DOCSLIB.ORG

Herald of Holiness Volume 85 Number 07 (1996) Wesley D

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Herald of Holiness Volume 85 Number 07 (1996) Wesley D Olivet Nazarene University Digital Commons @ Olivet Herald of Holiness/Holiness Today Church of the Nazarene 7-1-1996 Herald of Holiness Volume 85 Number 07 (1996) Wesley D. Tracy (Editor) Nazarene Publishing House Follow this and additional works at: https://digitalcommons.olivet.edu/cotn_hoh Part of the Christian Denominations and Sects Commons, Christianity Commons, History of Christianity Commons, Missions and World Christianity Commons, and the Practical Theology Commons Recommended Citation Tracy, Wesley D. (Editor), "Herald of Holiness Volume 85 Number 07 (1996)" (1996). Herald of Holiness/Holiness Today. 31. https://digitalcommons.olivet.edu/cotn_hoh/31 This Journal Issue is brought to you for free and open access by the Church of the Nazarene at Digital Commons @ Olivet. It has been accepted for inclusion in Herald of Holiness/Holiness Today by an authorized administrator of Digital Commons @ Olivet. For more information, please contact [email protected]. *' THOSE IRISH NAZARENES: Where There Is Strife, Let Me Sow Peace TongueS'Speaking and the Nazarenes FoodforYour Spirit E A R L a n d h a z e l l e e ^ o m u ft, Irutl. delight, and mrl in /m u Chrlirt—the Crw rrof rirtortem living. More thatr'100,000 copies in print When Jesus Said Good-bye The Upward Call John’s Witness to the Holy Spirit Spiritual Formation and the Holy Life Deepen your understanding of the Holy Spirit by taking a Many Christians today hear the upward call of God to holi­ fresh look at Jesus’ words in the Gospel of John. This Gospel’s ness—but do not know how to answer the call. Here is a witness deals with spirituality and the supreme importance fresh, compelling, and practical description of what it means of having an ever-deepening relationship with the living to respond to that hunger of the soul. Christ. HH083 411 5700,514.99 HH083 411 5166,511.99 The Liberating Law To Order Call Ten Steps to Freedom The Liberating Law challenges the moral bankruptcy of our 1-800 877-0700 “free” society and calls for a reawakening to the timeless ab­ (Fax: 1-800-849-9827) solutes of right and wrong that guard healthy, holy living. HH083-411-6170, $12.99 The Cycle of Victorious Living The Cycle o f Victorious Living touches a responsive chord with the simple, life-transforming message of Psalm 37: God has made provision for abundant living through the fully yielded heart. HH083-410 2757, $4.95 Feed Your Sp Today 1 C ontents IULY 1996 VOLUME 85, NO. 7 FEATURES 8 Tongues-Speaking and the Nazarenes I. KENNETH GRIDER 10 Coping with a Depressed Spouse MARK LARSON 12 In Search of Security CATHY KARR 20 Church Alive! DONNA FLETCHER CROW 24 Where There Is Strife, Let Me Sow Peace DONNA FLETCHER CROW 28 Home to the Mission Field DONNA FLETCHER CROW 10 36 I Was Sick and You Visited Me DOROTHY I. BAIRD with MAE-SALLEE BEALS POETRY 47 The Best Gifts Are Free CHARLES HASTINGS SMITH CONTINUING COLUMNS 6 Into the Word, roger l. hahn 7 General Superintendent’s Viewpoint, p a u l g . c u n n i m g h a m 19 Rhythms of the Spirit, morris a. w eigelt 30 Nazarene Roots, stan ingersol 33 Masculine Journey, mark m etcalfe 34 The Family Album, ierry and lynda cohagan 41 Over 60, c. ellen watts 46 Observer at Large, iohn c. bowling DEPARTMENTS 2 Editor’s Choice, w esley d. tracy 3 S ign s, MICHAEL R. ESTEP 4 July’s 10-Point Quiz 4 The Readers Write 14-18, 42-43 N ew s 39 NIV Crossword Puzzle, rick iansen 40 The Question Box 30 44 Nazarene Family COVER AND PAGE 38 PHOTO: 47 Marked Copy, mark graham Punchbowl Falls, Oregon 48 Late N ew s Photograph by Dennis Prates E ditor’ s C hoice July 1996 • Whole No. 3560 • Vol. 85, No. 7 Let’s Go Home Editor, Wesley D. Tracy Managing Editor, Mark Graham unthinkable. Knowing this, Maria be­ Administrative Secretary gan her search. Bars, hotels, night­ Carolyn S. Hampton clubs, any place with the reputation for streetwalkers or prostitutes. At Director each place she left her picture— taped Division of Communications Michael R. Estep to a bathroom mirror, tacked to a ho­ tel bulletin board, fastened to a comer phone booth. And on the back of each General Superintendents Jerald D. Johnson photo she wrote a note. It wasn’t too John A. Knight long before the money and the pic­ William J. Prince tures ran out, and Maria had to go Donald D. Owens back home. James H. Diehl It was a few weeks later that young Paul G. Cunningham Christina descended the hotel stairs. Her young face was tired. Her brown Bible quotations in this issue: eyes no longer danced with youth but Unidentified quotations are from KJV. Quotations from the following translations are used by permis­ In a h o m i l e t i c s class that I have spoke of pain and fear. Her laughter sion: been teaching on Mondays, Gerhard was broken. Her dream had become a ( n iv ) From the Holy Bible, New International Weigelt shared Christina’s story from nightmare. A thousand times she had Version® ( n iv ®). Copyright © 1973,1978,1984 by longed to trade these countless beds International Bible Society. Used by permission of Max Lucado’s book No Wonder They Zondervan Publishing House. All rights reserved. Call Him Savior (Multnomah, 1986). for her secure pallet. Yet the little vil­ ( n k j v ) From the New King James Version. Copy­ Longing to leave her lage was, in many ways, right © 1979,1980,1982, Thomas Nelson, Inc. poor Brazilian neighbor­ too far away. ( n r s v ) From the New Revised Standard Version of hood, Christina wanted to As she reached the the Bible, copyright 1989 by the Division of Christ­ Her home, ian Education of the National Council of the see the world. Discontent bottom of the stairs, her Churches of Christ in the USA. All rights reserved. with a home having only eyes noticed a familiar ( r s v ) From the Revised Standard Version of the a pallet on the floor, a in many ways, face. There on the lobby Bible, copyright 1946,1952,1971 by the Division washbasin, and a wood- mirror was a small pic­ of Christian Education of the National Council of the Churches of Christ in the USA. burning stove, she ture of her mother. (tm) From The Message: Psalms. Copyright 1994. dreamed of a better life in was too Christina’s eyes burned Used by permission of NavPress Publishing Group. the city. One morning she and her throat tightened slipped away, breaking far away. as she removed the small her mother’s heart. photo. Written on the Knowing what life on back was: “Whatever the streets would be like for her you have done, whatever you have young, attractive daughter, Maria hur­ become, it doesn’t matter. Please riedly packed to go find her. On her come home.” She did. Herald of Holiness (USPS 241-400) is pub­ way to the bus stop, she entered a You could say that God has put His lished monthly by the NAZARENE PUBLISH­ drugstore to get one last thing— pic­ picture everywhere. According to ING HOUSE, Z923 Troost Ave., Kansas City, tures. She sat in the photograph John 1:18 and Colossians 1:15, Jesus MO 64109. Editorial offices at 6401 The is the very picture of God. God has Paseo, Kansas City, MO 64131 (816-333- booth, closed the curtain, and spent 7000, ext. 2302). E-mail: all she could on pictures of herself. put His picture in the Bible, in <[email protected]>. Address all corre­ With her purse full of small black- hymns, in sermons, in the lives of spondence concerning subscriptions to and-white photos, she boarded the Christlike people, and in articles like Nazarene Publishing House, P.O. Box next bus to Rio. this. On all those pictures, written in 419527, Kansas City, MO 64141. Copyright 1996 by Nazarene Publishing House. POST­ Maria knew that Christina had no Jesus’ own blood, is an invitation, MASTER: Please send change of address to way of earning money. She also knew God’s way of saying, “Whatever you Herald of Holiness, P.O. Box 419527, Kansas that her daughter was too stubborn to have done, whatever you have be­ City, MO 64141. Periodical postage paid in give up. When pride meets hunger, a come, it doesn’t matter. Please come Kansas City, Mo. Canadian GST No. R129017471. human will do things that were before home." Will you? i+i 2 H h r a i .d o f H o l i n e s s Editor’s Note S igns One of our goals here at the Herald of Holiness is to help our readers think “Christianly" about life—in the church, the factory, the kitchen, the of­ fice, the classroom, or wherever they might be. We were delighted when we this letter in the April edition of the South Arkansas Viewpoint. We Jack-of-all-trades wanted to share it with you. Could It Be a Scandal? maintenance supervisor for the city of Historian Mark Noll has written an in­ MICHAEL R. ESTEP Springfield’s municipal power plant. triguing and challenging book titled The skills he learned there were put The Scandal of the Evangelical Mind. His simple thesis is this: “The scandal to work at least one week each sum­ of the evangelical mind is that there is mer at Friendly Chapel helping fulfill not much of an evangelical mind!” Brother Paul’s dream.
Load more

Recommended publications
  • Herald of Holiness Volume 73 Number 18 (1984) W
    Olivet Nazarene University Digital Commons @ Olivet Herald of Holiness/Holiness Today Church of the Nazarene 9-15-1984 Herald of Holiness Volume 73 Number 18 (1984) W. E. McCumber (Editor) Nazarene Publishing House Follow this and additional works at: https://digitalcommons.olivet.edu/cotn_hoh Part of the Christian Denominations and Sects Commons, Christianity Commons, History of Christianity Commons, Missions and World Christianity Commons, and the Practical Theology Commons Recommended Citation McCumber, W. E. (Editor), "Herald of Holiness Volume 73 Number 18 (1984)" (1984). Herald of Holiness/Holiness Today. 241. https://digitalcommons.olivet.edu/cotn_hoh/241 This Journal Issue is brought to you for free and open access by the Church of the Nazarene at Digital Commons @ Olivet. It has been accepted for inclusion in Herald of Holiness/Holiness Today by an authorized administrator of Digital Commons @ Olivet. For more information, please contact [email protected]. A MINISTRY OF ENCOURAGEMENT by General Superintendent Charles H. Strickland LONELY MAN sat alone in a small-town restau­ military outposts. Increasing numbers face the lone­ rant at breakfast. It was one of those special liness created by broken home relationships caused by Adays when most people would prefer to be home withdivorce or the death of a companion. Senior citizens their families. It would be easy to guess that he was spend their days in nursing homes quietly awaiting the thinking of the weeks and months of heavy travel he approach of death. Others spend lonely days in hospi­ was experiencing and the many special events he had tals in slow recovery from accidents and illness.
    [Show full text]
  • THOSE IRISH NAZARENES: Where There Is Strife, Let Me Sow Peace Tongues'speaking and the Nazarenes Foodforyour Spirit
    *' THOSE IRISH NAZARENES: Where There Is Strife, Let Me Sow Peace TongueS'Speaking and the Nazarenes FoodforYour Spirit E A R L a n d h a z e l l e e ^ o m u ft, Irutl. delight, and mrl in /m u Chrlirt—the Crw rrof rirtortem living. More thatr'100,000 copies in print When Jesus Said Good-bye The Upward Call John’s Witness to the Holy Spirit Spiritual Formation and the Holy Life Deepen your understanding of the Holy Spirit by taking a Many Christians today hear the upward call of God to holi­ fresh look at Jesus’ words in the Gospel of John. This Gospel’s ness—but do not know how to answer the call. Here is a witness deals with spirituality and the supreme importance fresh, compelling, and practical description of what it means of having an ever-deepening relationship with the living to respond to that hunger of the soul. Christ. HH083 411 5700,514.99 HH083 411 5166,511.99 The Liberating Law To Order Call Ten Steps to Freedom The Liberating Law challenges the moral bankruptcy of our 1-800 877-0700 “free” society and calls for a reawakening to the timeless ab­ (Fax: 1-800-849-9827) solutes of right and wrong that guard healthy, holy living. HH083-411-6170, $12.99 The Cycle of Victorious Living The Cycle o f Victorious Living touches a responsive chord with the simple, life-transforming message of Psalm 37: God has made provision for abundant living through the fully yielded heart.
    [Show full text]
  • Nazarene Essentials Who We Are—What We Believe
    NAZARENE ESSENTIALS WHO WE ARE—WHAT WE BELIEVE CHURCH OF THE NAZARENE SPOnsORED BY THE BOARD OF GENERAL SupERINTENDENTS CHURCH OF THE NAZARENE © Copyright 2015. All rights reserved. Church of the Nazarene, Inc. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.™ Used by permission of Zondervan. All rights reserved worldwide. www.zondervan.com The “NIV” and “New International Version” are trademarks registered in the United States Patent and Trademark Office by Biblica, Inc.™ TABLE OF CONTENTS WELCOME TO NAZARENE ESSENTIALS OUR WESLEYAN-HOLINESS HERITAGE OUR GLOBAL CHURCH OUR CORE VALUES OUR MISSION OUR NAZARENE CHARACTERISTICS OUR WESLEYAN THEOLOGY OUR ARTICLES OF FAITH OUR EccLESIOLOGY OUR POLITY THE CHURCH: LOCAL, DISTRICT, AND GENERAL A CONNECTED CHURCH THE CHURCH OF GOD, IN ITS HIGHEST FORMS ON EARTH AND IN HEAVEN, HAS ITS GATHERINGS, TEACHINGS, AND UNITED WORSHIP, BUT IT IS ALL TO HELP THE INDIVIDUAL INTO THE LIKENESS OF HIS SON. –PhinEAS F. BRESEE FIRST GENERAL SUPERINTENDENT CHURCH OF THE NAZARENE WELCOME TO NAZARENE ESSENTIALS A new generation of spiritual leaders and an increasing body of believers have requested that basics of the church’s teaching, history, theology, mission, funding, and connections be placed in a brief and easily accessible publication—in plain language. Nazarene Essentials explains why the Church of the Nazarene exists as a worldwide Holiness and Great Commission movement in the Wesleyan-Arminian tradition. For clergy and laity, Nazarene Essentials offers a way to better understand the church’s purpose of spreading scriptural holiness and its mission to make Christlike disciples in the nations.
    [Show full text]
  • Pentecostal History
    Pentecostal History By Tim Naab Psalms 19:7 The law of the LORD is perfect, converting the soul: the testimony of the LORD is sure, making wise the simple. Isaiah 8:16-20 Bind up the testimony, seal the law among my disciples. And I will wait upon the LORD, that hideth his face from the house of Jacob, and I will look for him. Behold, I and the children whom the LORD hath given me are for signs and for wonders in Israel from the LORD of hosts, which dwelleth in mount Zion. And when they shall say unto you, Seek unto them that have familiar spirits, and unto wizards that peep, and that mutter: should not a people seek unto their God? for the living to the dead? To the law and to the testimony: if they speak not according to this word, it is because there is no light in them. "The loud speaker or singer believes that his self-induced hypnotic trance is *enthusiasm and he believes that this means that god is within. He doesn't know that Philo coined this word to describe those afflicted, as in Corinth, with enthus o mania - just momentary insanity. Philo "developed a doctrine of ecstasy or ek-stasis, which means standing outside oneself.' This is the highest form of piety which lies beyond faith. This mysticism unites prophetic ecstasy with *'enthusiasm', a word which comes from en-theos-mania, meaning to possess the divine. From this there comes finally the fully developed mystical system of the Neo-Platonists, for example, of Dionysus the Areopagite.
    [Show full text]
  • Manual 2017-2021
    MANUAL 2017-2021 • HISTORY CONSTITUTION GOVERNMENT SACRAMENTS AND RITUALS • NAZARENE PUBLISHING HOUSE Kansas City, Missouri, USA Copyright 2017 by Nazarene Publishing House Published by the authority of the Twenty-ninth General Assembly held in Indianapolis, Indiana, USA 25-29 June 2017 Editing Committee DEAN G. BLEVINS STANLEY J. RODES TERRY S. SOWDEN JAMES W. SPEAR DAVID P. WILSON ISBN 978-0-8341-3711-0 (Hardcover) ISBN 978-0-8341-3710-3 (Softcover) ISBN 978-0-8341-3712-7 (Leather Cover) Printed in the United States of America All scripture quotations are taken from the Holy Bible, New International Ve r s i o n ® (NIV®). Copyright © 1973, 1978, 1984, 2011 by the International Bible Society. Used by permission of Zondervan Publishing House. All rights reserved. The seal and logo of the Church of the Nazarene are registered trademarks of The Church of the Nazarene, Inc. Use or reproduction thereof, without the expressed, written consent of The Church of the Nazarene, Inc. is strictly prohibited. CHURCH CONSTITUTION AND THE COVENANT OF CHRISTIAN CONDUCT (1-99 Series) LOCAL GOVERNMENT (100 Series) DISTRICT GOVERNMENT (200 Series) GENERAL GOVERNMENT (300 Series) HIGHER EDUCATION (400 Series) MINISTRY AND CHRISTIAN SERVICE (500 Series) JUDICIAL ADMINISTRATION (600 Series) SACRAMENTS AND RITUALS (700 Series) NAZARENE YOUTH INTERNATIONAL, NAZARENE MISSIONS INTERNATIONAL AND, SUNDAY SCHOOL AND DISCIPLESHIP MINISTRIES INTERNATIONAL CHARTER & MINISTRY PLANS/ CONSTITUTION/BYLAWS (800 Series) FORMS (800 Series) To use the thumb index, fan the pages with your right hand until mark appears APPENDIX opposite the section head. (900 Series) FOREWORD The Statement of Mission in the Church of the Nazarene is to make Christlike disciples in the nations.
    [Show full text]
  • Table of Contents Prepared by the General Secretary in Consultation with the Board of General Superintendents
    MANUAL/1993-97 CHURCH OF THE NAZARENE HISTORY CONSTITUTION GOVERNMENT RITUAL NAZARENE PUBLISHING HOUSE Kansas City, Missouri Published by the authority of the Twenty-third General Assembly held in Indianapolis, Ind. July 25-30, 1993 Editing Committee ALEX DEASLEY JESSE MIDDENDORF RICHARD SPINDLE JACK STONE WESLEY TRACY ISBN 083-411-481X (Hard Cover) ISBN 083-411-4828 (Soft Cover) ISBN 083-411-4941 (Leather Cover) Printed in the United States of America All scripture quotations marked NIV are taken from the Holy Bible, New International Version¿ (NIV¿). Copyright ` 1973, 1978, 1984 by the International Bible Society. Used by permission of Zondervan Publishing House. All rights reserved. CHURCH CONSTITUTION AND SPECIAL RULES (1-99 Series) LOCAL GOVERNMENT (100 Series) DISTRICT GOVERNMENT (200 Series) GENERAL GOVERNMENT (300 Series) HIGHER EDUCATION (380 Series) MINISTRY AND CHRISTIAN SERVICE (400 Series) JUDICIAL ADMINISTRATION (500 Series) BOUNDARIES (600 Series) (700 Series) RITUAL (800 Series) AUXILIARY CONSTITUTIONS (800 Series) FORMS (800 Series) APPENDIX (900 Series) To use the thumb index, fan the pages with your right hand until mark appears opposite the chapter head. FOREWORD The Church of the Nazarene exists to serve as an instrument for advancing the kingdom of God through the preaching and teaching of the gospel throughout the world. Our well-defined commission is to preserve and propagate Christian holiness as set forth in the Scriptures, through the conversion of sinners, the reclamation of backsliders, and the entire sanctification of believers. Our objective is a spiritual one, namely, to evangelize as a response to the Great Commission of our Lord to "go and make disciples of all nations" (Matthew 28:19, NIV; cf.
    [Show full text]
  • Our Wesleyan-Holiness
    John Wesley, 1703-1791 Founder of Methodist Movement OUR WESLEYAN-HOLINESS HERITAGE The Church of the Nazarene confesses itself to be a branch of Christ’s “one, holy, catholic, and apostolic” church, embracing as its own the history of God’s people recorded in the Old and New Testaments and by God’s people through the ages, in whatever expression of Christ’s church they are found. It receives the ecumenical creeds of the first five Christian centuries as expressions of its own faith. It identifies with the historic church in preaching the Word, administering the sacraments, maintaining a ministry of apostolic faith and practice, and instilling the disciplines of Christlike living and service. It joins the saints in heeding the biblical call to holy living and entire devotion to God, which it proclaims through the theology of entire sanctification. Our Christian heritage was mediated through the 16th-century English Reformation and 18th- century Wesleyan revival. Through the preaching of John and Charles Wesley, people throughout England, Scotland, Ireland, and Wales turned from sin and were empowered for Christian service. This revival was characterized by lay preaching, testimonies, discipline, and circles of earnest disciples known as “societies,” “classes,” and “bands.” The Wesleyan revival’s theological landmarks included: justification by grace through faith; sanctification, or Christian perfection, likewise by grace through faith; and the witness of the Spirit to the assurance of grace. John Wesley’s distinctive contributions included an emphasis on entire sanctification as God’s gracious provision for the Christian life. His emphases were disseminated worldwide. In North America, the Methodist Episcopal Church was organized in 1784 “to reform the Continent, and to spread scriptural Holiness over these Lands.” A renewed emphasis on Christian holiness developed in the mid-19th century.
    [Show full text]
  • Wesleyan Theological Journal
    Wesleyan Theological Journal Volume 25 — Number 2 — Fall — 1990 Anti-Ordinace: A Proto-Pentecostal Phenomenon Charles Edwin Jones 7 Christian Baptism and the Early Nazarene: The Sources That Shaped a Pluralistic Baptismal Tradition Stan Ingersol 24 American Holiness Hymnody: Some Questions: A Methodology Mel R. Wilhoit 39 Trinity and Hymnody: The Doctrine of the Trinity in the Hymns of Charles Wesley Barry E. Bryant 64 Unity Amid Diversity: Interpreting the Book of Revelation in the Church of God (Anderson) John E. Stanley 74 Editor Paul Merritt Bassett Digital texts copyright 2008 Wesley Center Online http://wesley.nnu.edu ANTI-ORDINANCE: A PROTO-PENTECOSTAL PHENOMENON? by Charles Edwin Jones Both the Holiness and Pentecostal movements have roots in the popular romanticism1 of the late nineteenth century. In their brightest moments, the Spirit-directed impulse springing from it has impelled them to the heroic as they have spread the gospel "in the slums, and in the jungles," and throughout "all the world."2 In darker moments, the same impulse fueled by arrogance, ignorance, and manipulation of scriptural texts and church authority, has brought the cause into disrepute. Having died as an heretical Holiness ideology, did Anti-ordinance reappear as an attitudinal aberration in Pentecostalism? Hereditary traits, in religious movements as in men, are difficult to trace with precision. In movements, inheritance from parent to child is obscured further by the fact that always there is a dominant parent, and one or more other, less dominant. Estrangement between mother and child, as in the case of the Holiness and Pentecostal movements, and the interweaving of regressive and positive traits have caused historians of both movements largely to ignore a dark aspect of this inheritance the Anti-ordinance phenomenon.
    [Show full text]
  • Who Are the Nazarenes?
    Part 1 Who Are the Nazarenes? M They Shared a Dream: The Launching of the Nazarene Movement M What Nazarenes Believe and Practice 11 At a Glance They Shared a Dream: The Launching of the Nazarene Movement Historical Background From roots in the Wesleyan revival in eighteenth-century England, the Holiness Movement blossomed in America. Wesleyan-Holiness denomi- nations sprang up in every section of the country. Three such denomina- tions joined in 1907 (in Chicago) and 1908 (in Pilot Point, Texas) to form the Church of the Nazarene. Key leaders were Phineas F. Bresee, C. B. Jernigan, Hiram F. Reynolds, and C. W. Ruth, among others. Core Beliefs The dream that drew the founders together was a believers’ church in the Wesleyan tradition. This was fleshed out with firm beliefs deeply rooted in orthodox Christianity. Traditional doctrines marked the new Nazarene denomination. These included the inspiration of the Bible, the Holy Trinity, the deity of Christ, and some basic Protestant principles: Scripture as the final rule of Christian faith and practice, salvation by grace alone through faith alone, and the priesthood of all believers. The Wesleyan doctrine of salvation, including the entire sanctification of believers, became the foundation for theology, worship, evangelism, nurture, service, and church administration. The new denomination also stressed education, ordination of women, solidarity with the poor, daily holy living that avoided wicked or worldly practices, and a commitment to world evangelization. 12 The Nazarene founders created a believers’ church rooted firmly in the Wesleyan tradition. M M M one They Shared a Dream The Launching of the Nazarene Movement Nineteenth-century America was a hotbed of religious chaos.
    [Show full text]
  • Developing an "Oslo Model" of Theological Education by Distance Learning for the Contemporary British Church of the Na
    DEVELOPING AN "OSLO MODEL" OF THEOLOGICAL EDUCATION BY DISTANCE LEARNING FOR THE CONTEMPORARY BRITISH CHURCH OF THE NAZARENE by DAVID McCULLOCH APPENDICES Volume 2 of 2 ßr4', A'" `, ". S`. VOLUME 2 of 2 APPENDICES 1. An Historical Outline of the Beginnings of the Church of the Nazareneand Origins and Developmentof its Ministry Patternsand Structures. 2. The Church of the Nazareneand its Placein the Developmentof the Holiness Movement. 3. CaseStudy Interviews: Dr Kent Brower Dr Hugh Rae Rev Chris Cope Rev Les Evans Respondent A Respondent B Respondent C Respondent D Respondent E Respondent F Respondent G Respondent H 4. The RevisedDiploma in Pastoral Studies 1 An Historical Outline of the Beginnings of the Church of the Nazarene and Origins and Development of its Ministry Patterns and Structures. Doctor Phineas F. Bresee, the founder of the Church of the Nazarene, was born on the 31'd December, 1838 in Franklin, New York and was raised in the Methodist ' Episcopal Church. From a very early age he professed to have a call to preach and in his teenage years was given a licence to preach on the Methodist circuit. After many years of successful ministry he was elected to the General Conference of the church in 1871. His style of preaching, which was fiery and evangelistic in nature did not please some of his Bishops, but he experienced several good pastoral appointments in various Districts of the church. Bresee tells how in 1892, the committee of which he was chairman, was asked to hold a series of services prior to the General Conference of Los Angeles where he was now pastoring.
    [Show full text]
  • Preacher's Magazine Volume 59 Number 01 Wesley Tracy (Editor) Olivet Nazarene University
    Olivet Nazarene University Digital Commons @ Olivet Preacher's Magazine Church of the Nazarene 9-1-1983 Preacher's Magazine Volume 59 Number 01 Wesley Tracy (Editor) Olivet Nazarene University Follow this and additional works at: https://digitalcommons.olivet.edu/cotn_pm Part of the Biblical Studies Commons, Christian Denominations and Sects Commons, International and Intercultural Communication Commons, Liturgy and Worship Commons, Missions and World Christianity Commons, and the Practical Theology Commons Recommended Citation Tracy, Wesley (Editor), "Preacher's Magazine Volume 59 Number 01" (1983). Preacher's Magazine. 576. https://digitalcommons.olivet.edu/cotn_pm/576 This Journal Issue is brought to you for free and open access by the Church of the Nazarene at Digital Commons @ Olivet. It has been accepted for inclusion in Preacher's Magazine by an authorized administrator of Digital Commons @ Olivet. For more information, please contact [email protected]. SEPTEMBER, OCTOBER, NOVEMBER, 1983 FRANCIS ASBURY: PREACHER OF HOLINESS 16 Too many today have substituted an office for the study. The study is the mountaintop where the minister has a vision of lost humanity; of the crucified and resurrected Lord; of burdened, suf­ fering, sin-sick people. The study is the minis­ ter's inner secret room where he keeps tryst with his Lord Jesus Christ. It is his holy of holies. Mere he will meet God! Here or nowhere! Here he is to receive uplifting and inspiration. Here he will be caught up into the third heav­ en. Here he will bring to God the needs of his people— their hunger, their battles, their de­ feats, and their heartaches.
    [Show full text]
  • Manual 2005-2009
    MANUAL CHURCH OF THE NAZARENE 2005-2009 MANUAL/2005-2009 CHURCH OF THE NAZARENE ● HISTORY CONSTITUTION GOVERNMENT RITUAL ● NAZARENE PUBLISHING HOUSE Kansas City, Missouri, U.S.A. Copyright 2005 by Nazarene Publishing House Published by the authority of the Twenty-sixth General Assembly held in Indianapolis, Indiana, U.S.A. June 26-30, 2005 Editing Committee DEAN G. BLEVINS CURTIS LEWIS JR. FRANK M. MOORE R. DOUGLAS SAMPLES JACK STONE ISBN 083-412-2529 (Cloth) ISBN 083-412-2537 (Kivar) ISBN 083-412-2545 (Leather Cover) Printed in the United States of America All scripture quotations are taken from the Holy Bible, New International Version® (NIV®). Copyright © 1973, 1978, 1984 by the International Bible Society. Used by permission of Zondervan Publishing House. All rights reserved. CHURCH CONSTITUTION AND THE COVENANT OF CHRISTIAN CONDUCT (1-99 Series) LOCAL GOVERNMENT (100 Series) DISTRICT GOVERNMENT (200 Series) GENERAL GOVERNMENT (300 Series) HIGHER EDUCATION (380 Series) MINISTRY AND CHRISTIAN SERVICE (400 Series) JUDICIAL ADMINISTRATION (500 Series) RITUAL (800 Series) AUXILIARY CONSTITUTIONS (800 Series) FORMS (800 Series) APPENDIX (900 Series) To use the thumb index, fan the pages with your right hand until mark appears opposite the chapter head. FOREWORD “The mission of the Church of the Nazarene is to respond to the Great Commission of Christ to ‘go and make disciples of all nations’” (Matthew 28:19). “The primary objective of the Church of the Nazarene is to advance God’s kingdom by the preservation and propagation of Christian
    [Show full text]