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For the Bulletin of 18 July 2021
For The Bulletin Of for the people of Israel, but also for all of the 18 July 2021 sheep who did not belong to that one fold (John 10:16). And it was through the life of the Good Shepherd that we “who once were far off have become near by the blood of Christ” (Ephesians 2:13). The shepherd not only protected his sheep, but gave up his own life to bring us to life eternal. This compassion for the flock, both those who knew the voice of the shepherd and those who were not yet aware of their heritage as God’s people, enlivened all that Jesus did in His mission. From Father Robert – Reflecting On The His work was for the life of His flock. Gospel Jesus also raised up shepherds to continue to The prophet Jeremiah sounded a warning guide the flock. After being sent out to over 2,500 year ago, chastening those who evangelize, the apostles reported back to would mislead the Lord’s flock: “Woe to Jesus on “all they had done and taught.” the shepherds who mislead and scatter the The Good Shepherd’s compassion extended flock of my pasture, says the Lord.” It is to these proteges, who Jesus knew needed also a current problem, made tragically clear rest, so He took them to a deserted place. in the crisis of clergy sex abuse and its Yet Jesus, when He “saw the vast crowd,” mishandling by so many of the bishops, laid did not turn from the flock and focus on the bare in the media for all to see. -
L'o S S E Rvator E Romano
Price € 1,00. Back issues € 2,00 L’O S S E RVATOR E ROMANO WEEKLY EDITION IN ENGLISH Unicuique suum Non praevalebunt Fifty-third year, number 19 (2.646) Vatican City Friday, 8 May 2020 Higher Committee of Human Fraternity calls to join together on 14 May A day of prayer, fasting and works of charity The Holy Father has accepted the proposal of the Higher Commit- tee of Human Fraternity to call for a day of prayer, of fasting and works of charity on Thursday, 14 May, to be observed by all men and women “believers in God, the All-Creator”. The proposal is addressed to all religious leaders and to people around the world to implore God to help humanity overcome the coronavirus (Covid- 19) pandemic. The appeal released on Sat- urday, 2 May, reads: “Our world is facing a great danger that threatens the lives of millions of people around the world due to the growing spread of the coronavirus (Covid-19) pandemic. While we reaffirm the role of medicine and scientific research in fighting this pandemic, we should not forget to seek refuge in God, the All-Creator, as we face such severe crisis. Therefore, we call on all peoples around the world to do good deeds, observe fast, pray, and make devout sup- plications to God Almighty to end this pandemic. Each one from wherever they are and ac- cording to the teachings of their religion, faith, or sect, should im- plore God to lift this pandemic off us and the entire world, to rescue us all from this adversity, to inspire scientists to find a cure that can turn back this disease, and to save the whole world from the health, economic, and human repercussions of this serious pan- demic. -
Johannes Faber, “One of Italy's Seven Sages”
_full_alt_author_running_head (neem stramien B2 voor dit chapter en dubbelklik nul hierna en zet 2 auteursnamen neer op die plek met and): 0 _full_articletitle_deel (kopregel rechts, vul hierna in): Johannes Faber _full_article_language: en indien anders: engelse articletitle: 0 Johannes Faber 85 CHAPTER 4 Johannes Faber, “One of Italy’s Seven Sages” 1 Johannes Faber’s Roman Career In his polemical pamphlet, His Alarm to all Protestant Princes, directed against papal politics and power in Europe, Francis Broccard listed a number of apos- tates or “persons of learning” who in Rome were attempting to convince ultra- montani to embrace the Catholic faith. While – according to the pamphlet – the most favorable source of propaganda came from the conversion of no- bles and princes, it was also noted that the numerous travelers and foreigners already living in the city were likewise caught in this net. The “Apostates and Spies” were high-profile figures and were well-known throughout Europe. Among them were Gaspar Schoppe, Giusto Calvino, the nephew of the great reformer, who converted during the Holy Year of 1600, the Frenchman Guil- laume Reboul and Johannes Faber, “a Physician at the Hospital of the Holy Ghost.”1 Johannes Faber, a Lincean physician and papal herbalist, was one of Georg Fischer’s interlocutors in Rome to whom he had sent a dozen letters. And it is likely that he intervened with the Holy Office for the releaze from seizure of Cristoforo Pescatore’s inheritance and its transfer to Germany.2 They had lived in Rome during the same period of time, perhaps even met, and Faber would die three years after the goldsmith Cristoforo Pescatore. -
Comunicazione ENG.Indd
Jubilee of Mercy MERCIFUL LIKE THE FATHER PONTIFICAL COUNCIL FOR THE PROMOTION OF THE NEW EVANGELIZATION USEFUL INFORMATION REGARDING THE IMPLEMENTATION OF THE JUBILEE The Jubilee of Mercy was announced by Pope Francis as a year to be lived intensely in each particular Church, allowing every person to encounter the mercy of God the Father through diligent labor for the Church’s mission there. The most evident sign of this pastoral care is the chance to open a Door of Mercy in every diocese. These doors, analogous to the Holy Doors of the Papal Basilicas in Rome, will permit even people who cannot travel to Rome to make a Jubilee pilgrimage. Doors of Mercy It will be the responsibility of the local Ordinary to decide in which church of the diocese the Door of Mercy will be opened. There should be a Door of Mercy opened in every diocese and eparchy of the world (cfr. MV 3). In addition to the Door of Mercy chosen for the diocese, the diocesan Ordinaries may also permit the opening of other Doors of Mercy at Shrines of particular importance, especially where there is the happy possibility that the many faithful who visit the shrine may always encounter the merciful embrace of the Father in confession (cfr. MV 3). It is good for the extraordinary possibility for the Jubilee indulgence to be recognized by the faithful precisely as an opportunity out of the ordinary, so that they may live it as a time particularly fitting for embarking on the path of conversion. Fostering the proper appreciation for the special sign of the Door of Mercy will facilitate this invitation to conversion. -
September 20, 2020
THE TWENTY-FIFTH SUNDAY IN ORDINARY TIME SEPTEMBER 20, 2020 Notes on the Gospel "The Kingdom of heaven is like this story," Jesus said to his followers. "Just after the sun rose, a businessman went out to hire some workers for his vineyard. After he agreed to pay them what they usually received for a day's work, he sent them into the vineyard. About nine o'clock, he went out and saw other men standing around the without any work. "Go work in my vineyard." At noon and three o'clock, he did the same thing. About five o'clock, he went out and found more men standing around. "Why have you stood around all day doing nothing?" the owner asked them. "Because no one has given us work, " they answered. Just before sunset, the businessman told the man in charge of the workers, "Call all the workers together and pay them. Begin with those hired last and finish with those hired first." They were all paid for a full day's work. They complained against the head of the household, saying, "These last (arrivals) worked one hour and you made equal to us, having borne the burden of the day and the blazing sun. Take your (pay) and leave. Jesus told this story to emphasize how the Kingdom differed from people's expectations. According to Jesus, the faithful, even those who practiced faith all life long, did not earn the Kingdom . The Father gave his children the Kingdom as a gift. Four images dominated the parable: the vineyard, the owner, the workers, and the pay. -
The Holy See
The Holy See APOSTOLIC LETTER ISSUED MOTU PROPRIO NORMAS NONNULLAS OF THE SUPREME PONTIFF BENEDICT XVI ON CERTAIN MODIFICATIONS TO THE NORMS GOVERNING THE ELECTION OF THE ROMAN PONTIFF With the Apostolic Letter De Aliquibus Mutationibus in Normis de Electione Romani Pontificis, issued Motu Proprio in Rome on 11 June 2007, the third year of my Pontificate, I established certain norms which, by abrogating those laid down in No. 75 of the Apostolic Constitution Universi Dominici Gregis, promulgated on 22 February 1996 by my Predecessor Blessed John Paul II, reinstated the traditional norm whereby a majority vote of two thirds of the Cardinal electors present is always necessary for the valid election of a Roman Pontiff.Given the importance of ensuring that the entire process of electing the Roman Pontiff is carried out in the best possible way at every level, especially with regard to the sound interpretation and enactment of certain provisions, I hereby establish and decree that several norms of the Apostolic Constitution Universi Dominici Gregis, as well as the changes which I myself introduced in the aforementioned Apostolic Letter, are to be replaced by the following norms:No. 35. "No Cardinal elector can be excluded from active or passive voice in the election of the Supreme Pontiff, for any reason or pretext, with due regard for the provisions of Nos. 40 and 75 of this Constitution."No. 37. "I furthermore decree that, from the moment when the Apostolic See is lawfully vacant, fifteen full days must elapse before the Conclave begins, in order to await those who are absent; nonetheless, the College of Cardinals is granted the faculty to move forward the start of the Conclave if it is clear that all the Cardinal electors are present; they can also defer, for serious reasons, the beginning of the election for a few days more. -
July 21, 2019
Algoma Office Equipment John Street –945-6061 Authorized Canon Copier Dealer; Kyocera Printer dealer Photographic Restoration Services Reconciliation SUNDAY JULY 21, 2019 Saturdays: 3:00 - 3:30 pm THE SIXTEENTH SUNDAY The Eucharistic Adoration Chapel at Baptism : Our Lady of Good Counsel Church IN ORDINARY TIME Expectant parents Ph: (705) 253-9411 welcome to register, and Our Chapel is open 18 hours a day, 7 days a speak with Fr. Ron after Hall: (705) 253-4352 Mass week and has been a source of comfort for [email protected] Matrimony : many people across our city who drop in daily Must register at least eight for a visit. When no one is scheduled for a months in advance. Book the Parish Priest: Church before the hall. particular hour and you happen to drop in and Fr. Ron Ambeault Communion at Home : find the tabernacle doors closed, you are Lay ministers are available to welcome to open the tabernacle doors for the Parish Council Chair: bring Communion to shut- Santa De Marco ins. Phone the parish office. time that you are there and close the doors Children Sacramental Prayer-Line : again when you leave, providing that there is no Rose Marie Spina Prep. Coordinator 254-4064 one else in the chapel. Fran Boyle Angela Filice 253-8607 “A Holy Hour will give you more strength during life (Italian) CWL President: and more consolation at the hour of your death”. Visiting & Card Rose Linklater Ministry: St. Alphonsus Ligouri If you wish to send cards or Knights of Columbus have someone visit people John Sullivan who are confined to their COUNTRY GOSPEL CONCERT homes. -
Testimony of Most Reverend Mario Dorsonville
Written Testimony of Most Reverend Mario E. Dorsonville Auxiliary Bishop of Washington Chair of the Committee on Migration of the United States Conference of Catholic Bishops for House Judiciary Committee Subcommittee on Immigration and Citizenship “Immigrants as Essential Workers During COVID-19” 2141 Rayburn House Office Building 2pm Wednesday, September 23, 2020 1 “Now, while we are looking forward to a slow and arduous recovery from the pandemic, there is a danger that we will forget those who are left behind . Now is the time to heal injustice around the world because it undermines the health of the entire human family. The risk is that we may then be struck by an even worse virus, that of selfish indifference. A virus spread by the thought that life is better if it is better for me, and that everything will be fine if it is fine for me . the pandemic reminds us that there are no differences or borders between those who suffer. There must be just sharing among nations and their institutions in order to confront the current crisis in a manner marked by solidarity.” - Pope Francis, Divine Mercy Sunday, Mass at Santo Spirito in Sassia, the Sanctuary of Divine Mercy, April 19, 2020. Thank you to Subcommittee Chairwoman Zoe Lofgren (D-CA) and to Ranking Member Ken Buck (R-CO) and members of the House Judiciary Committee Subcommittee on Immigration and Citizenship for this opportunity to submit this written testimony regarding the contributions of immigrants and refugees as essential workers during COVID-19. As chairman of the Committee on Migration for the United States Conference of Catholic Bishops (USCCB), I wish to address the importance and value of immigrants and refugees in aiding to the response of our country in combatting the novel coronavirus and COVID-19. -
Citing Cold, Pope Skips Lenten Retreat with Curia
Citing cold, pope skips Lenten retreat with Curia VATICAN CITY (CNS) — Continuing his recovery from a mild cold, Pope Francis said that he would be unable to attend his annual Lenten retreat with Roman Curia officials. “Unfortunately, my cold forces me to not participate,” the pope told pilgrims in St. Peter’s Square March 1 for his Sunday Angelus address. “This year, I will follow the meditations from here. I spiritually join the curia and all the people who are living this moment of prayer, doing spiritual exercises at home,” he said. According to a March 2 report by Vatican News, the pope sent a message to members of the Roman Curia attending the retreat at the Pauline Fathers’ retreat and conference center in Ariccia, a town about 20 miles southeast of Rome. The message was read by Jesuit Father Pietro Bovati, secretary of the Pontifical Biblical Commission, who was leading the Lenten meditations on: “The encounter between God and man, in the light of Exodus, the Gospel of Matthew and the prayer of the psalms.” “I accompany you from here. I will do the exercises in my room, following the preaching of Father Bovati whom I thank very much. I will pray for you; please, do the same for me,” the pope said. This is the first time in his papacy that Pope Francis has missed the annual Lenten retreat. The tradition of having weeklong, preached “spiritual exercises” for the pope and members of the papal household began with Pope Pius XI in 1925. For more than 35 years, it was an Advent, not a Lenten retreat. -
Conference Booklet
THE PONTIFICAL ACADEMY OF SOCIAL SCIENCES PLENARY SESSION ON THE FAMILY AS RELATIONAL GOOD: THE CHALLENGE OF LOVE WEDNESDAY 27 - FRIDAY 29 APRIL 2022 CASINA PIO IV | VATICAN CITY The good of the family is decisive for the future of the world and that of the Church. Countless studies have been made of marriage and the family, their current problems and challenges. We do well to focus on concrete realities, since the call and the demands of the Spirit resound in the events of history, and through these the Church can also be guided to a more profound understanding of the inexhaustible mystery of marriage and the family. (Pope Francis, Amoris laetitia, 31) The ability of the family to initiate its members to human fraternity can be considered a hidden treasure that can aid that general rethinking of social policies and human rights whose need is so urgently felt today. (Pope Francis, Humana Communitas, 2019) Concept Note ll surveys conducted at national and international levels practices in family services – in the perspective of an integral Ashow that the family is at the top of the scale of peo- human ecology. In order to survive, our society needs ‘family ple’s values under every latitude. People claim that the fam- friendly’ policies. It is still a question of implementing arti- ily is the most important thing in their lives. However, when cle 16 of the Universal Declaration of Human Rights (“Men one tries to clarify what is meant by ‘family’, one enters a and women of full age, without any limitation due to race, field of great uncertainties and contingencies as to the affec- nationality or religion, have the right to marry and to found tive, cognitive and symbolic references that the idea and the a family. -
The Holy See
The Holy See POPE FRANCIS MORNING MEDITATION IN THE CHAPEL OF THE DOMUS SANCTAE MARTHAE Pray Our Father Thursday, 20 June 2013 (by L'Osservatore Romano, Weekly ed. in English, n. 26, 26 June 2013) There is no need to fritter away words in order to pray: the Lord knows what we want to say to him. The important thing is that our first word be “Father”. Jesus’ advice to the Apostles was what Pope Francis, in turn, offered during the homily at Mass on Thursday morning, 20 June, in the Chapel of the Domus Sanctae Marthae. Concelebrating, among others, was Cardinal Zenon Grocholewski, Prefect of the Congregation for Catholic Education, who was accompanied by some staff from the dicastery. Thus the Pontiff repeated Jesus’ advice to the Apostles when he gave them the Our Father, according the Evangelist Matthew's account (6:7-15). In order to pray, there is no need to make noise or believe that that it is better to use more words. There is no need to trust in noise, the noise of worldliness which Jesus pointed out, “to sound the trumpet” or “making oneself seen while fasting”. To pray, the Holy Father repeated, there is no need to heap up empty phrases: Jesus called this a characteristic of pagans. Pope Francis went further, confirming that prayer must not be considered a magic formula: “Praying is not something magic; one doesn't practice magic with prayer”. As he often does, he recounted his personal experience. He said that he never turned to sorcerers who promise magic; rather he knew what happened in meetings of this sort: many words are used to obtain “healing 2 one time and at another time something else” with the help of magic. -
Lessons in Style: Pope's Gestures, Choices Are Teaching Moments
Lessons in style: Pope’s gestures, choices are teaching moments By Cindy Wooden Catholic News Service VATICAN CITY – From the moment Pope Francis, dressed simply in a white cassock, stepped out on the balcony of St. Peter’s Basilica for the first time and bowed, he signaled his pontificate would bring some style differences to the papacy. Some of the style changes are simply a reflection of his personality, he has explained. Others are meant to be a lesson. But sometimes the two coincide. Answering questions from students in June, he said the Apostolic Palace, where his predecessors lived “is not that luxurious,” but he decided to live in the Domus Sanctae Marthae, a Vatican guesthouse, “for psychiatric reasons.” Living alone or in an isolated setting “would not do me any good,” he said, because he’s the kind of person who prefers living in the thick of things, “among the people.” However, he added that he tries to live as simply as possible, “to not have many things and to become a bit poorer” like Christ. Unlike his choice of residence, his decision to travel in Rome in a blue Ford Focus instead of one of the Mercedes sedans in the Vatican motor pool was meant to be a message. Meeting with seminarians and novices in July, he said too many people – including religious – think joy comes from possessions, “so they go in quest of the latest model of smartphone, the fastest scooter, the showy car.” “I tell you, it truly grieves me to see a priest or a sister with the latest model of a car,” he said.