Handbook for Ecumenism, 2007
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
From the Apostolic See of Malankara Metropolitan Dr.Joseph Mar Thoma
FROM THE APOSTOLIC SEE OF MALANKARA METROPOLITAN DR.JOSEPH MAR THOMA Circular No.210 Blessings to you all the Vicars, Resident Clergy, Trustees and Members of all the Parishes under our authority. Beloved in Christ, We have set apart Sunday, 21st December to remember and thank God for the arrival of St. Thomas the Apostle in India with the mission of our Lord Jesus Christ and to pray for the Church. We observe this day as the ‘Church Day'. Let us praise God for the Mar Thoma Syrian Church of Malabar, a part of the Universal Church, and for the fundamental values of the Church. A Thanks giving service may be arranged on that day. It will be appropriate for parishes to organize meetings on the occasion either by themselves or in cooperation with others. May God help us to dedicate ourselves fully to believe in the Lord and to carry out the will of God in the manner of St. Thomas the Apostle, who confessed his faith before the Lord, saying, “My Lord and my God”. As the offertory on the Church Day is earmarked for the St. Thomas Episcopal Fund of the Church, the same must be promptly remitted to the Sabha Office. Let us dedicate ourselves so that the Church, called to be salt to the earth and light to the world, may go forward in its Christian witness in submission to the will of God. We must pray all the more for receiving the power of the Holy Spirit needed for this. Grace be with you all. -
Theological Foundation for Full Communion Between the Episcopal Church and the United Methodist Church
✝ A Theological Foundation for Full Communion between The Episcopal Church and The United Methodist Church The EpiscopalUnited Methodist Dialogue Team adopted 16 April 2010 Copy: Material Located in the Archives of the Episcopal Church. ✝ A Theological Foundation for Full Communion between The Episcopal Church and The United Methodist Church Copyright © 2010, The Episcopal‐United Methodist Dialogue Team All Rights Reserved Worldwide This work is licensed under the Creative Commons Attribution‐No Derivative Works 3.0 Unported License. To view a copy of this license, visit http://creativecommons.org/licenses/by‐nd/3.0/ or send a letter to Creative Commons, 171 Second Street, Suite 300, San Francisco, California, 94105, USA. The above referenced license provides that this distribution of A Theological Foundation for Full Communion between The Episcopal Church and The United Methodist Church may be copied freely so long as it is copied unaltered, with all copyright, title, and author statements intact. All Scripture citations are from New Revised Standard Version Bible, copyright © 1989, the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Copy: Material Located in the Archives of the Episcopal Church. ✝ PREFATORY NOTE The following document, A Theological Foundation for Full Communion between The Episcopal Church and The United Methodist Church, was adopted by the Episcopal‐United Methodist Dialogue Team on Friday, April 16, 2010. As noted in the text of the document, the document speaks only for our current Episcopal‐United Methodist dialogue team at this point, but it is commended to our churches for study and dis‐ cussion. -
Volume 89 Number 1 March 2020 V Olume 89 Number 1 March 2020
Volume 89 Volume Number 1 March 2020 Volume 89 Number 1 March 2020 Historical Society of the Episcopal Church Benefactors ($500 or more) President Dr. F. W. Gerbracht, Jr. Wantagh, NY Robyn M. Neville, St. Mark’s School, Fort Lauderdale, Florida William H. Gleason Wheat Ridge, CO 1st Vice President The Rev. Dr. Thomas P. Mulvey, Jr. Hingham, MA J. Michael Utzinger, Hampden-Sydney College Mr. Matthew P. Payne Appleton, WI 2nd Vice President The Rev. Dr. Warren C. Platt New York, NY Robert W. Prichard, Virginia Theological Seminary The Rev. Dr. Robert W. Prichard Alexandria, VA Secretary Pamela Cochran, Loyola University Maryland The Rev. Dr. Gardiner H. Shattuck, Jr. Warwick, RI Treasurer Mrs. Susan L. Stonesifer Silver Spring, MD Bob Panfil, Diocese of Virginia Director of Operations Matthew P. Payne, Diocese of Fond du Lac Patrons ($250-$499) [email protected] Mr. Herschel “Vince” Anderson Tempe, AZ Anglican and Episcopal History The Rev. Cn. Robert G. Carroon, PhD Hartford, CT Dr. Mary S. Donovan Highlands Ranch, CO Editor-in-Chief The Rev. Cn. Nancy R. Holland San Diego, CA Edward L. Bond, Natchez, Mississippi The John F. Woolverton Editor of Anglican and Episcopal History Ms. Edna Johnston Richmond, VA [email protected] The Rev. Stephen A. Little Santa Rosa, CA Church Review Editor Richard Mahfood Bay Harbor, FL J. Barrington Bates, Prof. Frederick V. Mills, Sr. La Grange, GA Diocese of Newark [email protected] The Rev. Robert G. Trache Fort Lauderdale, FL Book Review Editor The Rev. Dr. Brian K. Wilbert Cleveland, OH Sheryl A. Kujawa-Holbrook, Claremont School of Theology [email protected] Anglican and Episcopal History (ISSN 0896-8039) is published quarterly (March, June, September, and Sustaining ($100-$499) December) by the Historical Society of the Episcopal Church, PO Box 1301, Appleton, WI 54912-1301 Christopher H. -
CHAPTER 2 CHRISTIAN INITIATION of ADULTS and CHILDREN of CATECHETICAL AGE I. INTRODUCTION 2.1.1 out of the Baptismal Font, Chri
CHAPTER 2 CHRISTIAN INITIATION OF ADULTS AND CHILDREN OF CATECHETICAL AGE I. INTRODUCTION 2.1.1 Out of the baptismal font, Christ the Lord generates children to the Church who bear the image of the resurrected one. United to Christ in the Holy Spirit, they are rendered fit to celebrate with Christ the sacred liturgy, spiritual worship.123 2.1.2 “This bath is called enlightenment, because those who receive this instruction are enlightened in their understanding....” Having received in baptism the Word, “the true light that enlightens every man,” the person baptized has been “enlightened,” he becomes a “son of light,” indeed, he becomes “light” himself: “Baptism is God’s most beautiful and magnificent gift.... We call it gift, grace, anointing, enlightenment, garment of immortality, bath of rebirth, seal, and most precious gift. It is called gift because it is conferred on those who bring nothing of their own; grace since it is given even to the guilty; baptism because sin is buried in the water; anointing for it is priestly and royal as are those who are anointed; enlightenment because it radiates light; clothing since it veils our shame; bath because it washes; and seal as it is our guard and the sign of God’s Lordship.”124 2.1.3 From the time of the Apostles, becoming a Christian has been accomplished by a journey and initiation in several stages. This journey can be covered rapidly or slowly, but certain essential elements will always have to be present: proclamation of the Word, acceptance of the Gospel entailing conversion, profession of faith, baptism itself, the outpouring of the Holy Spirit, and admission to Eucharistic Communion.125 2.1.4 The image of the journey of faith is clearly evident in the Church’s ritual for the initiation of adults and older children. -
Challenges of Islamic Da'wah in Bangladesh: the Christian
IIUC STUDIES ISSN 1813-7733 Vol. – 4, December 2007 Published in April 2008 (p 87-108) Challenges of Islamic Da‘wah in Bangladesh: The Christian Missions and Their Evangelization Dr. Md. Yousuf Ali∗ Abu Sadat Nurullah∗∗ Abstract: Although Bangladesh is the second largest Muslim populated country in the world, there are several challenges of Islamic da‘wah here. The Christian mission, taking the opportunity of people’s poverty and distress, is evangelizing them through financial assistance and other means. The rapidly increasing number of conversion to Christianity among the tribal population is alarming. The missionary activities are spreading around the country, chiefly in the intellectual arena, in educational institutions, and in other aspects of life. The influence of it on the culture, education, religion and lifestyle of people results into converting people to the Christian ideology. Particularly the young generations are inclining towards this lucrative dogma of the new age. Media, both print and electronic, are propagating and claiming the banning of the da‘wah movement. In these situation, the Islamic da‘wah movements require to explore and implement new methodology to face the enormous challenges to prevent Bangladesh from becoming a Christian country in future. Keywords: Islamic da‘wah, Christian mission, and evangelization. Introduction: Bangladesh has the fourth largest concentration of Muslim populations in the world with a population of about 140 billion, of which 88 percent are Muslims. However, majority of the population (74 percent according to 2001 census) reside in rural area with lower economic condition and lowest standards of living. In fact, about half of the ∗ Assistant Professor, Faculty of Islamic Revealed Knowledge and Human Sciences, IIUM, Malaysia ∗∗ Student Department of Sociology and Anthropology, International Islamic University Malaysia IIUC Studies, Vol. -
Vigilante Groups and Policing in a Democratizing Nigeria: Navigating the Context and Issues
Brazilian Journal of African Studies | Porto Alegre | v. 4, n. 8, Jul./Dec. 2019 | p. 179-199 179 VIGILANTE GROUPS AND POLICING IN A DEMOCRATIZING NIGERIA: NAVIGATING THE CONTEXT AND ISSUES Adeniyi S. Basiru1 Olusesan A. Osunkoya2 Introduction Before the advent of colonialism in Nigeria, the various indigenous communities, like elsewhere in Africa, had evolved various self-help institu- tions (vigilante groups in modern sense) for maintaining public order. But, with the emergence of the colonial state and all its coercive paraphernalia, these traditional institutions of public order management, that had for cen- turies served the people, were relegated to the background, as the modern police force, the precursor of the present day Nigerian Police, under the direction of the colonial authorities, became the primus inter pares, in the internal security architecture of the colony (Ahire, 1991, 18). With this deve- lopment, the communal/collectivist-oriented frameworks of policing that had for centuries been part of people’s social existence now constituted the informal models of policing rendering subsidiary roles. For decades, this was the arrangement for policing the vast Nigerian territory. Although, there were documented cases of police re-organizations, by the colonial authorities, in Lagos, in 1930 and 1954 (Akuul, 2011, 18), these, however, neither reversed the western-dominated order of policing nor re-organized the indigenous informal models of policing. Put differently, the indigenous police institutions, in differently parts of the country, continued to play subsidiary roles in public order management. Instructively, at inde- pendence, the colonial arrangement rather than being transformed to reflect 1 Department of Political Science, University of Lagos, Lagos, Nigeria. -
Multiple International Judicial Forums: a Reflection of the Growing Strength of International Law Or Its Fragmentation?
Michigan Journal of International Law Volume 25 Issue 4 2004 Multiple International Judicial Forums: A Reflection of the Growing Strength of International Law or its Fragmentation? Pemmaraju Sreenivasa Rao International Law Commission Follow this and additional works at: https://repository.law.umich.edu/mjil Part of the International Law Commons, and the Rule of Law Commons Recommended Citation Pemmaraju S. Rao, Multiple International Judicial Forums: A Reflection of the Growing Strength of International Law or its Fragmentation?, 25 MICH. J. INT'L L. 929 (2004). Available at: https://repository.law.umich.edu/mjil/vol25/iss4/9 This Symposium is brought to you for free and open access by the Michigan Journal of International Law at University of Michigan Law School Scholarship Repository. It has been accepted for inclusion in Michigan Journal of International Law by an authorized editor of University of Michigan Law School Scholarship Repository. For more information, please contact [email protected]. MULTIPLE INTERNATIONAL JUDICIAL FORUMS: A REFLECTION OF THE GROWING STRENGTH OF INTERNATIONAL LAW OR ITS FRAGMENTATION? Pemmaraju Sreenivasa Rao* I. THE PROBLEM OF FRAGMENTATION OF INTERNATIONAL LAW .............................................................. 929 II. THE EXPANDING CHARACTER OF INTERNATIONAL LAW: EMERGENCE OF AN INTERNATIONAL LEGAL COMMUNITY ...... 939 III. FUNCTIONAL NEED FOR THE ESTABLISHMENT OF NEW INTERNATIONAL TRIBUNALS FOR A NEW AGE ......................... 944 IV. THE INTERNATIONAL TRIBUNAL FOR THE LAW OF THE SEA... 946 V. THE DISPUTE SETTLEMENT UNDERSTANDING OF THE WORLD TRADE ORGANIZATION ........................................ 950 VI. INTERNATIONAL CRIMINAL TRIBUNALS ................................... 955 VII. MULTIPLICITY OF INTERNATIONAL TRIBUNALS: A SIGN OF MATURITY OF THE INTERNATIONAL LEGAL SYSTEM .......... 958 VIII. DIVERSITY OF INTERNATIONAL TRIBUNALS: A REFLECTION OF THE GROWING STRENGTH OF THE UNITY AND INTEGRITY OF INTERNATIONAL LAW ...................................... -
'Aneucans §Oin8 Posta( a MONEY-SAVING OFFER for the LIVING CHURCH MAGAZINE
'AneUcans §oin8 Posta( A MONEY-SAVING OFFER FOR THE LIVING CHURCH MAGAZINE. II IIB IIBIIB IIBIIBIIII 1111111111111111 1111111111111111 1111111111111111IIII llll 11111111111111111111 WE CAN DELIVER THE ■ IIVINGCHURCH HERE'S YOUR OPPORTUNITY TO BEGIN A NEW SUBSCRIPTION OR GIVE A GIFT SUBSCRIPTION TO THE LIVING CHURCH MAGAZINE AND SAVE! SEND IN THIS FORM - OR CALL US TOLL-FREE AT t-877-822-8228. FOR NEW SUBSCRIBERS 0 Yes! I would like to subscribe to TLC for 26 issues _sl9.75 5 0 Yes! I would like to subscribe to TLC for 52 issues _s34_95 0 I wish to give a gift subscription for 26 issues - 19.75 My name: D I wish to give a gift subscription for 52 issues -534.95 Name ______________ _ My gift is for: Address _____________ _ Name ____________ _ City/State/Zip ____________ _ Phone ______________ _ Address ___________ _ Email ______________ _ City/State/Zip __________ _ Makec hecks payable to: The Living Chlll'Ch P.O. Box 514036 Milwaukee, WI 53203-3436 Phone ____________ _ Foreign postage extra First class rates available ____ I VISA IGm] D Please charge my credit card $ ~ Please start this gift subscription Card# ______________ _ 0 ASAP □ DEC. 19, 2004 Expiration date ____________ _ Sign gift card ________ _ Signature _____________ _ Offer expires December 31. 2004 The objective of THELIVING CHURCHmagazine is to build up the body of Christ, by describing how God is moving in his Church; by reporting news of the Church in an unbiased manner; and by presenting diverse points of view. THIS WEEK Features 9 Anglicans Going Postal BYDAVID KALVELAGE Opinion 11 Editor's Column Summer Surprises 8 12 Editorials Importance of the Cross 13 Reader's Viewpoint Blessings Without Maniage BY C. -
Concluding Common Joint Statement
Concluding Common Joint Statement of the Commission for the Dialogue between the Malankara Mar Thoma Syrian Church and the Old Catholic Churches of the Union of Utrecht Editorial Note: The sub-commission (Rev. Sam T. Koshy, Rev. Dr. Adrian Suter) has worked on this statement and considers this version to be the final one. Other than the correction of errors and the adaption of the reference style in the footnotes in case of a printed publication, no more changes shall be made. Introduction: A journey towards a relationship of communion between the Malankara Mar Thoma Syrian Church and the Old Catholic Churches of the Union of Utrecht The ecumenical journey between the two churches began with the meeting of Archbishop Dr. Joris Vercammen, President of the International Bishops’ Conference of the Old Catholic Churches of the Union of Utrecht, and Rt. Rev. Dr. Zacharias Mar Theophilus, then Suffragan Metropolitan (now of blessed memory), of the Mar Thoma Church in the context of the World Council of Churches, in 2005. Later, Rt. Rev. Dr. Isaac Mar Philoxenos Episcopa continued the contact with the Union of Utrecht. On the invitation of the Metropolitan of the Mar Thoma Church, a delegation from the Union of Utrecht, which included the Archbishop of Utrecht, 1 the bishop of the Old Catholic Church of Austria, Dr. John Okoro, the Rev. Prof. Günter Esser and the Rev. Ioan Jebelean, visited the Mar Thoma Church in 2006 and 2008. A delegation of the Mar Thoma Church made a reciprocal visit to the Old Catholic Church. The Rt. Rev. -
Pakistan-Christians-Converts.V4.0
Country Policy and Information Note Pakistan: Christians and Christian converts Version 4.0 February 2021 Preface Purpose This note provides country of origin information (COI) and analysis of COI for use by Home Office decision makers handling particular types of protection and human rights claims (as set out in the Introduction section). It is not intended to be an exhaustive survey of a particular subject or theme. It is split into two main sections: (1) analysis and assessment of COI and other evidence; and (2) COI. These are explained in more detail below. Assessment This section analyses the evidence relevant to this note – i.e. the COI section; refugee/human rights laws and policies; and applicable caselaw – by describing this and its inter-relationships, and provides an assessment of, in general, whether one or more of the following applies: x A person is reasonably likely to face a real risk of persecution or serious harm x The general humanitarian situation is so severe as to breach Article 15(b) of European Council Directive 2004/83/EC (the Qualification Directive) / Article 3 of the European Convention on Human Rights as transposed in paragraph 339C and 339CA(iii) of the Immigration Rules x The security situation presents a real risk to a civilian’s life or person such that it would breach Article 15(c) of the Qualification Directive as transposed in paragraph 339C and 339CA(iv) of the Immigration Rules x A person is able to obtain protection from the state (or quasi state bodies) x A person is reasonably able to relocate within a country or territory x A claim is likely to justify granting asylum, humanitarian protection or other form of leave, and x If a claim is refused, it is likely or unlikely to be certifiable as ‘clearly unfounded’ under section 94 of the Nationality, Immigration and Asylum Act 2002. -
The Origins of Old Catholicism
The Origins of Old Catholicism By Jarek Kubacki and Łukasz Liniewicz On September 24th 1889, the Old Catholic bishops of the Netherlands, Switzerland and Germany signed a common declaration. This event is considered to be the beginning of the Union of Utrecht of the Old Catholic Churches, federation of several independent national Churches united on the basis of the faith of the undivided Church of the first ten centuries. They are Catholic in faith, order and worship but reject the Papal claims of infallibility and supremacy. The Archbishop of Utrecht a holds primacy of honor among the Old Catholic Churches not dissimilar to that accorded in the Anglican Communion to the Archbishop of Canterbury. Since the year 2000 this ministry belongs to Archbishop JorisVercammen. The following churches are members of the Union of Utrecht: the Old Catholic Church of the Netherlands, the Catholic Diocese of the Old Catholics in Germany, Christian Catholic Church of Switzerland, the Old Catholic Church of Austria, the Old Catholic Church of the Czech Republic, the Polish-Catholic Church and apart from them there are also not independent communities in Croatia, France, Sweden, Denmark and Italy. Besides the Anglican churches, also the Philippine Independent Church is in full communion with the Old Catholics. The establishment of the Old Catholic churches is usually being related to the aftermath of the First Vatican Council. The Old Catholic were those Catholics that refused to accept the doctrine of Papal Infallibility and the Universal Jurisdiction. One has to remember, however, that the origins of Old Catholicism lay much earlier. We shouldn’t forget, above all, that every church which really deserves to be called by that name has its roots in the church of the first centuries. -
Theological Education and Participation in Global Mission
Theological Education and Participation in Global Mission Israel Selvanayagam An Affirmation Let me start with a basic affirmation: whatever may be the side effects the primary purpose of theological education is creative and relevant participation in mission in all its dimensions. I am tempted to revise the starting lines of St Paul’s famous poem on love (1 Cor. 13). Accordingly, I may read and speak classical languages, but if I do not have a passionate commitment to mission, I am a sounding gong or a clanging cymbal. I may have the gift of textual analysis and hermeneutics and the knowledge of every philosophical truth; I may have more than one postgraduate degree in Theology; but if I have no inner urge to share the love of God in Christ with others, I am nothing. I may give all I possess to the needy, I may give my body to be burnt in struggles for justice and liberation, but if I have no regard for the salvation of the whole humanity and creation, I gain nothing by it. If this revision sends any clear signals, then we need to revise traditional understandings of theology and theological education. I don’t claim like Thomas Aquinas that ‘Theology is taught by God, teaches of God, and leads to God’. Theology is human talk or reasoning about God: not in the sense of ‘search after reality’ but that of ‘response to the historic reality of revelation’. Nor can I accept Anselm’s definition of theology as ‘faith seeking understanding’, because our two millennia of ‘seeking’ in this regard have not led us to a more clear understanding.