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Aleister Crowley and the Hidden God to Assume
Introduction THIS BOOK contains a critical study of Aleister Crowley's system of sexual magick and its affmities with the ancient Tantric rites of Kali, the dark goddess of blood and dissolution represented in Crowley's Cult as the Scarlet Woman. It is an attempt to supply a key to the work of an Adept whose vast knowledge of occultism was unsurpassed by any previous Western authority. I have emphasized the similarity between Crowley's Cult of Thelema and Tantra because the present wave of interest in the Tantric System makes it probable that readers will be able to assess more fully the importance of Crowley's contribution to occultism in general and to the Magical Path in particular. As a result of many years' research into obscure phases of occultism I have evolved a method of dream control for contacting extra-terrestrial and non-human entities; this forms the substance of Chapters Six and Seven. This method is described in relation to the mysteries of Kundalini, the supreme magical power symbolized by the sleeping Fire Snake at the base of the spine which, after its awakening, activates the subtle power-zones in the human body. Aleister Crowley, Austin Spare, Dion Fortune and the German occultist Eugen Grosche were among the first Adepts in the West to teach the use of the psycho-sexual energies, the Ophidian Current that informed the most ancient arcana of Africa and the Far East. Although it was Crowley who first integrated this current with the Westem Esoteric Tradition, this was not achieved without some doubtful interpretations of oriental symbolism. -
The Changing Role of Leah Hirsig in Aleister Crowley's Thelema, 1919
Aries – Journal for the Study of Western Esotericism 21 (2021) 69–93 ARIES brill.com/arie Proximal Authority The Changing Role of Leah Hirsig in Aleister Crowley’s Thelema, 1919–1930 Manon Hedenborg White Södertörn University, Stockholm, Sweden [email protected] Abstract In 1920, the Swiss-American music teacher and occultist Leah Hirsig (1883–1975) was appointed ‘Scarlet Woman’ by the British occultist Aleister Crowley (1875–1947), founder of the religion Thelema. In this role, Hirsig was Crowley’s right-hand woman during a formative period in the Thelemic movement, but her position shifted when Crowley found a new Scarlet Woman in 1924. Hirsig’s importance in Thelema gradually declined, and she distanced herself from the movement in the late 1920s. The article analyses Hirsig’s changing status in Thelema 1919–1930, proposing the term proximal authority as an auxiliary category to MaxWeber’s tripartite typology.Proximal authority is defined as authority ascribed to or enacted by a person based on their real or per- ceived relational closeness to a leader. The article briefly draws on two parallel cases so as to demonstrate the broader applicability of the term in highlighting how relational closeness to a leadership figure can entail considerable yet precarious power. Keywords Aleister Crowley – Leah Hirsig – Max Weber – proximal authority – Thelema 1 Introduction During the reign of Queen Anne of Great Britain (1665–1714), Sarah Churchill, Duchess of Marlborough (1660–1744), was the second most powerful woman in the kingdom. As the queen’s favourite, the Duchess overcame many restrictions hampering women of the time. -
Acknowledgments P. Xi Encountering the Scarlet Goddess P. 1 Western Esotericism, Occultism, and Magic P
Acknowledgments p. xi Encountering the Scarlet Goddess p. 1 Western Esotericism, Occultism, and Magic p. 6 Notes on Methodology p. 8 Technicalities and Demarcations p. 10 Outline of the Book p. 12 Divine Women, Femmes, and Whores: The Theorization of Multiple Femininities p. 17 Feminism and Sex: Passion, Prostitution, and Pleasure p. 18 Difference, Divinity, and Multiple Femininities p. 19 Fem(me)ininity and Vulnerable Subversion p. 23 "The Sex That Is Not One": The Concept of Plural Femininities p. 26 The Scarlet Goddess and the Wine of Her Fornications: Crowley, Babalon, and the Femmep. 35 Fatale 1898-1909 Good, Bad, and Scarlet: Femininities of the Fin-de-Siècle p. 36 Scripture and Scourging: The King James Bible and Pariah Femininities before Babalon p. 39 "Fresh Blossoms from the Heart of Hell": Jezebel and the Influence of Decadence p. 39 "The Work of Wickedness": The Scarlet Woman in Liber AL vel Legis (1904) p. 43 "Into Unguessed Abysses": Lola of the Infernal Bliss p. 46 "I Was Really Being Married": Pain and Erotic Submission in Crowley's Early Work p. 49 The Dancing God and the Pyramid Gateway: Babalon in The Vision and the Voice p. 51 Dancers, Bulls, and Amphoras: Babalon below the Abyss p. 52 Enter the Mother of Abominations: Babalon above the Abyss p. 55 The Daughter and the Blasphemy: Babalon beyond the City of the Pyramids p. 58 Enthroned in Eternity: Babalon in the 2nd Aethyr p. 63 Erotic Destruction and Pariah Femininities: Blood, Receptivity, and Reframed p. 65 Whoredom Yielding Peaches and Women with Whips: Babalon, Crowley, and Magical Systematizationp. -
EUCLYDES LACERDA DE ALMEIDA MEMÓRIAS E Reflexõesi
1 Euclydes Lacerda de Almeida – Memórias e Reflexões EUCLYDES LACERDA DE ALMEIDA MEMÓRIAS E REFLEXÕESi por Marcio Beck Sumário Euclydes Lacerda de Almeida Memórias e Reflexões .................................................................................. 1 Apresentação ............................................................................................................................................ 2 Parte 1: O Enigma a se Decifrar ................................................................................................................ 5 Parte 2: um tipo de mágicka ...................................................................................................................... 9 A Recompensa do Gigante .................................................................................................................... 9 Simpatia pela Besta ............................................................................................................................. 10 Perguntas que nunca calam ................................................................................................................. 15 Parte 3: rumo à cidade das estrelas .......................................................................................................... 21 Mergulho nas memórias ...................................................................................................................... 21 Levante sua mão sedenta .................................................................................................................... -
Liber 4 - Liber ABA
Liber 4 - Liber ABA MAGICK LIBER ABA ALEISTER CROWLEY WITH MARY DESTI AND LEILA WADDELL Book Four - Parts I-IV I - Mysticism. II - Magick (Elementary Theory) III - Magick in Theory and Practice IV - THELEMA: The Law Edited, annotated and introduced by HYMENAEUS BETA [From the Samuel Weiser edition] This first one-volume edition of Book Four is dedicated to the memory of the A.'. A.'. members who contributed to the creation and publication of the first editions of its four parts Soror Ouarda (Rose Edith Crowley, 1874-1932) Frater Per Ardua (Maj.-Gen. John Frederick Charles Fuller, 1878-1966) Soror Agatha (Leila Waddell, 1880-1932) Soror Virakam (Mary Desti, 1871-1931) Soror Rhodon (Mary Butts, 1890-1937) Soror Alostrael (Leah Hirsig, 1883-1951) and Frater Volo Intelligere (Gerald Joseph Yorke, 1901-1983) and to its principal author Frater Perdurabo (Aleister Crowley, 1875-1947) To see the elect most joyfully refreshed With every good thing and celestial manna... Such was the bargain. How praiseworthy he Who shall have persevered even to the end! - Rabelais, "A Prophetic Riddle," Gargantua and Pantagruel and blessing & worship to the prophet of the lovely Star! - Liber AL vel Legis II:79 http://www.hermetic.com/crowley/libers/lib4.htmlA Collection of Sac r[12/19/2001ed Magick 1:35:33| The E PM]soteric Library | www.sacred-magick.com Book Four - Part 1 Based on the Sangreal edition of 1969 e.v., with the "Interlude" restored (absent from the Sangreal edition). Diagrams noted but not described. Copyright (c) Ordo Templi Orientis BOOK 4 by FRATER PERDURABO (Aleister Crowley) and SOROR VIRAKAM (Mary d'Este Sturges) A NOTE THIS book is intentionally "not" the work of Frater Perdurabo. -
Walter Martin – Kingdom of the Cults
THE KINGDOM OF THE CULTS (REVISED) by WALTER MARTIN HANK HANEGRAAFF, GENERAL EDITOR BETHANY HOUSE PUBLISHERS Minneapolis, Minnesota, 55438 A Division of Bethany Fellowship, Inc. COPYRIGHTS AND PERMISSIONS Copyrights The Kingdom of the Cults (Revised) Copyright © 1965, 1977, 1985, 1997 The Estate of Walter Martin. Electronic Edition STEP Files Copyright © 1997, Parsons Technology, Inc., PO Box 100, Hiawatha, Iowa. All rights reserved. License Statement This book is licensed for the exclusive use of the original purchaser (“you”) for use on one computer only. This book is not copy protected. Parsons Technology authorizes you to make backup copies of the software for your archives only, for the sole purpose of protecting your investment from loss. You are free to move this book from one computer location to another, as long as there is no possibility of it being used at two locations at one time. This electronic book should be treated like a printed book, which cannot be read by two people at two different locations at the same time. Permission to Quote All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any means electronic, mechanical, photocopying, recording, or otherwise without the prior written permission of the publisher and copyright owners. Using Copyrighted Information The text in STEP-compatible books is copyrighted by various publishers, but certain uses are allowed as outlined below. Federal copyright laws allow for “fair use” of copyrighted materials without permission under certain circumstances. The law allows the reproduction, distributions, and adaptation of copyrighted material if the use is “for purposes such as criticism, comment, news reporting, teaching (including multiple copies for classroom use), scholarship, or research.” To judge if your use falls under these guidelines, you should take into consideration ALL of the following: 1. -
Gnosticism, Transformation, and the Role of the Feminine in the Gnostic Mass of the Ecclesia Gnostica Catholica (E.G.C.) Ellen P
Florida International University FIU Digital Commons FIU Electronic Theses and Dissertations University Graduate School 11-13-2014 Gnosticism, Transformation, and the Role of the Feminine in the Gnostic Mass of the Ecclesia Gnostica Catholica (E.G.C.) Ellen P. Randolph Florida International University, [email protected] DOI: 10.25148/etd.FI14110766 Follow this and additional works at: https://digitalcommons.fiu.edu/etd Part of the Feminist, Gender, and Sexuality Studies Commons, History of Religions of Western Origin Commons, Liturgy and Worship Commons, New Religious Movements Commons, Religious Thought, Theology and Philosophy of Religion Commons, and the Social and Cultural Anthropology Commons Recommended Citation Randolph, Ellen P., "Gnosticism, Transformation, and the Role of the Feminine in the Gnostic Mass of the Ecclesia Gnostica Catholica (E.G.C.)" (2014). FIU Electronic Theses and Dissertations. 1686. https://digitalcommons.fiu.edu/etd/1686 This work is brought to you for free and open access by the University Graduate School at FIU Digital Commons. It has been accepted for inclusion in FIU Electronic Theses and Dissertations by an authorized administrator of FIU Digital Commons. For more information, please contact [email protected]. FLORIDA INTERNATIONAL UNIVERSITY Miami, Florida GNOSTICISM, TRANSFORMATION, AND THE ROLE OF THE FEMININE IN THE GNOSTIC MASS OF THE ECCLESIA GNOSTICA CATHOLICA (E.G.C.) A thesis submitted in partial fulfillment of the requirements for the degree of MASTER OF ARTS in RELIGIOUS STUDIES by Ellen P. Randolph 2014 To: Interim Dean Michael R. Heithaus College of Arts and Sciences This thesis, written by Ellen P. Randolph, and entitled Gnosticism, Transformation, and the Role of the Feminine in the Gnostic Mass of the Ecclesia Gnostica Catholica (E.G.C.), having been approved in respect to style and intellectual content, is referred to you for judgment. -
YI JING of Fu Xi, King Wen and the Duke of Zhou
THE YI JING Of Fu Xi, King Wen and the Duke of Zhou Commented by Aleister Crowley Paraphrased From the James Legge translation As found in the “Chinese Equinox” with additional notes by Marcelo Motta Edited and appended with Crowley‟s Tarot attributions and added notes from the Book of Thoth, 777 and other sources including the writings of C.F. Russell by Paul Joseph Rovelli Also including two lessons on the Yi Jing drawn from lecture notes prepared by The Master Therion A.‟.A.‟. Publication in Class B Imprimatur N. Frater A.‟.A.‟. All comments in Class C EDITORIAL NOTE By Marcelo Motta Our acquaintance with the Yi Jing dates from first finding it mentioned in Book Four Part III, the section on Divination, where A.C. expresses a clear preference for it over other systems as being more flexible, therefore more complete. We bought the Richard Wilhelm translation, with its shallow Jung introduction, but never liked it much. Eventually, on a visit to Mr. Germer, he showed us his James Legge edition, to which he had lovingly attached typewritten reproductions of A.C.‟s commentaries to the Hexagrams. We requested his permission to copy the commentaries. Presently we obtained the Legge edition and found that, although not as flamboyant as Wilhelm‟s, it somehow spoke more clearly to us. We carefully glued A.C.‟s notes to it, in faithful copy of our Instructor‟s device. To this day we have the book, whence we have transcribed the notes for the benefit of our readers. Mr. Germer always cast the Yi before making what he considered an important decision. -
Enacting Orthodoxy in Walter Martin's the Kingdom of the Cults
Axis Mundi. Vol. 3 (2007) Enacting Orthodoxy in Walter Martin’s The Kingdom of the Cults Nathan Schneider 1st Year, PhD Religious Studies University of California, Santa Barbara Santa Barbara, California Compared to the bourgeoning discussions about heresiology in antiquity, especially connected to broader ones about constructions of orthodoxy, very much less has been said about more contemporary examples of this tradition, which, assuredly, is alive and well. Particularly in evangelical Christian circles, there are numerous books available that list, describe, and evaluate the ever-expanding choices people have in the marketplace of religious ideas. Meanwhile, scholars of antiquity have come to realize the significance of this literary genre in the “production” of difference among communities as well as, in certain circumstances, of what came to be called orthodoxies. Daniel Boyarin goes so far as to suggest that heresiology pioneered the concept of religion itself as an autonomous, identity-forming phenomenon.1 Claims like these should lead us to be more alert about the presence and influence of this genre as it is expressed in our own time, the role it has played recently, and that which it is playing now. The apparently globalizing world certainly makes the turn of the 21st century at least as formative a time for spiritual categories, boundaries, and authorities as late antiquity, when the Roman 1 Boyarin, Border Lines, 202-211. Axis Mundi. Vol. 3 (2007) Empire underwent such dramatic religious transformations. In this paper I examine a “classic” heresiology of the American evangelical countercult movement, Dr. Walter Martin’s Kingdom of the Cults. -
FROM THELEMA to SANTA MUERTE an Interview with Dr Manon Hedenborg White
FROM THELEMA TO SANTA MUERTE An Interview with Dr Manon Hedenborg White WRSP: Thelema is not a particularly well-known religion, even among scholars of new religious movements, and Aleister Crowley himself is often misunderstood and even demonised. For that reason, could you give readers a very basic introduction to what Thelema is. Dr Hedenborg White: Thelema (Greek for “will”) is the religion founded in 1904 by Aleister Crowley. Its foundational document is The Book of the Law (or Liber AL vel Legis), a text Crowley held was dictated to him by a discarnate being named Aiwass. The central maxim of Thelema is “Do what thou wilt shall be the whole of the Law” and the related “Love is the law, love under will.” Rather than an injunction to follow each impulsive whim or desire, this refers to what Crowley described as the “true Will”—the unique purpose of each life, which it is incumbent on each individual to discover and fulfil. The Book of the Law (and Crowley’s later interpretations thereof) suggests a dialectical ontology, centring on the generative coupling of the goddess Nuit, representing limitless space, and her consort Hadit, the infinitely condensed life-force of each individual. Their ecstatic union generates Ra-Hoor-Khuit, a manifestation of the Egyptian god Horus. This is important as The Book of the Law also heralds the advent of a new age in the spiritual evolution of humanity (with Crowley as its prophet), which Crowley later identified as the Aeon of Horus, and which he believed would be characterised by radical social transformation, the union of the spiritual and material, and a focus on individual liberation. -
The Encyclopedia of New Religions Bibliography
The Encyclopedia of New Religions Bibliography The following bibliography has been constructed to enable readers to explore selected topics in greater depth. Rather than present a long uncategorized list, which would have been unhelpful and potentially confusing, the classification of literature mirrors the format of the book. (Classifying new religions and spiritualities is a notoriously difficult problem, and it should not be thought that groups that have been bracketed together do not have important differences.) In a few instances a movement may be relevant to more than one section; hence readers are advised to look in other sections if they cannot instantly locate the sought material. Anyone who compiles a bibliography on new spiritualities has to make choices, since there is a vast array of literature available. While endeavouring to include a good range of material and viewpoints, we have omitted material that we consider to be badly inaccurate or misleading. However, some religious movements have been virtually neglected by writers and hence the material indicated below is the best available. For some groups there is virtually no literature apart from their own writings. While we have aimed to incorporate material on the grounds of accessibility, quality, up-to-dateness, popularity and prominence, inclusion here does not necessarily imply endorsement by the editor or individual authors. At the end of each section a selection of websites has been provided. However, it should be noted that, whilst these were all available at the time of writing, and whilst we believe them to be relatively reliable, unlike books, websites can literally disappear overnight. -
Evangelization Conversion Proselytism
EVANGELIZATION CONVERSION PROSELYTISM _____________________ edited by DRAGAN TODOROVIĆ YUGOSLAV SOCIETY FOR THE SCIENTIFIC STUDY OF RELIGION KOMREN SOCIOLOGICAL ENCOUNTERS PUNTA Niš 2004 EVANGELIZATION, CONVERSION, PROSELYTISM YSSSR Anuual – Year XI XI Annual International YSSSR Conference Evangelization, Conversion, Proselytism Founder Yugoslav Society for the Scientific Study of Religion – Niš, S&M Editors YSSSR / KSE / PUNTA, Niš Edited by Dragan Todorović Computer Support Đokica Jovanović Cover Design Nebojša Đorđević Illustrations on the Covers Reiser, La vie au grand air , (editions Albin Michel, Paris, 1985) Print PUNTA – Niš Circulation 300 THE BOOK PREPARED AS A PART OF THE PROJECT ROMANI PLACES OF CULT AND CULTURE OF DEATH WHICH RESEARCH TEAM UNDERTAKES FOR OPEN SOCIETY INSTITUTE (PROGRAM ROMA CULTURE IN CENTRAL & EASTERN EUROPE – Budapest) CONTENTS 1 From Missionaring to Proselytism (Conceptual Differentiation, Historical Survey and Indications of Future Perspectives) 5 Dragan Todorović 2 Religious Conflicts in the Modern Society 29 Danijela Gavrilović 3 Relations Between Christians and Muslims (The Case of Balkan) 33 Ivan Cvitković 4 Evangelization and Proselytism at the Orthodox Christian Theology 41 Ivica Živković 5 Perceptions of Religious Conversion in the Formation of the Serbian National Consciousness 49 Bojan Aleksov 6 Canonic Disputes or Clerical-political Proselytism: Relations Between Serbian, Macedonian and Montenegrin Orthodox Churches 55 Bogdan Đurović 7 Remarks on the Roman Catholics of the Byzantine Ritual 61