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FINAL REPORT of the GPS REVIEW COMMITTEE June 29, 2015
Page 1 of 22 FINAL REPORT OF THE GPS REVIEW COMMITTEE June 29, 2015 Page 2 of 22 Attached is the final report of the GPS Review Committee. This report will be presented to the RCA Executive Committee at a meeting on June 29, 2015 and to the RCA membership at its annual convention on June 30, 2015. This report contains the recommendations of the GPS Review Committee, following diligent research, analysis and consultation with all relevant parties. It is the responsibility of the RCA Executive Committee to review and, at its discretion, accept the recommendations and facilitate change in policy and practice. The authority to implement any of these recommendations rests with the RCA Executive Committee which will charge the RCA itself, as well as the GPS National Director, the GPS Committee, the various Batei Din, Sponsoring Rabbis, and Dayyanim to respond and implement changes. Some of these recommendations can be implemented in a relatively short period of time. Others will require further analysis, thought, and development of ideas, materials, and resources. It is the GPS Review Committee’s recommendation that the RCA Executive Committee appoint a group of individuals to oversee the implementation of the recommendations outlined in this report. That group – which is to be disbanded once the various bodies charged to oversee the GPS network have been put in place – should be similar in composition to the GPS Review Committee, such that it will include men and women, participants in the conversion process, Dayyanim, mental health professionals, and rabbinic leaders. Page 3 of 22 FINAL REPORT OF THE RCA GPS REVIEW COMMITTEE JUNE 29, 2015 Table of Contents 1. -
86.1 (July 14, 2020)
HE OMMENTATOR T The Independent C Student Newspaper of Yeshiva University VOL. LXXXVI TUESDAY, JULY 14, 2020 ISSUE NO. 1 Senior VP Josh Joseph Leaving YU to Begin as EVP/COO at the OU BY JARED SCHARF Joseph received semikhah from the Rabbi Isaac Elchanan Theological Semi- Editor’s Note: This article was originally nary and a Masters in Jewish Philosophy published online on June 6. from Bernard Revel Graduate School of Jewish Studies in 1999. Rabbi Dr. Josh Joseph will be stepping He began his 15-year career at YU in down from his post as Yeshiva University’s 2005 as the director of special projects for senior vice president to become executive the Center for the Jewish Future (CJF); a vice president (EVP) and chief operating year later, Joseph was appointed as vice officer (COO) at the Orthodox Union (OU) president and chief of staff and began his on Sept. 1, announced President Ari Ber- role as senior vice president seven years man via email to YU faculty and staff on later in 2013. He served under both Presi- July 1. dent Emeritus Richard Joel and President As senior vice president, Joseph had Berman. the “operating responsibility for the ad- “I was immediately taken by [Joseph’s] ministrative and academic aspects of the energy, ambition, his manner, and his University, ensuring strategic planning seeming dedication. He is a very layered and implementation of restructuring ini- personality with endless facets,” Joel told tiatives.” At the OU, Joseph will be “re- The Commentator about his early years sponsible for all aspects of OU programs with Joseph. -
The Success, Challenges and Future of American Modern Orthodoxy
Nishma Research – The Successes, Challenges, and Future of American Modern Orthodoxy Nishma Research The Successes, Challenges, and Future of American Modern Orthodoxy November 4, 2019 Sponsored by the Micah Foundation 1 © 2019 Nishma Research – http://nishmaresearch.com Nishma Research – Table of Contents The Successes, Challenges, and Future of American Contents Page(s) Modern Orthodoxy Preface, Method Statement, Introduction 3-5 Summary of Key Findings 6-8 Importance and Comfort With Day-to-Day Orthodox Life 9 The Ideological and Observance Spectrum of Orthodox Life 10 Perceptions of Modern Orthodoxy and Its Community 11-12 Mix of Those Raised Orthodox (“Frum From Birth”) and Baalei Teshuvah 13 Interaction and Handling Conflicts With Secular Society; Openness; Attitude Toward Change; Shifting Directions 14-20 Seeking an Orthodox Community 21 Modern Orthodoxy’s National Communal Organizations 22-23 The Value of Orthodox Schools; Hopes for Our Children 24-25 The Future of Modern Orthodoxy: Confronting “OTD” 26-27 The Future of Modern Orthodoxy 28-29 Segment Analysis: Men and Women; Age; Orthodox Orientation; Community Size 30-36 Demographics – US Modern Orthodox Respondents; Comparisons to US Charedi and Israeli Modern Orthodox 37-38 Appendix I – Sample Verbatim Responses to Open-Ended Questions 39-51 Appendix II – Survey Questionnaire 52-59 Appendix III – Related Prior Research 60-88 – Summaries of 2017 Profile of American Modern Orthodox Jews & 2016 Study of Those Who Have Left Orthodoxy 61-79 – Articles Based on Nishma Orthodox Community Research 80-88 The Study Advisory Group 89 2 About Nishma Research 90 Nishma Research – Preface The Successes, Challenges, and Future of Our Goal Thank You American Modern Nishma conducts independent research in the Jewish • To the study advisory group (see page 89), a group of Orthodox Orthodoxy community. -
Report and Reflecting on Development
Nishma Research – The Journeys and Experiences od Baalei Teshuvah Nishma Research The Journeys and Experiences of Baalei Teshuvah November 4, 2019 Sponsored by the Micah Foundation 1 © 2019 Nishma Research – http://nishmaresearch.com Nishma Research – Table of Contents The Journeys and Experiences od Baalei Teshuvah Contents Page(s) Preface, Method Statement, Introduction 3-5 Summary of Key Findings 6-8 Incidence of Baalei Teshuvah 9 Baalei Teshuvah Compared to Frum From Birth 10 Why and How Baalei Teshuvah Became Orthodox 11-14 The Challenges of Becoming Baalei Teshuvah 15 The Continuing Journey; Holding on to the Past 16-17 Comfort in Orthodoxy; Acceptance; Societal Challenges 18-20 How Baalei Teshuvah See Themselves; How They Change; How They See the Future 21-23 What Baalei Teshuvah Want the Rest of Us to Know About Them 24 How Charedi Baalei Teshuvah Differ From Modern Orthodox 25 A Comparative Profile of Converts 26 Demographics – US Modern Orthodox Baalei Teshuvah Respondents 27 Appendix I – Sample Verbatim Responses to Open-Ended Questions 28-36 Appendix II – Survey Questionnaire 37-44 The Study Advisory Group 45 2 About Nishma Research 46 Nishma Research – Preface The Journeys and Our Goal Thank You Experiences od Baalei Nishma conducts independent research in the Jewish • To the study advisory group (see page 45) for their input and Teshuvah community. Our goal is to ask the questions that are on the support, and to other Jewish communal rabbis and lay leaders minds of the community – including difficult questions that who provided survey suggestions. had not previously received attention – irrespective of • To the Rabbinical Council of America , for notifying and preconceptions or agenda, and without judgment.