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URREA, TERESA | the Handbook of Texas Online| Texas State TSHA Home About TSHA News and Events Awards & Fellowships Contact Us FAQs Links Login Cart Search En Espanol The Handbook of TSHA Press Education Southwestern Texas Almanac Texas Online Historical Quarterly About Search Texas Day by Day Civil War Texas Texas Lighthouses Contact Help Search Handbook Article URREA, TERESA Support TSHA Anywhere URREA, TERESA (1873–1906). Teresa Urrea (Niña de Cabora, Santa Teresa, Teresita, La Santa), TSHA Membership Search More options healer and political figure, was born Niña García Noña María Rebecca Chávez on October 15, 1873, in Annual Meeting Rancho de Santana, Ocoroni, Sinaloa, Mexico, the illegitimate daughter of Tomás Urrea and Cayetana Browse Articles Chávez. Her father was a well-to-do rancher and political liberal; her mother, a Tehueco Indian in the Annual Fund Title employ of Don Tomás, was only fourteen when she had Teresa. Accounts of Teresa's childhood differ Sponsorships What somewhat, but she apparently attended school briefly at age nine and learned to read. An old Indian woman named María Sonora, who is said to have been a curandera, taught Teresa about curing When Advertising various ailments with herbs (see CURANDERISMO). In 1880 Urrea moved his family to Cabora, Where Sonora, in order to escape political reprisals from the dictator Porfirio Díaz. During her first few Support the Handbook! Who months at Cabora, Teresa fell into a cataleptic state that lasted three months and eighteen days. After recovering she began performing healings by laying her hands on the sick and crippled. Word of miraculous cures spread rapidly, and within a short time thousands of pilgrims made the journey to Cabora. Many of those seeking relief for their ailments were poor Indians, and Teresa, who asked no money to perform healings, became a symbol of hope for the downtrodden. Her simple message of July 15, 1852 justice inspired a series of rebellions in 1891, the best known of which was an uprising of Unhappy colonists start "war" and Tarahumara Indians in the village of Tomochi. Although no direct evidence has been uncovered evict Hedgcoxe implicating either Teresa or her father in the rebellions, Díaz ordered the two deported in 1892. They On this day in 1852, settlers of the lived briefly in Nogales, Arizona, before settling in nearby El Bosque, which became a mecca for Peters Colony met to protest open in browser PRO version Are you a developer? Try out the HTML to PDF API pdfcrowd.com Peters Colony met to protest alleged efforts of the land company thousands seeking cures. Among those who came were also a number of political revolutionaries, to invalidate their claims. Thus and Nogales and El Bosque became centers for forces plotting the overthrow of the Díaz government. began the "Hedgcoxe War" also In 1895 the family moved again, to Solomonville, Arizona, but remained there only eight months before known as the Peters Rebellion. In moving to El Paso, Texas. (more...) On August 12, 1896, a month after the family arrived, a group of sixty to seventy exiled Yaqui and Tomochi Indians, calling themselves "Teresitas," stormed the Mexican customhouse at Nogales. The Díaz government blamed the attack on Teresa, and the Mexican ambassador to the United States Portal to Texas History demanded her extradition. Teresa published a statement in the El Paso Herald on September 11, 1896, denying any involvement in the incident. After surviving at least three different assassination Search SHQ Archive Search Texas Almanac Archive attempts, Teresa moved with her father to Clifton, Arizona, away from the volatile border area. On June 22, 1900, she married Guadalupe Rodríguez, a Yaqui Indian who worked in the copper mines near Clifton. The following morning Rodríguez went on a rampage and was arrested. The court found him insane and sent him to an asylum; the couple were divorced in 1904. Shortly after her marriage, Teresa went to San Francisco. She continued to perform reportedly miraculous cures that were widely reported in the press. Promoters induced her to undertake a tour to a number of large cities, including St. Louis and New York, where she entered and won a beauty contest. After discovering that the promoters had unscrupulously been charging those who came to see her, she terminated her contract, returned to Arizona, and eventually settled in Clifton. During these years she had two children of unknown paternity. She died in Clifton in 1906, apparently of consumption, and is buried there beside her father. BIBLIOGRAPHY: Lauro Aguirre, La Santa de Cabora (El Paso: El Progresista, 1902). El Paso Herald, September 11, 1896. Herberto Frías, Tomochic (Mexico City: Bouret, 1911). Mario Gill, Episodios mexicanos: México en la hoguera (Mexico City: Azteca, 1960). William Curry Holden, Teresita (Owings Mills, Maryland: Stemmer House, 1978). William Curry and Frances Mayhugh Holden Collection, Southwest Collection, Texas Tech University. Carlos Larralde, Mexican-American Movements and Leaders (Los Alamitos, California: Hwong, 1976). New York Times, August 14, 19, 20, 1896. Richard and Gloria L. Rodriguez, "Teresa Urrea," El Grito 5 (Summer 1972). Frances Mayhugh Holden Who open in browser PRO version Are you a developer? Try out the HTML to PDF API pdfcrowd.com What Citation The following, adapted from the Chicago Manual of Style, 15th edition, is the preferred citation for this article. Frances Mayhugh Holden, "URREA, TERESA," Handbook of Texas Online (http://www.tshaonline.org/handbook/online/articles/fur04), accessed July 15, 2011. Published by the Texas State Historical Association. report an error Comment/Contact Terms of Use Policy Agreement Copyright © Texas State Historical Association Published by the Texas State Historical Association, and distributed in partnership with the Univ ersity of North Texas Sponsors Site powered by Drupal, and developed by the MMDL @ UNT Libraries. open in browser PRO version Are you a developer? Try out the HTML to PDF API pdfcrowd.com.
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