DOCSLIB.ORG

Criticism of Christianity

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Criticism of Christianity International Islamic University Islamabad-Pakistan Faculty of Islamic Studies Department of Comparative Religions CRITICISM OF CHRISTIANITY: A COMPARATIVE STUDY OF AL-MADRASSAH AL-NI╙└MIYYAH OF BAGHDAD AND THE MODERN WEST A STUDY OF AL-GHAZ└L├ AND BULTMANN AND THEIR METHOD OF INTERPRETATION SUPERVISOR: PROF. M. M. DHEEN MOHAMED SUBMITTED by: Drakshan Azam Registration No. 38-FU/PhD/97 A Dissertation Submitted to the Faculty of Islamic Studies (Usuluddin) in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy Department Of Comparative Religion Date of Submission: 30/07/2010 The viva voce was held in Islamabad On the ________ of ______________________ 1434 Hijri, corresponding to the ________ of ____________________ 2013 C.E. EXAMINATION COMMITTEE Supervisor: Prof. M. M. Dheen Mohamed External Examiner: _________________________________________________ Internal Examiner: _________________________________________________ ii To my parents With Love and gratitude iii CONTENTS EXAMINATION COMMITTEE ................................................................................. ii CONTENTS................................................................................................................. iv ABSTRACT ................................................................................................................ viii ACKNOWLEDGEMENTS .......................................................................................... x INTRODUCTION ..................................................................................................... xii Literature Review ................................................................................................. xvi Methodology ........................................................................................................ xix CHAPTER ONE........................................................................................................... 0 AL-GHAZ└L├ AND BULTMANN: LIFE AND BACKGROUND ......................... 0 LIFE OF Al-GHAZ└L├ ............................................................................................. 1 Education ................................................................................................................ 3 Professional Career ................................................................................................. 3 Leaving Baghdad and the Spiritual Crisis................................................................ 4 Journeys in search of Truth ..................................................................................... 5 Death ...................................................................................................................... 5 Major Threads of his Thought .................................................................................... 6 Works of al-Ghaz┐l┘ .............................................................................................. 10 Status of Al-Radd Al-Jam┘l .................................................................................... 10 The Age of al-Ghaz┐l┘ ........................................................................................... 16 Al-Mad┐ris al-Ni╘┐miyyah .................................................................................... 22 Objectives of al-Ni╘┐miyyah................................................................................. 23 iv Appraisal of al-Ni╘┐miyyah .................................................................................. 24 Study of ‘religions’ and the role of al-Ni╘┐miyyah ............................................... 27 BULTMANN ............................................................................................................... 46 LIFE AND THE BACKGROUND ............................................................................ 46 Life of Rudolf Bultmann ........................................................................................... 47 Education .............................................................................................................. 48 Professional Life .................................................................................................... 49 Major threads of his thought..................................................................................... 51 Works of Bultmann ............................................................................................... 51 The Age of Bultmann ........................................................................................... 52 Status of Bible ....................................................................................................... 65 Interpretation of Bible .......................................................................................... 68 Conclusion ............................................................................................................ 87 CHAPTER TWO ........................................................................................................ 89 PRINCIPLES OF INTERPRETATION:.................................................................... 89 Meaning and Principles of al-Ta’w┘l ............................................................................. 89 Etymology of al-Ta’w┘l and Related Terms ............................................................... 90 Al-╘┐hir and al-B┐═in ............................................................................................. 95 Al-Ghaz┐l┘ on al-╙┐hir and al-B┐═in .................................................................... 102 Definition of al-Ta’w┘l ........................................................................................ 105 Implementation of al-ta’w┘l ................................................................................ 107 Principles of al-Ta’w┘l ......................................................................................... 110 Mystical Dimension ............................................................................................ 110 v Reason and Revelation ........................................................................................ 116 Semantics ............................................................................................................ 123 Status of al-Ta’w┘l ................................................................................................ 127 Characteristics of an interpreter ......................................................................... 130 MEANING AND PRINCIPLES OF DEMYTHOLOGIZATION ........................ 133 The Term Demythologization ................................................................................ 134 Myth and Demythologization ............................................................................ 135 Myth and Science ................................................................................................ 141 The Concept of Interpretation ............................................................................ 148 Interpretation and History .................................................................................. 152 Outer and Inner .................................................................................................. 173 Existential Interpretation .................................................................................... 176 Conclusion.......................................................................................................... 180 CHAPTER THREE .................................................................................................. 182 APPLICATION OF THEIR PRINCIPLES OF INTERPRETATION ON THE GOSPEL OF JOHN AND ITS COMPARISON .................................................... 182 Introduction ........................................................................................................... 183 Al-Ghaz┐l┘ and the Gospel of John..................................................................... 188 Bultmann and the Gospel of John ...................................................................... 196 Al-Ghaz┐l┘ and the Early Christianity ................................................................ 201 Bultmann and the Primitive Christianity ........................................................... 206 Al-Ghaz┐l┘ and the Rational Interpretation ........................................................ 210 Bultmann and the Rational Interpretation ......................................................... 218 vi linguistic interpretation and al-Ghaz┐l┘ .............................................................. 229 Textual Implication ............................................................................................ 236 Bultmann and the Interpretation of Mythical Language………………………………243 Theological Interpretation and al-Ghaz┐l┘ .......................................................... 254 Theological Interpretation .................................................................................. 260 Biblical Theological Context .............................................................................. 265 Theological Interpretation and Bultmann .......................................................... 268 Mystical interpretation by al-Ghaz┐l┘ ................................................................. 283 Philosophical Interpretation by Bultmann ......................................................... 290 Conclusion .........................................................................................................
Load more

Recommended publications
  • Week 4: Jesus Christ and Human Existence • 1
    Week 4: Jesus Christ and human existence • 1. Rudolf Bultmann (1884-1976) • R.B., Jesus and the Word, 1926 (ET: 1952) • R.B., The Gospel of John. A Commentary, 1941 (ET: 1971) • D. Ford (ed.), Modern Theologians, ch. on Bultmann • J.F. Kay, Christus praesens. A Reconsideration of Bultmann’s Christology, Grand Rapids 1994 Bultmann II • At the same time NT scholar and systematic theologian. • Exegetically under the influence of Wrede’s ‘radical scepticism’: • Jesus existed historically, but we have no knowledge of his personality. • We do know his teaching, the kerygma. Bultmann III • ‘I never felt uncomfortable in my critical radicalism, indeed I have been quite comfortable with it. … I let it burn, for I see that what is burning are all the fanciful notions of the Life-of-Jesus theology, and that it is the Christos kata sarka himself.’ • Cf. Paul’s dichotomies: ‘according to the flesh’ – ‘according to the spirit’ etc. • Interest in ‘human’ Jesus is no more relevant than that in other human beings. Bultmann III • Important about Jesus is his Word which at once exposes the wrongness of our existence and points a way out of it (sin – forgiveness of sins). • This happens through faith which as in Kierkegaard is miraculous. • NT witnesses this faith of the early Christians → the one miracle that matters. Bultmann IV • Bultmann’ consequence from radical dichotomy God – World is radically different from Barth’s: • Theology can only study the human response to the Word of God. • For Barth this meant moving back to ‘liberal theology’. • Bultmann saw maintaining divine transcendence as central.
    [Show full text]
  • Rudolf Bultmann's Demythologizing of the New Testament
    RUDOLF BULTMANN'S DEMYTHOLOGIZING OF THE NEW TESTAMENT A theological debate of major importance was begun in 1941 by Rudolf Bultmann's conference "Neues Testament und Mythologie," and for almost twenty years it has been carried on by theologians, exegetes, and philosophers of the most diverse backgrounds and convictions. The five volumes edited by Hans Werner Bartsch under the title Kerygma und Mythos,1 a collection containing the conference of Bultmann, and many of the contributions to the debate from Bultmann himself and others, are evidence of the interest which has been aroused. It is gratifying that Catholic scholars have taken their part; the fifth volume of Kerygma und Mythos is made up of some of their discussions of the problem. One finds there the names of Karl Adam, R. Schnackenburg, J. de Fraine, and J. Hâmer, among others. The fullest treatments given thus far by Catholics are Leopold Malevez's Le Message Chrétien et le Mythe,2 and Rene Marlé's Bültmann et l'Interprétation du Nouveau Testament? Among the works in English which should be specially mentioned are Reginald Fuller's Kerygma and Myth? a translation of much of the first volume of Kerygma und Mythos, and a small part of the second, together with an essay by the Eng- lish theologian, Austin Farrer; also, Ian Henderson's Myth in the New Testament.B The essay of Amos Wilder, "Mythology and New Testament,"6 and that of Kendrick Grobel, "Bultmann's Problem of New Testament 'Mythology' " 7 are of interest, since both were 1 Hamburg: Vol. I, 2 ed., 19S1; II, 1952; III, 1954; IV, 1955; V, 1955.
    [Show full text]
  • Theological Criticism of the Bible
    Currents FOCUS Reformation Heritage and the Question of Sachkritik: Theological Criticism of the Bible Paul E. Capetz Professor of Historical Theology United Theological Seminary of the Twin Cities New Brighton, Minnesota new era in Protestant theology was inaugurated with the publication of Karl Barth’s ground-breaking commentary ince Bultmann was a Lutheran on Paul’s Epistle to the Romans (1919, 1922).1 This his- Atorical judgment is in keeping with the impact that Barth himself Swhereas Barth was a Calvinist, their hoped the book would have on his contemporaries. Negatively, debate in the matter of Sachkritik can he intended it to signal a break with the regnant historical-critical method of biblical exegesis (“historicism”) that had characterized be viewed as a modern reprise of the liberal Protestant theology in the nineteenth century. Positively, he aspired to recover the sort of “theological exegesis” of Scrip- earlier difference between Luther and ture exemplified by Luther and Calvin in the sixteenth century. Calvin. Distinctively twentieth-century Protestant theology thus began with Barth’s critique of one approach to biblical exegesis coupled with his call for retrieval of another approach. Both critique and mann perceived an inconsistency in Barth’s practice, since Barth retrieval stood in the service of his overriding concern to make had opened the door to Sachkritik in his Romans commentary the Bible central again to the preaching and theology of his own (even if he himself refused to walk through it, a point to which day much as it had been to that of the Reformers. Bultmann drew attention in his review).
    [Show full text]
  • Luther and Beauty MARK MATTES
    Word & World Volume 39, Number 1 Winter 2019 Luther and Beauty MARK MATTES heological aesthetics is not a pressing concern for most working pastors. But given that theological aesthetics is the theory of beauty in relation to God and howT the senses contribute to matters of faith, we see that working pastors, in their decisions about worship, do aesthetics far more than they may realize. Choices about music, images, worship space, and other artistic and liturgical matters quickly involve worship leaders in matters of beauty. Such decisions are important. Many who come to faith do so because faith is often something that is more caught than taught. That is, many find themselves attracted to the Christian faith, at least initially, less because it rings true to the intellect or fosters just social relations, and more because it grabs one’s attention, puzzles or strikes one with awe and wonder, and even leaves one speechless with how its story is presented in music, architec- ture, and passionate worship and preaching. Luther as Resource for Aesthetics? Most Lutherans are aware that they have a rich heritage in music and architecture. But it would seem that this heritage has developed almost in spite of Lutheran theologians, many of whom often assume that Protestantism has little to offer for a theory of beauty. This is because Protestants seem to favor words but not images, Following some twentieth-century scholars, it is often held that Martin Luther’s theology eliminates concerns about aesthetics and beauty from the Christian life and theology. But a detailed reading of Luther’s writings suggest that this is certainly not true, and that he in fact has a robust appreciation for how these elements are crucial to the Christian faith.
    [Show full text]
  • 65.Third Space
    0IKVERHForeign Law in the Third Space *SVIMKR0E[MRXLI8LMVH7TEGI Pierre Legrand In this text, I explore a central protocol governing the articulation of knowledge within the field of comparative legal studies. Specifically, I focus on the fabrication of the ‘in- terface’ allowing the comparatist to structure his interaction with the foreign laws with which he desires to engage after having forged the view (readily stigmatized by formal- ists) that they could hold a significant and indeed crucial measure of intellectual and normative relevance for academics, lawyers, and judges operating locally – not, to be sure, as binding law, but either as apposite information or persuasive authority.1 I find it important to mention that the perpetration of the ‘interface’ by the comparatist inter- venes against his constant appreciation that no law can be re-presented except through the mediation of indicative signifiers and therefore against his ‘construction’ or, more accurately, his ‘invention’ of foreign law. (Etymologically, ‘invention’ helpfully attests to the fact that the comparatist at once finds and creates foreign law, that he simultane- ously discovers and configures it. In effect, what the comparatist names ‘foreign law’ in his report is what he inscribes as such, in words that he himself chooses and sentences that he himself crafts, having garnered ‘data’ from his necessarily selective aggregation out of the published information, his inevitably partial apprehension out of the amassed documentation, and his inescapably differential understanding out of the analyzed pas- sages.2 In the process, the comparatist readily depends on the views of individuals whom he is willing to regard as local experts – although it is far from clear how he judges a local author to be a reliable repository of knowledge in an area in which he himself, being from elsewhere, often cannot act as an authoritative source.
    [Show full text]
  • German Protestant Theology Edited by Jon Stewart, University of Copenhagen, Denmark
    Now available from Ashgate Publishing… Volume 10, Tome I: Kierkegaard’s Influence on Theology – German Protestant Theology Edited by Jon Stewart, University of Copenhagen, Denmark Kierkegaard Research: Sources, Reception and Resources Tome I is dedicated to the reception of Kierkegaard among German Contents: Preface; Karl Barth: the dialectic of attraction and Protestant theologians and religious thinkers. The writings of some repulsion, Lee C. Barrett; Dietrich Bonhoeffer: standing ‘in the of these figures turned out to be instrumental for Kierkegaard’s tradition of Paul, Luther, Kierkegaard, in the tradition of genuine breakthrough internationally shortly after the turn of the twentieth Christian thinking’, Christiane Tietz; Emil Brunner: polemically century. Leading figures of the movement of “dialectical promoting Kierkegaard’s Christian philosophy of encounter, theology” such as Karl Barth, Emil Brunner, Paul Tillich and Rudolf Curtis L. Thompson; Rudolf Bultmann: faith, love and self- Bultmann spawned a steadily growing awareness of and interest understanding, Heiko Schulz; Gerhard Ebeling: appreciation and in Kierkegaard’s thought among generations of German theology critical appropriation of Kierkegaard, Derek R. Nelson; Emanuel students. Emanuel Hirsch was greatly influenced by Kierkegaard Hirsch: a Germanic dialogue with ‘Saint Søren’, Matthias Wilke; and proved instrumental in disseminating his thought by producing Jurgen Moltmann: taking a moment for Trinitarian eschatology, the first complete German edition of Kierkegaard’s published works. Curtis L. Thompson; Franz Overbeck: Kierkegaard and the decay Both Barth and Hirsch established unique ways of reading and of Christianity, David R. Law; Wolfhart Pannenberg: Kierkegaard’s appropriating Kierkegaard, which to a certain degree determined the anthropology tantalizing public theology’s reasoning hope, direction and course of Kierkegaard studies right up to our own times.
    [Show full text]
  • A Critical Review of Some Contemporary Existentialists in the Issue of Relationship Between Religion and Science
    ISSN 2039-2117 (online) Mediterranean Journal of Social Sciences Vol 7 No 3 S1 ISSN 2039-9340 (print) MCSER Publishing, Rome-Italy May 2016 A Critical Review of Some Contemporary Existentialists in the Issue of Relationship between Religion and Science Ali Almasi1 Seyyed Mohammad Musavi Moqaddam2,* Shima Mahmudpur Qamsar3 1Ph. D. of Islamic Studies Course, International Institute of Islamic Studies of Qom, Iran 2Hadith and Qur’anic Sciences Department, University of Tehran, Iran. * Corresponding author 3M. A. Student of Hadith and Qur’anic Sciences Course, University of Tehran, Iran Doi:10.5901/mjss.2016.v7n3s1p516 Abstract In the issue of relationship between religion and science, there are some different approaches that –according to the view of Ian Barbour- include: 1.conflict, 2. Independence, 3. Integration, and 4. Dialogue. Also the approach of independence contains some points of views such as the view of Galileo, Kant and Wittgenstein. In this regard, we can count the view of existentialists -who believe in distinguish of the method and goal of religion and science, as one of the views of independence. In current study, we are trying to introduce the view of three main theist existentialists about their vantage point in the relationship between religion and science and also to explain what is the mechanism that they reach to the distinction in the method and goal of religion and science? In that case, here are mentioned Soren Kierkegaard, Martin Buber and Rudolf Bultmann. But this is not the end of the story and finally there will be present some criticisms about their view. Also it is mentionable that one of the advantages of these critiques is relates to the combination of Muslim philosophers and the westerns.
    [Show full text]
  • Why Resurrection?
    Why Resurrection? Why Resurrection? An Introduction to the Belief in the Afterlife in Judaism and Christianity Carlos Blanco WHY RESURRECTION? An Introduction to the Belief in the Afterlife in Judaism and Christianity Copyright © 2011 Carlos Blanco. All rights reserved. Except for brief quotations in critical publications or reviews, no part of this book may be reproduced in any man- ner without prior written permission from the publisher. Write: Permissions, Wipf and Stock Publishers, 199 W. 8th Ave., Suite 3, Eugene, OR 97401. Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson, Inc. Used by permission. All rights reserved. Pickwick Publications An Imprint of Wipf and Stock Publishers 199 W. 8th Ave., Suite 3 Eugene, OR 97401 www.wipfandstock.com isbn 13: 978-1-60899-772-5 Cataloging-in-Publication data: Blanco, Carlos. Why resurrection? : an introduction to the belief in the afterlife in Judaism and Christianity / Carlos Blanco. xvi + 226 p. ; 23 cm. Including bibliographical references and index. isbn 13: 978-1-60899-772-5 1. Resurrection (Jewish Theology). 2. Resurrection—History of Doctrines—Early Church, ca. 30–600. I. Title. bt872 .b66 2011 Manufactured in the U.S.A. Contents Acknowledgments • vii List of Abbreviations • viii Introduction • ix 1 Theodicy: Philosophy of Religion and the Problem of Evil • 1 2 History and Meaning • 45 3 The Apocalyptic Conception of History, Evil, and Eschatology • 76 4 Death • 137 5 The Kingdom of God • 182 Bibliography • 217 Acknowledgments his book would not have been possible without the help of Tmany people from whose teaching and direct advice I have greatly profited.
    [Show full text]
  • Introduction to the Writings of Søren Kierkegaard
    UNIVERSITY OF COPENH AGEN FACULTY OF THEOLOGY Religion in Crisis University of Copenhagen Department of Theology / DIS Fall Semester 2017 3 credits Class Meetings: Tuesdays 12:00-14:30. Room: University of Copenhagen South Campus, room TBA Course Instructor: K. Brian Söderquist DIS Contact: Jakob Lorentzen, Program Director, European Humanities Department. Computer policy: No computers in class. No net, no texting during class. Course Content: In this upper division / graduate level course at the University of Copenhagen, we will explore the evolution of religious thinking in the nineteenth and twentieth centuries, much of which was a response to the Enlightenment demand that religion justify itself in terms of rationality. Our goal is to gain a critical appreciation of the development of religious thought based on a careful study of a handful of highly influential texts by authors such as Kant, Schleiermacher, Kierkegaard, James, Bultmann, Jaspers, and Ricoeur. Questions like these are central: In a contemporary world in which religious myths can no longer pretend to be history or natural scientific explanation, how can religious narrative, doctrine, and experience be understood? How can the modern religious attitude be described? How can religious narratives play an existentially significant role once they have been abandoned as historically true? Readings: Completion of reading assignments as scheduled is required and is a prerequisite for participating in class discussions. Lectures and Discussion: In general, class will be a combination of lecture and class discussion. Class participation includes attendance and the quality of contributions that students make in class. Short Papers: Three small papers (4-5 double spaced pages) will be assigned during the course of the semester.
    [Show full text]
  • Mythical Criticism- an Evaluation of Rudolf Bultmann Robert Gutheil Concordia Seminary, St
    Concordia Seminary - Saint Louis Scholarly Resources from Concordia Seminary Master of Divinity Thesis Concordia Seminary Scholarship 1-1-1965 Mythical Criticism- An Evaluation of Rudolf Bultmann Robert Gutheil Concordia Seminary, St. Louis, [email protected] Follow this and additional works at: http://scholar.csl.edu/mdiv Part of the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Gutheil, Robert, "Mythical Criticism- An Evaluation of Rudolf Bultmann" (1965). Master of Divinity Thesis. 64. http://scholar.csl.edu/mdiv/64 This Thesis is brought to you for free and open access by the Concordia Seminary Scholarship at Scholarly Resources from Concordia Seminary. It has been accepted for inclusion in Master of Divinity Thesis by an authorized administrator of Scholarly Resources from Concordia Seminary. For more information, please contact [email protected]. MYTHICAL CRITICISM An Evaluation of Rudolf Bultmann Robert H. Gutheil Adviser: Dr. A. C. Piepkorn Rudolf Bultmann has not lacked his champions. For many, he is almost Martin Luther redivivus. Others see him as Satan incarnatus. No matter which is the stronger influence, we cannot escape the undeniable importance of this man. He is a devout churchman; a keen, critical scholar of the Bible; and a disciple of Martin Heidegger. His way of doing theology has begun a new chapter in the history of interpretation. If Bultmann's own scholarly output has been prodi- gious, the theological dialogue which he has engendered has been overwhelming. A paper of this scope could not begin to assimilate all of the relevant material. It will be our specific purpose in the next few pages to outline the principle features of Bultmann's mythical criticism-- his call for demythologization and his existential inter- pretation of the kerygma.
    [Show full text]
  • Analogy and the Knowledge of God: an Ecumenical Appraisal
    ANALOGY AND THE KNOWLEDGE OF GOD: AN ECUMENICAL APPRAISAL ROMAN CATHOLIC AND PROTESTANT INTERPRETATIONS IN RELATION TO THE DEBATE ABOUT THE ANALOGY OF BEING BETWEEN ERICH PRZYWARA, S. J., AND KARL BARTH by Niels C. Nielsen, Jr. I. INTRODUCTION 1. Analogy as a Perennial Theme Analogy is a perennial theme in both philosophy and theology. The widely differing outlooks and terminology used in technical discussion of the subject easily lead to confu~ion.~One knows well enough that analogy belongs to some types of epistemology and is applied in different ways in religion. However, the interrelations of its various forms, attribution and proportionality, intrinsic and extrinsic, analogia entis and analogia fidei, require clarification. Analogy has long been used to describe the nature and attributes of God. It would be a mistake to suppose that it offers any omni- bus resolution of the problem of "God talk." On the contrary, questions must be answered about the nature of analogy itself with respect to content as well as orientation. Yet as a point of reference analogy does call attention to the importance of both language and structure. The Hebrew-Christian tradition premises a transcendent deity who is at the same time immanent in the world. The faith claim that God is the source and end of all life has a variety of theological expressions. Biblical language itself is dramatic and metaphorical.Wod is believed to be known in the mighty acts which reveal his presence and reality. In order to be systematic, theology as well as philosophy is required to ask about the metaphors and analogies which are used in religious speech, God has been described as king, father, and even as a shepherd.
    [Show full text]
  • On Knud E. Løgstrup's “Humanism and Christianity”
    This is a repository copy of On Knud E. Løgstrup’s “Humanism and Christianity”. White Rose Research Online URL for this paper: http://eprints.whiterose.ac.uk/154732/ Version: Published Version Article: Rabjerg, B. and Stern, R. orcid.org/0000-0003-2967-647X (2019) On Knud E. Løgstrup’s “Humanism and Christianity”. Journal for the History of Modern Theology / Zeitschrift für Neuere Theologiegeschichte, 26 (1). pp. 97-107. ISSN 0943-7592 https://doi.org/10.1515/znth-2019-0004 © 2019 Walter de Gruyter GmbH, Berlin/Boston. Reproduced in accordance with the publisher's self-archiving policy. Reuse Items deposited in White Rose Research Online are protected by copyright, with all rights reserved unless indicated otherwise. They may be downloaded and/or printed for private study, or other acts as permitted by national copyright laws. The publisher or other rights holders may allow further reproduction and re-use of the full text version. This is indicated by the licence information on the White Rose Research Online record for the item. Takedown If you consider content in White Rose Research Online to be in breach of UK law, please notify us by emailing [email protected] including the URL of the record and the reason for the withdrawal request. [email protected] https://eprints.whiterose.ac.uk/ JHMTh/ZNThG; 2019 26(1): 97–107 Bjørn Rabjerg, Robert Stern On Knud E. Løgstrup’s “Humanism and Christianity” DOI https://doi.org/10.1515/znth-2019-0004 Abstract: Dieser Beitrag bietet eine umfassende Diskussion des Textes “Hu- manismus und Christentum” (1950) des dänischen Philosophen und Theologen Knud E.
    [Show full text]