Engaging the Diaspora in an Era of Transnationalism
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The Turkish Diaspora in Europe Integration, Migration, and Politics
GETTY GEBERT IMAGES/ANDREAS The Turkish Diaspora in Europe Integration, Migration, and Politics By Max Hoffman, Alan Makovsky, and Michael Werz December 2020 WWW.AMERICANPROGRESS.ORG Contents 1 Introduction and summary 4 Key findings 9 Detailed findings and country analyses 34 Conclusion 37 About the authors and acknowledgments 38 Appendix: Citizenship laws and migration history in brief 44 Endnotes Introduction and summary More than 5 million people of Turkish descent live in Europe outside Turkey itself, a human connection that has bound Turkey and the wider European community together since large-scale migration began in the 1960s.1 The questions of immigra- tion, citizenship, integration, assimilation, and social exchange sparked by this migra- tion and the establishment of permanent Turkish diaspora communities in Europe have long been politically sensitive. Conservative and far-right parties in Europe have seized upon issues of migration and cultural diversity, often engaging in fearmonger- ing about immigrant communities and playing upon some Europeans’ anxiety about rapid demographic change. Relations between the European Union—as well as many of its constituent member states—and Turkey have deteriorated dramatically in recent years. And since 2014, Turks abroad, in Europe and elsewhere around the world, have been able to vote in Turkish elections, leading to active campaigning by some Turkish leaders in European countries. For these and several other reasons, political and aca- demic interest in the Turkish diaspora and its interactions -
Changing Notions of Diaspora
Published in International Affairs 72 (3), July 1996, 507–20 DIASPORAS AND THE STATE: FROM VICTIMS TO CHALLENGERS Robin Cohen The notion of ‘diaspora’, used first in the classical world, has acquired renewed importance in the late twentieth century. Once the term applied principally to Jews and less commonly to Greeks, Armenians and Africans. Now at least thirty ethnic groups declare that they are a diaspora, or are so deemed by others. Why these sudden proclamations? Frightened by the extent of international migration and their inability to construct a stable, pluralist, social order many states have turned away from the idea of assimilating or integrating their ethnic minorities. For their part, minorities no longer desire to abandon their pasts. Many retain or have acquired dual citizenship, while the consequences of globalisation have meant that ties with a homeland can be preserved or even reinvented. How have diasporas changed? What consequences arise for the nation-state? ∗ Until a few years ago most characterisations of diasporas emphasized their catastrophic origins and uncomfortable outcomes. The idea that ‘diaspora’ implied forcible dispersion was found in Deuteronomy (28: 25), with the addition of a thunderous Old Testament warning that a ‘scattering to other lands’ constituted the punishment for a people who had forsaken the righteous paths and abandoned the old ways. So closely, indeed, had ‘diaspora’ become associated with this unpropitious Jewish tradition that the origins of the word have virtually been lost. In fact, the term ‘diaspora’ is found in the Greek translation of the Bible and originates in the words ‘to sow widely’. -
PDF Fileiranian Migrations to Dubai: Constraints and Autonomy of A
Iranian Migrations to Dubai: Constraints and Autonomy of a Segmented Diaspora Amin Moghadam Working Paper No. 2021/3 January 2021 The Working Papers Series is produced jointly by the Ryerson Centre for Immigration and Settlement (RCIS) and the CERC in Migration and Integration www.ryerson.ca/rcis www.ryerson.ca/cerc-migration Working Paper No. 2021/3 Iranian Migrations to Dubai: Constraints and Autonomy of a Segmented Diaspora Amin Moghadam Ryerson University Series Editors: Anna Triandafyllidou and Usha George The Working Papers Series is produced jointly by the Ryerson Centre for Immigration and Settlement (RCIS) and the CERC in Migration and Integration at Ryerson University. Working Papers present scholarly research of all disciplines on issues related to immigration and settlement. The purpose is to stimulate discussion and collect feedback. The views expressed by the author(s) do not necessarily reflect those of the RCIS or the CERC. For further information, visit www.ryerson.ca/rcis and www.ryerson.ca/cerc-migration. ISSN: 1929-9915 Creative Commons Attribution-Noncommercial-No Derivative Works 2.5 Canada License A. Moghadam Abstract In this paper I examine the way modalities of mobility and settlement contribute to the socio- economic stratification of the Iranian community in Dubai, while simultaneously reflecting its segmented nature, complex internal dynamics, and relationship to the environment in which it is formed. I will analyze Iranian migrants’ representations and their cultural initiatives to help elucidate the socio-economic hierarchies that result from differentiated access to distinct social spaces as well as the agency that migrants have over these hierarchies. In doing so, I examine how social categories constructed in the contexts of departure and arrival contribute to shaping migratory trajectories. -
The Asian Diaspora in Latin America: Asian in the Andes
The Asian Diaspora in Latin America: Asians in the Andes Three years ago, as a result of my studies in the dual major of Photography and Asian Studies, and motivated by my own personal experiences, I began a long-te1m commitment to document the Asian Diaspora in Latin America. In this project, which has so far taken me to Cuba and Mexico, I explore the presence and reveal the stories of the displaced and disregarded Asians of Latin America. I would use the opportunity given to me, should I be awarded a Mortimer Hays-Brandeis Traveling Fellowship, to continue this project in the Andean countries of Peru, Ecuador, Bolivia, and Chile. My intention as a photographer is to trace and record what has been overlooked or forgotten. Despite the undisputed Asian contribution to Latin American history, the economy and politics, their significance has been relatively neglected, as much by Asians 1 as by the world at large. This project will consist of photographic images and essays based on interviews and individual stories I will conduct while on location in and around Lima, Peru. My exploration of the Asian presence in Latin America began when I came to New York City for my studies and I encountered Spanish-speaking Asian communities. The 2000 Census showed that 11,500 Hispanic Asians live in New Y ork,2 and Professor Evelyn Hu-DeHa1i, director of the Center for the Study of Race and Ethnicity in America 1 Recognizing the ongoing debate amongst scholars to define what ethnicities the term "Asian" includes, I choose for this proposal and only for matter of clarity to stay focused on Chinese, Japanese, and Koreans. -
K-Pop in Latin America: Transcultural Fandom and Digital Mediation
International Journal of Communication 11(2017), 2250–2269 1932–8036/20170005 K-Pop in Latin America: Transcultural Fandom and Digital Mediation BENJAMIN HAN Concordia University Wisconsin, USA This article examines the transnational popularity of K-pop in Latin America. It argues K- pop as a subculture that transforms into transcultural fandom via digital mediation, further resulting in its accommodation into Latin American mass culture. The article further engages in a critical analysis of K-pop fan activism in Latin America to explore the transcultural dynamics of K-pop fandom. In doing so, the article provides a more holistic approach to the study of the Korean Wave in Latin America within the different “scapes” of globalization. Keywords: K-pop, fandom, Latin America, digital culture, Korean Wave The popularity of K-pop around the globe has garnered mass media publicity as Psy’s “Gangnam Style” reached number two on the Billboard Charts and became the most watched video on YouTube in 2012. Although newspapers, trade journals, and scholars have examined the growing transnational popularity of K-pop in East Asia, the reception and consumption of K-pop in Latin America have begun to receive serious scholarly consideration only in the last few years. Numerous reasons have been explicated for the international appeal and success of K-pop, but it also is important to understand that the transnational and transcultural fandom of K-pop cannot be confined solely to its metavisual aesthetics that creatively syncretize various genres of global popular music such as Black soul and J-pop. K-pop as hybrid music accentuated with powerful choreography is a form of visual spectacle but also promotes a particular kind of lifestyle represented by everyday modernity in which social mobility in the form of stardom becomes an important facet of the modernization process in Latin America. -
The Balkans of the Balkans: the Meaning of Autobalkanism in Regional Popular Music
arts Article The Balkans of the Balkans: The Meaning of Autobalkanism in Regional Popular Music Marija Dumni´cVilotijevi´c Institute of Musicology, Serbian Academy of Sciences and Arts, 11000 Belgrade, Serbia; [email protected] Received: 1 April 2020; Accepted: 1 June 2020; Published: 16 June 2020 Abstract: In this article, I discuss the use of the term “Balkan” in the regional popular music. In this context, Balkan popular music is contemporary popular folk music produced in the countries of the Balkans and intended for the Balkan markets (specifically, the people in the Western Balkans and diaspora communities). After the global success of “Balkan music” in the world music scene, this term influenced the cultures in the Balkans itself; however, interestingly, in the Balkans themselves “Balkan music” does not only refer to the musical characteristics of this genre—namely, it can also be applied music that derives from the genre of the “newly-composed folk music”, which is well known in the Western Balkans. The most important legacy of “Balkan” world music is the discourse on Balkan stereotypes, hence this article will reveal new aspects of autobalkanism in music. This research starts from several questions: where is “the Balkans” which is mentioned in these songs actually situated; what is the meaning of the term “Balkan” used for the audience from the Balkans; and, what are musical characteristics of the genre called trepfolk? Special focus will be on the post-Yugoslav market in the twenty-first century, with particular examples in Serbian language (as well as Bosnian and Croatian). Keywords: Balkan; popular folk music; trepfolk; autobalkanism 1. -
The Role of Host Countries in Diaspora-Driven Development: Canadian Policy and Practice
The Role of Host Countries in Diaspora-Driven Development: Canadian Policy and Practice by Shaheen Nanji B.G.S., Simon Fraser University, 2005 PROJECT SUBMITTED IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS in the School for International Studies Faculty of Arts and Social Sciences © Shaheen Nanji 2011 SIMON FRASER UNIVERSITY Fall 2011 All rights reserved. However, in accordance with the Copyright Act of Canada, this work may be reproduced, without authorization, under the conditions for “Fair Dealing.” Therefore, limited reproduction of this work for the purposes of private study, research, criticism, review and news reporting is likely to be in accordance with the law, particularly if cited appropriately. APPROVAL Name: Shaheen Mansur Nanji Degree: Master of Arts (International Studies Title of Thesis: The Role of Host Countries in Diaspora-Driven Development: Canadian Policy and Practice Supervisory Committee: Chair: Dr. John Harriss Professor ______________________________________ James Busumtwi-Sam Senior Supervisor Associate Professor of Political Science ______________________________________ John Harriss Supervisor Professor Date Approved: December 6, 2011 ________________________ ii Partial Copyright Licence ABSTRACT Current research on diaspora and development has two major gaps: (1) inquiry focuses primarily on the potential of remittances and investment and overlooks the broader impacts of diaspora-driven development; and (2) the diaspora-development nexus is often considered a dyadic relationship of diaspora and their ‘home’ countries and overlooks the role of developed ‘host’ nations. Diaspora-driven development occurs when transnational networks forged between their ‘host’ society and ‘home’ country/place of attachment, facilitate economic, knowledge, social, and political interchange. Becoming diasporic means acquiring the agency (the awareness, commitment, and attachments to a wider community) to engage in development beyond the maintenance of familial ties and transmission of remittances. -
Alexander the Great
RESOURCE GUIDE Booth Library Eastern Illinois University Alexander the Great A Selected List of Resources Booth Library has a large collection of learning resources to support the study of Alexander the Great by undergraduates, graduates and faculty. These materials are held in the reference collection, the main book holdings, the journal collection and the online full-text databases. Books and journal articles from other libraries may be obtained using interlibrary loan. This is a subject guide to selected works in this field that are held by the library. The citations on this list represent only a small portion of the available literature owned by Booth Library. Additional materials can be found by searching the EIU Online Catalog. To find books, browse the shelves in these call numbers for the following subject areas: DE1 to DE100 History of the Greco-Roman World DF10 to DF951 History of Greece DF10 to DF289 Ancient Greece DF232.5 to DF233.8 Macedonian Epoch. Age of Philip. 359-336 B.C. DF234 to DF234.9 Alexander the Great, 336-323 B.C. DF235 to DF238.9 Hellenistic Period, 323-146.B.C. REFERENCE SOURCES Cambridge Companion to the Hellenistic World ………………………………………. Ref DE86 .C35 2006 Encyclopedia of the Ancient Greek World ……………………………………………… Ref DF16 .S23 1995 Who’s Who in the Greek World ……………………………………………………….. Stacks DE7.H39 2000 PLEASE REFER TO COLLECTION LOCATION GUIDE FOR LOCATION OF ALL MATERIALS ALEXANDER THE GREAT Alexander and His Successors ………………………………………………... Stacks DF234 .A44 2009x Alexander and the Hellenistic World ………………………………………………… Stacks DE83 .W43 Alexander the Conqueror: The Epic Story of the Warrior King ……………….. -
South Korea's Engagement in Central Asia
South Korea’s Engagement in Central Asia from the End of the Cold War to the “New Asia Initiative” Matteo Fumagalli Central European University The Journal of Northeast Asian History Volume 9 Number 2 (Winter 2012), 69-97 Copyright © 2012 by the Northeast Asian History Foundation. All Rights Reserved. No portion of the contents may be reproduced in any form without written permission of the Northeast Asian History Foundation. South Korea’s Engagement in Central Asia from the End of the Cold War to the “New Asia Initiative” This paper examines South Korea’s engagement in Central Asia as a case study of the country’s broader efforts to establish itself as a more assertive regional and global economic and political player. Embedding the analysis in the account of the evolving nature of Korean-Central Asian relations over the past two decades, the paper locates Korea’s policy towards the region within its attempts to tackle energy vulnerability. Without the “political baggage” that accompanies the presence of other major players, Korea’s economically-driven country-specific strategy is yielding significant results. Keywords: Central Asia, Korea’s foreign policy, diaspora, identity, trade, energy, investment South Korea’s Engagement in Central Asia from the End of the Cold War to the “New Asia Initiative” Matteo Fumagalli Central European University Introduction In the early 1990s South Korea quickly dislodged the ties that North Korea had with the Soviet successor states, which were a legacy of earlier Soviet-North Korean relations. Those ties, of course, included relations with the Central Asian republics of Kazakhstan, Kyrgyzstan, Tajikistan, Turkmenistan, and Uzbekistan. -
UC Berkeley Nineteen Sixty Nine: an Ethnic Studies Journal
UC Berkeley nineteen sixty nine: an ethnic studies journal Title Stories of Identity, Race, and Transnational Experience in the Lives of Asian Latinos in the United States Permalink https://escholarship.org/uc/item/4dm1566t Journal nineteen sixty nine: an ethnic studies journal, 1(1) Author Shu, Julia Publication Date 2012 Peer reviewed eScholarship.org Powered by the California Digital Library University of California 56 nineteen sixty nine 1:1 2012 Stories of Identity, Race, and Transnational Experience in the Lives of Asian Latinos in the United States Julia Shu Abstract: This article examines the lives of Asians and Asian Latinos who came to the United States after living in Latin America. It focuses on the questions of experi- ence and identity for these individuals and their families, at an intersection of places and cultures. In particular, this essay attempts to compare the relative experiences of Asian Latinos as an ethnic minority in two different social situations: the Latin American country to which their family emigrated from Asia and the United States. Introduction he field of Ethnic Studies is one of inherent change and evolution. After all, no matter the topic, the work of our scholars revolves around the lives of working, moving, grow- Ting human beings. Diaspora studies – the study of the spread and movement of a group of people through time and space – and its related topics of transnationalism and mixed race studies – are often neglected and overlooked, yet recent academic trends show that they are increasingly becoming prominent in university classrooms.1 I first became interested in Asian diaspora studies while studying abroad in Mexico and Spain. -
The Politics of Diaspora Management in the Republic of Korea
The Politics of Diaspora Management in the Republic of Korea Harris Mylonas Assistant Professor George Washington University The Republic of Korea has an elaborate diaspora management policy since the 1990s. But what accounts for the variation in policies toward Koreans in China, Japan, North America, and the former Soviet Union? In this issue brief I explore various explanations for this variation: ethnic hierarchy, with some of these communities considered as more purely Korean than others; the timing and reasons behind the emigration of each group; the skills that each community has; the degree of organization abroad; and, finally, the nature of interstate relations and balance of power between South Korea and the respective host states. Diaspora management is a term I have re-conceptualized to describe both the policies that states follow in order to build links with their diaspora abroad and the policies designed to help with the incorporation and integration of diasporic communities when they “return” home.1 In particular, I focus on the conditions under which a government treats some of its diasporic communities more favorably—e.g. providing them with incentives to “return” back to the homeland—than others. South Korea fits the characteristics of a country with developed diaspora management policies: it has a clear definition of a “national type”; a population outside of its borders that can fit the criteria of this 1 definition; and, since the late 1980s, the capacity to design and implement such a policy. These characteristics together with the national security threats that it is facing and its position in global economic competition render it a good case to test my argument outside of the European continent. -
Chapter 4: the Impact of Korean Immigration on the US Economy
4 The Impact of Korean Immigration on the US Economy MARCUS NOLAND Korean migration to the United States has occurred in three distinct phases. The first phase involved a relatively small number of migrants at the beginning of the 20th century; the second consisted mainly of stu- dents motivated by educational opportunity in the first decade or so fol- lowing the Korean War; and the third started in 1965 with the liberalization of the US national quota system. This chapter examines the economic impact of Korean immigration on the US economy, focusing on the third wave of immigration that began in 1965. This group of Korean immigrants appears to be distinct both from most other national immigrant groups and previous Korean immigrants. They have high levels of educational attainment, with rates of college edu- cation nearly twice the US national average. They form businesses at a rate 70 percent higher than the US public at large, and have savings rates of roughly twice the national average. Their children have achieved even higher rates of educational attainment and earn per capita incomes well above the national average. There is a correlation between the presence of Korean immigrants and state economic performance, and if this were in- terpreted as a causal relation, it would suggest that a doubling of the Korean immigrant population would increase national per capita income growth by 0.1-0.2 percentage points. Marcus Noland is a senior fellow at the Institute for International Economics. He would like to thank Scott Holladay for excellent research assistance. 61 Institute for International Economics | http://www.iie.com Korean Immigration to the United States The first treaty on immigration between the United States and Korea was signed in 1882, and within a few years a small number of merchants, stu- dents, and political dissidents began arriving in America.