight PAGE 106 THE COVER shows the Carreg-y-Big at Cregennan Lakes, Wales (picture by Ingrid O’Donnell) The maps on pages 4,5,11,12, 13 and 31 are reproduced from Ordnance Survey maps with the permission of the Controller of Her Majesty's Stationery Office, Crown Copyright March 2015 SPICA CONTENTS 1 The Master’s programme at the Sophia Centre offers the opportunity to study many avenues related to the core discipline of cultural astronomy and astrology, and nothing epitomises that more than the standing stones around western Europe, and the history of astrology.
    [Show full text]
  • Astrology and Truth: a Context in Contemporary Epistemology
    Astrology and Truth: A Context in Contemporary Epistemology Garry Phillipson Supervised by: Nicholas Campion, Patrick Curry Submitted in partial fulfilment for the award of PhD University of Wales Trinity Saint David 2019 i ii Abstract This thesis discusses and gives philosophical context to claims regarding the truth-status of astrology – specifically, horoscopic astrology. These truth-claims, and reasons for them, are sourced from advocates and critics of astrology and are taken from extant literature and interviews recorded for the thesis. The three major theories of truth from contemporary Western epistemology are the primary structure used to establish philosophical context. These are: the correspondence, coherence, and pragmatic theories. Some alternatives are discussed in the process of evaluating the adequacy of the three theories. No estimation of astrology’s truth-status was found which could not be articulated by reference to the three. From this follows the working assumption that the three theories of truth suffice as a system of analysis with which to define and elucidate the issues that have arisen when astrology’s truth-status has been considered. A feature of recent discourse regarding astrology has been the argument that it should be considered a form of divination rather than as a potential science. The two accounts that embody these approaches – astrology-as-divination, and astrology-as-science – are central throughout the thesis. William James’s philosophy is discussed as a congenial context for astrology-as-divination. This includes his understanding of the pragmatic theory of truth and other elements, such as radical empiricism, which comprise his pluralist pantheistic philosophy.
    [Show full text]
  • Astrology in Education: an Ethnography
    ASTROLOGY IN EDUCATION: AN ETHNOGRAPHY ALISON GWENDY BIRD DPhil UNIVERSITY OF SUSSEX September 2006 Downloaded from www.cosmocritic.com 2 UNIVERSITY OF SUSSEX ALISON GWENDY BIRD DPhil ASTROLOGY IN EDUCATION: AN ETHNOGRAPHY SUMMARY This is a study of Western astrology in contemporary British education; it encompasses both the teaching of practical horoscopy and the theoretical consideration of astrology undertaken in the recently established university postgraduate programmes designed for the purpose. It is informed by classroom ethnography undertaken in a variety of learning forums ranging from recreational classes in basic chart interpretation, through courses offering formal qualifications to would-be professional consultant astrologers, to seminars studying the phenomenon historically, philosophically and sociologically from an academic perspective. The research subject is defined as real astrology to differentiate the craft as it is taught and learned from the media manifestations of the phenomenon that constitute its popular image. Real astrology is described in some detail before being positioned, for analytical purposes, in relation to divination, to science and to New Age religion. It is noteworthy that astrologers themselves seldom concur with outsiders’ judgements of the epistemological nature of their practice and its products: this discrepancy invites a consideration of knowledge and belief, both in general and in specifically astrological usage; the appropriateness of the customary opposition of these terms to each other,
    [Show full text]