T. S. ELIOT's FOUR QUARTETS: ITS RELATION to MUSIC, and ITS DEPENDENCE UPON MUSICAL FORM and TECHNIQUES by Gilbert K
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
The Ferrar Family of Little Gidding C.1625-1637
THE GOOD OLD WAY REVISITED: The Ferrar Family of Little Gidding c.1625-1637 Kate E. Riley, BA (Hons) This thesis is presented for the degree of Doctor of Philosophy of The University of Western Australia, School of Humanities, Discipline of History, 2007. ABSTRACT The Good Old Way Revisited: The Ferrar Family of Little Gidding c.1625-1637 The Ferrars are remembered as exemplars of Anglican piety. The London merchant family quit the city in 1625 and moved to the isolated manor of Little Gidding in Huntingdonshire. There they pursued a life of corporate devotion, supervised by the head of the household, Nicholas Ferrar, until he died in December 1637. To date, the life of the pious deacon Nicholas Ferrar has been the focus of histories of Little Gidding, which are conventionally hagiographical and give little consideration to the experiences of other members of the family, not least the many women in the household. Further, customary representations of the Ferrars have tended to remove them from their seventeenth-century context. Countering the biographical trend that has obscured many details of their communal life, this thesis provides a new, critical reading of the family’s years at Little Gidding while Nicholas Ferrar was alive. It examines the Ferrars in terms of their own time, as far as possible using contemporary documents instead of later accounts and confessional mythology. It shows that, while certain aspects of life at Little Gidding were unusual, on the whole the family was less exceptional than traditional histories have implied; certainly the family was not so unified and unworldly as the idealised images have suggested. -
J.M. Reibetanz Four Quartets As Poetry of Place One Thinks of Four
J.M. Reibetanz Four Quartets as Poetry of Place One thinks of Four Quartets preeminently as a religious and philosophical poem; yet its argument does not proceed simply or preeminently on an abstract level. Rather, ideas enter our consciousness and our understanding through felt experience. Whether it be the paradox of the still point, the mystical negative way of illumination, the attitude of humility, the nature of time, the relationship of attachement, detachment, indifference and history, the necessity for atonement, or any of the other difficult ideas Eliot argues, the poetry leads us into a full experience of concepts by grounding them in places. Thus, we know the still point primarily through our vision in the rose-garden of Burnt Norton; the negative way of ilJumination is presented spatially as a descent into the darkness beneath the level of the London underground; the attitude of humility is derived out of the atmosphere of death that pervades East Coker; the nature of time is seen through our experience of the river and the sea; the thorny relationship of attachment, detachment, indifference and history is argued through the paradigm of the nettles on the hedgerow of Little Gidding; and the necessity for atonement arises from our experience of the tongues of fire that descend on wartime London. Even the primary religious concept of the Quartets. the Incarnation, is not fully argued in conceptual terms until three quarters of the way through the poem, at the end of The Dry Salvages. Long before that, however, its mystery is revealed to us in particular moments of illumination that transpire in time and also in place. -
Friends of Little Gidding Newsletter
A VIEW FROM LITTLE GIDDING Tom Gillum shares a personal view on Christian gentleness. FRIENDS OF Since my earliest memories, I have been reminded of my father’s school motto: ‘Manners maketh man’ – at the heart of being a ‘gentleman’. In a nation which LITTLE GIDDING has taken pride in this, it is a bit illogical I think, that in an attempt to help us NEWSLETTER identify more easily with him, some preachers have wanted to emphasise that he is not: gentle Jesus meek and mild. I understand why. May 2009 ‘Gentleness is a quality hard to fi nd in a society which admires toughness and roughness. We are encouraged to get things done fast, even when people get SPRING AND SUMMER AT LITTLE GIDDING hurt in the process. Success, accomplishment and productivity count. Gentle is the one who is attentive to the strengths and weaknesses of the other and enjoys being together more than accomplishing something. A gentle person treads carefully, looks tenderly and touches with reverence. A gentle person knows that true growth requires nurture, not force.’ (Henri Nouwen, Bread for the Journey, 6 February) Would it not be very good if English Christians could again be known for their gentleness? It is part of the risky way of relating in the way of Jesus. St Paul knew gentleness to be a primary characteristic of the Master (2 Corinthians 10.1). Easily hurt, humans cannot be vulnerable with one whose hands are not gentle. It may well be preferable to bottle up pain and guilt unless words of forgiveness are heard spoken with gentleness. -
An Examination of TS Eliot's Four Quartets
European Scientific Journal January 2016 edition vol.12, No.2 ISSN: 1857 – 7881 (Print) e - ISSN 1857- 7431 Crisis of the Modern Age and the Way Out: An Examination of T. S. Eliot’s Four Quartets Dr. Fatima Falih Ahmed Al-Badrani Assistant Professor, South Carolina University, USA Dr. Abdullah Fawaz Al-Badarneh Assistant Professor, Department of English, Jerash University, Jerash, JORDAN doi: 10.19044/esj.2016.v12n2p225 URL:http://dx.doi.org/10.19044/esj.2016.v12n2p225 Abstract The twentieth century was one of change and unrest. What characterises the age is that society, up to a high degree, was hostile to spiritual life. The spiritual values seemed to be neglected or totally abandoned for the material, more matter-of-fact values. This left society in a state of increasing confusion that was substantially realised in the outbreak of World War I. The impact of the war revealed the degeneration of the modern world with the breakdown of religion and moral and spiritual traditions. T. S. Eliot was fully aware of the ills of modern civilisation that surrounded people with a number of faiths established haphazardly to fight against the troubles of modern life. These faiths refer to political and social ideologies, parties, and allegiances. Eliot finds that all modern ideologies are poor and futile substitutions for religious faith. He finds that society should be built not upon power and its corruption, but upon a higher system of values which are mainly spiritual and moral. This research paper demonstrates how Eliot's Four Quartets affirms the possibility of spiritual regeneration and gives a positive projection of hope. -
The Eliot - Hale Archive: First Readings II the Eliot-Hale Archive: First Our Readers Will Recall That in the Spring Issue of Time Present (No
The Newsletter of the International T. S. Eliot Society Number 101 Summer 2020 CONTENTS The Eliot - Hale Archive: First Readings II The Eliot-Hale Archive: First Our readers will recall that in the Spring issue of Time Present (No. 100), we Readings II published a set of six first-response pieces to the letters T. S. Eliot wrote to Emily Eliot’s Ghost Story, Hale from the 1930s to the 1950s. In this number of our newsletter, we follow by Jewel Spears Brooker 1 that collection of responses with three more offerings from those readers fortunate enough to visit Princeton’s Firestone Library before the coronavirus necessitated Unbuttoned and Unimportant, the closing of the library and the shutting of this newly opened archive. We are by Anthony Cuda 2 grateful to this issue’s contributors—Jewel Spears Brooker, Anthony Cuda, and Love’s Errors and Effacements, Gabrielle McIntire—for sharing their early responses. We look forward to the day by Gabrielle McIntire 6 when Firestone and its archives are open to us all; we trust that these responses Program of the 41st Annual will illuminate aspects of this important, extensive, extraordinarily complex Meeting of the International correspondence. T. S. Eliot Society 3 Reviews Eliot’s Ghost Story: Reflections on his Letters Faber & Faber: The Untold Story, to Emily Hale by Toby Faber Rev. by David Chinitz 5 Jewel Spears Brooker Christian Modernism in an Age of Eckerd College I feel like the ghost of youth Totalitarianism, by Jonas Kurlberg, At the undertakers’ ball. Rev. by Elena Valli 7 “Opera,” Nov. -
Copyrighted Material
Part I Infl uences COPYRIGHTED MATERIAL 1 The Poet and the Pressure Chamber: Eliot ’ s Life Anthony Cuda Over the course of his long career, T. S. Eliot preferred to think about poetry not as the communication of ideas but as a means of emotional relief for the artist, a momen- tary release of psychological pressure, a balm for the agitated imagination. In 1919, he called poetic composition an “ escape from emotion ” ; in 1953, a “ relief from acute discomfort ” ( SE 10; OPP 98). At fi rst, poetry alleviated for him the mundane pressures of a bank clerk who lived hand - to - mouth, caring for his sick wife during the day and writing for the Times Literary Supplement at night; later, it lightened the spiritual pres- sures of a holy man in a desert of solitude with the devils conniving at his back. Most frequently, though, it eased the pressure of an artist doubting his talent, an acclaimed poet who wrote more criticism than poetry, ever fearful that the fi ckle Muse had permanently left him. The most intensely creative stages of Eliot’ s life often coincided with the periods in which he faced the most intense personal disturbances and upheavals. But where do we, as students of Eliot, begin to account for that pressure? “ The pressure, ” as he himself called it, “ under which the fusion takes place ” and from which the work of art emerges ( SE 8)? We could begin with the bare facts. Eliot was the youngest of seven children, born on September 26, 1888 in St. Louis, Missouri. -
“All Manner of Things Shall Be Well”
School of Languages and Media Studies English Department Master Degree Thesis in Literature, 15 hp Course code: EN3053 Supervisor: Billy Gray “All Manner of Things Shall be Well”: Tractarianism, Eliot, and the Natural World in Four Quartets Monica Murphy Dalarna University English Department Degree Thesis Spring 2016 At Dalarna University it is possible to publish the student thesis in full text in DiVA. The publishing is open access, which means the work will be freely accessible to read and download on the internet. This will significantly increase the dissemination and visibility of the student thesis. Open access is becoming the standard route for spreading scientific and academic information on the internet. Dalarna University recommends that both researchers as well as students publish their work open access. I give my/we give our consent for full text publishing (freely accessible on the internet, open access): Yes ☒ No ☐ Table of Contents Introduction 1 I. The Oxford Movement: Liturgy and Poetics 7 II. Analogy 10 III. Sacramentality 13 IV. Burnt Norton and East Coker: Formed nature 15 V. The Dry Salvages: The Voyage Transformed 21 VI. Little Gidding: Language Transformed 26 Conclusion 30 Works Cited 33 Murphy 1 INTRODUCTION When T. S. Eliot announced his conversion to Christianity in 1928, Virginia Woolf wrote to her sister that “poor dear Tom Eliot [. .] may be called dead to us all from this day forward. He has become an Anglo-Catholic, believes in God and immortality, and goes to church [. .] There’s something obscene in a living person sitting by the fire and believing in God” (qtd. -
A Study of Four Quartets in Poetry
Australian Journal of Basic and Applied Sciences, 5(12): 2159-2161, 2011 ISSN 1991-8178 A Study Of Four Quartets In Poetry 1Hamedreza Kohzadi and 2Fatemeh Azizmohammadi 1,2Department of English Literature, Science and Research Branch, Islamic Azad University, Arak, Iran. Abstract: As the material of poetry, language projects the most faithful and indispensable picture of thought and expression of human experience. Since language offers the greatest opportunity for any kind of symbolic activity, poetry is the most concentrated form of speech known to man. Due to the limited structure of the language we use, an experience is difficult to describe. To experience is to know. In poetry, this knowledge which leads to an understanding of its "depth-structures" can be acquired by the mind which contemplates. The use of metaphor and symbol ultimately project a silence, a state that goes beyond mere speech. Heidegger, the German philosopher, stated that the essence of language lies in stillness –the rest in which all motion is gathered together. Language is "the chime of stillness." Heidegger asserts "Men are capable, in their way, of uttered speech only in so far as they belong to the chime of stillness" (1967). This reality was first made known to philosophers, and then to poets. Though Heidegger's views are not entirely identical with the framework I have chosen for my essay, it is interesting that he highlights through the image of "the chime of stillness" an area of human experience that falls outside the limits of what can be thought or said. Key words: Poetry, Language, Four Quartets, Heidegger, Metaphor, Communication. -
The Intersection of the Timeless Moment: Philosophical Structure
THE INTERSECTION OF THE TIMELESS MOMENT: PHILOSOPHICAL STRUCTURE AND ANTI-STRUCTURE IN T.S. ELIOT’S FOUR QUARTETS by ALAN LAYNE SMITH (Under the Direction of Adam Parkes) ABSTRACT This work is a consideration of a poetic dialectic of structured and anti-structured philosophical thought within T. S. Eliot’s Four Quartets. This dialectic, first perceived by Eliot during his years spent as a candidate for the degree of doctor of philosophy at Harvard University, sets a philosophical structure gleaned from the teachings of F. H. Bradley’s pragmatic idealism and appreciated in the poetry of Dante Alighieri in poetic discourse with an anti-structure first apprehended by Eliot within the metaphysical void of Nāgarjuna’s Mādhyamikan via negativa. This essay proposes a sustained link between philosophical and metaphysical interests explored and qualified within Eliot’s graduate thesis and the poetic expression of the transcendent possibilities of those notions of structure and anti-structure within his Four Quartets. INDEX WORDS: Structure, Anti-structure, F. H. Bradley, Nagarjuna, T. S. Eliot, Four Quartets, Philosophy, Metaphysics, Transcendence, Anglicanism THE INTERSECTION OF THE TIMELESS MOMENT: PHILOSOPHICAL STRUCTURE AND ANTI-STRUCTURE IN T.S. ELIOT’S FOUR QUARTETS by ALAN LAYNE SMITH University of Georgia, 2009 A Thesis Submitted to the Graduate Faculty of The University of Georgia in Partial Fulfillment of the Requirements for the Degree MASTER OF ARTS ATHENS, GEORGIA 2009 © 2009 Alan Layne Smith All Rights Reserved THE INTERSECTION OF THE TIMELESS MOMENT: PHILOSOPHICAL STRUCTURE AND ANTI-STRUCTURE IN T.S. ELIOT’S FOUR QUARTETS by ALAN LAYNE SMITH Major Professor: Adam Parkes Committee: Susan Rosenbaum Aidan Wasley Electronic Version Approved: Maureen Grasso Dean of the Graduate School The University of Georgia August 2009 iv DEDICATION This work is dedicated with love and gratitude to my family. -
At Last, the Real Distinguished Thing at Last, the Real Distinguished Thing
at last, The Real Distinguished Thing at last, The Real Distinguished Thing The Late Poems of Eliot, Pound, Stevens, and Williams by Kathleen Woodward OHIO STATE UNIVERSITY PRESS Excerpts from Four Quartets by T. S. Eliot are reprinted by permission of Harcourt Brace Jovanovich, Inc., and Faberand Faber, Ltd.; copyright 1943 by T. S. Eliot; copyright 1971 by Esme Valerie Eliot. Excerpts from the following works are reprinted by permission of New Directions, New York, and Faber and Faber, Ltd., London: The Cantos ofEzra Pound, copyright 1948 by Ezra Pound; Pavannes and Divagations by Ezra Pound, copyright © 1958 by Ezra Pound, all rights reserved. Excerpts from The Collected Poems of Wallace Stevens are reprinted by permission of Alfred A. Knopf, Inc., and Faber and Faber, Ltd.; copyright © 1923, 1931, 1935, 1936, 1937, 1942, 1943, 1944, 1945, 1946, 1947, 1948, 1949, 1950, 1951, 1952, 1954 by Wallace Stevens. Excerpts from the following works by William Carlos Williams are reprinted by permission of New Directions: Paterson, copyright 1946, 1949, 1951, 1958 by William Carlos Wil liams; Pictures from Brueghel and Other Poems, copyright 1954 by William Carlos Williams; Selected Essays, copyright 1954 by William Carlos Williams; / Wanted to Write a Poem, edited by Edith Heal, copyright © 1958 by William Carlos Williams. Chapter 1 originally appeared in different form as "Master Songs of Meditation: The Late Poems of Eliot, Pound, Stevens, and Williams," in Aging and the Elderly: Humanistic Perspectives in Gerontology, edited by Stuart F. Spicker, Kathleen Woodward, and David D. Van Tassel (Humanities Press, 1978), and is reprinted by permission of Humanities Press, Inc., Atlantic Highlands, N.J. -
English Department Course Descriptions Booklet Fall 2021
dfdg English Department Course Descriptions Booklet Fall 2021 DDepartment of English Fall 2021 Course Descriptions The courses and modalities outlined in this booklet are subject to change. For the most up-to-date list of classes, days, times, sections and rooms, please refer to the class schedule through my Sac State. NOTEU : U English 1, 5, 5M, 10, 10M, 11, 11M, 15, 20, 20M, 60, 60M, 85, 86, 87, 109M, and 109W cannot be counted toward the English Major, English Minor, or the English Single Subject Waiver. 1X: College Composition Tutorial (1 unit) - Staff processes; and understand that everyone develops and uses multiple Offers supplemental instruction in elements of composition and discourses. assists students in mastering the writing process with special emphasis on Requirements: A minimum of 5,000 words to be completed in ENGL planning and revising essays. Instruction takes place both in traditional 10 and ENGL 11. classroom setting and in small group and individual tutorials. Students GE: Completion of ENGL 10 & ENGL 11 will fulfill area A2 enrolled in this tutorial must also be coenrolled in a first-year composition of the GE Requirements. course as the focus will be drafting and revising the work done for the primary writing course. Corequisite: ENGL 5 or ENGL 5M or ENGL10 or ENGL 10M or ENGL 10M: Academic Literacies I for Multilingual Writers (3 units) - Staff 11 or ENGL 11M Year-long course (combined with ENGL 11M) to help Graded: Credit / No Credit. Units: 1.0 multilingual students use reading, writing, discussion, and research for Note: May be taken for workload credit toward establishing discovery, intellectual curiosity, and personal academic growth - students full-time enrollment status, but is not applicable to the will work in collaborative groups to share, critique, and revise their reading baccalaureate degree. -
Cats Study Guide TABLE of CONTENTS
Name:______________________________ Date: / / 1 Cats Study Guide TABLE OF CONTENTS PLOT SUMMARY………………………………………………………………………………………………………… 3 PRODUCTION HISTORY…………………………………………………………………………………………. 5 CAST LIST & ABOUT THE DIRECTOR……………………………………………………………….. 7 THEATRE ETIQUETTE………………………………………………………………………………………………. 8 STUDENT ACTIVITIES WORD SEARCH…………………………………………………………………………………………… 9 CRITIQUE SHEET…………………………………………………………………………………………. 10 ALIGNMENT TO STANDARDS……………………………………………………………………………… 11 Cats Music by Andrew Lloyd Webber Based on Old Possum's Book Of Practical Cats by T.S. Eliot Directed and Choreographed by Sarah Wilcoxon Other showtimes: 25-26, 28 October 7:30 PM 27 October 2:30 PM Craig Hall Coger Theatre Cats Study Guide 3 Plot Summary Cats begins with the gathering of the cats of the Jellicle tribe onstage to explain a bit about their lives and their purpose. After the group describes how they assign names to each cat in the tribe, they assemble in preparation to take part in the annual festival of cat-dom...they send out invitations to attend the Jellicle Ball! At the Ball, each cat tries to prove to Old Deuteronomy (the leader of the Jellicle tribe) why he or she deserves to go the Heavyside Layer – a heavenly feline afterlife. Munkustrap, the show’s feline narrator, introduces the cats one by one starting with Jennyanydots. The Rum Tum Tugger, the wild and inconstant Elvis-esque cat, interrupts her presentation with his grand entrance; he feels no obligation to other cats and does as he feels. Following Tugger’s exuberant performance, the old and greying Grizabella makes her way through the group causing the tribe to scatter. The other cats dislike the lowly Grizabella and somberly sing of her sad state. As Grizabella sulks off into the night, the fat and renowned Bustopher Jones sings of his elite status among his fellow cats.