Irish Churches and Mosque • Towards a Model of Media Relations

Total Page:16

File Type:pdf, Size:1020Kb

Irish Churches and Mosque • Towards a Model of Media Relations Irish Churches and Mosque • Towards A Model of Media Relations Breda O’Brien Masters in Communication Studies Supervisor: Dr. Colum Kenny, School of Communications, DCU Acknowledgements I am grateful to the following for their help in producing this thesis Dr Colum Kenny, for his constructive criticism, his insightful and perceptive suggestions, and his ongoing support which was particularly helpful to me as a mature student with many commitments All those who agreed to be interviewed for this thesis, and who gave their time so willingly ) Andrew Weltch, who provided helpful ideas and moral support at a time when it was particularly needed Sr Rose Pacatte, for help m sourcing literature on the subject Michael Breen, Paul Soukup, William Thom, Jolyon Mitchell and Claire Badaracco for suggesting useful reading My husband Brendan, for shouldering uncomplainingly an increased burden during my studies, and my children, Ben, Robyn, Eva and especially Matthias, who was bom durrn the process DECLARATION I hereby certify that this material, which I now submit for assessment on the programme of study leading to the award of Masters in Communication Studies, is entirely my own work and has not been taken from the work of others save and to the extent that such work has been cited and acknowledged within the text of my work. Signed: _ Student LD. Number: $ 0 Breda O'Brien Date: t ^ ABSTRACT Irish Churches and Mosque - Towards A Model of Media Relations This thesis looks at current media relations practice as conducted on behalf of the Roman Catholic Church, the Church of Ireland, the Methodist Church, the Presbyterian Church and members of the Islamic community m Ireland It also asks what model of media relations is most appropriate for religious organisations In the academic world, there has been growmg interest in analysis of the intersecting fields of media, culture and religion, yet the practice of media relations conducted on behalf of religious organisations has not been closely examined There is a great deal of literature in the broad area of religion and media, but far less about religious media relations, and less again about the situation in Ireland The thesis begins with a review of what has been wntten about the topic and related areas It then addresses three questions Firstly, what do religious representatives hope to achieve through a presence m the media7 In other words, what do they see as the objectives of media relations9 Secondly, what do media practitioners think about the avowed objectives of religious representatives, and what do they believe are the flaws in the way in which religious communities deal with the media9 Thirdly, what aspects of interaction with the media do religions representatives perceive as adding to the difficulty of their task9 Finally, the interviewees were asked to suggest ways in which the current, often unsatisfactory state of affairs could be improved These latter suggestions form the basis for a model of media relations which is appropnate for, and takes into account the ethical demands of religious organisations Fifteen interviews were conducted with representatives of the four mam Christian churches and the Islamic community In the main, these interviews were with press and communications officers, or with those who had significant responsibility for dealing with the media In addition, six journalists who specialise in religion were interviewed, and one public relations consultant who has had significant input in this field Breda O’Brien I.D. 99146610 Supervisor: Dr Colum Kenny, School Of Communications TABLE OF CONTENTS Abstract Table of Contents List of those interviewed for thesis Chapter 1 Introduction 1 Chapter 2 Literature review 20 Chapter 3 The Churches and mosque - A rationale 64 for media relations Chapter 4 The journalists’ perceptions of religious 116 media relations Chapter 5 The religious representatives’ views on 164 the news media’s treatment of religion Chapter 6 The way forward 192 Chapter 7 Conclusions 216 Bibliography 237 Appendix A LIST OF THOSE WHO WERE INTERVIEWED FOR THESIS Note: Some of those who are interviewed no longer hold the same position, in such cases, I have given the position of the person at the time of interview, and the dates when they held that position. Imam Yahya M. Al-Hussein. Imam of the Dublin Mosque and Islamic Centre, and president, Islamic Foundation of Ireland, Dublin. Interviewed Mar 27th, 2002. Ms. Rachel Andrews. Journalist with the Sunday Tribune, with a particular interest in social and religious affairs. Interviewed Jan 21st, 2002. Fr. Bruce Bradley. S.J. Director of Communications, Catholic Archdiocese of Dublin, 2001-2002. Interviewed Dec. 18th, 2001. Dr. Jim Cantwell. Director, Catholic Press and Information Office, 1975-2000. interviewed Mar. 26th, 2002. Fr. Martin Clarke. Director of Communications for the Catholic Bishops’ Conference and spokesperson for the Bishops, 1997-2003. Director Of Communications, Catholic Archdiocese of Dublin, August 2003- Interviewed Dec. 18th, 2000. Mr. John Cooney. Journalist. Former religious affairs correspondent for the Irish Times, and political journalist with among others, the Irish Times, I.N.N. and Ireland on Sunday. Also a historian and author of a biography of John Charles McQuaid. Interviewed Jan 25th, and Feb. 1st, 2002. Rev. Roy Cooper. A parish minister and communications and press officer for the Methodist Church in Ireland. Interviewed Jan 8lh, 2002. Ms. Mary Curtin. Radio producer, RTE, who has worked extensively on religious programmes, in particular, the magazine programme, Cross Currents. On leave from RTE to work as Senior Communications Officer, Catholic Archdiocese of Dublin, October 2002 - September 2003. Returned to RTE as producer, September 2003. Interviewed Jan 15th, 2002. Fr. John Dardis. SJ. Director of Communications, Catholic Archdiocese of Dublin, 1995-2000. Interviewed Oct 31st, 2000 and Dec. 7th, 2000. Ms. Rabia’a Golden, formerly Rabia’a Murt Najjair. Women’s Co-ordinator of the Islamic Foundation of Ireland. 2000 - 2002. Interviewed Nov. 21st, 2000. Fr. Tom Hayes. Director of Communications for the Catholic diocese of Cork and Ross. Interviewed Oct. 18th, 2000. Mr Pat Heneghan Executive Chairman, Heneghan Public Relations Interviewed Jan 17th, 2002 Fr Brendan Hoban A pansh priest and also Communications Officer for the Catholic diocese of Killala He has a long-standing involvement m local radio as a presenter and in a local newspaper as a columnist Interviewed Dec 12th, 2000 Ms Valerie Jones Diocesan communications officer for the United Dioceses of Dublin and Glendalough in the Church of Ireland Interviewed Feb 23 rd, 2001 Mr Joe Little Religious and Social Affairs correspondent with RTE news Interviewed Dec 12lh, 2001 and answered follow-up questions by email on Jan 18Lh 2002 Mr Stephen Lynas Information Officer with the Presbyterian Church, based in Church House, Belfast Interviewed Jan 8th, 2002 Sr Elizabeth Maxwell Secretary General of the Conference of Religious m Ireland (CORI) 1998-2003 Interviewed Nov 29th, 2000 Ms Janet Maxwell Director of Communications for the Church of Ireland, based m Church House, Dublin Interviewed Jan 29Ul, 2002 Dr Jim McDonnell Director of the Catholic Communications Centre for the Catholic Church m England and Wales, London Interviewed by email, Apr 9th, 2001 Mr Patsy McGarry Religious Affairs Correspondent, the Irish Times Interviewed November 27th, 2001 and answered follow-up questions by email, Jan 15th, 2002 Mr Fazel Ryklief Administrator, the Islamic Foundation of Ireland 1984-2002 Interviewed on Mar 8th, 2002 Mr David Quinn Columnist, ihtSundav Times, 1997-2003 and editor of the Irish Catholic, 1996-2003 Religion and Social Affairs correspondent, Irish Independent, 2003- Interviewed Nov 28th, 2001 li CHAPTER ONE INTRODUCTION Background According to Clark and Hoover, ‘Practising journalists and religious adherents gaze at each other across a wide cultural gap of misunderstanding/1 This thesis explores one of the areas where attempts are made to bridge the ‘wide cultural gap’, that is, media relations conducted on behalf of a church or a mosque. The research examines what the current state of religious media relations is in Ireland. It asks whether religious media relations needs improvement, and if it does, how might positive change be brought about? It looks at the aims and objectives of religious representatives who act as a link with the media for a religious institution as they attempt to communicate various messages and an underlying worldview on behalf of their organisations. It explores how journalists who report on religion on a regular basis perceive these attempts to communicate. It examines what the journalists perceive to be the strengths and weaknesses of the churches and mosque concerned in terms of their expertise in and commitment to media relations. The relationship between journalists who cover religion regularly and religious representatives has frustrating aspects for both parties, which sometimes stem from the fact that these two areas of expertise have different priorities and constraints. Finally, suggestions made by the media relations personnel and the journalists as to how the current situation could be improved are drawn together to form the basis for a model of religious media relations. This model identifies in a systematic way both changes in attitude, and practical suggestions which could improve the professional relationship between journalists and religious media relations personnel.
Recommended publications
  • Introduction
    INTRODUCTION In August 2002 Mr George Birmingham SC presented a preliminary report on child sexual abuse involving Roman Catholic priests in the Diocese of Ferns to the Minister for Health and Children. Mr Birmingham had been asked by the Minister to investigate the background to allegations of child sexual abuse in the Diocese with a view to recommending an appropriate form and Terms of Reference for an Inquiry to inquire into the issue. As recommended by Mr Birmingham, the Minister for Health and Children established a non-statutory private inquiry to investigate allegations or complaints of child sexual abuse which were made against clergy operating under the aegis of the Diocese of Ferns. The Ferns Inquiry was established as a three-person team under the chairmanship of Mr Justice Francis D Murphy, formerly of the Supreme Court. The two other members of the Inquiry are: Dr Helen Buckley, senior lecturer in the Department of Social Studies, Trinity College, Dublin; and Dr Laraine Joyce, deputy director of the Office for Health Management. The Inquiry was formally established by the Minister for Health and Children on 28 March 2003. Counsel to the Inquiry was Mr Sean Ryan SC and Mr Declan Doyle SC. Mr Ryan was nominated as a Judge of the High Court in September 2003 and was succeeded by Mr Finbarr Fox SC. The Secretrary to the Inquiry was Mrs Marian Shanley BCL Solicitor. Solicitor to the Inquiry was Mr Joseph O’Malley BCL LLM Solicitor, of Hayes Solicitors, Lavery House, Earlsfort Terrace, Dublin 2. The Inquiry was assisted in its work by the following people: Stephen O’Brien BA, Administrative Officer of the Department of Health and Children; David Begley, Clerical Officer of the Department of Health and Children.
    [Show full text]
  • Irish Schools Athletics Champions 1916-2015 Updated June 15 2015
    Irish Schools Athletics Champions 1916-2015 Updated June 15 2015 In February 1916 Irish Amateur Athletic Association (IAAA) circularised the principal schools in Ireland regarding the advisability of holding Schoolboys’ Championships. At the IAAA’s Annual General Meeting held on Monday 3rd April, 1916 in Wynne’s Hotel, Dublin, the Hon. Secretary, H.M. Finlay, referred to the falling off in the number of affiliated clubs due to the number of athletes serving in World War I and the need for efforts to keep the sport alive. Based on responses received from schools, the suggestion to hold Irish Schoolboys’ Championships in May was favourably considered by the AGM and the Race Committee of the IAAA was empowered to implement this project. Within a week a provisional programme for the inaugural athletics meeting to be held at Lansdowne Road on Saturday 20th May, 1916 had been published in newspapers, with 7 events and a relay for Senior and 4 events and a relay for Junior Boys. However, the championships were postponed "due to the rebellion" and were rescheduled to Saturday 23rd September, 1916, at Lansdowne Road. In order not to disappoint pupils who were eligible for the championships on the original date of the meeting, the Race Committee of the IAAA decided that “a bona fide schoolboy is one who has attended at least two classes daily at a recognised primary or secondary school for three months previous to 20 th May, except in case of sickness, and who was not attending any office or business”. The inaugural championships took place in ‘quite fine’ weather.
    [Show full text]
  • Catholicism and the Judiciary in Ireland, 1922-1960
    IRISH JUDICIAL STUDIES JOURNAL 1 CATHOLICISM AND THE JUDICIARY IN IRELAND, 1922-1960 Abstract: This article examines evidence of judicial deference to Catholic norms during the period 1922-1960 based on a textual examination of court decisions and archival evidence of contact between Catholic clerics and judges. This article also examines legal judgments in the broader historical context of Church-State studies and, argues, that the continuity of the old orthodox system of law would not be easily superseded by a legal structure which reflected the growing pervasiveness of Catholic social teaching on politics and society. Author: Dr. Macdara Ó Drisceoil, BA, LLB, Ph.D, Barrister-at-Law Introduction The second edition of John Kelly’s The Irish Constitution was published with Sir John Lavery’s painting, The Blessing of the Colours1 on the cover. The painting is set in a Church and depicts a member of the Irish Free State army kneeling on one knee with his back arched over as he kneels down facing the ground. He is deep in prayer, while he clutches a tricolour the tips of which fall to the floor. The dominant figure in the painting is a Bishop standing confidently above the solider with a crozier in his left hand and his right arm raised as he blesses the soldier and the flag. To the Bishop’s left, an altar boy holds a Bible aloft. The message is clear: the Irish nation kneels facing the Catholic Church in docile piety and devotion. The synthesis between loyalty to the State and loyalty to the Catholic Church are viewed as interchangeable in Lavery’s painting.
    [Show full text]
  • Jews, Radical Catholic Traditionalists, and the Extreme Right
    “Artisans … for Antichrist”: Jews, Radical Catholic Traditionalists, and the Extreme Right Mark Weitzman* The Israeli historian, Israel J. Yuval, recently wrote: The Christian-Jewish debate that started nineteen hundred years ago, in our day came to a conciliatory close. … In one fell swoop, the anti-Jewish position of Christianity became reprehensible and illegitimate. … Ours is thus the first generation of scholars that can and may discuss the Christian-Jewish debate from a certain remove … a post- polemical age.1 This appraisal helped spur Yuval to write his recent controversial book Two Nations in Your Womb: Perceptions of Jews and Christians in late Antiquity and the Middle Ages. Yuval based his optimistic assessment on the strength of the reforms in Catholicism that stemmed from the adoption by the Second Vatican Council in 1965 of the document known as Nostra Aetate. Nostra Aetate in Michael Phayer’s words, was the “revolution- ary” document that signified “the Catholic church’s reversal of its 2,000 year tradition of antisemitism.”2 Yet recent events in the relationship between Catholics and Jews could well cause one to wonder about the optimism inherent in Yuval’s pronouncement. For, while the established Catholic Church is still officially committed to the teachings of Nostra Aetate, the opponents of that document and of “modernity” in general have continued their fight and appear to have gained, if not a foothold, at least a hearing in the Vatican today. And, since in the view of these radical Catholic traditionalists “[i]nternational Judaism wants to radically defeat Christianity and to be its substitute” using tools like the Free- * Director of Government Affairs, Simon Wiesenthal Center.
    [Show full text]
  • How the Catholic Church Sexual Abuse Crisis Changed Private Law
    CARDINAL SINS: HOW THE CATHOLIC CHURCH SEXUAL ABUSE CRISIS CHANGED PRIVATE LAW MAYO MORAN* ABSTRACT For several decades now, the unfolding of the Catholic Church sexual abuse crisis has been front-page news. It has wreaked havoc on hundreds of thousands of lives, cost the Church billions of dollars, and done irreparable harm to a once-revered institution. Along the way, it has also helped to transform the all- important private law of responsibility. When the crisis began to break in the early 1980s, the few survivors who sought legal redress faced a daunting array of obstacles. Limitations periods alone had the effect of barring almost all child sexual abuse claims. Immunities also helped to shield the Church. Private law itself was generally hostile to institutional liability, particularly where the harm resulted from the criminal act of an individual. All of that has changed. Among the catalysts for change within private law, the Catholic Church sex abuse crisis looms large. The scale of the crisis and the universal nature of the Church were certainly both important factors, but so too was the Church's response. From the initial impulse to cover up instances of abuse to choices made in the legal and political arenas, it appeared willing to do almost anything to protect itself. Yet the Church had traditionally bene®ted from special treatment precisely on the ground that it was not an ordinary, self-interested legal actor. The tension between the Church's mission and its approach to covering up abuse began to attract notice. Courts and legislators were prompted to act.
    [Show full text]
  • Fighting for the Future
    Fighting for the Future Adult Survivors Work to Protect Children & End the Culture of Clergy Sexual Abuse An NGO Report The Holy See . The Convention on the Rights of the Child . The Optional Protocol on the Sale of Children, Child Prostitution and Child Pornography February 2013 Submitted by The Center for Constitutional Rights a Member of the International Federation for Human Rights on behalf of The Survivors Network of Those Abused by Priests Center for Constitutional Rights 666 Broadway, 7th Floor, New York, NY, U.S.A. 10012 Tel. +1 (212) 614-6431 ▪ Fax +1 (212) 614-6499 [email protected] ▪ www.ccrjustice.org Cover Photos: The photos on the Report: This report was prepared by cover are of members of the Survivors Katherine Gallagher and Pam Spees, Network of Those Abused by Priests at Senior Staff Attorneys at the Center the age that they were sexually for Constitutional Rights, with the abused. They have consented to the research assistance of Rebecca Landy use of their photos to help raise and Ellyse Borghi and Aliya Hussain. awareness and call attention to this crisis. Table of Contents Foreword I. General Considerations: Overview 1 The Policies and Practices of the Holy See Helped to Perpetuate the Violations 3 The Acts at Issue: Torture, Rape and Other Forms of Sexual Violence 4 Violations of Principles Enshrined in the CRC and OPSC 5 II. Legal Status and Structure of the Holy See and Implications for Fulfillment of Its Obligations Under the CRC and OPSC 8 Privileging Canon Law and Procedures and Lack of Cooperation with Civil Authorities 10 III.
    [Show full text]
  • Race', Nation and Belonging in Ireland
    View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Arrow@dit Irish Journal of Applied Social Studies Est 1998. Published by Social Care Ireland Volume 11 Issue 1 2011 'Race', Nation and Belonging in Ireland Jonathan Mitchell University College Dublin Follow this and additional works at: https://arrow.tudublin.ie/ijass Recommended Citation Mitchell, Jonathan (2011) "'Race', Nation and Belonging in Ireland," Irish Journal of Applied Social Studies: Vol. 11: Iss. 1, Article 1. doi:10.21427/D7VD9H Available at: https://arrow.tudublin.ie/ijass/vol11/iss1/1 4 Irish Journal of Applied Social Studies ‘Race’, Nation and Belonging in Ireland Jonathan Mitchell [email protected] This paper was the award winning entry in the Social Studies category of the 2011 Undergraduate Awards of Ireland and Northern Ireland 1 which the author completed as part of his studies at the School of Sociology, Social Policy and Social Work, Queen’s University Belfast. © Copyright Irish Journal of Applied Social Studies ISSN 1393-7022 Vol. 11(1), 2011, 4-13 Abstract Despite consistent efforts to counteract those attitudes and practices that give rise to it, most putatively modern Western nations continue to experience the concrete effects of racial discrimination. This essay argues that nationality is all too easily conflated with ‘race’ or ethnicity, such that a seeming essence or givenness is manifested amongst all those within a particular geographic boundary. It is suggested that on the contrary, there is nothing natural about nationality as commonly understood; this being so, it must be continually shored up and reconstituted through social, linguistic and material practices.
    [Show full text]
  • Fianna Fáil: Past and Present
    Fianna Fáil: Past and Present Alan Byrne Fianna Fáil were the dominant political prompted what is usually referred to as party in Ireland from their first term in gov- a civil-war but as Kieran Allen argues in ernment in the 1930s up until their disas- an earlier issue of this journal, the Free trous 2011 election. The party managed to State in effect mounted a successful counter- enjoy large support from the working class, revolution which was thoroughly opposed to as well as court close links with the rich- the working class movement.3 The defeat est people in Irish society. Often described signalled the end of the aspirations of the as more of a ‘national movement’ than a Irish revolution and the stagnation of the party, their popular support base has now state economically. Emigration was par- plummeted. As this article goes to print, ticularly high in this period, and the state the party (officially in opposition but en- was thoroughly conservative. The Catholic abling a Fine Gael government) is polling Church fostered strong links with Cumann at 26% approval.1 How did a party which na nGaedheal, often denouncing republicans emerged from the losing side of the civil war in its sermons. come to dominate Irish political life so thor- There were distinctive class elements to oughly? This article aims to trace the his- both the pro and anti-treaty sides. The tory of the party, analyse their unique brand Cumann na nGaedheal government drew its of populist politics as well as their relation- base from large farmers, who could rely on ship with Irish capitalism and the working exports to Britain.
    [Show full text]
  • Theorising Gender Justice in the Context of Catholic Clerical Child Sexual Abuse in Ireland and Australia
    2016 Thematic: Responsibility and Redress 779 14 RESPONSIBILITY AND REDRESS: THEORISING GENDER JUSTICE IN THE CONTEXT OF CATHOLIC CLERICAL CHILD SEXUAL ABUSE IN IRELAND AND AUSTRALIA KATE GLEESON* I INTRODUCTION Justice for survivors of institutional child sexual abuse is a defining theme of this age. Inspired by remedies associated with transitional justice and human rights abuses, various governments have sought to investigate and make amends for institutional child abuse perpetrated in the context of welfare and services provided on behalf of states, often by autonomous organisations such as Christian churches. The investigatory-commission model of justice predicated on individual ‘truth recovery’ and restorative outcomes for survivors has predominated since the Republic of Ireland’s Commission to Inquire into Child Abuse (‘Ryan Commission’) commenced in 1999.1 Internationally, outcomes for complainants have varied, with all investigatory bodies and redress schemes facing limitations regarding the forms and functions of justice that may be delivered at the meta level of state apparatus.2 In some countries, much more than others, civil justice has been delivered as the outcome of mass and individual lawsuits brought against religious organisations and individuals with a duty of care to protect children.3 In general, the international institutional child abuse scandal of the past 30 years presents a conundrum concerning the ways in which sexual harms are understood. Institutional child abuse has been a feature perhaps * [email protected]. Senior Lecturer, Macquarie Law School. Earlier versions of this article were presented to the International Conference on Public Policy, Milan; the University of Technology Sydney, Feminist Legal Research Group; and the Macquarie Law School Staff Seminar Series.
    [Show full text]
  • The Father Brendan Smyth Affair and the Catholic Church, Chris Moore, Marino, 1995, 186023027X, 9781860230271, 238 Pages
    Betrayal of Trust: The Father Brendan Smyth Affair and the Catholic Church, Chris Moore, Marino, 1995, 186023027X, 9781860230271, 238 pages. At the end of 1994, the Father Brendan Smyth affair brought shame on the Catholic church in Ireland and led directly to the fall of the Irish government. Television viewers grew to recognise the face of the paedophile priest who was sentenced in Belfast on seventeen counts of sexual abuse of children going back thirty years. Betrayal of Trust is the inside story of the Father Brendan Smyth affair, written by the individual man who, more than anyone else, was responsible for breaking the story: UTV Counterpoint journalist Chris Moore. Betrayal of Trust is part riveting detective story, part disturbing account of crimes against children, as with Chris Moore we follow the trail of the paedophile priest throughout Ireland, in Italy and in America. But most of all it is a book that gives voice to those who were betrayed by a priest and by the religious leaders who shielded him.. DOWNLOAD HERE Challenge to Democracy Militant Catholicism in Modern Ireland, Maurice Curtis, Jun 1, 2010, , 256 pages. Charting the growth, development, and influence of Militant Catholicism on 20th-century Ireland Militant Catholicism refers to radical Catholic believers who believed that the .... A message from heaven the life and crimes of Father Sean Fortune, Alison O'Connor, Sep 6, 2000, Family & Relationships, 249 pages. In the long list of Irish paedophile priests Father Sean Fortune occupies a pre-eminent position as is shown in this powerful investigation into his life by one of Ireland's ...
    [Show full text]
  • The Government's Executions Policy During the Irish Civil
    THE GOVERNMENT’S EXECUTIONS POLICY DURING THE IRISH CIVIL WAR 1922 – 1923 by Breen Timothy Murphy, B.A. THESIS FOR THE DEGREE OF PH.D. DEPARTMENT OF HISTORY NATIONAL UNIVERSITY OF IRELAND MAYNOOTH HEAD OF DEPARTMENT: Professor Marian Lyons Supervisor of Research: Dr. Ian Speller October 2010 i DEDICATION To my Grandparents, John and Teresa Blake. ii CONTENTS Page No. Title page i Dedication ii Contents iii Acknowledgements iv List of Abbreviations vi Introduction 1 Chapter 1: The ‗greatest calamity that could befall a country‘ 23 Chapter 2: Emergency Powers: The 1922 Public Safety Resolution 62 Chapter 3: A ‗Damned Englishman‘: The execution of Erskine Childers 95 Chapter 4: ‗Terror Meets Terror‘: Assassination and Executions 126 Chapter 5: ‗executions in every County‘: The decentralisation of public safety 163 Chapter 6: ‗The serious situation which the Executions have created‘ 202 Chapter 7: ‗Extraordinary Graveyard Scenes‘: The 1924 reinterments 244 Conclusion 278 Appendices 299 Bibliography 323 iii ACKNOWLEDGEMENTS I wish to extend my most sincere thanks to many people who provided much needed encouragement during the writing of this thesis, and to those who helped me in my research and in the preparation of this study. In particular, I am indebted to my supervisor Dr. Ian Speller who guided me and made many welcome suggestions which led to a better presentation and a more disciplined approach. I would also like to offer my appreciation to Professor R. V. Comerford, former Head of the History Department at NUI Maynooth, for providing essential advice and direction. Furthermore, I would like to thank Professor Colm Lennon, Professor Jacqueline Hill and Professor Marian Lyons, Head of the History Department at NUI Maynooth, for offering their time and help.
    [Show full text]
  • Inquiry Finds Widespread Child Abuse in Northern Ireland Homes
    Inquiry finds widespread child abuse in Northern Ireland homes AFPJanuary 20, 2017 View photos Alleged victims of historical institutional abuse pose outside the Crowne Plaza hotel in Belfast on January 20, 2017 as they arrive to attend the public statement on the publication of the Historical Institutional Abuse Inquiry Report (AFP Photo/Paul FAITH) More Belfast (AFP) - A four-year inquiry into abuses in care homes in Northern Ireland found widespread mistreatment in its final report on Friday and concluded that hundreds of victims were entitled to financial compensation. The Historical Institutional Abuse (HIA) inquiry found "evidence of sexual, physical and emotional abuse, neglect and unacceptable practices" from 1922 to 1995 in most of the institutions it investigated. These included 22 care homes run by state, church and charitable bodies in the once- troubled province. The report said victims could receive compensation of up to £100,000 (115,000 euros, $123,000) each. Anthony Hart, a retired senior judge who chaired the inquiry, noted it was the first time most of the victims had been given the chance to relate what happened to them as children in residential care. "Describing those experiences was not always easy, indeed at times it was clearly distressing and painful, and we thank them for their courage and determination in doing so," he said in a statement. "We hope that in some measure the process of giving evidence... helped those who were not listened to in the past." A total of 493 people came forward to report abuses. The majority were heard in Belfast but testimonies were also gathered in the rest of Britain, Ireland and Australia.
    [Show full text]