An Independent Review of NZ's Laws on Trafficking , Slavery & Exploitation
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Prostitution -A Feminist Jurisprudential Perspective
239 Prostitution -A feminist jurisprudential perspective Belinda M.M. Cheney* Belinda Cheney examines the reasons for prostitution, and then sets it within conservative, liberal, and feminist perspectives. She argues that a feminist perspective presents a challenge to generally received perceptions of the problem of prostitution, but concedes that little work has been done by feminists to address prostitution as such. After examining the current law, she makes a case for both legal and social-economic reform, concluding that Christine Littleton's philosophy of "equality as acceptance" provides the best theoretical framework for these reforms. L INTRODUCTION Prostitution is not openly discussed in our society, but few New Zealanders can pretend it does not exist. We see obvious "red light" signs of prostitution after dark on Vivian Street in Wellington and Karangahape Road in Auckland. We are implicitly aware that massage and sauna parlours offer more than steam baths and spas. A glance at the Wellington Area Yellow Pages reveals:1 the parlour that offers plush, tasteful surroundings, a wonderful intimate atmosphere and friendly, really pretty ladies giving massages you'll just love; our promise you'll leave happy. The girls are also happy to visit you in your hotel or motel room. Temptations abound. New Zealand caters for the full range. Men in every socio economic stratum can find "company" if visiting or residing in New Zealand. In Wellington, ship girls can be seen on wharves when vessels arrive in port. Street walkers can be found in the known "sex" streets. Massage parlours proliferate, and of a number in Wellington only one does not appear to offer sexual services. -
Catherine Healey, Sex Workers' Rights in Aotearoa New Zealand
he New Zealand Prostitutes’ Collective (NZPC) is an Torganisation founded on the rights, welfare, health, and safety of sex workers in Aotearoa New Zealand and globally. The collective is committed to ensuring the agency of sex workers in all aspects of life. After years of lobbying by the NZPC to overturn an archaic law founded on double standards, whereby sex workers and third parties were prosecuted for acts such as soliciting and brothel keeping, the Prostitution Reform Act 2003 saw the decriminalisation of commercial sex activities and allowed for third parties to operate brothels. Aotearoa New Zealand remains the only country to decriminalise most commercial sex work and endorse the rights of sex workers. Dame Catherine Healy has been with the NZPC since its inception in 1987. As the national coordinator she is a vocal lead activist and advocate for sex workers’ rights. She also publishes extensively on sex workers’ rights. In 2018, Catherine was presented with a Dame Campion to the New Zealand Order of Merit in acknowledgment for working for the rights of sex workers. Dr Denise Blake is an academic and the chair of the NZPC Board. Denise has been involved in the sex industry in a variety of roles for a number of years, and also advocates strongly for the rights of sex workers. In this interview, Catherine talks to Denise and Amanda Thomas about her work and the history of the NZPC. | 141 Telling Stories: Sex Workers’ Rights in Aotearoa New Zealand CATHERINE HEALY with DENISE BLAKE & AMANDA THOMAS AMANDA THOMAS – Thank you very much for making this time and for being willing to chat to us. -
“Every Bloody Right to Be Here”
“Every Bloody Right To Be Here” Trans Resistance in Aotearoa New Zealand, 1967-1989 Will Owen Hansen A Thesis Submitted to Victoria University of Wellington in Fulfilment of the Requirements for the Degree of Master of Arts in History Victoria University of Wellington 2020 Table of Contents Abstract………………………………………………………………………………………..ii Acknowledgements…………………………………………………………………...………iii Glossary……………………………………………………………………………………….iv Introduction…………………………………………………………………………………....1 Chapter One: Community Building………………………………………………………….27 Chapter Two: Trans Pride……………………………………………………………………59 Chapter Three: Normalising Trans………………………………………………...…………87 Conclusion…………………………………………………………………………………..113 Bibliography………………………………………………………………………….……..121 Sample, Participant Information Sheet………………………………………………...……132 Sample, Participant Consent Form………………………………………………………….135 i Abstract Throughout the 1970s and 1980s, trans people in Aotearoa New Zealand resisted cisgender hegemony in numerous ways. This thesis aims to explore three key methods of trans resistance practiced during the period between 1967 and 1989 – community building, trans pride, and normalising trans. This study reveals that trans community building was the essential first step for the budding trans movement, yet maintains that there was never one single trans 'community’ and that each trans community practiced different and sometimes contradictory politics. Just as it was necessary to feel pride in one’s trans self in order to have no shame in connecting to trans others, so too was it necessary to challenge cisgender hegemony and advocate for trans people. This study examines the various ways trans people embodied ‘pride’, refusing to bow to shame on stages as large as the nation’s highest courts to as common as the everyday encounter on the street. The role of trans people in sex worker, gay liberation and homosexual law reform movements is also considered, as is the way trans politics reflected changes on the broader political landscape. -
Lady-Husbands and Kamp Ladies
LADY-HUSBANDS AND KAMP LADIES PRE-1970 LESBIAN LIFE IN AOTEAROA/NEW ZEALAND by Alison J. Laurie A thesis submitted to the Victoria University of Wellington in fulfilment of the requirements for the degree of Doctor of Philosophy in Women’s Studies Victoria University of Wellington 2003 Abstract This study explores pre-1970 lesbian life and lives in Aotearoa/New Zealand before the impact of women’s and gay liberation and lesbian-feminism, using written sources and oral histories. The thesis argues that before 1970 most women could make lesbianism the organising principle of their lives only through the strategies of discretion and silence. Despite apparent censorship, many classical, religious, legal, medical and fictional discourses on lesbianism informed New Zealand opinion, as regulation of this material was one thing, but enforcement another, and most English language material was available here. These discourses functioned as cautionary tales, warning women of the consequences of disclosure, while at the same time alerting them to lesbian possibilities. Though lesbian sexual acts were not criminalised in New Zealand, lesbianism was contained, regulated and controlled through a variety of mechanisms including the fear of forced medical treatment, social exclusion and disgrace, as well as the loss of employment, housing and family relationships. Class and race affected these outcomes, and this study concludes that learning how to read a wide variety of lesbian lives is essential to furthering research into lesbian histories in New Zealand. The study examined pre-1970 published and unpublished writing suggesting lesbian experiences by selected New Zealand women, within a context informed by writing from contemporaries who have been identified as lesbian, and oral histories from pre-1970 self- identified lesbians.