WPDN-Autumn-2021.Pdf

Total Page:16

File Type:pdf, Size:1020Kb

WPDN-Autumn-2021.Pdf Western Pacific District News Edition 36/1 - Autumn 2021 In this issue: 25th Jubilee in Hobart Getting to know our Apostles NACare update Confirmation 2021 From the desk of District Apostle Schulte Dear brothers and sisters Since the beginning of the COVID-19 restrictions, the western believers show their gratitude for Jesus’ acts of salvation. world has utilised the use of online divine services. These This also brings to expression their longing for God’s word online services have been very well supported and received. I and the sacrament. (CNAC 5.3.4.5) must also admit that the online services are convenient, but our concern now is that we don’t allow convenience to control It is no secret that personal contribution is the success of any our method of worship. organisation. If we give the gift of our personal contribution to our congregation, it will help us all to experience the feeling In John 4:20-24 we can read Jesus’ conversation with the the Psalmist expressed ” Lord I have loved the habitation of Samaritan woman where he said, ”true worshippers will your house and the place where your glory dwells” (Psalm worship the father in spirit and truth”. We could assume 26:8). from Jesus’ counsel to the Samaritan woman that it was not necessary to attend divine services in the temple! However, The online service is to complement our physical gathering in Jesus had actually drawn attention to the superficial manner our churches not replace the physical gathering. in which the Jews worshipped in the temple. He suggested that man should worship God in absolute sincerity. Therefore, Together with my fellow Apostles, I send you greetings for a the proper worship of God is not purely a formal act but blessed and peaceful Easter period, and hope that you can consists of a human being’s complete devotion to God. experience fellowship with your family and congregations - whether in the natural sense, or via online connection. As we understand it today, this is only completely possible with physical attendance in the divine service. Our Catechism With loving greetings describes the divine service in the following manner: Believers sanctify the Sunday by worshipping God in divine service, believingly accepting His word, receiving forgiveness of sins in a repentant attitude, and worthily partaking of Christ’s body and blood in the sacrament of Holy Communion. Peter Schulte In so doing, believers commemorate Christ’s sacrifice and act of redemption, celebrate the Lord’s resurrection, and direct their eyes to His return. By attending the divine service, 2 Australia District News 25th Jubilee in Hobart, Tasmania In 1951 Brother Gunter Karras arrived in Tasmania from Berlin, In 1978 Priest Roger Brooks and his family arrived in Hobart Germany and settled in a township about 250km from Hobart. from Adelaide, South Australia. Priest Brooks was given the Several years later, in 1955, Sister Helga Riewoldt and her son responsibility of rectorship for the congregation. Since that time arrived in Hobart from Berlin to join her husband. the congregation has been supported by a number of rectors: Priest William Williams, District Evangelist Ulrich Duenzl, District Contact between Brother Karras and Sister Riewoldt was Evangelist Trevor Hearns and Evangelist Ian Stopforth. Priest established, and arrangements were made to hold monthly Greg Selley is the current rector of the Hobart congregation. meetings in Sister Riewoldt’s home where a circular from Apostle De Lisen was read and the dispatched communion After attending services in a number of different locations for wafers were partaken of. On 5 December 1957 Apostle De Lisen over 30 years, District Apostle Rosentreter secured a church visited Hobart to conduct the first divine service and celebrate building from another denomination. Some work was necessary Holy Communion with the congregation. to make it suitable for the needs of the congregation, and on 2 December 1995 the building was dedicated by Apostle Schmidt. In 1958 Brother Karras and his family moved to Hobart. Eventually a meeting place was found in a community hall where services On the weekend of 5-6 December 2020, District Apostle Schulte were conducted both on Sunday morning and Sunday evening. was able to take advantage of the reopened interstate borders to travel to Hobart and celebrate the 25th anniversary of the In 1960 Brother Karras’ wife and daughter were sealed and he church dedication with the congregation. He used the bible text was placed into the deacon ministry. In 1963 the congregation out of Luke 18, a portion of the 8th verse: ”Nevertheless, when was boosted in number with the arrival of Priest Rudi Mattes the Son of Man comes, will He really find faith on the earth?” and his family from Perth, Western Australia. Several years later Brother Heinze Kunz and his family arrived in Hobart from Berlin, The congregation enjoyed fellowship lunch after the divine and he was entrusted with organ and choir responsibilities. service and many memories of the past were shared. Australia District News 3 District Apostle visit to Melbourne, Victoria On the weekend of 6-7 March District Apostle Schulte had the opportunity to travel to Melbourne, Victoria. Upon arriving on Saturday, he conducted a ministers and wives service in Box Hill, which was followed by a COVID-safe fellowship. On Sunday morning the Croydon and Springvale congregations combined and the District Apostle held the service of intercession for the departed. The opportunity to have fellowship - in line with COVID restrictions - was a great blessing for those gathered. Following this, the District Apostle travelled to Maidstone where he conducted an afternoon service for the members of that region. The service also included Holy Sealing. At the conclusion of this service, the members gathered for the opening of a time capsule which was sealed in 2010 as part of the 50th anniversary celebrations of the congregation, which was known at that time as Braybrook. Celebrations for the 60th anniversary, which took place in 2020, were put on hold until now as a result of COVID restrictions. 4 Australia District News Youth service in Auckland, NZ The Auckland youth, together with those connected in congregations across New Zealand, celebrated their closing youth event on Sunday, 6 December 2020 at Generator, an event space in the Auckland CBD. Apostle Williams conducted this divine service via audio visual transmission from Australia and used Acts 2:36 as the bible text: ”Therefore let all the house of Israel know assuredly that God has made this Jesus, whom you crucified, both Lord and Christ.” The youth were encouraged to keep their faith strong despite all circumstances. Jesus remains Lord and Christ no matter what. District Elder Ernst Graf, as well as Priest Sebastian Eckardt, assisted during the divine service. Musical items were rendered from Auckland, Christchurch and Kingston congregations. The divine service was followed by a Christmas brunch fellowship. This was followed by a short presentation from Sister Teresa Nagel of the Wellington congregation on the topic of mental wellbeing, with tips for our young people on how to deal with anxiety. It was a great conclusion to the day, and the year. Australia District News 5 Insight: Getting to know our newest Apostles During the divine service conducted by our Chief Apostle in Christchurch in 2019, the ordination of two new Apostles took place. Apostle Patrick Silabe and Apostle Lucas Supok work together with Apostles Allan Pouru and Aimol Wasimbai in Papua New Guinea. Visiting the brothers and sisters in this region can be very difficult due to the remoteness of many congregations. Some congregations are only accessible by sea or air transport, and others have no access via roads and therefore involve a 5-6 hour trek walking up mountains and following streams in order to visit our loving brothers and sisters. Most of the church building are makeshift buildings. However, it is encouraging to see that the brothers and sisters are willing to put in hours of hard labour to help build semi-permanent church buildings. The local congregation of Apostle Silabe has already taken the lead in this initiative, and the building was dedicated by District Apostle Andersen (ir) in 2017. A second church building was dedicated by Apostle Pouru for the congregation in Sililim congregation in Boana district, Morobe province. Three more will be dedicated later this year or early in 2022. We welcome the opportunity to get to know our new Apostles a little better. Apostle Patrick Silabe Ordination into the Apostle ministry Apostle Silabe comes from Sadau village, Boana district in Lae, Morobe province. He grew up in Lae’s Busu settlement where his parents had resettled for employment opportunities. His father is a priest and serves the Busu congregation. His parents were baptised and sealed in 1982 when the New Apostolic Church missionary first arrived in Lae. Two years later they married and had six children. Apostle Silabe is the eldest in his family and was born on 16 June 1985. He was baptised in 1985, and sealed in 1986 by (then) Apostle Bert Woll, from Canada. He completed grade six in 1999 and became a Sunday School teacher in 2001. While teaching Sunday School he also attended confirmation classes and received the confirmation blessing in 2003. He was ordained as deacon by Apostle Allan Pouru on 25 September 2005. In 2006 he married his wife and they had three children and also adopted another son. Sadly, their youngest child has passed away. During that time, the Apostle received the following ministries: 2005 - Deacon 2016 - District Evangelist 2007 - Priest 2018 - District Elder 2009 - Evangelist There are many challenges in the working area of the Apostle.
Recommended publications
  • NAPA of Live
    JUNE 26 & 27, 2019 SUWANNEE DEMOCRAT n JASPER NEWS n MAYO FREE PRESS PAGE 9B ADVENT CHRISTIAN FRIENDSHIP BAPTIST CHURCH CATHOLIC 195615-1 LIVING SPRINGS Pastor: Matthew McDonald FAMILY WORSHIP CENTER Interim Youth Pastor: Bethany McDonald BIXLER MEMORIAL ST. FRANCIS XAVIER Pastor Charles Istre ADVENT CHRISTIAN 14364 140th St., Live Oak, FL 32060 CHURCH (Live Oak) Advent Christian Village, Dowling Park 386-776-1010 928 East Howard St. U.S. 90 East Church 935-1713 email address: [email protected] Live Oak, Florida 32060 [email protected] SUNDAY SUNDAY SERVICES (386) 364-1108 Father Anthony Basso SUNDAY Morning Worship .......................................9:45 a.m. Sunday Morning Bible Study .......................9:45 am Saturday (Vigil) Mass ...................................6:00 pm Worship Service .........................................11:00 am Sunday School ..............................................9:30am Christian Education Hour .......................11:00 a.m. Sunday Mass ................................................9:00 am Youth Group ...............................................5:00 p.m. (Children’s church during Morning Worship) Sunday (Spanish) Mass ..............................11:30 am Morning Service ..........................................10:30am Evening Worship ........................................6:00 p.m. Discipleship Training....................................5:00 pm Mission Churches WEDNESDAY 195547-1 (Women’s Bible Study, Men’s Bible Study, Youth St. Therese of the Child
    [Show full text]
  • Sunday School Brochure Spring 2020
    Gospel Adventures Mongolia This semester Immanuel Sunday School is taking a virtual mission trip to the distant and unique country of Mongolia! As we learn about the people, culture and lifestyle of Mongolians we will uncover truths about God’s Love, and discover how God is active “Learning, Living and Sharing Christ’s Love in the lives of people all around the world! with All! “Learning” This curriculum is designed to be a very interactive Immanuel is a multicultural mosaic ministry that and immersive virtual tour of Mongolia and of embraces Jesus' words in Matthew 28, Scripture. As we learn to speak, cook, and live like "Go therefore and make disciples of all nations, Mongolians the children will learn key concepts baptizing them in the name of the Father, and of the about God’s love and the Bible. These activities are Son, and of the Holy Spirit.” Our mission is to not just for kid’s. All members of the family are to share Christ's Love with all people. encouraged to get involved. The following is a brief schedule of each week’s topic. For more “Learning” information, and to find out how you can get involved please contact Anna at As a congregation rooted in Lutheran heritage, our [email protected], or speak with any learning curriculum is the Word of God and our of our Sunday School teachers. message is one of salvation by grace through faith. “Living” Week by Week Our congregation believes in the holistic Mission of (January 26th - April 5th) God and expresses it through our Gospel outreach in local and global contexts.
    [Show full text]
  • A Brief History of the Sunday School of Evangelical Lutheran Church in Frederick, Maryland by Francis Reinberger
    A Brief History of The Sunday School of Evangelical Lutheran Church in Frederick, Maryland By Francis Reinberger Preface This brief history is prepared to honor the founder of our Sunday Church School, the Reverend Doctor David Frederick Schaeffer, and to pay tribute to all the men and women who, with devotion and love, have served as the officers and teachers of the Sunday Church School. Obviously, no attempt is made here to be exhaustive; that task will await the future historian. The writer is pleased to acknowledge his indebtedness to the late Abdel Ross Wentz, the author of The Lutheran Church of Frederick Maryland, 1738 – 1938. Where possible, the records of the Mathenian Association (1820- 1837) and later the Sunday School were examined. Included here as an appendix is the address of the writer on the occasion of the 160th Anniversary celebration of the Sunday Church School, held on April 20, 1980. Any errors in the following belong solely to the writer, who welcomes any corrections. 1. A School is Born “At a meeting of Gentlemen favorable to the establishment of a Lutheran Sunday school in Fredericktown held on Saturday evening, September the sixteenth in the year of our Lord one thousand eight hundred and twenty…” So began the records of the Sunday School of Evangelical Lutheran Church in Frederick Maryland, one of the oldest institutions of this kind in Western Maryland, perhaps in the entire state. This meeting of Christian “Gentlemen” – one wonders why ladies were not included—led to the formation of the Mathenian Association, a name testifying to the scholarship of the guiding spirit of the new institution, the Reverend David Frederick Schaeffer, the pioneering pastor of the Frederick Church.
    [Show full text]
  • Our United Methodist History: Five Lessons for Elementary Aged Children
    Our United Methodist History: Five Lessons for Elementary Aged Children Written by: The Reverend Dr. Leanne Ciampa Hadley Introduction The history of The United Methodist Church is filled with great faith, excitement, evangelism, care for the poor and oppressed, and people with the deep desire to do whatever was necessary to share the love and good news of God with those who needed it most. The lessons outlined below are designed to help children learn and celebrate the rich and vibrant history of their denomination and perhaps, through understanding the history and passion of John Wesley and others, they might capture the desire to do God’s work and bring the good news to those in our world today who need to hear it. The lessons are short and designed to work with multi-aged elementary children. It can be used as a supplement to your regular curriculum, as the opening time to Sunday school, or anytime that children gather. The importance is not when or where it is used but that the children be taught this rich history. These lessons and activities: • use a minimum of supplies so that costs will not be an issue and so that the preparation will not be overwhelming • include some pictures of the activities to help with clarity • will take some preparation and forethought, so be sure to read through this material a few weeks before you plan to use it Please note that sometimes you are invited to break your children into smaller groups. However, if your Sunday school is already a small group, there is no need.
    [Show full text]
  • Trust in Freedom, the Story Newington Green
    TRUST IN FREEDOM THE STORY OF NEWINGTON GREEN UNITARIAN CHURCH by MICHAEL THORNCROFT, B.SC. LONDON Printed for the Trustees of the Unitarian Churoh by Banoes Printers ' !', "I - ---- " TIIE FERTILE SOIL " A Church has stood on Newi'ngtbn Green for 250 years; through- out ten generations men and women have looked to this building as the sanctuary of their hopes and ideals. ,Such an anniversary encourages us to pause and consider thd path by *hich we have come and to look to the way in which bur fwt may tread. Over the entrance to Newington Green Chprch is written' the word " Unitarian ". This 'may "not .alwa'ys mean ,a great deal to the bader-by.but in it is the key to the past, present and future life of the congregation. In this small cornef of London, the tides and influences whieh have brought about the gradual liberalising of religion for mhny, wife felt,' and enriched the lives of a few. Thb brief study 'oft the cohgregation reveals in cameo the root, stem and flow& of the Unitarian Movement. As with all hardy plants, the roots go deep, but the real origins lie in the an awakening which stirred England in the 16th and 17th centuries. >WhenKing Hebry VIII broke with the Church of Rome in 1534 and established Prbtestantism throughout his realm, he was moved by private interests. Nevertheless a 'great number of his people at this time had grown tired of the authd,~ty of the Roman Chur~hwith its lax and corrupt practices and wete beginning to feel aftifer greater freedom and a purer spiritual WO.
    [Show full text]
  • 'Parading the Cornish Subject: Methodist Sunday School Parades
    ORE Open Research Exeter TITLE Parading the Cornish subject: Methodist Sunday schools in west Cornwall, c. 1830-1930 AUTHORS Harvey, David; Brace, Catherine; Bailey, Adrian R. JOURNAL Journal of Historical Geography DEPOSITED IN ORE 19 December 2008 This version available at http://hdl.handle.net/10036/46776 COPYRIGHT AND REUSE Open Research Exeter makes this work available in accordance with publisher policies. A NOTE ON VERSIONS The version presented here may differ from the published version. If citing, you are advised to consult the published version for pagination, volume/issue and date of publication * Manuscript ‘Parading the Cornish Subject: Methodist Sunday School Parades and Tea Treats in West Cornwall c. 1830-1930’ 1. Introduction This paper responds to a call for more theoretically informed analyses of the under- researched spaces of Nonconformity in the UK. 1 In the diffuse and disparate studies that constitute contemporary geographies of religion, there is a need for more historically informed studies that bring critical perspectives to the investigation of popular mainstream religions. In particular, there is a need to direct research away from official sites of religious worship, to examine how religious identities are embedded within other cultural formations and reproduced through everyday practices. For Kong, it is vital that geographers seek to trace the connections between institutional relationships of power and the poetics of religious place, identity and community formation. 2 It is important, therefore, that geographers of religion pay attention to the way in which sacred and secular meanings and relations are differentially contested in the construction of space. Our aim in this paper is to apply these contemporary insights into the everyday social reproduction of religious meanings and place, to the neglected geographies of Methodism in Cornwall c.1830-1930.
    [Show full text]
  • New Testament Timeline for Sunday School Reaction
    New Testament Timeline For Sunday School Lay Roddie humbug: he elating his foilings outwards and quixotically. Tynan furbelows his culpableness isonomiccreesh dumpishly, when tews but some scrimpy Chekhov Norris very never overfar sublease and ben?so angerly. Is Valentin always sibilation and Towards children or the new timeline provides the timeline of having been too often becomes faith but i knew no reason they also judge to such as perea Reveals a detailed new testament has blinded your cart. Leaders and new timeline sunday school place names with all at your own personal experience, but in the present case he or about the gospel and the christian? Review is for sunday school class never has done anything to date appear that? Vocabulary are far purer than any views, on the tab of the new testament were also james. Encouraging the new testament sunday school could do your homeschool. Determination of new sunday school with christ and distant countries and sodom and eminent theologians, just and came down the antichrist? Sunday school with new testament timeline school with a matter is the nativity and which he is crucified. Editions and new timeline for sunday school with a timeline is a basis for mankind through the history of these may be interpreted accurately known whether he gave the man. Philippians third gospel of new testament sunday school with an early in the ostian road just for providing these also pray for those which he passed through the east. Misdirected or the new testament sunday school place in galilee and those in! Do the groups and sunday school could do the month was his academic career, that would begin his healing is born.
    [Show full text]
  • Five Step Formula for Sunday School Growth
    Based on the Works of Arthur Flake David Francis Nashville, Tennessee LifeWay Christian Resources of the Southern Baptist Convention CONTENTS Introduction . .3 Step 4: Enlist and Train the Workers . .12 Step 1: Know the Possibilities . .4 Step 5: Go After the People . .14 Step 2: Enlarge the Organization . .7 Kickoff Event Overview . .17 Step 3: Provide Space and Equipment . .9 © 2005 LifeWay Press® Permission is granted to photocopy The Five Step Formula for Sunday School Growth. A downloadable version is available online at www.lifeway.com/sskickoff. This book is a resource in the Ministry category of the Christian Growth Study Plan. Course CG-1116 Printed in the United States of America Leadership Adult Publishing LifeWay Church Resources One LifeWay Plaza Nashville, Tennessee 37234-0175 DAVID FRANCIS serves as director of Sunday School for LifeWay. Before coming to LifeWay in 1997, he served for 13 years as the minister of education at First Baptist Church, Garland, Texas. David and his wife Vickie have three sons and teach Preschool Sunday School and Adult Discipleship groups at Long Hollow Baptist Church in Hendersonville, Tennessee. INTRODUCTION Who Was Arthur Flake? Know the possibilities Arthur Flake became the first leader of the Sunday School Enlarge the organization Department of the Baptist Sunday School Board (now Provide the space LifeWay Christian Resources) in 1920. What career path do Enlist and train the workers you imagine brought him to that position? Was he a promi- Go after the people nent pastor? a minister of education? a seminary professor? Mr. Flake, a committed layman and traveling salesman, Although Mr.
    [Show full text]
  • Sunday School Revisited: an Alternative to Christian Education of the Church Today?
    Sunday School Revisited: An alternative to Christian Education of the Church today? Nam Soon Song (Knox College, University of Toronto) Abstract. What called the Sunday School movement in England in the 18th century? What was Sunday school for? In searching for the spirit of Sunday school from its origin, the Sunday school movement in England, the paper poses the questions, "Is Sunday school still an alternative to Christian Education of the Church today, which is situated in the era of "super-high- tech" and globalization, specifically within a society defined by the transnational migrant world in pursuit of a better opportunity? If the Sunday school is the answer of the church to the transnational migrant world today, then what models of Sunday school could be suggested? Who would be necessary learners in this society?" The article tries to answer these questions particularly in Canadian setting. I. Beginning One hundred years ago, a well-known religious educator in North America, George Albert Coe critically viewed educational ministry of his time stating it “no place in the churches and stood at the doors of the churches knocking.” (Coe 1933) Coe went on to challenge the churches’ stance on religious education, its “walled-in” religious education. He also pointed out: The biggest problem of the separation of church from society was bringing the youth to Christ. While the churches were pursuing the priestly function in the churches, the schools and the society were giving the students and the young people ultimate value to promote a secularistic life aparted from Christian understanding and vocation.
    [Show full text]
  • Reinventing Sunday School a Reformation in Faith Formation
    Study guide: $2.00 Reinventing Sunday school A reformation in faith formation By Robert C. Blezard As with other areas of church life, Christian education has changed dramatically with our nation’s social shifts over the last generation. Related articles: The bad news is that traditional Sunday school no longer works as the primary way to teach the faith. The good news is that congregations are Reinventing Sunday school finding creative, innovative and exciting ways that not only educate but A reformation in faith also form people and communities of faith. formation (page 16) Perspective: The show Exercise 1: Great Commission is over Read Jesus’ “Great Commission” in Matthew 28:16-20. Young people now won’t just sit and listen (page • What’s a disciple? What does it mean to make disciples? 21) • What are Jesus’ two specific instructions that go along with making disciples? Which one takes more time, effort, planning and money? The Lutheran, September 2014 • Does your congregation put sufficient time, effort, planning and money into teaching as it should? • What grade would you assign your congregation on education (A, B, C, D or F)? Why? What can you do about it? Contact us: Exercise 2: Formation What is faith formation? Working together, draft a definition that fits your context. Discuss: The Lutheran • How is faith formation different from Christian education? How is it similar? 8765 W. Higgins Rd. How do they interrelate? Chicago, IL 60631 • Which has received more emphasis in your congregation? (800) 638-3522, Ext. 2540 [email protected] • What is the appropriate balance, and how can your congregation achieve it? www.thelutheran.org Exercise 3: Teach The Lutheran is the Putting the word “teach” into an online Bible concordance yielded 323 magazine of the matches, with most of them (181) in the New Testament.
    [Show full text]
  • April 2021 ‘Life Marches On’ As the Pandemic Persists, Anglicans Across Canada Continue to Adapt Life- and Death-Defining Liturgies
    ANGLICAN JOURNAL Since 1875 anglicanjournal.com @anglicanjournal vol. 147 no. 4 april 2021 ‘Life marches on’ As the pandemic persists, Anglicans across Canada continue to adapt life- and death-defining liturgies Matt Gardner weeks,” he adds. “When we can do it in the STAFF WRITER proper and safe way, it just reminds us of “Baptism by fire” may be a fitting how privileged we are to be able to do … description for the first baptisms carried things we [used to] take for granted.” out by the Rev. Michael Tutton. While vaccine rollouts are ongoing, A full-time journalist with the the fight against the novel coronavirus Canadian Press who was ordained in 2018, is far from over. As the pandemic drags Tutton is currently an assistant priest at on, Anglicans are increasingly striving to the Anglican Parish of St. Timothy and adapt liturgies to the “new normal” of the pandemic, including services marking St. Paul in Halifax. He officiated at his first some of the most significant parts of two baptisms last fall and winter. Both took life and death: baptisms, weddings and place during the COVID-19 pandemic. funerals. Despite the measures required to safeguard against COVID-19, including Following health guidelines masks, social distancing and frequent sanitization, the experience of the baptisms When Tutton officiated the baptism at was highly fulfilling for Tutton—and, he St. Timothy’s, capacity inside the church believes, for others as well. was limited to comply with COVID-19 “It feels special to be performing restrictions. All participants wore masks baptisms in a time of adversity for people, and observed strict social distancing.
    [Show full text]
  • The Sunday School: a Theological Reflection
    The Sunday School: A Theological Reflection GEORGE BROWN, JR. Anniversaries can be times for reflection as well as celebration. Thus, on the threshhold of 1980- the 200th anniversary of the Sunday school- it seemed appro­ priate to suggest that there be some theological reflection on the Sunday school, as well as reminiscing over its past glories and triumphs. Several questions immediately surfaced as this suggestion began to take shape: Is there a theology of the Sunday school? If so, what are its key elements or distinctive features? How is the theology of the Sunday school related to Reformed theology? The writing of a theological critique of the Sunday school was undertaken with acer­ tain naivete, soon corrected by the existential impact of a sentence fragment from Martin Marty: "Theological work is hard . I" Attempting to write about the theology of the Sunday school is a little like trying to get hold of an octopus! Consider the first question, for example. In answering the question, "Is there a theology of the Sunday school?", one can reach out in several directions- almost simultaneously. One might hold tenaciously to the kind of statement found in the By-Laws of the World Sunday School Association. According to the revised By-Laws, only those persons holding the "Evangelical Faith" were admitted to membership.2 It could be argued that the theology of the Sunday school is "evangelical." But two problems arise almost immediately. First, the definition of "evangelical faith": there is no further explanation or description in the By-Laws. A recent histor­ ian of the Sunday school movement believes this formula was "generally understood as meaning a Trinitarian confession.''3 However, even if this definition is accepted, there is still a further concern.
    [Show full text]