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Christian Saṃnyāsis and the Enduring Influence of Bede Griffiths in California
3 (2016) Miscellaneous 3: AP-BI Christian Saṃnyāsis and the Enduring Influence of Bede Griffiths in California ENRICO BELTRAMINI Department of Religious Studies, Santa Clara University, California, USA © 2016 Ruhr-Universität Bochum Entangled Religions 3 (2016) ISSN 2363-6696 http://dx.doi.org/10.13154/er.v3.2016.AP-BI Enrico Beltramini Christian Saṃnyāsis and the Enduring Influence of Bede Griffiths in California ENRICO BELTRAMINI Santa Clara University, California, USA ABSTRACT This article thematizes a spiritual movement of ascetic hermits in California, which is based on the religious practice of Bede Griffiths. These hermits took their religious vows in India as Christian saṃnyāsis, in the hands of Father Bede, and then returned to California to ignite a contemplative renewal in the Christian dispirited tradition. Some tried to integrate such Indian tradition in the Benedictine order, while others traced new paths. KEY WORDS Bede; Griffiths; California; saṃnyāsa; Camaldoli; Christianity Preliminary Remarks— Sources and Definitions The present paper profited greatly from its main sources, Sr. Michaela Terrio and Br. Francis Ali, hermits at Sky Farm Hermitage, who generously shared with me their memories of Bede Griffiths as well as spiritual insights of their life of renunciation as Christian saṃnyāsis in California. Several of the personalities mentioned in this article are personally known to the author. I offer a definition of the main terms used here:saṃnyāsis ‘ ’ are the renouncers, the acosmic hermits in the tradition of the Gītā; ‘saṃnyāsa’ is the ancient Indian consecration to acosmism and also the fourth and last stage (aśhrama) in the growth of human life; ‘guru’ is a polysemic word in India; its theological meaning depends on the religious tradition. -
Opening and Blessings at Acu
OPENING AND BLESSINGS AT ACU Australian Catholic University (ACU) recently consecrated the new St Thomas Aquinas Chapel and blessed the Catherine of Siena Centre on the Ballarat Campus. Bishop Paul Bird CSsR, presided over the consecration and blessed the facilities, together with ACU Campus Chaplain, Fr James Kerr and ACU Director of Identity and Mission, Fr Anthony Casamento CSMA. The Catherine of Siena Centre reflects both our rich past and exciting future. The Centre is a combination of four heritage houses, which still have their original frontages facing Ripon Street in order to keep in character with the neighbourhood and there is a very modern façade fronting the Campus. Morton Dunn Architects are responsible for the innovative design and the works were carried out by Page Constructions. The end result is an extremely functional space for the Schools of Education, Arts and Theology and Philosophy. The building is named after St Catherine of Siena, a teacher in the Dominican Order and a Scholastic philosopher and theologian. It is also named after Sister Catherine of Siena, a Sister of Mercy in Ballarat. The naming of this Centre represents both Catherine of Siena and Sister Catherine of Siena and the Mercy tradition over Fr James Kerr, Bishop Paul Bird CSsR and Fr Anthony Casamento one hundred years. CSMA. Photograph supplied by Ian Wilson Photography. Over the past twelve months the St Thomas of Aquinas Chapel at the Ballarat Campus has also undergone a major transformation. Central to the improvements are high, stained-glass windows that create a stunning effect by activating the space with coloured light throughout the day. -
Joachim of Fiore
Joachim of Fiore Enchiridion super Apocalypsim, ed. Edward K. Burger (Toronto, 1986) Expositio in Apocalypsim (Venice, 1527; reprint, Frankfort on Main, 1964) Liber de concordia Noui et Veteris Testamenti, ed. E. Randolph Daniel (Philadelphia, 1983) (Transactions of the American Philosophical Society, 73). Liber de concordia Noui et Veteris Testamenti (Venice, 1519; reprint, Frankfort on Main, 1964) Liber figurarum, in Il libro delle Figure dell’Abate Gioacchino da Fiore, ed. Leone Tondelli, Marjorie Reeves, and Beatrice Hirsch-Reich, 2 vols. (Turin, 1953) Liber introductoris in Apocalypsim, printed with Expositio in Apocalypsim (Venice, 1527; reprint, Frankfort on Main, 1964), fols. 1vb-26va. "Adversus Iudeos" di Gioacchino da Fiore, ed. by A. Frugoni (Rome, 1957). De articulis fidei di Gioacchino da Fiore.Scritti minori, ed. by E. Buonaiuti (Rome, 1936). Psalterium decem chordarum (Venice, 1527; repr. Frankfort on Main, 1965). Tractatus super quatuor Evangelia di Gioacchino da Fiore, ed. by E. Buonaiuti (Rome, 1930). "Abbot Joachim of Fiore: The De ultimis tribulationibus," ed. by E. R. Daniel, in Prophecy and Millenarianism, ed. by A. William (Harlow, Essex, 1980), pp. 165-89. Grundmann Herbert. Studien über Joachim von Floris (Leipzig and Berlin, 1927). Grundmann Herbert. Joachim von Fiore. Ausgewälte Aufsätze. MGH, Schriften. Vol. 25, 2. (Stuttgart, 1977). Reeves Marjorie. Joachim of Fiore and the Prophetic Future (New York et al., 1977). McGinn Bernard. The Calabrian Abbot (New York; London, 1985). The Life of Joachim of Fiore (from Delno C. West, Sandra Zimdars-Swartz. Joachim of Fiore: A Study in Spiritual Perception and History (Bloomington: Indiana University Press, 1983), pp. 1-9) THE two primary sources of knowledge about Joachim of Fiore's life are the biographies left to us by Joachim's secretary, Luke of Cosenza , Virtutum Beati Joachimi synopsis, and the anonymous Vita beati Joachimi abbatis. -
11 Joachim of Fiore
JOACHIM OF FIORE The abbot’s image released by the bishop’s See of Cosenza, on the occasion of the eight-hundredth anniversary of Joachim’s death,which marks the date ( March 2002 ) of the preliminary steps of the catholic Church’s process leading to his beatification . Joachim of Fiore was born at Celico, a small town in the province of Cosenza, in 1130 and died, in the odour of sanctity, on March the 30 th , 1202, at Canale, a small hamlet of Pietrafitta, near Cosenza. His mortal remains were taken to the “Florense” Abbey of San Giovanni in Fiore, in 1226. He was a Cistercian abbot of Corazzo in 1177 and of Casamari in 1182, but, a short time later, he withdrew into solitude. In 1196 he founded a new congregation in San Giovanni in Fiore, called “Florense”, approved by Celestino III. He was one of the most fecund and complex personalities of the medieval spirituality. Many, especially the extremist Spiritual Franciscans, acclaimed him as a prophet. His prophecies exerted a fascinating influence on a large number of sensible Christian minds. He prophesied a new age. In his “Age of the Spirit” the ecclesiastical organization would be replaced and the Order of the Just (The Franciscan order) would rule the Church. Joachim’s works had a great vogue in the 13 th and 14 th centuries. Dante places him in Paradise, Divine Comedy, the twelfth canto, lines of verse 140/141: “ …il calavrese abate Giovacchino / di spirito profetico dotato…”. Joachim of Fiore resided for some time at the Abbey of Fonte Laurato, in Fiumefreddo Bruzio, which became the second Mother House of the “Florense” congregation. -
Spiritual Disciplines for Spiritual Directors
Fuller Theological Seminary Digital Commons @ Fuller Doctor of Ministry Projects School of Theology 8-2019 Spiritual Disciplines for Spiritual Directors Jill Sweet Follow this and additional works at: https://digitalcommons.fuller.edu/dmin Part of the Christianity Commons Ministry Focus Paper Approval Sheet This ministry focus paper entitled SPIRITUAL DISCIPLINES FOR SPIRITUAL DIRECTORS Written by JILL SWEET and submitted in partial fulfillment of the requirements for the degree of Doctor of Ministry has been accepted by the Faculty of Fuller Theological Seminary upon the recommendation of the undersigned readers: Libby Vincent Kurt Fredrickson Date Received: September 17, 2019 SPIRITUAL DISCIPLINES FOR SPIRITUAL DIRECTORS A DOCTORAL PROJECT SUBMITTED TO THE FACULTY OF THE SCHOOL OF THEOLOGY FULLER THEOLOGICAL SEMINARY IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE DOCTOR OF MINISTRY BY JILL SWEET AUGUST 2019 Copyright© 2019 by Jill Sweet All Rights Reserved ABSTRACT Spiritual Disciplines for Spiritual Directors Jill Sweet Doctor of Ministry School of Theology, Fuller Theological Seminary 2019 For centuries, Christ followers have sought places of silence and solitude in order to hear God’s voice more clearly. They also have sought the spiritual wisdom of those who have spent time in silence and solitude. Today is no different. To face the challenges of ministry, clergy, lay leaders, missionaries, and leaders of non-profit organizations seek places of refuge to prayerfully listen and discern. Quiet Oaks, the retreat space for Come, Learn, Rest Ministries, is a place where ministry leaders escape the daily rigors of ministry and find rest for their souls in the practice of spiritual direction. -
The Well-Trained Theologian
THE WELL-TRAINED THEOLOGIAN essential texts for retrieving classical Christian theology part 1, patristic and medieval Matthew Barrett Credo 2020 Over the last several decades, evangelicalism’s lack of roots has become conspicuous. Many years ago, I experienced this firsthand as a university student and eventually as a seminary student. Books from the past were segregated to classes in church history, while classes on hermeneutics and biblical exegesis carried on as if no one had exegeted scripture prior to the Enlightenment. Sometimes systematics suffered from the same literary amnesia. When I first entered the PhD system, eager to continue my theological quest, I was given a long list of books to read just like every other student. Looking back, I now see what I could not see at the time: out of eight pages of bibliography, you could count on one hand the books that predated the modern era. I have taught at Christian colleges and seminaries on both sides of the Atlantic for a decade now and I can say, in all honesty, not much has changed. As students begin courses and prepare for seminars, as pastors are trained for the pulpit, they are not required to engage the wisdom of the ancient past firsthand or what many have labelled classical Christianity. Such chronological snobbery, as C. S. Lewis called it, is pervasive. The consequences of such a lopsided diet are now starting to unveil themselves. Recent controversy over the Trinity, for example, has manifested our ignorance of doctrines like eternal generation, a doctrine not only basic to biblical interpretation and Christian orthodoxy for almost two centuries, but a doctrine fundamental to the church’s Christian identity. -
STEPHEN J. HARRIS Professor University of Massachusetts PO Box
STEPHEN J. HARRIS Professor University of Massachusetts P.O. Box 805 Department of English Amherst, MA 01004 Bartlett Hall (413) 253-1163 Amherst, MA 10003 [email protected] (413) 545-6598 Professor, Department of English, UMass Professor (Adjunct), Department of Germanic and Scandinavian Studies, UMass EDUCATION LOYOLA UNIVERSITY CHICAGO Ph.D. in English Literature, May, 1999. Specialization in Old English. Dissertation awarded with double distinction. Dissertation: Identity in Anglo-Saxon Literature: Ethnogenesis from Bede to Geoffrey of Monmouth. Committee: Allen J. Frantzen (Director), Karma Lochrie, Tracy Lounsbury (Dept. of Philosophy). UNIVERSITY OF OTTAWA (OTTAWA, ONTARIO) M.A. in English Literature, December, 1991. BISHOP’S UNIVERSITY (LENNOXVILLE, QUÉBEC) B.A. Honours in English Literature, May, 1988. Lisgar Collegiate Institute (Ottawa, Ontario); University of Detroit High School and Jesuit Academy (Detroit, MI). PUBLICATIONS Bede and Aethelthryth: An Introduction to Christian Latin Poetics. West Virginia University Press, 2016. An introduction to how poems were read in monastic schools along with a close reading of Bede’s Hymn to Aethelthryth. Vox Germanica: Essays on Germanic Languages and Literatures in Honor of James E. Cathey, ed. with Michael Moynihan and Sherrill Harbison. Tempe, AZ: ACMRS, 2012. 306 pp. Nineteen chapters on topics ranging from Norwegian accent shifts to Rilke. Misconceptions about the Middle Ages, ed. with Bryon Grigsby. London: Routledge, 2008. 308 pp. Thirty chapters. Edited collection of essays by international contributors describing and correcting commonly held misconceptions about the Middle Ages. Examples include the notion that medieval people thought the world was flat, that they burned witches, that they used chastity belts, that they submitted wholly to the Catholic Church, and so forth. -
Saint Alphonsus Liguori Parish 2918 US Route 7 Pittsford, Vermont
Saint Alphonsus Liguori Parish May 23, 2021 2918 US Route 7 Pittsford, Vermont 05763 802.483.2301 Email: [email protected] A ministry of the Capuchin Franciscans, Province of St. Mary, New York and New England Father Maurice Moreau, OFM Cap, Pastor In residence at Saint Peter’s Friary with Father John Tokaz, OFM Cap. MASS SCHEDULE Sunday 9:00 AM Monday & Tuesday 9:00 AM Holy Days 9:00 AM CONFESSIONS – upon request BAPTISMS - Contact Parish Office well in advance. WEDDINGS – Contact Parish Office at least six months in advance to make arrangements for marriage. OFFICE HOURS RELIGIOUS EDUCATION SAINT ALPHONSUS Monday and Tuesday (Grades K-8) CEMETERY ASSOCIATION 9:00 AM to 4:00 PM Sarah Carrara (353-7284) Jon Keith (483.6489) work Dee Daly [email protected] Jon Keith (483.2029) home Administrative Assistant ONLINE GIVING https:// FINANCE COUNCIL Website: osvhub.com/st-alphonsus- Third Tue of the month 5:45 PM http://www.stalphonsusvt.org liguori-parish/funds PARISH COUNCIL Third Tue of the month 6:30 PM Facebook: www.facebook.com/saintalphonsusvt LITURGICAL CALENDAR & MASS INTENTIONS 23 SUN Pentecost Sunday Acts 2:1-11/1 Cor 12:3b-7, 12-13 / Jn 20:19-23 9:00 AM Joseph Corbett by Jan Ryan 24 Mon Mary, Mother of the Church Gn 3:9-15, 20 or Acts 1:12-14/Jn 19:25-34 Mother, help our faith! 9:00 AM Queen Family by the Estate Open our ears to hear God’s word and to recognize his 25 Tue Saint Bede the Venerable, Priest and Doctor of the Church; voice and call. -
19Th January 2020.Pub
− Ministers for 25th/26th January 2020 This Week’s Feasts: St Fabian, Bishop of Rome from WELCOME WITAMY BEMVINDO KAABO 6.30pm 9.30am 11am 236, was steadfast in the persecution under Decius, Reader J Matthews P Bell N Skrzypiec OUR LADY & ST. JOSEPH’s Parish, martyred in 250. St Sebastian : It was under the Em- Reader F Coates P Guest D Doyle Heywood, peror Diocletian between 303 and 305, that Sebastian, EM S Fitzsimons H Sharrocks G Hennon partner with St. Martin’s parish, EM M O’Neil D Sharrocks D Dodd from Milan, was martyred in Rome. Bl. Cyprian Tansi, EM J Matthews K Kenny L Armstrong born in Nigeria in 1903, was Ganye, Nigeria EM S Skinner baptised, aged 9, given the EM P Guest name Michael. He became a Fr. Paul Daly EM L Mather catechist and teacher and was [email protected] Children’s Liturgy 9.30am E Flynn and P Caffrey ordained in 1937. His desire Fr. Bob Hayes for the contemplative life led [email protected] him to become a Trappist monk Parish Secretary at Mt St. Bernard’s Abbey in [email protected] Leicestershire, in 1950, with the name Cyprian. He used to St. Joseph’s Presbytery, say, “if you are going to be a Mary St, OL10 1EG Christian at all, you might as Tel 01706 369777 well live entirely for God”. Fr Cyprian died in the Leices- ter Royal Infirmary on the 20th January 1964, aged 61. www.catholicheywood.com Tues: St Agnes, martyred at the age of 12/13 c www.dioceseofsalford.org.uk BEING BODY OF CHRIST 300. -
Spiritual Exercises Binder
Guide to Spiritual Exercises Sponsored by Regnum Christi Love Christ – Serve People – Build the Church TABLE OF CONTENTS TABLE OF CONTENTS ............................................................... 1 INTRODUCTION .......................................................................... 2 INITIAL QUESTIONNAIRE ........................................................ 3 OPENING/CLOSING PRAYER ................................................... 4 A GUIDE TO MEDITATION ....................................................... 5 DAILY PRAYER ........................................................................... 8 CELEBRATION OF THE EUCHARIST. .................................. 12 EUCHARISTIC ADORATION .................................................. 14 ROSARY ...................................................................................... 20 STATIONS OF THE CROSS ...................................................... 24 A GUIDE TO CONFESSION ...................................................... 46 EXAMINATION OF CONSCIENCE ......................................... 47 PERSONAL QUESTIONNAIRES .............................................. 49 PRAYER COMMITMENT ......................................................... 54 VOCATION STATEMENT ........................................................ 55 EXAMPLE VOCATION STATEMENT .................................... 56 OUTLINE FOR VOCATION STATEMENT ............................ 57 A GUIDE FOR SPIRITUAL DIRECTION. ............................... 58 PROGRAM OF LIFE ................................................................. -
RC Church of Our Lady & St Catherine of Siena
Finance matters Our Lady & St Catherine of Siena We have put our proposal to the Diocese to pay out our parish debt. As soon as the Parish Priest: Fr F. Javier Ruiz-Ortiz terms are agreed they will be published alongside the parish account. Thank you for your 177 Bow Road, London E3 2SG financial support.. Ongoing formation Tel: 020 8980 3961, Email: [email protected] Together with the diocese we are planning an online course tailored made for our needs Website: https://www.stcatherinebow.church in order to deepen the faith of those who are leading any catechetical group or who Newsletter - might consider it in the future. Fr Javier has been approaching people to ask for help. If Twenty-Seventh Sundays in Ordinary Time you want to volunteer, have a word with him. 4th September 2020 Registration Form We are in the process of compiling a registration form so that we can have a better idea of who the parishioners are and how to contact them. Watch this space 30th September 2020 marked the 1600th anniversary of St Jerome’s death and, Parish Masses for the coming week: coinciding with that occasion, pope Francis has released the apostolic Letter Scrip- turae Sacrae Affectus in praise of this saint who is mostly associated with the Bible. Date Feast Time Mass Intention After a historical review in which an outline of Jerome’s life is given, the Apostolic Letter reflects on several parts of the saint’s life. Jerome was born in Dalmatia, moved to Rome and died in Bethlehem. -
Passover Controversy in the East and West
The Passover Controversy in the East and West David Rudolph Cambridge University 2004 (unpublished) Second century Gentile churches followed two calendar traditions concerning Passover. Almost all of the churches in Asia (where Paul devoted much of his ministry [1 Cor 16:8, 19; Acts 19:10, 26), as well as churches in Asia Minor, Cilicia, Syria, Judea (until c. 135) and Mesopotamia, observed Passover in accordance with the Jewish calendar, on the fourteenth day of the first month, the month of Nissan (Eusebius, Hist. eccl. 5.23.1; 5:24:1; Athanasius, Syn. 2; Epiphanius, Pan. 70.9.8-9; 10.3-5; Theodoret, Haer. Fab. Comp. 3.4; see Cantalamessa 1993:128b).1 Far from being a minor schismatic group, Gentile Christians who celebrated Passover on Nissan 14 stretched across a vast geographic region that represented the heartland of apostolic Christianity. By contrast, the churches in the West—in Italy, Greece (including Corinth), Spain, Britain, Gaul (which included the present-day area of France, Belgium, the south Netherlands, south-west Germany)—observed Passover on the Sunday following Nissan 14 (Eusebius, Hist. eccl. 5.23.1; Vit. Const. 3.18). These churches retained the name pa¿sca (Passover)2 but they moved away from celebrating Passover on the same day as Jews, with Jews and in the manner of Jews. Little by little, they de-Judaized Passover. When did the split between East and West over the dating of Passover occur? According to Epiphanius (Pan. 70.9.2), who sought to answer this question, most of the churches in the East and West until c.