1 Developments in Gender and Politics: a Call for Intersectionality
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An Intersectional Feminist Approach
GUIDING PRINCIPLE 1 AN INTERSECTIONAL FEMINIST APPROACH An intersectional approach to feminism acknowledges that while women share similar experiences of discrimination, harassment, sexism, inequality and oppression on the basis of their sex and gender, not all women are equally disadvantaged or have equal access to resources, power and privilege. An intersectional approach to feminism requires analysis and action that is not only gendered, but considers how other forms of systemic oppression and discrimination – such as racism, homophobia, transphobia, biphobia or ableism – can intersect with and impact on women’s experiences of gender, inequality, discrimination, harassment, violence or abuse. In the context of addressing violence against women, an intersectional approach recognises that the way women experience gender and inequality can be different based on a range of other cultural, individual, historical, environmental or structural factors including (but not limited to) race, age, geographic location, sexual orientation, ability or class. This approach also recognises that the drivers, dynamics and impacts of violence women experience can be compounded and magnified by their experience of other forms of oppression and inequality, resulting in some groups of women experiencing higher rates and/or more severe forms of violence, or facing barriers to support and safety that other women do not experience. DVRCV stands in solidarity with and supports work that addresses other forms of discrimination and oppression. We actively promote and give voice to this work and support those leading it to consider gender in their approach, just as we consider how our work to address violence against women can challenge other forms of oppression that women experience. -
Intersectionality and Feminist Politics Yuval-Davis, Nira
www.ssoar.info Intersectionality and Feminist Politics Yuval-Davis, Nira Postprint / Postprint Zeitschriftenartikel / journal article Zur Verfügung gestellt in Kooperation mit / provided in cooperation with: www.peerproject.eu Empfohlene Zitierung / Suggested Citation: Yuval-Davis, N. (2006). Intersectionality and Feminist Politics. European Journal of Women's Studies, 13(3), 193-209. https://doi.org/10.1177/1350506806065752 Nutzungsbedingungen: Terms of use: Dieser Text wird unter dem "PEER Licence Agreement zur This document is made available under the "PEER Licence Verfügung" gestellt. Nähere Auskünfte zum PEER-Projekt finden Agreement ". For more Information regarding the PEER-project Sie hier: http://www.peerproject.eu Gewährt wird ein nicht see: http://www.peerproject.eu This document is solely intended exklusives, nicht übertragbares, persönliches und beschränktes for your personal, non-commercial use.All of the copies of Recht auf Nutzung dieses Dokuments. Dieses Dokument this documents must retain all copyright information and other ist ausschließlich für den persönlichen, nicht-kommerziellen information regarding legal protection. You are not allowed to alter Gebrauch bestimmt. Auf sämtlichen Kopien dieses Dokuments this document in any way, to copy it for public or commercial müssen alle Urheberrechtshinweise und sonstigen Hinweise purposes, to exhibit the document in public, to perform, distribute auf gesetzlichen Schutz beibehalten werden. Sie dürfen dieses or otherwise use the document in public. Dokument nicht in irgendeiner Weise abändern, noch dürfen By using this particular document, you accept the above-stated Sie dieses Dokument für öffentliche oder kommerzielle Zwecke conditions of use. vervielfältigen, öffentlich ausstellen, aufführen, vertreiben oder anderweitig nutzen. Mit der Verwendung dieses Dokuments erkennen Sie die Nutzungsbedingungen an. -
Women of Europe : N° 63
COMMISSION OF THE EUROPEAN COMMUNITIES N° 63 - 1990 JANUARY/FEBRUARY Directorate-General information, Communication, Culture · Women's information Service Rue de la Loi, 200 · B-1049 Brussels · Tél. 235.97.72 / 235.28.60 p. 2 WOMEN OF EUROPE N* 63 January/February 1990 IN THIS ISSUE THE CHANGING EUROPEAN COMMUNITY 3 THE EUROPEAN PARLIAMENT 8 COUNTRY TO COUNTRY Belgium (11) Netherlands (27) Denmark (13) Portugal (29) France (15) Italy (22) Germany (18) Luxembourg (26) Greece (19) Spain (31) Ireland (20) United Kingdom (32) CENTRAL AND EASTERN EUROPE 35 NEWS FROM WESTERN EUROPE AND THE WORLD 38 LATIN AMERICA 41 Our correspondents: Denmark: Danske Kvinders Nationalrad, N. Hemmingsensgade 8, 1153 København Germany: Rosemarie Heckmann, Matthias Grunewald Str. 1-3, 5300 Bonn 2 Greece: Polly Miliori, 35 Filadelfeos St., 14562 Kifissa, Athens Ireland: Yvonne Murphy, 19 Palmerston Park, Dublin 6 Italy: Beatrice Rangoni Machiavelli, Piazza di Spagna, 51, 00187 Roma Luxembourg: Alix Wagner, 7 rue Henri Frommes, 1545 Luxembourg Netherlands: Broersma & Van Hees, Postbus 8634, 1005 AP Amsterdam Portugal: Eugènia Pires Ribeiro, Rua Oliveira Martins, 3, 3°Dto, 2735 Agualva-Cacèm Spain: Carmen Saez Buenaventura, Calle Rafael Salazar Alonso, 14 - 28007 Madrid United Kingdom: Morag Alexander, The Coach House, East Rossdhu Drive, Helensburgh, Glasgow G84 7ST, Scotland European Parliament: Lydia Gazzo, Alexanderstraße 22, D-7000 Stuttgart Text: Claire Saillez Yolande Carlier Editor: Fausta Deshormes la Valle Head of Women's Information Service 200 rue de la Loi 1049 Brussels Editorial work on this issue was completed on 5 March 1990. January/February 1990 Women of Europe N" 63 p. 3 THE CHANGING EUROPEAN COMMUNITY WOMEN OF EUROPE AWARD: On the eve of the Single Market of 1993 and in this extraordinary period of démocratisation that is sweeping Central and Eastern Europe, the European Community is much more than a community of economic interests. -
Human Rights of Women Wearing the Veil in Western Europe
Human Rights of Women Wearing the Veil in Western Europe Research Paper I. Introduction The present paper analyses legislation, policies, and case-law surrounding religious attire in a number of countries in Western Europe and how they affect the human rights of women and girls who wear the veil in Western Europe. It also more broadly analyses discrimination and violence experienced by women wearing the veil in Europe learning from their own voice. Throughout the paper, the terminology ‘veil’ is used to refer to a variety of religious attire worn mostly, but not exclusively, by Muslim women. There are different types of clothing that cover the body. This research is focused on manifestations of veils that are the subject of regulation in several Western European Countries. They include the hijab (a piece of clothing that covers the head and neck, but not the face), niqab (a piece of clothing that covers the face, where only the eyes are visible), burqa (a piece of clothing that covers both the face and eyes), jilbab (a loose piece of clothing that covers the body from head to toe), or abaya, kaftan, kebaya (a loose, often black, full body cover overcoat). The head and body covers are often combined. In several countries, some of these clothing are based on traditional costumes rather than religion and are often worn by rural communities in the countries of origins. The paper also uses the terminology ‘full-face veil’ or ‘face-covering veil’ to refer to both niqab and burqa. Furthermore, it refers to burkini, a swimsuit that covers the body from head to ankles, completed by a dress. -
Synthesizing Research on Gender Biases and Intersectionality in Citation Analysis and Practices by Beth Mitchneck
Synthesizing Research on Gender Biases and Intersectionality in Citation Analysis and Practices By Beth Mitchneck About the ARC Network Funded by the National Science Foundation ADVANCE Program, Award HRD-1740860, the ADVANCE Resource and Coordination (ARC) Network seeks to achieve gender equity for faculty in higher education science, technology, engineering, and mathematics (STEM) disciplines. As the STEM equity brain trust, the ARC Network recognizes the achievements made so far while producing new perspectives, methods and interventions with an intersectional, intentional and inclusive lens. The leading advocate for women in STEM the Association for Women in Science (AWIS) serves as the backbone organization of the ARC Network. About the Virtual Visiting Scholars The Virtual Visiting Scholars (VVS) program provides a unique opportunity for select scholars across disciplines to pursue research meta-analysis, synthesis, and big data curation on topics crucial to STEM faculty equity. VVS analyze existing research and data, synthesizing different, sometimes competing, perspectives, frameworks, metrics, and outcomes to offer new insights and applications to the broader community. About the Author Dr. Beth Mitchneck is currently Professor Emerita in the School of Geography & Development at the University of Arizona. She has held numerous administrative positions including, most recently, vice provost for faculty success at the University of Massachusetts at Lowell and at the University of Arizona associate dean for academic affairs of the College of Social and Behavioral Sciences, interim vice provost for academic affairs, interim dean, and Faculty Associate to the Provost for the North Central Accreditation. She also was the lead program officer for the National Science Foundation’s ADVANCE program to promote gender equity in academic STEM. -
Methods, Methodologies and Epistemologies in the Study of Gender and Politics Aili Mari Tripp, [email protected] University of Wisconsin-Madison, USA
European Journal of Politics and Gender • vol 1 • no 1–2 • 241–57 © European Conference on Politics and Gender and Bristol University Press 2018 Print ISSN 2515 1088 • Online ISSN 2515 1096 https://doi.org/10.1332/251510818X15272520831201 RESEARCH Methods, methodologies and epistemologies in the study of gender and politics Aili Mari Tripp, [email protected] University of Wisconsin-Madison, USA Melanie M. Hughes, [email protected] University of Pittsburgh, USA This ‘state of the art’ contribution reviews the methods, methodologies and epistemologies employed in gender and politics scholarship over time. We discuss the orientations and approaches of early scholars of Women and Politics, who challenged the claims that political science was both gender-neutral and objective, through more recent debates in political science over methodological pluralism, transparency and replicability. We trace the broadening of the subfield, marked by greater appreciation and use of quantitative research and by greater use and tolerance of quantitative approaches. We point to obstacles and promising directions in quantitative, qualitative, and mixed-methods research, demonstrating the methodological pluralism of gender and politics research today. Key words methods • methodology • epistemology • gender • politics • feminist Key messages • Early scholars of Women and Politics challenged claims to gender neutrality and objectivity in political science. • Over time, the subfield has incorporated more quantitative approaches. • Today the study of gender and politics is characterized by methodological pluralism. To cite this article: Tripp, A.M. and Hughes, M.H. (2018) Methods, methodologies and epistemologies in the study of gender and politics, European Journal of Politics and Gender, vol 1, no 1-2, 241-57, DOI: 10.1332/251510818X15272520831201 Introduction The subfield of gender and politics has developed into a robust area of study that employs a wide range of qualitative, quantitative and mixed-methods approaches. -
Women, Business and the Law 2020 World Bank Group
WOMEN, BUSINESS AND THE LAW 2020 AND THE LAW BUSINESS WOMEN, WOMEN, BUSINESS AND THE LAW 2020 WORLD BANK GROUP WORLD WOMEN, BUSINESS AND THE LAW 2020 © 2020 International Bank for Reconstruction and Development / The World Bank 1818 H Street NW, Washington, DC 20433 Telephone: 202-473-1000; Internet: www.worldbank.org Some rights reserved 1 2 3 4 23 22 21 20 This work is a product of the staff of The World Bank with external contributions. The findings, interpretations, and conclusions expressed in this work do not necessarily reflect the views of The World Bank, its Board of Executive Directors, or the govern- ments they represent. The World Bank does not guarantee the accuracy of the data included in this work. The boundaries, colors, denominations, and other information shown on any map in this work do not imply any judgment on the part of The World Bank concerning the legal status of any territory or the endorsement or acceptance of such boundaries. Nothing herein shall constitute or be considered to be a limitation upon or waiver of the privileges and immunities of The World Bank, all of which are specifically reserved. Rights and Permissions This work is available under the Creative Commons Attribution 3.0 IGO license (CC BY 3.0 IGO) http://creativecommons.org/ licenses/by/3.0/igo. Under the Creative Commons Attribution license, you are free to copy, distribute, transmit, and adapt this work, including for commercial purposes, under the following conditions: Attribution—Please cite the work as follows: World Bank. 2020. Women, Business and the Law 2020. -
Belgium Against Women and Domestic Violence (Istanbul Convention) by the Parties
GREVIO Baseline GREVIO, the Group of Experts on Action against Violence against Evaluation Report Women and Domestic Violence, is an independent human rights monitoring body mandated to monitor the implementation of the Council of Europe Convention on Preventing and Combating Violence Belgium against Women and Domestic Violence (Istanbul Convention) by the Parties. The Istanbul Convention is the most far-reaching international treaty to tackle violence against women and domestic violence. Its comprehensive set of provisions spans far-ranging preventive and protective measures as well as a number of obligations to ensure an adequate criminal justice response to such serious violations of human rights. This report contains an overall analysis of the implementation of the provisions of the Istanbul Convention. It highlights positive initiatives in preventing and combating all forms of violence against women at national level and provides suggestions and Group of Experts proposals to improve the situation of women facing such violence. on Action against Violence against Women and Domestic Violence (GREVIO) PREMS 106820 www.coe.int/conventionviolence ENG The Council of Europe is the continent’s leading Istanbul Convention human rights organisation. It comprises 47 member states, including all members of the European Union. www.coe.int All Council of Europe member states have signed up to the European Convention on Human Rights, a treaty designed to protect human rights, democracy and the rule of law. The European Court of Human Rights oversees -
Intersectionality: T E Fourth Wave Feminist Twitter Community
#Intersectionality: T e Fourth Wave Feminist Twitter Community Intersectionality, is the marrow within the bones of fem- Tegan Zimmerman (PhD, Comparative Literature, inism. Without it, feminism will fracture even further – University of Alberta) is an Assistant Professor of En- Roxane Gay (2013) glish/Creative Writing and Women’s Studies at Stephens College in Columbia, Missouri. A recent Visiting Fel- This article analyzes the term “intersectional- low in the Centre for Contemporary Women’s Writing ity” as defined by Kimberlé Williams Crenshaw (1989, and the Institute of Modern Languages Research at the 1991) in relation to the digital turn and, in doing so, University of London, Zimmerman specializes in con- considers how this concept is being employed by fourth temporary women’s historical fiction and contempo- wave feminists on Twitter. Presently, little scholarship rary gender theory. Her book Matria Redux: Caribbean has been devoted to fourth wave feminism and its en- Women’s Historical Fiction, forthcoming from North- gagement with intersectionality; however, some notable western University Press, examines the concepts of ma- critics include Kira Cochrane, Michelle Goldberg, Mik- ternal history and maternal genealogy. ki Kendall, Ealasaid Munro, Lola Okolosie, and Roop- ika Risam.1 Intersectionality, with its consideration of Abstract class, race, age, ability, sexuality, and gender as inter- This article analyzes the term “intersectionality” as de- secting loci of discriminations or privileges, is now the fined by Kimberlé Williams Crenshaw in relation to the overriding principle among today’s feminists, manifest digital turn: it argues that intersectionality is the dom- by theorizing tweets and hashtags on Twitter. Because inant framework being employed by fourth wave fem- fourth wave feminism, more so than previous feminist inists and that is most apparent on social media, espe- movements, focuses on and takes up online technolo- cially on Twitter. -
Using an Anti-Racist Intersectional Frame at CSSP
Using an Anti-Racist Intersectional Frame at CSSP I. Definitions Central to using a frame, is developing a shared language. The following breaks down individual concepts as a means to better understand what an anti-racist intersectional frame entails. • Anti-racism is the active process of identifying and challenging racism, by changing systems, organizational structures, policies and practices, and attitudes to redistribute power in an equitable manner. • Anti-Black Racism is any attitude behavior, practice, or policy that explicitly or implicitly reflects the belief that Black people are inferior to another racial group. Anti-Black racism is reflected in interpersonal, institutional, and systemic levels of racism and is a function of White supremacy • A racist idea is any concept that regards one racial group as inferior or superior to another racial group in any way. • Intersectionality is a concept and frame coined by Professor Kimberlé Crenshaw in 1989, to describe the ways in which race, class, gender, and other aspects of our identity “intersect” overlap and interact with one another, informing the way in which individuals simultaneously experience oppression and privilege in their daily lives interpersonally and systemically. Intersectionality promotes the idea that aspects of our identity do not work in a silo. Intersectionality, then, provides a basis for understanding how these individual identity markers work with one another. II. Using an anti-racist intersectional frame Operationalizing anti-racism, anti-Black racism, racist ideas, and intersectionality, an anti-racist intersectional frame recognizes all the different ways people and communities experience racism with respect to their identities. An anti-racist frame also recognizes that racism in the United States is grounded in and motivated by anti-Black racism. -
Women and Gender in Middle East Politics
POMEPS STUDIES 19 Women and Gender in Middle East Politics May 10, 2016 Contents Reexamining patriarchy, gender, and Islam Conceptualizing and Measuring Patriarchy: The Importance of Feminist Theory . 8 By Lindsay J. Benstead, Portland State University Rethinking Patriarchy and Kinship in the Arab Gulf States . 13 By Scott Weiner, George Washington University Women’s Rise to Political Office on Behalf of Religious Political Movements . 17 By Mona Tajali, Agnes Scott College Women’s Equality: Constitutions and Revolutions in Egypt . 22 By Ellen McLarney, Duke University Activism and identity Changing the Discourse About Public Sexual Violence in Egyptian Satellite TV . 28 By Vickie Langohr, College of the Holy Cross Egypt, Uprising and Gender Politics: Gendering Bodies/Gendering Space . 31 By Sherine Hafez, University of California, Riverside Women and the Right to Land in Morocco: the Sulaliyyates Movement . 35 By Zakia Salime, Rutgers University The Politics of the Truth and Dignity Commission in Post-Revolutionary Tunisia: Gender Justice as a threat to Democratic transition? . 38 By Hind Ahmed Zaki, University of Washington Women’s political participation in authoritarian regimes First Ladies and the (Re) Definition of the Authoritarian State in Egypt . 42 By Mervat F. Hatem, Howard University Women’s Political Representation and Authoritarianism in the Arab World . 45 By Marwa Shalaby, Rice University The Future of Female Mobilization in Lebanon, Morocco, and Yemen after the Arab Spring . 52 By Carla Beth Abdo, University of Maryland -
EXPLAINING WHITE PRIVILEGE to a BROKE WHITE PERSON... Gina Crosley-Corcoran
EXPLAINING WHITE PRIVILEGE TO A BROKE WHITE PERSON... Gina Crosley-Corcoran Years ago, some feminist on the internet told me I was "Privileged." "WTH?!?" I said. I came from the kind of Poor that people don't want to believe still exists in this country. Have you ever spent a frigid northern Illinois winter without heat or running water? I have. At twelve years old, were you making ramen noodles in a coffee maker with water you fetched from a public bathroom? I was. Have you ever lived in a camper year round and used a random relative's apartment as your mailing address? We did. Did you attend so many different elementary schools that you can only remember a quarter of their names? Welcome to my childhood. So when that feminist told me I had "white privilege," I told her that my white skin didn't do shit to prevent me from experiencing poverty. Then, like any good, educated feminist would, she directed me to Peggy McIntosh's 1988 now-famous piece, "White Privilege: Unpacking the Invisible Knapsack." After one reads McIntosh's powerful essay, it's impossible to deny that being born with white skin in America affords people certain unearned privileges in life that people of another skin color simple are not afforded. For example: "I can turn on the television or open to the front page of the paper and see people of my race widely represented." "When I am told about our national heritage or about “civilization,” I am shown that people of my color made it what it is." "If a traffic cop pulls me over or if the IRS audits my tax return, I can be sure I haven’t been singled out because of my race." "I can if I wish arrange to be in the company of people of my race most of the time." If you read through the rest of the list, you can see how white people and people of color experience the world in two very different ways.