Micozzi: Fundamentals of Complementary and Alternative Medicine, 6Th Edition Glossary
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Chiropractic in Lancaster County by J
Chiropractic in Lancaster County By J. Calvin Wenger, D. C. The Chiropractic profession was birthed nationwide in Davenport, Iowa in September 1895. It all started when a magnetic healer, Daniel David Palmer, noticed an unusual derangement in the cervical-thoracic spine of a deaf janitor by the name of Harvey Lillard. He performed a manipulation in this area and Mr. Lillard’s hearing was restored. Thus began a process of patient care that eventually evolved into what today is known as the chiropractic profession. A friend of Daniel Palmer, Rev. Samuel Weed, was fluent in Greek and suggested the procedure be called chiropractic, a practice performed by the use of hands. During the next decade the first chiropractic school was established which is still operating and known now as the Palmer University of Chiropractic. Dr. David Palmer's son, Dr. B. J. Palmer, was an unusual and charismatic leader who succeeded his father and became known as the developer of chiropractic. His son Dr. David Pamler became a 3rd generation leader in the profession and married a Lancaster County native, Dr. Agnes High Palmer. In recent years, two other Palmer higher educational institutions have been established in San Jose, California and Port Orange, Florida. Incidentally and interestingly, the other major manipulative health profession, osteopathy, was also discovered in the Mid-West in the latter 1800's in Swiftwater, Missouri by a practitioner by the name of Andrew Still. The major premise of the chiropractic profession is that dysfunctional spinal articulations and pelvic structures will initiate disturbances with the function of the nervous system in a particular spinal area which in tandem negatively influences the normal functions of the body in that particular area. -
Multiple Chemical Sensitivity and Related Illnesses
An Integrative Approach to Environmental Intolerances: Multiple Chemical Sensitivity and Related Illnesses What are environmental intolerances? In recent years, there has been an increase in the number of illnesses that may be caused by a reaction to something in a person’s environment. These illnesses include: Multiple chemical sensitivity (MCS) Sick building syndrome Post 9/11 syndrome Silicone breast implant intolerance Gulf War syndrome Toxic mold syndrome Electromagnetic field intolerance. This handout will focus mainly on multiple chemical sensitivity (MCS) because it is the best-studied of these environmental illnesses. But the causes, diagnosis, and treatment are similar for all of them. How does MCS affect people? People vary a lot in their reactions. For some people, these illnesses can be quite disabling. They can affect a person’s ability to work, accomplish daily tasks, and enjoy leisure activities. They can also increase the cost of healthcare. A study in 2003 of 1,582 individuals from the Atlanta area found that 12.6% reported being overly sensitive to common chemicals. Of that 12.6%, 13.5% of them (1.8% of the total group) had lost their jobs because of their sensitivities. Another 2003 study of 917 people with MCS, found that on average each spent $51,000 on health care, $7,000 in the past year. How does MCS start? MCS occurs after a person is near a chemical or chemicals in the environment. Some people report symptoms after just one occurrence. Others develop symptoms after they have been near the substance several times. After these first few times, they find that other chemicals can cause symptoms as well. -
QIGONG: Proper Growth and Development Helping One to Be ProliC, Bal - Anced and Healthful in a Multitude of Ways
relate with others combined with the ability to honor their own uniqueness and healthy boundaries while doing so. Jing (vital essence) resides in the lower dantian. Cultivation of jing provides the physical strength and stamina needed for QIGONG: proper growth and development helping one to be prolic, bal - anced and healthful in a multitude of ways. The lower dantian is the energetic center of ph ysical healing of the body as well Chinese Yoga as an individual’s power center. It is also where the majority of vital energy is stored for the lasting resilience and centeredness for Energetic necessary to withstand the plethora of stressful situations in life. Chinese medicine practices such as Qigong strengthen the Momentum three treasures of jing, qi and shen as it nourishes an individual’s integral being. In terms of emotional and mental health this sup - ports full and appropriate expression of feelings and emotions as well as dev elopment of spiritual identity involving ones total by Shoshanna Katzman, L.Ac., M.S., being. It forges the ability to release negative emotions such as excessive anger, sadness, worry, grief and fear which in and of igong (pronounced ‘chee-gung’) is an ancient Chinese itself strengthens the vital health of the body’s organ system – exercise designed to balance and cultivate the ow of namely the liver, heart, spleen, lung and kidney respectively. Q energy for health and healing purposes. Qigong is easy Qigong is easy to learn, simple to practice and readily avail - to learn and can be performed by anyone regardless of ability. -
Complementary and Alternative Medicine by Rueleen Kapsch, RN, Quality Assurance Nurse Horizons in Hemophilia, Spring 2007
Complementary and Alternative Medicine By Rueleen Kapsch, RN, Quality Assurance Nurse Horizons in Hemophilia, Spring 2007 Complementary medical treatment (or supportive therapy) is used along with conventional therapy your doctor recommends, such as using T'ai Chi or massage in addition to a prescription medicine to treat a problem. Alternative medicine is generally used instead of conventional medicine, and people who help with this are called practitioners. Basic philosophies of complementary and alternative medicine include: • Your body heals itself. Practitioners see themselves as helpers to encourage your own natural healing process. • Prevention is key. The practitioner may want to see you while you are not sick to make sure you are doing all you can to keep yourself healthy. • Education and learning. Practitioners see themselves as teachers or mentors who offer guidance. Many therapies are available in five broad categories: Healing systems are sets of theories and lifestyle practices which involve the power of nature or energy fields in the body. This may include some medications or noninvasive treatments to help your own body heal itself. Traditional Asian, Native Indian and Tibetan practices can also fall into the healing system. Mind-body connections strengthen the connection between the mind and your body. Complementary and alternative practitioners believe that these two systems should be in harmony for you to stay healthy. Examples of this might include yoga, aromatherapy, biofeedback, prayer, hypnosis, and relaxation therapy. Dietary, vitamin, mineral supplements, and herbs. These treatments use ingredients found in nature. However, just because a product is “natural” that does not mean it is safe to take if you have a bleeding disorder or other medical problem. -
ISM White Paper on Chiropractic
Institute for Science in Medicine WHITE PAPER CHIROPRACTIC PREPARED BY JANN J. BELLAMY, JD EDITED BY STEPHEN BARRETT, MD AUGUST 2012 Institute for Science in Medicine (ISM) is an international, educational and public-policy or- ganization comprised of health care professionals, scientists, and researchers who agree that the best science available should be used to determine health policy and to establish a standard of care that both protects and promotes the public health. We necessarily oppose policies which erode a science-based standard of care and thereby significantly expose the public to fraudulent, worthless, or harmful medical practices and products. AFFILIATIONS Jann J. Bellamy is presently a Fellow, Director, and Secretary of the Institute for Science in Medicine. She is an attorney, and also a columnist for Health News Florida. She founded and heads a non-profit, Campaign for Science-Based Health- care, and is a contributor to Science-Based Medicine. Stephen Barrett is presently a Fellow, Director, and Vice President of the Institute for Science in Medicine. He is a retired psychiatrist who operates the Quackwatch website. Copyright 2012 by Institute for Science in Medicine, Inc. Permission to reproduce in its entirety is hereby granted, provided that it is not altered, not distributed for commercial purposes, and this notice is includ- ed. All other rights are reserved. WP-2 Chiropractic is a licensed health care profession in the United States. Its core principle is that misalignments (“subluxations”) of the spinal bones (vertebrae) cause ill health and disease and that detecting and correcting them can relieve symptoms and improve overall health. -
3 Techniques of Dantian Internal Rotaion and Use of Meridians in Chen Family Taijiquan by Bosco Seung-Chul Baek (白承哲) B.S
3 Techniques of Dantian Internal Rotaion and Use of Meridians in Chen Family Taijiquan by Bosco Seung-Chul Baek (白承哲) B.S. Photo by Chris Soule Introduction Chen Family Taijiquan (陳氏太極拳: chénshìtàijíquán) is the mother form of Tajiquan from which all other Taiji styles are ultimately derived. The 9th generation of Chen Family representative, Chen Wangting, created Taijiquan from heritages of his past generations about 400 years ago. Unlike other Taijiquan styles, Chen Family Taijiquan still possesses explosive power (發勁: fājìn) expressed in the Cannon Fist forms. Authentic Taijiquan requires a harmony of 4 characteristics that are sturdiness, softness, fastness and slowness, and it is impossible to master Chen Family Taijiquan without these characteristics. Chen Family Taijiquan aims to acquire fangsong (relaxed and grounded) by practicing slowness such as Laojia Yilu (老架一路: lǎojiàyílù, Old Frame Fist Road) as it helps deeply relax the muscles, joints and spine while breathing naturally. Training with speed such as in the Laojia Erlu form (老架二路: lǎojiàèrlù, Old Frame Second Road) helps a practitioner understand the use of the fast energy exchange of the positive and negative force (yin and yang) to increase the power of one‟s dantian. If a practitioner practices with authentic instruction, he or she should be able to get the root of the dantian (丹田根:dāntiángēn) and control dantian internal rotation (丹田內轉: dāntiánnèizhuàn). Before these steps, it is required to open one‟s dantian and energy pathways so that the dantian circulates qi powerfully. In other words, the energy blocked areas in the body will be pierced out due to powerful qi circulation. -
THE THREE-LEVEL ACUPUNCTURE BALANCE Integrating Japanese Acupuncture with Acugraph Computer Diagnosis
THE THREE-LEVEL ACUPUNCTURE BALANCE Integrating Japanese Acupuncture with AcuGraph Computer Diagnosis Jake Paul Fratkin, OMD, L.c. PART 1 ANTECEDENTS TO 3-LEVEL PROTOCOL A. Overview and Introduction p. 2 B. Schools of Acupuncture Practiced in the West 5 C. Acupuncture: General Considerations 6 D. Level One: The Primary Channels 8 E. Level One: Keriaku Chiryo 9 F. Level Two: The 8 Extraordinary Channels 13 G. Level Three: Divergent Channels 16 H. 3-Level Antecedents From Japan 17 I. Somato-Auricular Therapy (SAT) 31 PART 2 THE 3-LEVEL PROTOCOL A. Acugraph Diagnosis 35 B. Abdomen and Head 37 C. Basic 3-Level Protocol 37 D. Mop-Up Treatment 38 E. 5-System Tai Ji Balance Method 40 F. Naomoto: Midday-Midnight Needling Method 42 G. Auriculotherapy 42 H. Back Treatment 42 I. Considerations 43 J. Clinical Observations 45 Qi Gong Exercises 48 Recommended Texts 50 Resources 52 2 PART 1 ANTECEDENTS TO 3-LEVEL PROTOCOL A. OVERVIEW AND INTRODUCTION 1. What I hope To Accomplish a. Theory and Practice 1. Theory a. Components of 3-Level Balance b. Japanese versus Chinese approach 2. Practice a. Point selection b. Point location c. Needle technique b. Acugraph 1. How to choose and use different menus 2. How to get accurate readings c. Therapy 1. Various systems of meridian balancing 2. Various approaches to diagnosis besides computer 3. Prioritizing the SAT protocol with ion pumping cords 4. Japanese needle technique and point location 5. Clinical problems and conundrums d. Why I like this approach 1. Complex and sophisticated balance 2. Confirmation via O-ring muscle testing 2. -
An Investigation Into the Effect of Cupping Therapy As a Treatment for Anterior Knee Pain and Its Potential Role in Health Promotion
An investigation into the effect of Cupping Therapy as a treatment for Anterior Knee Pain and its potential role in Health Promotion. Kaleem Ullah MSc Physiotherapy Ahmed Younis Mohamed Wali University of East Anglia Principal Lecturer St Georges University of London St Georges University of London Citation: K. Ullah, A. Younis & M. Wali : An investigation into the effect of Cupping Therapy as a treatment for Anterior Knee Pain and its potential role in Health Promotion. The Internet Journal of Alternative Medicine. 2007 Volume 4 Number 1 Abstract Objective : To investigate the effect of Cupping Therapy at a patho-physiological level for anterior knee pain and its impact on Quality of life and well-being. Method: Experimental survey utilising clinical trial and a questionnaire. A three week follow-up was conducted to determine longer term carry over of treatment effects utilising both objective and subjective assessment. This method enables the researcher to examine how much the independent variable causes participants to change (Dane, 1990). Results: There was statistically significance difference between the level of pain, well being and Range of Motion for patients with anterior knee pain pre and post Cupping (P <0.05). Conclusions : The efficacy of the treatment of Cupping Therapy for Anterior Knee Pain, well being and range of motion has been researched and results reveal improvements in participants as a result of Cupping Therapy. It is recommended that further studies are conducted with larger study samples and of longer duration. Introduction Cupping is an ancient method of treatment that has been used in the treatment and cure of a broad range of conditions; blood diseases such as haemophilia and hypertension, rheumatic conditions ranging from arthritis, sciatica, back pain, migraine, anxiety and general physical and mental well-being. -
(Traditional Chinese Qigong) on Health Promotion Among an Elderly Community Population at Risk for Ischemic Stroke
Hindawi Publishing Corporation Evidence-Based Complementary and Alternative Medicine Volume 2015, Article ID 893215, 10 pages http://dx.doi.org/10.1155/2015/893215 Research Article Qualitative Evaluation of Baduanjin (Traditional Chinese Qigong) on Health Promotion among an Elderly Community Population at Risk for Ischemic Stroke Guohua Zheng,1 Qianying Fang,1 Bai Chen,1 Hongmei Yi,2 Qiu Lin,2 and Lidian Chen3 1 College of Rehabilitation Medicine, Fujian University of Traditional Chinese Medicine, Fuzhou 350122, China 2Department of Physical Education, Fujian University of Traditional Chinese Medicine, Fuzhou 350122, China 3Fujian University of Traditional Chinese Medicine, Fuzhou 350122, China Correspondence should be addressed to Lidian Chen; [email protected] Received 2 May 2015; Revised 28 August 2015; Accepted 6 September 2015 Academic Editor: Arndt Bussing¨ Copyright © 2015 Guohua Zheng et al. This is an open access article distributed under the Creative Commons Attribution License, which permits unrestricted use, distribution, and reproduction in any medium, provided the original work is properly cited. Background. Baduanjin is a traditional Chinese qigong that has been practiced for a long time in China as a mind-body exercise in community elderly populations. The objective of this study was to qualitatively evaluate the perceived benefit of regular Baduanjin qigong in community elders. Methods. A total of 20 participants who had completed the 12-week Baduanjin qigong training were interviewed regarding their perceived effect on physical and psychological health and whether Baduanjin qigong was suitable for the elderly. Results. Almost all participants agreed that Baduanjin qigong could promote their multisystem or organ functions (e.g., digestive and circulatory systems), increase their immunity, make their bodies relax, and improve their mood and confidence. -
Neidan Qigong
Neidan Qigong Neidan qigong means “inner elixir energy practice”. This form purifies and tonifies the three dantian and circulates qi to nourish the natural process of internal alchemy. This practice should be coupled with daily zuowang meditation (sitting & forgetting) and a healthy, moderate lifestyle including a balanced diet, regular sleep, and not too much stress or agitation. Relax and trust the natural process… Purging and Cleansing Stand comfortably, feet under hips or together, arms, legs, and spine relaxed, breathing naturally into the belly, arms relaxed to sides, mind empty and calm. Let the tongue rest against the upper palate. Just stand like this for awhile until you feel settled and ready to proceed. Inhale, letting arms float up to sides, palms up, feeling qi rise up the back, until arms are above head, palms facing one another, embracing the qi of heaven. Exhale, dropping elbows, bring arms down in front of body, palms facing inward/down toward upper, then middle, then lower dantian and/or spine and internal organs, sending qi inward to bathe the dantian, organs, blood, marrow, specific injured areas or the entire body, letting everything settle downward, until arms rest down at sides. Repeat 3, 6, or 9 times Gathering Qi into the Dantian Inhale, drawing hands inward to touch lower belly, gathering the qi of earth into the lower dantian. You can visualize earth qi entering from below (legs, perineum) or cosmic qi entering from 10 directions into lower dantian, forming a single point of light. Natural, not forced, just like breathing air or swallowing food. -
Yang Sheng: Nourishing Life
Yang Sheng: Nourishing Life Bill Helm, AOBTA®-CI The use of this term, Yang Sheng, pre-dates the use of the term Qi Gong to describe mind-body cultivation. Many traditions exist in promoting this important area of human development. They include Qi Gong, Herbal Medicine, Acupuncture, Tuina/Anmo, Feng Shui, divination arts, martial arts, Confucianism, Taoism, and Buddhism. All of these traditions seek to maintain and extend life. Yang Sheng traditions draw from all of these methods. To nourish and cultivate life is to attempt to mitigate the forces of entropy and enhance the forces of longevity. The Tao Te Ching references this in chapter 50: Between birth and death Three in ten are followers of life Three in ten are followers of death And people just passing from birth to death also number three in ten. Why is this so? Because they live their lives on the gross level. Those who know how to live can walk abroad Without fear of rhinoceros or tiger. They will not be wounded in battle. For in them rhinoceroses can find no place to thrust their horn, Tigers no place to use their claws, And weapons no place to pierce. Why is this so? Because they have no place for death to enter. Those who follow Tao (one in ten) and cultivate and nourish themselves, create a body/mind that maintains its harmony and integrity under all circumstances. Another classical reference is found in the Huang Di Nei Jing: Those who disobey the laws of the universe will give rise to calamities and visitations, while those who follow the laws of the universe remain free from dangerous illness, for they are the ones who have obtained Dao, the correct way. -
Advanced Fundamentals of Chinese Acupuncture Deveg›Eāceefcekeāe
A Treatise On Advance Acupressure/Acupuncture (Part XVI) - Advanced Fundamentals of Chinese Acupuncture Deveg›eâceefCekeâe ( Index ) efJe<eÙe he=‰ mebKÙee Chapter-1 Allopathic System Vis a Vis Tradional Chinese Medicine 1 Allopathic System Traditional Chinese System of Medicine (TCM) 2 Chapter-2 Fundamentals of Qi Mechanism Tpee& keâer keâeÙe&ØeCeeueer kesâ cetueYetle efmeæevle 3 Spleen and Stomach 6 Liver and lungs 7 Heart and Kidney 8 Transformation of Qi by triple warmer Chapter-3 Laws Relating to Stagnation of Qi Tpee& keâer ®keâeJeš mecyevOeer efveÙece 10 i) Attack of liver Qi on brain 13 ii) Attack of liver Qi on throat iii) Attack of liver Qi on lungs iv) Attack of liver Qi on spleen 14 v) Attack of liver Qi on stomach vi) Attack of liver Qi on head vii) Attack of liver Qi on small intestine causes 15 small intestine Qi stagnation viii) Attack of liver on small intestine causes obstruction and appendicitis 16 ix) Attack of liver on urinary bladder causes burning in urination 17 x) Attack of liver on uterus causes premenstrual syndromes xi) Attack of liver on gall bladder causes jaundice Stagnation of Qi in various organs and their symptoms & treatment 18 Chapter-4 Laws Relating to Contravection of Qi or Rebelious Qi 19 Tpee& kesâ ceeieexuebIeve mecyevOeer efveÙece Ùee GheõJeer Tpee& mecyevOeer efveÙece i) Contravection of the stomach qi causes nausea, vomiting, belching and hiccup. DeeceeMeÙe keâer Tpee& keâe ceeieexuebIeve efceÛeueer, Jeceve, [keâej SJeb efnÛekeâer hewoe keâjlee nw~ 22 ii) Contravection of the spleen Qi causes prolapses, varicose veins 23 and hemorrhoids. hueerne keâer Tpee& keâe ceeieexuebIeve mLeeveÛÙegefle, efMejemHeâerefle SJeb yeJeemeerj hewoe keâjlee nw~ iii) Contravection of the lungs Qi causes cough and asthama with 25 problems in exhaling.