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Judaism Beyond God
Humanorah the newsletter of the Society for Humanistic Judaism Judaism Beyond God Spring-Summer 2017 Vol. 38 No. 2 Putting Our Values into Action / This Is Our Judaism These are momentous times, and our involvement in them is expressed in many ways. The articles and photos in this issue of Humanorah show some of the different ways we as a movement are putting our values into action how we are defining our Judaism from celebrating our volunteers to joining public marches and demonstrations on human rights issues. As individuals and as communities, we live our Humanistic Jewish values in small and not-so-small ways. View photos of our communities in action. In addition, we are drawing new Humanistic Jews to us, partly through our growing presence on social media. See pages 11-13 to learn about the “coming in” experiences of new Humanistic Jews. We begin with “Why I Took Part in the Women’s March,” by Paul Golin, originally published in The New York Jewish Week: The best part about being in a sea “As Jews, we have a moral of 400,000 people at the Women’s obligation, when we see injustice, March in New York City on Jan. 21 to speak out.” A disproportionate was the recognition that I’m not number of the great feminists in alone. There are a hundred million or history have been Jews, and I more Americans who feel like I do don’t believe that is coincidental. about the march’s key issues. In fact, Humanism, the idea that people on many of those issues we are in the are responsible for solving human majority. -
Kol Haverim the Finger Lakes Community for Humanistic Judaism Affiliated with the Society for Humanistic Judaism Newsletter Issue #18 June, 2003
Kol Haverim The Finger Lakes Community for Humanistic Judaism Affiliated with the Society for Humanistic Judaism Newsletter Issue #18 June, 2003 Dear Friends, The front hallway walls of our home are covered with family photographs spanning several generations. Among the photographs are those of my grandfather’s brothers, sisters and parents—all lost in the Holocaust—copies of smaller, brittle photos my grandfather, the only family survivor, carried in an inner pocket of his jacket all his life. Every day, walking by them, they are stark, poignant reminders that while Yom Hashoah is officially commemorated on a single day, as Jews the Shoah is with us everyday, regardless of whether we personally lost anyone in it. How the Holocaust is “with us” is a question that has its own answers, but is the kind of question Jews were forced to confront prior to that horror. Over the centuries Jews have been slain in pogroms or in countless variations of anti- Jewish violence. Often, if “lucky” enough not to be murdered, we have, as an entire national subculture, been driven— humiliated and penniless—into perilous exile (1492 wasn't just the year “Columbus sailed the ocean blue”). Though these sufferings were smaller in comparison to the Shoah, they have been sufficiently abominable and unending for us to look deeply into this vicious side of our history for meaning and lessons. Engaging in this process has produced conclusions that have, and continue to be, varied. One response has been to abandon Judaism: If one were not Jewish, there would be no risk of becoming a victim of anti-Jewish hatred and violence (an alternative countless “assimilated” Jews learned did not work). -
The Illuminator
A man with a heart as big as the world? - Jane Katz THE ILLUMINATOR A life of courage is a life of integrity. When we are too eager for approval, we lose our courage. We say what Fall 2007 other people want us to say. We do what other people want us to do. We become what other people want us to From the President become. Many men and women choose to wear the masks that public opinion fashions for them. They never The death this summer of Rabbi Sherwin Wine was a tell others what they really believe; they never act out of tragic loss to all humanists, to Humanistic Judaism, and their private convictions; they never feel comfortable with to many of us personally. controversy. They prefer to be safe, even if safety makes them the prisoners of convention. Integrity is the Last October, I attended my first meeting as Or Emet’s courage to be one person instead of two - the bravery to representative on the Board of the Society for let our private self mold our public image, the Humanistic Judaism. The meeting was held in The determination to be the master and not the victim of life - Birmingham Temple in Farmington Hills, Michigan, the even though disapproval and anger may be the rewards temple that was established by Rabbi Wine in 1963 as of our honesty. Courage is the search for respect, not the very first Congregation for Humanistic Judaism. agreement. - - Rabbi Sherwin Wine Today, there are 40 SHJ congregations in North America, and Humanistic Jewish groups in 13 countries. -
Awaits Next Court Date , According to a Front Beach Road, Killing Was Alone in the Jeep About That." Bay County Colleen Martin and Injuring Her Commander
Viewers just can't get Spring enough of 'American Idol' salad FILTER-INSERTED SECTION hometownLIFE - SECTION D View daily updates of photos, news and sports online at www.hometownlifexom READY REFERENCE Newspaper classified sections are available at the Reference i" APPROVED APR 2 7 Desk THURSDAY Your hometown newspaper serving Westland for 41 years mimm p. FAUST 75 cents WINNERS OF OVER 100 STATE AND NATIONAL AWARDS SINCE 2001 www.hometownlife.com awaits next court date , According to a Front Beach Road, killing was alone in the Jeep about that." Bay County Colleen Martin and injuring her Commander. He was arrested Peer, a Franklin football tight Teen faces 2 felony charges Court clerk, husband, Montey. early Tuesday after an alert end, basketball player and track Jeremy Peer left "We're asking for prayers for motel manager, who had heard athlete, has been described by jail after Jeremy, and we're asking for of the accident, saw the dam football coach Chris Kelbert as„a arrangements prayers for Colleen Martin's aged vehicle and notified police, model student and "outetanding ** * were made with BY DARRELL CLEM husband. family/' Janet Peer said Monday. Humphreys said. leader" who has a 4.3 grade- a surety compa STAFF WRITER The accident happened about Humphreys has said it could point average. As he awaits a May 18 court ny to secure his date in Panama City Beach, Peer Jeremy Peer ,4a* on 10 p.m> April 17 during Panama be weeks - even months - Peer is charged with leaving Westland teen Jeremy Peer resumed his senior year after his City Beach's bustling spring before authorities will have lab the scene of an accident involv returned to his Livonia Franklin parents arranged for his release bonds totaling $175,000. -
How Humanistic Is Humanistic Judaism? an Interview with Sherwin Wine
How Humanistic Is Humanistic Judaism? An Interview with Sherwin Wine REE INQUIRY: You have founded something called the presence of a just and loving God. Our history is a perfect Society for Humanistic Judaism. What is it? example of the fact that we live in a world, a universe, that FSherwin Wine: The Society is a federation of individuals does not give a damn whether we live or die and that, ulti- and communities in North America who espouse a philosophy mately, our fate is in the hands of other human beings. of life called Humanistic Judaism. Humanistic Judaism is a If you have a sense of humor, and also a sense of horror— combination of two things: humanism as a philosophy of life, as Woody Allen does, which perhaps makes him today's great- like all other humanisms, and Judaism as the culture of an est unofficial Jewish philosopher—you know that, above all, historic and national people called the Jews. the message of our experience is the absurdity of the universe. FI: Judaism usually refers to the Old Testament, to the It is almost an existentialist message. So, our humanism is Talmud, and to the traditions since. God is central to this reinforced by an appropriate understanding of Jewish history. notion of Judaism. You differ from that. Indeed, when we teach Jewish history we don't teach it from a Wine: Well, we view the word Judaism as parallel to the traditional religious point of view; we teach it from a scientific- word Hellenism. Christianity and Islam do not have the name historical point of view, which enables the child or the adult of a nation in their description. -
Gene Wilder Humanistic Jewish Role Model of the Year
Humanistic Judaism Magazine Gene Wilder Humanistic Jewish Role Model of the Year Interview: Filmmaker Jordan Walker-Pearlman Nephew of Gene Wilder with Paul Golin I’m Spiritual, Not Religious by Rabbi Miriam Jerris Community News and much more Summer 2018 Table of Contents From the Editor Contributors p. 3 I Jeffrey Falick is the rabbi of The Birmingham In This Issue Temple, Congregation for Humanistic Judaism. I Paul Golin is the executive director of the Society for Humanistic Judaism. Interview: Jordan Walker-Pearlman I Miriam Jerris is the Rabbi of the Society for Humanistic Judaism and the IISHJ Associate p. 4–5, 17 Professor of Professional Development. with Paul Golin I Isabel Kaplan is a Past President of The City Congregation for Humanistic Judaism in New “Judaism York, NY. Gene Wilder: Humanistic Jewish Beyond I Jon Levine is a member of Kahal B’raira, Greater Role Model of the Year Boston’s Congregation for Humanistic Judaism. God” p. 6–7, 17 I Richard Logan is a volunteer leader of Jews for a Secular Democracy; board president of the Society Excerpt from the book Stars of David for Humanistic Judaism; and a retired Professor of by Abigail Pogrebin Human Development. I Sheila Malcolm is the madrikha at Beth Ami, Colorado Congregation for Humanistic Judaism and I’m Spiritual, Not Religious its representative to the SHJ Board. p. 8–10, 18 I Arlene J. Pearlman is the Program/PR Chair for the Congregation for Humanistic Judaism in by Rabbi Miriam Jerris Sarasota, Florida. I Fred Pincus is a member of the Baltimore Jewish Jews For a Secular Democracy Cultural Chavurah. -
Looking at Israel Today Ronald Aronson Joseph Chuman Jeffrey L
HUMANISTIC JUDAISM Volume XLIII 2015, Number 1 Looking at Israel Today Ronald Aronson Joseph Chuman Jeffrey L. Falick Gilbert Feldman Alan Dershowitz Erica Jonlin Marti Keller Wisdom from Wine: Israel and the Diaspora From Our New Rabbis Review of My Promised Land and more Humanistic Judaism is a voice for Jews who value their Jewish identity and who seek an alternative to conventional Judaism. Humanistic Judaism affirms the right of individuals to shape their own lives independent Humanistic Judaism is published twice a year by the of supernatural authority. Society for Humanistic Judaism, a non-profit organi- zation, 28611 West Twelve Mile Road, Farmington Hills, Michigan 48334, (248) 478-7610, [email protected], www.shj.org. Signed articles do not necessarily represent the viewpoints or policies of the Society for Humanistic Judaism. Transliterations used in articles reflect the author’s preferences. All material © Copyright 2015 by the Society for Humanistic Judaism. No portion of this work may be reprinted or copied without written permission of the publisher. Subscription Rates: $21.00 per year. Canadian Subscriptions $31.00. Overseas Subscriptions $43.00 per year (U.S. Dollars). No refunds. Sample copies available at single issue price plus postage. Addi- tional copies of a single issue are available from the Society for Humanistic Judaism at the cover price plus postage. Address all inquiries and subscriptions to Humanistic Judaism, 28611 West Twelve Mile Road, Farmington Hills, Michigan 48334. Indexed in Index to Jewish Periodicals, American Jewish Yearbook, Encyclopedia of Associations, and Standard Periodical Directory. Manuscripts are welcome and should be sent in care of the Editors, Humanistic Judaism, 28611 West Twelve Mile Road, Farmington Hills, Michigan 48334. -
Michig Jewish Histor
MICHIG JEWISH HISTOR 11 rtiRll l'i',01SPLAYS .• • - •""°: • .••••• • " .10 • .. • D L -JEWEL SIGN SP ==■---- Oa_ G SALAMI siG VIOLIN MAKER .•""F` ^:: is' ;7 - • • -i • , -• JOHN EIR0 A DVt,,, iSTAL-PLASTIC o 't4ANDS MANED FITTED'. CLOTH WATCHES -910T-Nol PO. SALMI V WAIT ATS asciaratc:. REPAIRS STOCK t 0 I MILD — • wa2 *do awn .111•NINI •1 • - .39T4- ,•■ : ftp.Irgroar . silo- , r; 1 • ' • ".°4 LI .1 I, . 41, • • — REIPA _ . -41101111PSQN ewes .....row. 4. LAMBERT SHOE ,.R TAIR-ING I r' . IAMBI JEWISH ..1.....!:.!.•.r. , HISTORICAL t ated on the corner o o n k .dfi . Oa wily; t e SOCIETY OF of Watchbands sat in the center of what was once the hub of MICHIGAN ewish commerce in downtown Detroit. Detroit's Broadway Avenue; Reading the Buildings of Our Past; Sculptor Samuel Cashwan; Author Faye Moskowitz Remembers her Jackson Childhood; Midland's Temple Beth El Volume 43 Fall 2003, Tishrei 5764 Michigan Jewish History is dedicated to the memory of Sarah and Ralph Davidson and Bessie and Joseph Wetsman The parents and grandparents of William Davidson and Dorothy Davidson Gerson EDITOR Wendy Rose Bice EDITORIAL COMMITTEE Judith Levin Cantor, Heidi Christein, Charlotte Dubin, Aimee Ergas, Dr. Bernard Goldman, Alan Kandel MICHIGAN JEWISH HISTORY is published by the Jewish Historical Society of Michigan. 6600 W. Maple Rd., W. Bloomfield, MI 48322 (248) 432-5600, ext. 2517 [email protected] www.michjewishhistory.org Correspondence concerning editorial matters should be sent to the Editor. The Society assumes no responsibility for statements made by contributors. MICHIGAN JEWISH HISTORY is available online at www.michjewishhistory.org and on microfilm from University Microfilms International, 300 N. -
THE ILLUMINATOR Spring 2008
THE ILLUMINATOR Spring 2008 Where is my light? My light is in me. Where is my hope? an open-ended morning of Purim-themed games and My hope is in me. Where is my strength? My strength is crafts, with hamentaschen baking in the background (to in me. And in you. - Rabbi Sherwin Wine (1928-2007) be eaten of course!) and other refreshments. Watch your email for details, if you are on Or Emet’s list. Purim Carnival March 16 The April 20 JCS session will focus on Passover and themes of human and civil rights. Since Or Emet’s Or Emet’s Purim Carnival will be on Sunday, March 16 at Passover Seder is that evening, the adult program will 10 am. at the Friends’ School in St. Paul. The Carnival is take a hiatus and the space will instead be reserved for a for children and adults. Non-members are welcome. discussion among JCS parents and others interested in There will be a morning of Purim-themed games and the school’s near-term future. crafts, hamentaschen baking (and eating!), and refreshments. Come and enjoy! In May, students will decide where to distribute the tzedaka money they started collecting in January. So far, Congregation Seder April 20 congregants have generously contributed about $60. Several have also helped bring the concepts of tzedaka Or Emet’s Congregation Seder will be on Sunday, April and tikkun olam to life for students by telling them about a 20 at 5 pm. Details are on the last page of this favorite charitable organization. -
Pub Cat Cover 2013
THE LIBRARY OF SECULAR HUMANISTIC JUDAISM AL ER EV ! S NS TH IO WI IT ED OW K N OO E-B PUBLICATIONS CATALOG INTERNATIONAL INSTITUTE FOR SECULAR HUMANISTIC JUDAISM THE LIBRARY OF SECULAR HUMANISTIC JUDAISM Secular Humanistic Judaism celebrates cultural Jewish identity through a human-centered philosophy. The International Institute for Secular Humanistic Judaism offers professional training for Rabbis, Leaders, Educators and Spokespersons. It also provides adult learning opportunities through seminars, colloquia and publications. The Institute is the academic and intellectual center for a world-wide movement that appeals to cultural, Secular and Humanistic Jews. The publications in this catalog are some of the best resources to meet their needs and to explore their Jewish identities. INTERNATIONAL INSTITUTE©2012 FOR International SECULAR Institute HUMANISTIC for Secular JUDAISM Humanistic Judaism1 THE LIBRARY OF SECULAR HUMANISTIC JUDAISM CONTENTS A Provocative People: A Secular History of the Jews .................. 3 Judaism in a Secular Age: An Anthology of Secular Humanistic Jewish Thought .......... 4 Humanist Readings in Jewish Folklore ......................................... 5 Jews and the Muslim World: Solving the Puzzle .......................... 6 Staying Sane in a Crazy World: A Guide to Rational Living (also available in Spanish) ......... 7 Morning Meditations: Daily Meditations for Spiritual Humanists ............................. 8 A Life of Courage: Sherwin Wine and Humanistic Judaism ........ 9 Judaism Without God? Judaism as Culture and the Bible as Literature ....................... 10 Epicurus and Apikorsim: The Influence of the Greek Epicurus and Jewish Apikorsim on Judaism ........................................... 11 Free Judaism and Religion in Israel .............................................. 12 Secular Spirituality: Passionate Search for a Rational Judaism .... 13 Beyond Tradition: The Struggle for a New Jewish Identity ......... -
Humanistic Judaism Magazine
Humanistic Judaism Magazine Science as a Value Within Humanistic Judaism by Marc Swetlitz Climate-Change Denial by Paul Golin Community News and much more Interview: Sasha Sagan with Rabbi Jeremy Kridel Plus: An Excerpt From Her New Book “For Small Creatures Such As We” Fall 2019 Table of Contents From the Editor Tributes, Board of Directors, p. 3 Communities In This Issue p. 23–24 Interview: Sasha Sagan Contributors p. 4–6 I Ann-Marie Fisher is Executive Director of with Rabbi Jeremy Kridel Birmingham Temple, Congregation for Humanistic Judaism. For Small Creatures Such As We “Judaism I Paul Golin is the Executive Director of the Society Beyond for Humanistic Judaism. p. 7 I Saul Haffner z”l was a member and ritual leader of Book Excerpt God” the Congregation for Humanistic Judaism in Fairfield by Sasha Sagan County, CT. I Lee Jacobi is President of the Pacific Community of Cultural Jews, Orange County, CA. Science as a Value Within I Jeremy Kridel is the rabbi of Machar, The Humanistic Judaism Washington Congregation for Secular Humanistic Judaism, and is co-editor of Humanistic Judaism. p. 8–11 I Jon Levine represents Kahal B’raira on the SHJ by Marc Swetlitz Board and serves on the Community Development and Enrichment Committee that recommends HJ Role Models to the Board. Climate-Change Denial is a Church- I Gladys Maged is a member and Managing Director State Separation Issue for Kahal B’raira. I Sheila Malcolm is the madrikha at Beth Ami, p. 14–15 Colorado Congregation for Humanistic Judaism and by Paul Golin its representative to the SHJ Board. -
Norman B. Mirsky
Norman B. Mirsky Unorthodox Judaism $12.00 UNORTHODOX JUDAISM By Norman B. Mir sky In America the non-Orthodox branches of Judaism have historically been expected to help Jews adjust to the tensions of being Jewish and American: the "post-Orthodox" synagogue, with its rules of decorum, its emphasis on solemnity and dignity in wor ship, its urging that ostentation and excess of any kind be avoided, socialized millions of Eastern European Jews into the upper- middle classes of Western society. Ibday American non-Orthodox Jews are in the throes of a severe identity crisis. The modern-day Jew finds himself living in a time when the synagogue is no longer needed as a socializer, and sociological forces beyond the control of organized Judaism help shake his already wavering faith in the traditional values of his religion. The gen eral acceptance of Jews into American life; the decrease in adherence to religiolegal norms as essential to being a "good Jew"; the confrontations between the traditional "Chosen People" concept and the American "all men are created equal" theme; the Nazi Holocaust, the consequent decimation of a religiohistorical community, and the rapid assimilation of its remains into general Western culture; the emergence of a strong drive toward ethnic identification centered about the State of Israel—all have tended to increase a marginal Jewishness. How the Jew remains a Jew against the immense magnetic forces emanating from the larger non-Jewish society around him — a struggle that the author likens to Jacob's wrestling with the angel — is the subject of Rabbi Mirsky's study.