Analyzing the Ethical Arguments for Tolerating Liberty of Conscience
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Jurisprudence--Philosophy Or Science Henry Rottschaefer
University of Minnesota Law School Scholarship Repository Minnesota Law Review 1927 Jurisprudence--Philosophy or Science Henry Rottschaefer Follow this and additional works at: https://scholarship.law.umn.edu/mlr Part of the Law Commons Recommended Citation Rottschaefer, Henry, "Jurisprudence--Philosophy or Science" (1927). Minnesota Law Review. 1465. https://scholarship.law.umn.edu/mlr/1465 This Article is brought to you for free and open access by the University of Minnesota Law School. It has been accepted for inclusion in Minnesota Law Review collection by an authorized administrator of the Scholarship Repository. For more information, please contact [email protected]. MINNESOTA LAW REVIEW Journal of the State Bar Association VOLUI%1E 11 MARCH, 1927 No. 4 JURISPRUDENCE- PHILOSOPHY OR SCIENCE By HENRY ROTTSCHAEFER* T WOULD perhaps be practically impossible to secure for any definition of the term Jurisprudence any very general accep- tance. It is doubtful whether there exists even any general agree- ment as to what subjects are within its scope. The problem of whether, and in what sense, it is to be considered philosophy or science, cannot, however, be discussed without adopting at least some tentative notion of its meaning that shall serve as the basis for the discussion. This can be more effectively done by a general description of the types of problem usually dealt with in treatises and courses on Jurisprudence than by framing a logically correct definition that secured accuracy and completeness by resort to a convenient vagueness. Investigation discloses its use to denote lines of inquiry having little in common other than a professed interest in general questions and problems concerning law and justice. -
The Utilitarian Influence on American Legal Science in the Early Republic
1 The Utilitarian Influence on American Legal Science in the Early Republic Steven J. Macias California Western School of Law [email protected] (rev. 9/8) In Utilitarian Jurisprudence in America, Peter King held up Thomas Cooper, David Hoffman, and Richard Hildreth, as those early American legal thinkers most notably influenced by Bentham.1 For King, Hildreth represented “the first real fruition of Benthamism in America,” whereas Cooper’s use of Bentham was subservient to his Southern ideology, and Hoffman’s use was mainly to “reinforce” a utilitarianism otherwise “derived from Paley.”2 Although Hildreth’s work falls outside the timeframe of early-American legal science, Cooper’s and Hoffman’s work falls squarely within it. What follows is, in part, a reevaluation of Cooper and Hoffman within the broader context of early republican jurisprudence. Because Cooper became an advocate of southern secession late in life, too many historians have dismissed his life’s work, which consisted of serious intellectual undertakings in law and philosophy, as well as medicine and chemistry. Hoffman, on the other hand, has become a man for all seasons among legal historians. His seven-year course of legal study contained such a vast and eclectic array of titles, that one can superficially paint Hoffman as advocating just about anything. As of late, Hoffman has been discussed as a leading exponent of Scottish Common Sense philosophy, second only to James Wilson a generation earlier. This tension between Hoffman-the-utilitarian and Hoffman-the-Scot requires a new examination. A fresh look at the utilitarian influence on American jurisprudence also requires that we acknowledge 1 PETER J. -
Rawls' Theroy of Justice
RAWLS' THEORY OF JUSTICE ThomAS M. SCANLON, JR.t Rawls' book is a comprehensive and systematic presentation of a particular ideal of social life. The aim of the book is to analyze this ideal in a way that allows us to see clearly how it differs from prominent alternatives and on what grounds it may be preferred to them. In carrying out this analysis Rawls presents and draws upon not only a theory of distributive justice and a theory of political rights, but also a theory of value, a theory of obligation and a theory of moral psychology. Contemporary political philosophy has already been altered by Rawls' book, but the leading ideas of his theory are in a number of respects familiar ones. They are familiar within the philosophical community since they have been set forth by Rawls in a series of important and influential articles over the course of the last fifteen years.' Rawls has altered and clarified important points in his argu- ment since these articles first appeared, and the book presents a large amount of new material, but the main thrust of Rawls' theory can be seen in these shorter works. The idea of Rawls' book will also seem familiar to many who have not read his articles, for the ideal of social life he describes is one that lies at the heart of liberal political theory, and the principles and policies which this ideal supports are, in general, ones that liberals have traditionally supported. Finally, the central analytical device in Rawls' argument is a variant of the familiar idea of a social contract. -
The Politics of Jurisprudence: Liberty and Equality in Rawls and Dworkin
The Catholic Lawyer Volume 25 Number 2 Volume 25, Spring 1980, Number 2 Article 4 The Politics of Jurisprudence: Liberty and Equality in Rawls and Dworkin Stephen C. Hicks Follow this and additional works at: https://scholarship.law.stjohns.edu/tcl Part of the Jurisprudence Commons This Article is brought to you for free and open access by the Journals at St. John's Law Scholarship Repository. It has been accepted for inclusion in The Catholic Lawyer by an authorized editor of St. John's Law Scholarship Repository. For more information, please contact [email protected]. THE POLITICS OF JURISPRUDENCE: LIBERTY AND EQUALITY IN RAWLS AND DWORKIN STEPHEN C. HICKS* Law as a general system of rules impartially applied acts as the me- dium of sovereign governmental order harmonizing the interests of indi- viduals and groups in society as equally and fairly as possible. The indi- vidual is free within the rules establishing security and order and is free from law which is not conducive to the general good. Similarly, an indi- vidual is free to pursue his own ends if they are compatible with the greatest happiness of the greatest number and also is free not to act on behalf of the common good. While these boundaries are defined by law, the actual social relations within them are the concern of ethics or psy- chology, not legislation.' Thus, political theory as utilitarianism sees the law according to its own representation of the good and its own descrip- tion of human nature. This is the original coordination of individual soci- ety and the body politic in our tradition. -
Martin Loughlin Political Jurisprudence
Martin Loughlin Political jurisprudence Article (Accepted version) (Refereed) Original citation: Loughlin, Martin (2016) Political jurisprudence. Jus Politicum: Revue de Droit Politique, 16 . ISSN 2101-8790 © 2016 Revue internationale de droit politique This version available at: http://eprints.lse.ac.uk/67311/ Available in LSE Research Online: August 2016 LSE has developed LSE Research Online so that users may access research output of the School. Copyright © and Moral Rights for the papers on this site are retained by the individual authors and/or other copyright owners. Users may download and/or print one copy of any article(s) in LSE Research Online to facilitate their private study or for non-commercial research. You may not engage in further distribution of the material or use it for any profit-making activities or any commercial gain. You may freely distribute the URL (http://eprints.lse.ac.uk) of the LSE Research Online website. This document is the author’s final accepted version of the journal article. There may be differences between this version and the published version. You are advised to consult the publisher’s version if you wish to cite from it. POLITICAL JURISPRUDENCE MARTIN LOUGHLIN I: INTRODUCTION Political jurisprudence is a discipline that explains the way in which governmental authority is constituted. It flourished within European thought in the period between the sixteenth and nineteenth centuries and since the twentieth century has been in decline. That decline, attributable mainly to an extending rationalization of life and thought, has led to governmental authority increasingly being expressed in technical terms. And because many of the implications of this development have been masked by the growth of an academic disciplinary specialization that sacrifices breadth of understanding for depth of knowledge, sustaining the discipline has proved difficult. -
Smith 1051.Pdf
ISSN 1936-5349 (print) ISSN 1936-5357 (online) HARVARD JOHN M. OLIN CENTER FOR LAW, ECONOMICS, AND BUSINESS EQUITY AS META-LAW Henry E. Smith Forthcoming in Yale Law Journal Discussion Paper No. 1051 12/2020 Harvard Law School Cambridge, MA 02138 This paper can be downloaded without charge from: The Harvard John M. Olin Discussion Paper Series: http://www.law.harvard.edu/programs/olin_center The Social Science Research Network Electronic Paper Collection: https://ssrn.com/abstract=3734662 EQUITY AS META-LAW Henry E. Smith* October 15, 2020 (forthcoming, Yale Law Journal) * Fessenden Professor of Law, HArvArd Law School. EmAil: [email protected]. I would Also like to thAnk Leigh Anenson, Benito ArruñAdA, Lisa Austin, ShyAm BAlgAnesh, Sam Bray, Yun-chien Chang, Eric Claeys, Bob Ellickson, Yuval Feldman, Andrew Gold, John Goldberg, John Golden, Erik Hovenkamp, Bruce Johnsen, Louis Kaplow, Andrew Kull, MichAel Kenneally, Dan KlermAn, Dennis Klimchuk, Andrew Kull, Bentley MAcLeod, Paul Miller, SusAn Morse, EduArdo PeñAlver, Mark RAmseyer, Emily Sherwin, Ted Sichelman, Steve Spitz, JAmes Stern, Alex Stremitzer, And Audiences At the ItAliAn Society of LAw And Economics, University of BolzAno, ItAly; the Workshop on Entrepreneurship And the LAw, BrighAm Young University LAw School; the AmericAn LAw And Economics Annual Meeting, Columbia Law School; the Fourth AnnuAl TriAngle Law And Economics Conference, Duke LAw School; the Robert A. Levy Fellows Workshop in LAw & Liberty, George MAson University School of LAw; the University of GeorgiA -
The Communitarian Critique of Liberalism Author(S): Michael Walzer Reviewed Work(S): Source: Political Theory, Vol
The Communitarian Critique of Liberalism Author(s): Michael Walzer Reviewed work(s): Source: Political Theory, Vol. 18, No. 1 (Feb., 1990), pp. 6-23 Published by: Sage Publications, Inc. Stable URL: http://www.jstor.org/stable/191477 . Accessed: 24/08/2012 12:14 Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at . http://www.jstor.org/page/info/about/policies/terms.jsp . JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. Sage Publications, Inc. is collaborating with JSTOR to digitize, preserve and extend access to Political Theory. http://www.jstor.org THE COMMUNITARIAN CRITIQUE OF LIBERALISM MICHAEL WALZER Institutefor A dvanced Study 1. Intellectualfashions are notoriously short-lived, very much like fashions in popularmusic, art, or dress.But thereare certainfashions that seem regularlyto reappear. Like pleated trousers or short skirts, they are inconstant featuresof a largerand more steadily prevailing phenomenon - in this case, a certainway of dressing. They have brief but recurrent lives; we knowtheir transienceand excepttheir return. Needless to say,there is no afterlifein whichtrousers will be permanentlypleated or skirtsforever short. Recur- renceis all. Althoughit operatesat a muchhigher level (an infinitelyhigher level?) of culturalsignificance, the communitarian critique of liberalismis likethe pleatingof trousers:transient but certainto return.It is a consistently intermittentfeature of liberalpolitics and social organization.No liberal successwill make it permanently unattractive. -
Robin West, "Jurisprudence and Gender": Defending a Radical
The University of Chicago Law Review Volume 75 Summer 2008 Number 3 © 2008 by The University of Chicago DEMISESQUICENTENNIAL Robin West, Jurisprudence and Gender: Defending a Radical Liberalism Martha C. Nussbaumt Robin West's Jurisprudenceand Gender' has justly had consider- able influence. West argues persuasively that people concerned with achieving sex equality need to do both practical, political work and theoretical, conceptual work. If the concepts and normative theories remain incompletely developed, they will offer defective guidance to practical work. Therefore, "[f]eminism must envision a post-patriarchal world, for without such a vision we have little direction."2 This conten- tion is both true and important. West then argues that the vision of feminist jurisprudence must be of a world in which all forms of life will be recognized, respected and honored. A per- fect legal system will protect against harms sustained by all forms of life, and will recognize life affirming values generated by all forms of being.... Masculine jurisprudence must become human- ist jurisprudence, and humanist jurisprudence must become a ju- risprudence unmodified.' I find this conclusion a bit underdeveloped: surely a "humanist" juri- sprudence is far from being a jurisprudence in which "all forms of life" t Ernst Freund Distinguished Service Professor of Law and Ethics, Philosophy Department, Law School, and Divinity School, The University of Chicago. 1 Robin West, Jurisprudenceand Gender, 55 U Chi L Rev 1 (1988). 2 Id at 72. 3 Id. The University of Chicago Law Review [75:985 are respected and valued. I would like to know what sorts of respect and recognition animal lives are due in West's conception, and also what forms of respect she would support for nonsentient beings such as plants and ecosystems. -
Explain and Assess Rawls' Theory of Justice
Explain and assess Rawls’ theory of justice by Christopher Evans I shall seek to place John Rawls’ theory of justice in the context of contract theory, where Rawls places it, and other theories with which he contrasts it. I shall consider key arguments for and against his approach. I shall focus primarily on distributive justice, though his theory also applies to issues of liberty and governance such as tolerance and intolerance1. I shall argue that Rawls’ approach provides a persuasive method of evaluating political propositions, even though the nature and priority of his proposed values (“primary goods”) and principles of justice can be challenged. Rawls’ aims, approach and context In A Theory of Justice, Rawls describes justice as “the first virtue of social institutions”, and as a matter of “fairness”. He sets out his aim for a theory building on the social contract idea, as a viable alternative to classical utilitarian and intuitionist conceptions of justice2. In seeking an alternative to utilitarianism, Rawls argues against what he regards as the prevailing dominant theory3. He comments that in the utilitarian view of justice “it does not matter, except indirectly, how [the] sum of satisfactions is distributed among individuals”4. In other words, “utilitarianism does not take seriously the distinction between persons.”5 In this respect, one could say that it pays insufficient regard either to liberty or equality. On intuitionism, defined by Rawls as “the doctrine that there is an irreducible family of first principles which have to be weighed against one another by asking ourselves which….is the most just”6, Rawls himself occasionally appeals to intuition to support his arguments - referring for instance to “our intuitive conviction of the primacy of justice”7. -
Intercollegiate Political Philosophy Lectures
This handout can be downloaded at www.ucl.ac.uk/~uctyvmd/Handout.pdf Intercollegiate Political Philosophy Lectures Looking Again at Rawls’s Theory of Justice Room 421, Birkbeck Main Building Thursdays 11-12, Weeks 1-5, Autumn Term 2004-2005 Véronique Munoz-Dardé Department of Philosophy, UCL E-mail: [email protected] Office Hours: Mondays 11-12 These lectures will be devoted to Justice as Fairness, Rawls’s conception of justice, as developed in the revised edition of A Theory of Justice (1999, hereafter, in all handouts, TJ) and Justice as Fairness a Restatement (2001, hereafter JFR). The purpose of these lectures is to come to an understanding of the fundamental ideas of Rawls’s approach, and how they fit together: the Original Position, Reflective Equilibrium, the Basic Structure, the Difference Principle, Reasonable Overlapping Consensus, the difference between Political Liberalism and Comprehensive Liberalism, etc… We will do this by going back and forth between TJ and the mature statement of the theory in JFR. In Rawls’s own words in the preface of JFR: In this work I have two aims. One is to rectify the more serious faults in A Theory of Justice that have obscured the main ideas of justice as fairness, as I called the conception of justice presented in that book. Since I still have confidence in those ideas and think the more important difficulties can be met, I have undertaken this reformulation. […] The other aim is to connect into one unified statement the conception of justice presented in Theory and the main ideas in my essays beginning with 1974. -
Is John Rawls' Difference Principle Just Another Form of Supply Side
Economics and Jurisprudence: Is John Rawls’ difference principle just another form of supply side economics and can it be applied effectively in modern society? Darya Kraynaya Abstract The article discusses the possibility of supply side economics as an extension or recreation of John Rawls’ difference principle. One of the key arguments of the difference principle is to permit economic disparity in a society as long as the least advantaged are benefitted in the best way possible. Through scrutinising the differences, similarities and results of applying each of these two theories, the author submits that the two cannot possibly be one and the same as on application vast disparity is revealed. The article makes this argument by highlighting examples of the application of a supply side economic theory in American history. Special attention is given to the United States as some economists have tried to use Rawls’ reasoning behind the difference principle to justify the gap between the top 1% and the rest of the population. I. Introduction At first, it may appear that John Rawls’ difference principle and the theory of economics are fairly similar, so much so that one could be said to be just one form of the other. Despite the fact that in recent years, particularly in the United States, some economists have tried to justify the growing gap between the rich and the poor by using the difference principle, on application, and once analysed in depth, these theories are rather different. To question whether these two ideas really have resemblance, this essay will take the reader on a journey, first addressing the basics of the difference principle and its criticisms, and then turning to the basic claims of supply-side economics and how they have been criticised. -
The First Amendment in Its Forgotten Years
The First Amendment in Its Forgotten Years David M. Rabbant TABLE OF CONTENTS I. Free Speech Before the Courts 522 A. Supreme Court Cases 524 I. Avoiding First Amendment Issues 525 Resisting Incorporation into the Fourteenth Amendment 525 Excluding Publications from the Mails 526 Neglecting First Amendment Issues 529 Limiting the Meaning of Speech 531 2. Addressing First Amendment Issues 533 Justice Holmes and the Bad Tendency of Speech 533 Review of Statutes Penalizing Speech 536 The First Amendment as the Embodiment of English Common Law 539 3. Hints of Protection 540 4. Summary 542 B. Decisions Based on State Law 543 1. The Bad Tendency Doctrine 543 Speech by Radicals 543 Obscenity and Public Morals 548 2. Libel 550 3. Political Speech 551 4. Labor Injunctions 553 5. Speech in Public Places 555 C. The Judicial Tradition 557 t Counsel, American Association of University Professors. 514 Prewar Free Speech II. Legal Scholarship 559 A. The Social Interest in Free Speech 563 B. The Distinction Between Public and Private Speech 564 1. Schofield's Formulation of the Distinction 564 2. Other Scholarly Support for the Distinction 566 C. The Expanding Conception of Free Speech 568 D. The Rejection of Blackstone 570 E. The Limits of Protected Speech 572 1. The Direct Incitement Test 572 2. Pound's Balancing Test 575 3. Schroeder's Test of Actual Injury 576 4. The Benefits of LibertarianStandards 578 F. The Heritage of Prewar Scholarship 579 III. The Role of the Prewar Tradition in the Early Develop- ment of Modern First Amendment Doctrine 579 A.