Opening Prayer
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Speaking in Tongues
SPEAKING IN TONGUES “He who speaks in a tongue edifies himself” 1 Corinthians 14:4a Grace Christian Center 200 Olympic Place Pastor Kevin Hunter Port Ludlow, WA 8365 360 821 9680 mailing | 290 Olympus Boulevard Pastor Sherri Barden Port Ludlow, WA 98365 360 821 9684 Pastor Karl Barden www.GraceChristianCenter.us 360 821 9667 Our Special Thanks for the Contributions of Living Faith Fellowship Pastor Duane J. Fister Pastor Karl A. Barden Pastor Kevin O. Hunter For further information and study, one of the best resources for answering questions and dealing with controversies about the baptism of the Holy Spirit and the gift of speaking in tongues is You Shall Receive Power by Dr. Graham Truscott. This book is available for purchase in Shiloh Bookstore or for check-out in our library. © 1996 Living Faith Publications. All rights reserved. This material is protected under the copyright laws of the United States of America. Unless otherwise identified, scripture quotations are from The New King James Version of the Bible, © 1982, Thomas Nelson Inc., Publishers. IS SPEAKING IN TONGUES A MODERN PHENOMENON? No, though in the early 1900s there indeed began a spiritual movement of speaking in tongues that is now global in proportion. Speaking in tongues is definitely a gift for today. However, until the twentieth century, speaking in tongues was a commonly occurring but relatively unpublicized inclusion of New Testament Christianity. Many great Christians including Justin Martyr, Iranaeus, Tertullian, Origen, Augustine, Chrysostom, Luther, Wesley, Finney, Moody, etc., either experienced the gift themselves or attested to it. Prior to 1800, speaking in tongues had been witnessed among the Huguenots, the Camisards, the Quakers, the Shakers, and early Methodists. -
St. Teresa of Avila Speaks on Mental Prayer
The Published Articles of Ernest E. Larkin, O.Carm. St. Teresa of Avila Speaks on Mental Prayer St. Teresa of Avila Speaks on Mental Prayer “We need no wings to go in search of First, we must be searching for God. God, but have only to find a place where we If God is just a name, if His love for us is an can be alone and look upon Him present abstract truth which we believe but do not within us.” These words were written by St. realize, we will hardly search for Him. Teresa of Avila in her book The Way of Mental prayer is too difficult for that. It will Perfection. lack appeal. If, on the other hand, we are St. Teresa of Avila learned as a small convinced that God is in Teresa’s words “a child that one had to die in order to see God. better prize than any earthly love,” if we Little Teresa wanted to see God. Practical and realize that we actually have within us courageous by temperament she devised a something incomparably more precious than scheme. She and her brother, Rodrigo, would anything we see outside, then we will desire to go to the land of the Moors. There they would enter within ourselves and to seek God. When surely be martyred and Heaven would receive we are convinced that He cares for us and them. Very early one morning the two waits for us, we will have the security and the children stole away from their home and courage to love Him in return. -
Your Gifts Are Meant for Others! 1 Peter 4:10-11
Your Gifts Are Meant For Others! 1 Peter 4:10-11 You need to understand your spiritual gift! What is a spiritual gift? A spiritual gift is, “A unique capacity for service that is given to every true Christian that he did not possess before salvation.” God expects us to use our spiritual gifts in the service of others. There are no throw away parts in our bodies and there are no throw away Christians in the church! In 1 Peter 4:10-11 the apostle Peter uses five key words to help us properly use our spiritual gifts…. Let’s understand the larger context of 1 Peter 4:7-11. In the midst of a crisis there must be three great priorities in your life…. First, p_____________ (verse 7). Second, l__________________ (verses 8-9). Your love must be….. • Fervent • Forgiving • Practical Third, s____________________ (verses 10-11). I. First Key Word: A_____________ (Verse 10) How can you discover your spiritual gifts? Five steps…. First, s________ what the Bible says about spiritual gifts. Second, p__________ for God’s direction. Third, assess your own d____________. Assess your strengths and weaknesses. Fourth, seek the wisdom and confirmation of o____________. Fifth, faithfully s____________! II. Second Key Word: P______________ (Verse 10) “…employ it in serving one another…” III. Third Key Word: A____________________ (Verse 10) “…as good stewards of the manifold grace of God….” IV. Fourth Key Word: E________________ (Verse 11) V. Fifth Key Word: G_____________ (Verse 11) “….so that in the functioning of the body as each uses their gifts God may be glorified….” In Romans 12:3-8 we learn two facts about spiritual gifts…. -
Definitions of Spiritual Gifts
Definitions of Spiritual Gifts A spiritual gift is an “extra ability” given by the Holy Spirit to accomplish a ministry. Every Christian has at least one gift, and it's possible to have several gifts, although one may be dominant. All the gifts should operate in love for the glory of God. Administration — 1 Cor. 12:28 The gift of organizing people and/or assignments. A person with this gift enjoys planning and coordinating. People who like doing paperwork may have this gift. Apostle — Eph. 4:11 Means "one who is sent." There are at least 19 apostles mentioned in the New Testament. This gift would include missionaries, church-planters, and those overseeing groups of churches. Discerning of Spirits — 1 Cor. 12:10 The ability to discern evil spirits and when deception is taking place. Evangelist — Eph. 4:11 Means "one who proclaims the good news." A person with this gift has a passion for sharing the gospel and seeing people saved. Exhortation — Rom. 12:8 The gift of encouraging and strengthening another person. It is not flattery, but is the ability to draw out the positive qualities in a person. Faith -— 1 Cor. 12:9 A supernatural ability to trust in God for the miraculous, usually during a time when circumstances look bleak. Giving — Rom. 12:8 This person loves to give from their own financial resources and otherwise. Extends generosity above and beyond normal giving. A person with this gift may or may not be wealthy, but finds joy and ecstasy in giving to God's work. Healing — 1 Cor. -
Devotions Practiced by the Archconfraternity None of the Practices of Piety Recommended Here Oblige Under Pain of Sin, Mortal Or Venial
Devotions practiced by the Archconfraternity None of the practices of piety recommended here oblige under pain of sin, mortal or venial. To become a member of this Archconfraternity it suffices to have one’s name inscribed on the register of the members. Nevertheless, as the end of this pious association is to serve and honour the Blessed Virgin, invoked under the title of Mother of Perpetual Succour, the members should earnestly endeavour to ensure the maternal protection of Mary by having perpetual recourse to Her. What use, indeed, would it be to have the honour of being numbered with the privileged children of Mary, unless at the same time we honour Her by a more assiduous and more fervent devotion? The members are therefore strongly recommended, 1. To wear a medal of Our Mother of Perpetual Succour and St Alphonsus. 2. To place in their houses a Picture of Our Mother of Perpetual Succour. They will not fail to honour Her as the Patron and Protectress of their families, and they will say their usual prayers before this Picture or one of St Alphonsus. 3. To say every morning and evening, on their knees, three Hail Mary’s to Our Mother of Perpetual Succour, and a Gloria in honour of St Alphonsus, with the following ejaculations: “O Mary, Mother of Perpetual Succour, pray for me! My Protector Saint Alphonsus, in all my wants, make me have recourse to Mary!” 4. To choose a day every month on which to renew their consecration to the Blessed Virgin Mary and to St Alphonsus, and, if possible, to receive Holy Communion for the intentions indicated in no. -
Description of the Spiritual Gifts
Scholars Crossing Spiritual Gifts Resources and Teaching Tools Center for Global Ministries 2009 Description of the Spiritual Gifts Don Fanning Liberty University, [email protected] Follow this and additional works at: https://digitalcommons.liberty.edu/cgm_spir_gft Recommended Citation Fanning, Don, "Description of the Spiritual Gifts" (2009). Spiritual Gifts Resources and Teaching Tools. 11. https://digitalcommons.liberty.edu/cgm_spir_gft/11 This Article is brought to you for free and open access by the Center for Global Ministries at Scholars Crossing. It has been accepted for inclusion in Spiritual Gifts Resources and Teaching Tools by an authorized administrator of Scholars Crossing. For more information, please contact [email protected]. 20 Section 2 Definitions of the Gifts of the Spirit 21 Introduction The Bible does not define the different gifts. It uses various phrases to convey their meanings, in different contexts it shows how they are to be used and finally, it illustrates them in the lives of gifted people. In most cases all believers are expected to perform the activities (or working out)of the gifts as they learn how to do so by observing those people specifically gifted in each area. Some of the gifts are not even mentioned outside the lists given in the Scriptures. Obviously then, a definition of the gifts will require considerable interpretation and certain amplitude allowing for a variety of opinions. Some of the gifts are declared by Paul to be of a temporary nature (prophecy, knowledge, and tongues, 1 Cor 13:8), so the natural question is, when? If we can establish that those gifts had a temporary purpose in the foundation period of the Church, it is possible that there were other gifts that were not going to be permanent for the whole Church Age: apostleship, healing, interpretation of tongues and miracles. -
The Masterpiece of Christ Gifts of the Holy Spirit Part 2
THE MASTERPIECE OF CHRIST GIFTS OF THE HOLY SPIRIT PART 2 Amplified Bible Definition of MASTERPIECE a work done with extraordinary skill; especially : a supreme intellectual or artistic achievement Acts 1:8 But you will receive power and ability when the Holy Spirit comes upon you; and you will be My witnesses [to tell people about Me] both in Jerusalem and in all Judea, and Samaria, and even to the ends of the earth.” Paraclete (Gr. παράκλητος, Lat. paracletus) means advocate or helper. In Christianity, the term paraclete most commonly refers to the Holy Spirit. A Spiritual Gift is a special divine empowerment bestowed on each believer by the Holy Spirit to accomplish a given ministry God's way according to His grace and discernment to be used within the context of the Body of Christ. Greek χάρισμα (khárisma), which means"favor freely given" or "gift of grace". The term and its plural χαρίσματα (charismata) derive from χάρις (charis), which means "grace". Talents are natural abilities that seem to be hereditary, to run in the genes, or to have been learned through conditioning from the environment in which we lived or through training we have received. Spiritual gifts, on the other hand, are an empowerment of supernatural origin, not a result of genetics, training, or conditioning. Spiritual fruit is the result of what we do in His power like the development of character traits... 22 But the fruit of the Spirit [the result of His presence within us] is love [unselfish concern for others], joy, [inner] peace, patience [not the ability to wait, but how we act while waiting], kindness, goodness, faithfulness, 23 gentleness, self-control. -
The Practice of Mental Prayer
The Practice of Mental Prayer by MATTIA DA SALÒ Translated by Br Patrick Colbourne O.F.M.Cap. There is general consensus among scholars that The Practice of Mental Prayer is Bellintani’s ascetical masterpiece. What is more, it is also one of those works similar to The Contempt of the World by Innocent III, The Dialogue of Divine Providence by Catherine of Siena, The Treatise on Purgatory by Saint Catherine of Genoa, The Spiritual Combat by Scupoli that seems to epitomise a era of spiritual writings. In fact while it is regarded as one of the most ripe fruits of the Capuchin Italian sixteenth century and, perhaps, the most mature product of a particular kind of spirituality, on a broader scale it represents the pre-eminently apostolic aspect of the new Franciscan reform which seems to capture and fully exemplify its two outstanding characteristics: contemplative solitude and preaching the Gospel. Bellintani’s work, which is presented as a method and guide for mental prayer was generally accepted by popular piety as one of the most widely read and enjoyed ascetical works by the Christian community. This is substantiated by the number of editions which continued to be published into the seventeenth century and by translations into French, Latin and Spanish which in all numbered about fifty. What is more it was recommended by Saint Charles Borromeo, prescribed for Confraternities of Penance by the Archbishop of Avignon, Francesco M. Taugi, praised by the Spirituals of the day, used by prayer groups during the Forty Hours and flicked through by everyone. -
Spiritual Gift Tendencies Survey
Spiritual Gift Tendencies Survey A spiritual gift is an expression of the Holy Spirit in the life of believers which empowers them to serve the body of Christ, the church. Directions This is not a test, so there are no wrong answers. The Spiritual Gift Tendencies Survey consists of 45 statements. Some items reflect concrete actions; other items are descriptive traits; and still others are statements of belief. Select the one response you feel best characterizes yourself and place that number in the blank provided. Do no spend too much time on any one item. Remember, this is not a test. Usually your immediate response is best. Please give an answer for each item. Do not skip any items. Do not ask others how they are answering or how they think you should answer. Work at your own pace. Your response choices are: 5 – Highly characteristic of me/definitely true for me. 4 – Most of the time this would describe me/be true for me. 3 – Frequently characteristic of me/true for me – about 50 percent of the time. 2 – Occasionally characteristic of me/true for me – about 25 percent of the time. 1 – Not at all characteristic of me/definitely untrue for me. _____ 1. I have the ability to organize ideas, resources, time, and people effectively. _____ 2. I am willing to study and prepare for the task of teaching. _____ 3. I have a God-given ability to help others grow in their faith. _____ 4. I possess a special ability to communicate the truth of salvation. -
Download PDF Sample Page
Item No: 3005 Introduction to the Devout Life, Leather Hardback 0 1 0 cm in SECOND PART OF THE INTRODUCTION 51 If you will take my advice, you will say your Pater, your Ave 2 3 and the Credo in Latin; but you will also take care to under- 1 stand exactly what the words mean in your mother tongue, so that, whilst saying them in the language of the Church, you may nevertheless relish the admirable and delicious meaning 4 5 of these holy prayers, which you should say, fixing your atten- tion earnestly upon their meaning and stirring up your affec- 2 tions thereby; not hurrying in order to say many of them, but taking care to say from your heart those which you do say; for 6 7 one single Pater said with feeling is worth more than many recited quickly and in haste. e rosary is a very profitable kind of prayer, provided that 3 you understand how to say it properly; and in order to do so, 8 9 provide yourself with one or other of the little books which ex- plain how it should be recited. It is also good to say the litanies of our Lord, of our Lady, and of the Saints, and all the other 10 vocal prayers which are to be found in approved manuals and 4 prayer-books, yet on the understanding that, if you have the gift of mental prayer, you always reserve for that the principal 11 place; so that if after making mental prayer you cannot say any vocal prayers at all, either because of your many occupations, 12 or for some other reason, be not disturbed on that account, but 5 merely say, before or after your meditation, the Lord’s Prayer, 13 the Angelic Salutation, and the Apostles’ Creed. -
An Introduction to Anglican Worship
EXPLORING FAITH Theology for Life An Introduction to Anglican Worship Level 4 Year A Term 1 Module Code: REL424 INTRODUCTION Aims and Content of the Module Module Aims: To enable students to investigate the biblical foundations of Christian worship To enable students to examine ways in which the worship developed within Anglicanism To enable students to examine the liturgies available within the Church in Wales and to explore ways in which they can be used creatively within a range of liturgical and pastoral contexts.. To enable students to reflect critically on their own experience of worship and the ways in which it supports their Christian discipleship and ministry The Seminar Day is designed to set the scene, to explore the nature of Christian worship and to identify ways in which worship can be examined and explored. Session 1 explores the ways in which the Church’s worship is rooted in the experience of the New Testament. Session 2 examines the Eucharist in the Book of Common Prayer 1662, investigates the contexts from which it emerged. Session 3 examines the Eucharist in The Book of Common Prayer 1984 and An Order for the Holy Eucharist 2004, investigates the context from which they have emerged, compares them with the BCP and explores how they can be effectively used today. Session 4 investigates the development of Morning and Evening Prayer and explores how this can be used to support the common prayer of the Church and the spiritual formation of ministers and people. Session 5 examines the development of ‘A Service of the Word’ and explores ways in which worship can be constructed from resources that are available. -
Christian Meditation: Prayer Is Very Different from Eastern Meditation Practices
Don't let the word "meditation" fool you. Mental Christian Meditation: prayer is very different from Eastern meditation practices. A Beginner's Guide to Non-Christian meditation practices aim at emptying the mind. Catholic Mental Prayer Christian meditation engages the mind in prayer. Source: http://www.beginningcatholic.com/how-to-pray.html Catholic meditation seeks use the faculties of the Christian meditation "engages thought, mind to know the Lord, understand his love for imagination, emotion, and desire" in prayer. us, and to move into deep union with him. Use of (Catechism of the Catholic Church, 2708) the mind "is necessary in order to deepen our convictions of faith, prompt the conversion of our It is also known as mental prayer. heart, and strengthen our will to follow Christ." (Catechism, 2708) This article is a detailed, "how to" guide to Christian meditation. You can develop a strong Put simply, our goal is to to answer the basic prayer life! human question: "Lord, what do you want me to do?" (Catechism, 2706) Christian meditation is Christian meditation must immerse us in the essential Trinity: we surrender ourselves to the Holy Spirit, the master of prayer, so that he can unite us to Every Christian needs to practice mental prayer. Christ and perfect our prayer to the Father. Every day. "Because you are sons, God has sent the Spirit of Your faith cannot live without prayer, the "vital his Son into our hearts, crying, 'Abba! Father!'" and personal relationship with the living and true God." (Catechism, 2744 & 2558) (Gal 4:6) Recall the basic truths about prayer from this (If you want to know more about the differences between non- Christian and Christian meditation, the Vatican's Congregation for site's how to pray article: the Doctrine of the Faith (CDF) wrote a paper on the topic.