Joseph Henrich
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Herbert Gintis – Samuel Bowles – Their Distribution Preferences, and That They Robert Boyd – Ernst Fehr (Eds.): Moral Do So Differently in Different Situations
Sociologický časopis/Czech Sociological Review, 2008, Vol. 44, No. 6 social capital theory, which shows that so- the face of the evolutionary logic in which cial collaboration is built on social networks material advantages can be achieved by that underlie norms of reciprocity and trust- adopting self-interested preferences? worthiness. The development of these pro- social dispositions is in turn enabled in so- Clara Sabbagh cieties that further extra-familial ties and University of Haifa disregard or transcend purely ‘amoral fa- [email protected] milist’ interactions [Banfi eld 1958]. This research project nevertheless References leaves several unresolved problems. First, Banfi eld, Edward C. 1958. The Moral Basis of a Backward Society. Glencoe, IL: Free Press. there is the problem of causality, which de- Camerer, Colin F. 2003. Behavioral Game Theory. rives from a major theoretical dilemma in New York: Russell Sage. the social sciences. To what extent are pro- Deutsch, Morton. 1985. Distributive Justice. New social dispositions the result of structur- Haven: Yale University Press. al constraints, such as market integration, Giddens, Anthony. 1997. Sociology. Cambridge, or rather an active element in structuring UK: Polity Press. these constraints [Giddens 1997]? Joseph Putnam, Robert D. 1993. Making Democracy Work. Henrich (Chapter 2) discusses this prob- Civic Traditions in Modern Italy. Princeton, NJ: lem on a theoretical level by explaining the Princeton University Press. different mechanisms through which the Sabbagh, Clara and Deborah Golden. 2007. ‘Jux- structure of interaction affects preferences. taposing Etic and Emic Perspectives: A Refl ec- tion on Three Studies on Distributive Justice.’ Yet only future longitudinal research will Social Justice Research 20: 372–387. -
Surviving the Titanic Disaster: Economic, Natural and Social Determinants
A Service of Leibniz-Informationszentrum econstor Wirtschaft Leibniz Information Centre Make Your Publications Visible. zbw for Economics Frey, Bruno S.; Savage, David A.; Torgler, Benno Working Paper Surviving the Titanic Disaster: Economic, Natural and Social Determinants CREMA Working Paper, No. 2009-03 Provided in Cooperation with: CREMA - Center for Research in Economics, Management and the Arts, Zürich Suggested Citation: Frey, Bruno S.; Savage, David A.; Torgler, Benno (2009) : Surviving the Titanic Disaster: Economic, Natural and Social Determinants, CREMA Working Paper, No. 2009-03, Center for Research in Economics, Management and the Arts (CREMA), Basel This Version is available at: http://hdl.handle.net/10419/214430 Standard-Nutzungsbedingungen: Terms of use: Die Dokumente auf EconStor dürfen zu eigenen wissenschaftlichen Documents in EconStor may be saved and copied for your Zwecken und zum Privatgebrauch gespeichert und kopiert werden. personal and scholarly purposes. Sie dürfen die Dokumente nicht für öffentliche oder kommerzielle You are not to copy documents for public or commercial Zwecke vervielfältigen, öffentlich ausstellen, öffentlich zugänglich purposes, to exhibit the documents publicly, to make them machen, vertreiben oder anderweitig nutzen. publicly available on the internet, or to distribute or otherwise use the documents in public. Sofern die Verfasser die Dokumente unter Open-Content-Lizenzen (insbesondere CC-Lizenzen) zur Verfügung gestellt haben sollten, If the documents have been made available under an Open gelten abweichend von diesen Nutzungsbedingungen die in der dort Content Licence (especially Creative Commons Licences), you genannten Lizenz gewährten Nutzungsrechte. may exercise further usage rights as specified in the indicated licence. www.econstor.eu CREMA Center for Research in Economics, Management and the Arts Surviving the Titanic Disaster: Economic, Natural and Social Determinants Bruno S. -
Outline of Michael Tomasello, a Natural History of Human Morality (Cambridge MA: Harvard University Press, 2016)
Outline of Michael Tomasello, A Natural History of Human Morality (Cambridge MA: Harvard University Press, 2016). John Protevi LSU HNRS 2030.2: “Evolution and Biology of Morality” I Chapter 1: The Interdependence Hypothesis A) Parallels of natural and moral cooperation 1) Natural cooperation (a) Altruistic helping (b) Mutualist collaboration 2) Human morality (a) Parallel human morality types: (i) Altruistic helping via compassion, concern, benevolence: ethic of the good / sympathy (ii) Mutualist collaboration via fairness: ethic of right / justice (b) Simplicity vs complexity (i) Sympathetic altruism is simpler and more basic: (i) Pure cooperation (ii) Proximate mechanisms: based in mammalian parental care / kin selection (ii) Fair collaboration is more complex: interactions of multiple individuals w/ different interests (i) “cooperativization of competition” (ii) Proximate mechanisms: moral emotions / judgments 1. Deservingness 2. Punishment: feelings of resentment / indignation toWard Wrong-doers 3. Accountability: judgments of responsibility, obligation, etc B) Goal of the book: evolutionary account of emergence of human morality of sympathy and fairness 1) Morality is “form of cooperation” (a) Emerging via human adaptation to neW social forms required by neW ecological / economic needs (b) Bringing With it “species-unique proximate mechanisms” or psychological processes (i) cognition (ii) social interaction (iii) self-regulation 2) Based on these assumptions, tWo goals: (a) Specify hoW human cooperation differs from other primates -
Strong Reciprocity and Human Sociality∗
Strong Reciprocity and Human Sociality∗ Herbert Gintis Department of Economics University of Massachusetts, Amherst Phone: 413-586-7756 Fax: 413-586-6014 Email: [email protected] Web: http://www-unix.oit.umass.edu/˜gintis Running Head: Strong Reciprocity and Human Sociality March 11, 2000 Abstract Human groups maintain a high level of sociality despite a low level of relatedness among group members. The behavioral basis of this sociality remains in doubt. This paper reviews the evidence for an empirically identifi- able form of prosocial behavior in humans, which we call ‘strong reciprocity,’ that may in part explain human sociality. A strong reciprocator is predisposed to cooperate with others and punish non-cooperators, even when this behavior cannot be justified in terms of extended kinship or reciprocal altruism. We present a simple model, stylized but plausible, of the evolutionary emergence of strong reciprocity. 1 Introduction Human groups maintain a high level of sociality despite a low level of relatedness among group members. Three types of explanation have been offered for this phe- nomenon: reciprocal altruism (Trivers 1971, Axelrod and Hamilton 1981), cultural group selection (Cavalli-Sforza and Feldman 1981, Boyd and Richerson 1985) and genetically-based altruism (Lumsden and Wilson 1981, Simon 1993, Wilson and Dugatkin 1997). These approaches are of course not incompatible. Reciprocal ∗ I would like to thank Lee Alan Dugatkin, Ernst Fehr, David Sloan Wilson, and the referees of this Journal for helpful comments, Samuel Bowles and Robert Boyd for many extended discussions of these issues, and the MacArthur Foundation for financial support. This paper is dedicated to the memory of W. -
Cultural Group Selection Plays an Essential Role in Explaining Human Cooperation: a Sketch of the Evidence
BEHAVIORAL AND BRAIN SCIENCES (2016), Page 1 of 68 doi:10.1017/S0140525X1400106X, e30 Cultural group selection plays an essential role in explaining human cooperation: A sketch of the evidence Peter Richerson Emily K. Newton Department of Environmental Science and Policy, University of California– Department of Psychology, Dominican University of California, San Rafael, CA Davis, Davis, CA 95616 94901 [email protected] [email protected] http://emilyknewton.weebly.com/ www.des.ucdavis.edu/faculty/richerson/richerson.htm Nicole Naar Ryan Baldini Department of Anthropology, University of California–Davis, Graduate Group in Ecology, University of California–Davis, Davis, CA 95616 Davis, CA 95616 [email protected] https://sites.google.com/site/ryanbaldini/ [email protected] Adrian V. Bell Lesley Newson Department of Anthropology, University of Utah, Salt Lake City, UT 84112 Department of Environmental Science and Policy, University of California– [email protected] http://adrianbell.wordpress.com/ Davis, Davis, CA 95616 [email protected] [email protected] Kathryn Demps https://www.researchgate.net/profile/Lesley_Newson/ Department of Anthropology, Boise State University, Boise, ID 83725 [email protected] Cody Ross http://sspa.boisestate.edu/anthropology/faculty-and-staff/kathryn- Santa Fe Institute, Santa Fe, NM 87501 demps/ [email protected] http://scholar.google.com/citations?user=xSugEskAAAAJ Karl Frost Graduate Group in Ecology, University of California–Davis, Davis, CA 95616 Paul E. Smaldino [email protected] https://sites.google.com/site/karljosephfrost/ Department of Anthropology, University of California–Davis, Davis, CA 95616 [email protected] http://www.smaldino.com/ Vicken Hillis Department of Environmental Science and Policy, University of California– Timothy M. -
Empathy and Altruism. the Hypothesis of Somasia
A Clinical Perspective on “Theory of Mind”, Empathy and Altruism The Hypothesis of Somasia Jean-Michel Le Bot PhD, University Rennes 2, Rennes doi: 10.7358/rela-2014-001-lebo [email protected] ABSTRACT The article starts by recalling the results of recent experiments that have revealed that, to a certain extent, the “ability to simultaneously distinguish between different possible perspec- tives on the same situation” (Decety and Lamm 2007) exists in chimpanzees. It then describes a case study of spatial and temporal disorientation in a young man following a cerebral lesion in order to introduce the hypothesis that this ability is based on a specific process of somasia. By permitting self-other awareness, this process also provides subjects with anchor points in time and space from which they can perform the mental decentring that enables them to adopt various perspectives. This process seems to be shared by humans and certain animal species and appears to be subdivided into the processing of the identity of experienced situa- tions, on the one hand, and of their unity on the other. The article concludes with a critique of overly reflexive and “representational” conceptions of theory of mind which do not distin- guish adequately between the ability to “theorise” about the mental states of others and the self-other awareness ability (which is automatic and non-reflexive). Keywords: Social cognition, theory of mind, empathy, altruism, neuropsychology, somasia, humans, animals, mental states, decentring. 1. INTRODUCTION In their seminal paper published in 1978, Premack and Woodruff stated that “an individual has a theory of mind [ToM] if he imputes mental states to himself and others” (Premack and Woodruff 1978). -
Contents Linguistic, and Genetic Data for Inferring African Population History Laura B
May 11, 2010 u vol. 107 u suppl. 2 u 8897–9022 Cover image: Commonly referred to as the “priest-king,” this Harappan Civilization sculpture (ca. 2000–1900 B.C.) was recovered from the Indus Valley Mohenjo-daro archaeological site in Pakistan. The statue symbolizes the human condition as a representation of bodily form and function, and is an example of culture and the arts. Image copyright J. M. Kenoyer, courtesy of the Department of Archaeology and Museums, Government of Pakistan/ Harappa.com. Supplement to the Proceedings of the National Academy of Sciences of the United States of America, which includes articles from the Arthur M. Sackler Colloquium of the National Academy of Sciences In the Light of Evolution IV: The Human Condition. The complete pro- gram is available on the NAS Web site at www.nasonline.org/SACKLER_Human_Condition. 8931 Working toward a synthesis of archaeological, Contents linguistic, and genetic data for inferring African population history Laura B. Scheinfeldt, Sameer Soi, and Sarah A. Tishkoff 8939 Uniquely human evolution of sialic acid genetics INTRODUCTION and biology Ajit Varki 8897 In the light of evolution IV: The human condition John C. Avise and Francisco J. Ayala 8947 Bioenergetics, the origins of complexity, and the ascent of man Douglas C. Wallace 8954 Genome-wide patterns of population structure and admixture among Hispanic/Latino populations COLLOQUIUM PAPERS Katarzyna Bryc, Christopher Velez, Tatiana Karafet, Andres Moreno-Estrada, Andy Reynolds, Adam 8902 Reconstructing human evolution: Achievements, Auton, Michael Hammer, Carlos D. Bustamante, challenges, and opportunities and Harry Ostrer Bernard Wood 8962 Human skin pigmentation as an adaptation to 8910 Terrestrial apes and phylogenetic trees UV radiation Juan Luis Arsuaga Nina G. -
Rethinking Cultural Evolutionary Psychology
Journal of Cognition and Culture 19 (2019) 477–492 brill.com/jocc Rethinking Cultural Evolutionary Psychology Ryan Nichols Department of Philosophy, California State University, Fullerton, United States [email protected] Henrike Moll Department of Psychology, University of Southern California, Los Angeles, United States [email protected] Jacob L. Mackey Comparative Studies in Literature and Culture, Occidental College, Los Angeles, United States [email protected] Abstract This essay discusses Cecilia Heyes’ groundbreaking new book Cognitive Gadgets: The Cultural Evolution of Thinking. Heyes’ point of departure is the claim that current theories of cultural evolution fail adequately to make a place for the mind. Heyes ar- ticulates a cognitive psychology of cultural evolution by explaining how eponymous “cognitive gadgets,” such as imitation, mindreading and language, mental technolo- gies, are “tuned” and “assembled” through social interaction and cultural learning. After recapitulating her explanations for the cultural and psychological origins of these gadgets, we turn to criticisms. Among those, we find Heyes’ use of evolutionary theory confusing on several points of importance; alternative theories of cultural evo- lution, especially those of the Tomasello group and of Boyd, Richerson and Henrich, are misrepresented; the book neglects joint attention and other forms of intersubjec- tivity in its explanation of the origins of cognitive gadgets; and, whereas Heyes accuses other theories of being “mindblind,” we find her theory ironically other-blind and au- tistic in character. © Koninklijke Brill NV, Leiden, 2019 | doi:10.1163/15685373-12340070 478 Nichols, Moll and Mackey Keywords cultural evolution – evolutionary psychology – cognitive psychology – joint attention – Cecilia Heyes In Cecilia Heyes’ new book, Cognitive Gadgets: The Cultural Evolution of Thinking (Heyes, 2018), she describes herself as founding a new approach to the study of human cognition and its emergence. -
Preferences Under Pressure
Eric Skoog Preferences Under Pressure Conflict, Threat Cues and Willingness to Compromise Dissertation presented at Uppsala University to be publicly examined in Zootissalen, EBC, Villavägen 9, Uppsala, Friday, 13 March 2020 at 10:15 for the degree of Doctor of Philosophy. The examination will be conducted in English. Faculty examiner: Associate Professor Thomas Zeitzoff (American University, School of Public Affairs). Abstract Skoog, E. 2020. Preferences Under Pressure. Conflict, Threat Cues and Willingness to Compromise. Report / Department of Peace and Conflict Research 121. 66 pp. Uppsala: Department of Peace and Conflict Research. ISBN 978-91-506-2805-0. Understanding how preferences are formed is a key question in the social sciences. The ability of agents to interact with each other is a prerequisite for well-functioning societies. Nevertheless, the process whereby the preferences of agents in conflict are formed have often been black boxed, and the literature on the effects of armed conflict on individuals reveals a great variation in terms of outcomes. Sometimes, individuals are willing to cooperate and interact even with former enemies, while sometimes, we see outright refusal to cooperate or interact at all. In this dissertation, I look at the role of threat in driving some of these divergent results. Armed conflict is rife with physical threats to life, limb and property, and there has been much research pointing to the impact of threat on preferences, attitudes and behavior. Research in the field of evolutionary psychology has revealed that threat is not a singular category, but a nuanced phenomenon, where different types of threat may lead to different responses. -
Tribal Social Instincts and the Cultural Evolution of Institutions to Solve Collective Action Problems
UC Riverside Cliodynamics Title Tribal Social Instincts and the Cultural Evolution of Institutions to Solve Collective Action Problems Permalink https://escholarship.org/uc/item/981121t8 Journal Cliodynamics, 3(1) Authors Richerson, Peter Henrich, Joe Publication Date 2012 DOI 10.21237/C7clio3112453 Peer reviewed eScholarship.org Powered by the California Digital Library University of California Cliodynamics: the Journal of Theoretical and Mathematical History Tribal Social Instincts and the Cultural Evolution of Institutions to Solve Collective Action Problems Peter Richerson University of California-Davis Joseph Henrich University of British Columbia Human social life is uniquely complex and diverse. Much of that complexity and diversity arises from culturally transmitted ideas, values and skills that underpin the operation of social norms and institutions that structure our social life. Considerable theoretical and empirical work has been devoted to the role of cultural evolutionary processes in the evolution of social norms and institutions. The most persistent controversy has been over the role of cultural group selection and gene- culture coevolution in early human populations during Pleistocene. We argue that cultural group selection and related cultural evolutionary processes had an important role in shaping the innate components of our social psychology. By the Upper Paleolithic humans seem to have lived in societies structured by institutions, as do modern populations living in small-scale societies. The most ambitious attempts to test these ideas have been the use of experimental games in field settings to document human similarities and differences on theoretically interesting dimensions. These studies have documented a huge range of behavior across populations, although no societies so far examined follow the expectations of selfish rationality. -
Michael Tomasello [March, 2020]
CURRICULUM VITAE MICHAEL TOMASELLO [MARCH, 2020] Department of Psychology & Neuroscience Max Planck Institute for Evolutionary Anthropology Duke University; Durham, NC; 27708; USA Deutscher Platz 6; D-04103 Leipzig, GERMANY E-MAIL: [email protected] E-MAIL: [email protected] EDUCATION: DUKE UNIVERSITY B.A. Psychology, 1972 UNIVERSITY OF GEORGIA Ph.D. Experimental Psychology, 1980 UNIVERSITY OF LEIPZIG Doctorate, honoris causa, 2016 EMPLOYMENT: 1980 - 1998 Assistant-Associate-Full Professor of Psychology; Adjunct Professor of Anthropology, EMORY UNIVERSITY 1982 - 1998 Affiliate Scientist, Psychobiology, YERKES PRIMATE CENTER 1998 - 2018 Co-Director, MAX PLANCK INSTITUTE FOR EVOLUTIONARY ANTHROPOLOGY 1999 - 2018 Honorary Professor, Dept of Psychology, University of Leipzig 2001 - 2018 Co-Director, WOLFGANG KÖHLER PRIMATE RESEARCH CENTER 2016 - James Bonk Professor of Psychology & Neuroscience, DUKE UNIVERSITY - Director of Developmental Psychology Program - Secondary App’ts: Philosophy, Evol. Anthropology, Linguistics 2016 - Faculty of Center for Developmental Science, UNC AD HOC: 1987 - 1988 Visiting Scholar, HARVARD UNIVERSITY 1994 (summer) Instructor, INTERNATIONAL COGNITIVE SCIENCE INSTITUTE 1994 (summer) Visiting Fellow, BRITISH PSYCHOLOGICAL SOCIETY 1995 (spring) Visiting Professor, UNIVERSITY OF ROME 1996 (spring) Visiting Professor, THE BRITISH ACADEMY 1998 (spring) Visiting Scholar, MPI FOR PSYCHOLINGUISTICS 1999 (summer) Instructor, INTERNATIONAL COGNITIVE SCIENCE INSTITUTE 2001 (winter) Instructor, LOT (DUTCH GRADUATE -
The Cultural Evolution of Epistemic Practices: the Case of Divination Author: Ze Hong A1, Joseph Henricha
Title: The cultural evolution of epistemic practices: the case of divination Author: Ze Hong a1, Joseph Henricha Author Affiliations: a Department of Human Evolutionary Biology, Harvard University, 11 Divinity Avenue, 02138, Cambridge, MA, United States Keywords: cultural Evolution; divination; information transmission; Bayesian reasoning 1 To whom correspondence should be addressed: [email protected] 1 ABSTRACT While a substantial literature in anthropology and comparative religion explores divination across diverse societies and back into history, little research has integrated the older ethnographic and historical work with recent insights on human learning, cultural transmission and cognitive science. Here we present evidence showing that divination practices are often best viewed as an epistemic technology, and formally model the scenarios under which individuals may over-estimate the efficacy of divination that contribute to its cultural omnipresence and historical persistence. We found that strong prior belief, under-reporting of negative evidence, and mis-inferring belief from behavior can all contribute to biased and inaccurate beliefs about the effectiveness of epistemic technologies. We finally suggest how scientific epistemology, as it emerged in the Western societies over the last few centuries, has influenced the importance and cultural centrality of divination practices. 2 1. INTRODUCTION The ethnographic and historical record suggests that most, and potentially all, human societies have developed techniques, processes or technologies that reveal otherwise hidden or obscure information, often about unknown causes or future events. In historical and contemporary small-scale societies around the globe, divination—"the foretelling of future events or discovery of what is hidden or obscure by supernatural or magical means” –has been extremely common, possibly even universal (Flad 2008; Boyer 2020).