Beyond Consent: a Relational Model of Community Authorization for Genetically Modified Mosquito Trials in Developing Countries
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LESSONS for the FUTURE? PROPHECY and POLICY in SPECULATIVE BIOETHICS by Ari Schick a DISSERTATION Submitted to Michigan State Un
LESSONS FOR THE FUTURE? PROPHECY AND POLICY IN SPECULATIVE BIOETHICS By Ari Schick A DISSERTATION Submitted to Michigan State University in partial fulfillment of the requirements for the degree of Philosophy – Doctor of Philosophy 2014 ABSTRACT LESSONS FOR THE FUTURE? PROPHECY AND POLICY IN SPECULATIVE BIOETHICS By Ari Schick For more than a decade, the field of bioethics has increasingly turned its attention to wide-ranging discussions of possible future biotechnologies, such as those that might be used to determine the genetic endowments of future offspring or to enhance existing people. Yet while the literature on human biomedical enhancement has become a focal point of bioethical debate, few of the technologies that stimulate this discourse have reached the point where they actually generate the ethical questions that the literature addresses. This study offers a comprehensive analysis and critique of speculative bioethics that builds on existing conceptualizations of two parallel modes of bioethical discourse (prophetic and regulatory), and draws from literature outside of bioethics that examines the social function of expectations regarding future technologies. I begin by tracing various developments in bioethics that have given rise to the enhancement discourse in its present form and survey some of the existing criticism that it has drawn. I demonstrate the ways in which speculative bioethics goes wrong when exploring potential future technologies and scenarios, and evaluate the utility of anticipatory bioethics research that attempts to get ahead of expected future technological developments. In the course of developing a robust theory of the nature and function of the prophetic and regulatory aspects of bioethics, I establish that speculative explorations belong within the domain of the prophetic, not regulatory, mode of bioethics. -
Charles Taylor Atomism
Charles taylor atomism Continue Atomism or social atomism is a sociological theory emerging from a scientific atomic theory invented by the ancient Greek philosopher Democrit and roman philosopher Lucretius. In the scientific visualization of the word, atomism refers to the notion that all matter in the universe consists of basic indivisicable components, or atoms. When included in the field of sociology, atomism assigns the individual the basic unit of analysis for all the consequences of social life. This theory refers to the tendency for society to consist of a collection of self-serving and largely self-sufficient individuals acting as separate atoms. Thus, all social values, institutions, events and procedures develop entirely out of the interests and actions of people who inhabit a particular society. The individual is the atom of society and therefore the only true subject of care and analysis. Political fallout Political theorists such as John Locke and Thomas Hobbs spread social atomism into the political sphere. They argue that people are fundamentally self-serving, equal and rational social atoms that together form a cumulative society of self-serving individuals. Those who participate in society must sacrifice part of their individual rights in order to enter into a social contract with others in society. Ultimately, while some rights are being renounced, cooperation is taking place in order to preserve individuals and society as a whole. According to the philosopher Charles Taylor, the term atomism is used freely to characterize the doctrines of the theory of social contracts that emerged in the seventeenth century, as well as the doctrines of the successor, which may not have used the concept of a social treaty, but which inherited a vision of society as, in a sense, formed by individuals to accomplish goals that were primarily individual. -
A Cultural Giant HEIKKI SAXÉN
HEIKKI SAXÉN Acta Universitatis Tamperensis 2308 A Cultural Giant A HEIKKI SAXÉN A Cultural Giant An interpretation of bioethics in light of its intellectual and cultural history AUT 2308 AUT HEIKKI SAXÉN A Cultural Giant An interpretation of bioethics in light of its intellectual and cultural history ACADEMIC DISSERTATION To be presented, with the permission of the Faculty Council of Social Sciences of the University of Tampere, for public discussion in the auditorium Pinni B 1096, Kanslerinrinne 1, Tampere, on 6 October 2017, at 12 o’clock. UNIVERSITY OF TAMPERE HEIKKI SAXÉN A Cultural Giant An interpretation of bioethics in light of its intellectual and cultural history Acta Universitatis Tamperensis 2308 Tampere University Press Tampere 2017 ACADEMIC DISSERTATION University of Tampere Faculty of Social Sciences Finland The originality of this thesis has been checked using the Turnitin OriginalityCheck service in accordance with the quality management system of the University of Tampere. Copyright ©2017 Tampere University Press and the author Cover design by Mikko Reinikka Acta Universitatis Tamperensis 2308 Acta Electronica Universitatis Tamperensis 1812 ISBN 978-952-03-0522-2 (print) ISBN 978-952-03-0523-9 (pdf) ISSN-L 1455-1616 ISSN 1456-954X ISSN 1455-1616 http://tampub.uta.fi Suomen Yliopistopaino Oy – Juvenes Print 441 729 Tampere 2017 Painotuote For Salla ABSTRACT The field of bioethics was established in the United States during the sixties and early seventies. The field addresses the ethical challenges of life sciences—the science of living organisms, from plants to humans—and tries to incorporate various perspec- tives in doing this. It mostly came into being as a radical challenge to the medical profession and its age-old tradition of ethics, which were seen as exclusivist and elit- ist.