New Zealand War Correspondence Before 1915
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Pioneering History
New Zealand Journal of History, 36, 1 (2002) Chris Hilliard Pioneering History NEGOTIATING PAKEHA COLLECTIVE MEMORY IN THE LATE NINETEENTH AND EARLY TWENTIETH CENTURIES* IN APRIL 1884 Thomas Hocken stood before a group of nearly 40 men who had gathered to establish the Early History Society of Otago. Hocken was known by his contemporaries as a 'gentleman who had always taken a great interest' in New Zealand's history.1 On this occasion he gave a speech designed to rouse interest in the foundation of Pakeha New Zealand: 'Whatever his nationality, the pioneer delights to record, and his successors to hand down, the minutest incidents of early history'. He hoped that the story of Pakeha origins, symbolized by the arrival of the immigrant ships Tory, Cuba, Wild Watcli, John Wicklijfe, Randolph and Cressy, would become 'as complete and full of interest' as the accounts of Maori or white American origins (with their well-known immigrant vessels the Arawa and Tainui or the Mayflower). He urged his audience to emulate the Historic Society of New York in 'raising from oblivion a thousand interesting details connected with the settlement... which but for such timely efforts must have been irrevocably lost.'2 Another founding member, the Rev. Dr D.M. Stuart, also spoke with a sense of urgency: 'For years he had advocated the formation of such a society'. His friend — old settler Mr Cutten — had recently died, taking much information on early Otago with him. However, J. Hyde Harris outdid both Hocken and Stuart with a remarkably long-standing intention to gather Otago's foundational history. -
Early Cruise Tours of the Pacific in an Age of Empire Frances Steel University of Wollongong, [email protected]
University of Wollongong Research Online Faculty of Law, Humanities and the Arts - Papers Faculty of Law, Humanities and the Arts 2013 An ocean of leisure: early cruise tours of the Pacific in an age of empire Frances Steel University of Wollongong, [email protected] Publication Details Steel, F. (2013). An ocean of leisure: early cruise tours of the Pacific in na age of empire. Journal of Colonialism and Colonial History, 14 (2 Summer), 1-12. Research Online is the open access institutional repository for the University of Wollongong. For further information contact the UOW Library: [email protected] An ocean of leisure: early cruise tours of the Pacific in na age of empire Abstract In the late nineteenth century, the Union Steam Ship Company of New Zealand (USSCo.) offered a series of cruise tours from the ports of Sydney and Auckland through the islands of the South Pacific. The cruises complemented excursions to the Mediterranean, the "old country" and other "worn lines of pleasure," remarked the Sydney Morning Herald in 1898. They ve en offered a novel contrast to "doing Japan." Australian settlers had largely ignored their island neighbours, the newspaper continued, yet the cruise program indicated the range of "splendid holiday resorts" that lay on their doorstep. Although regular trading steamers made the Pacific increasingly accessible, it had been difficult until this point in time to take a "comprehensive trip in the South Seas under the conditions desired by exacting tourists." Keywords early, ocean, cruise, leisure, tours, pacific, ga e, empire Disciplines Arts and Humanities | Law Publication Details Steel, F. -
New Zealand and Australasian Federation, 1883-1901: ANOTHER VIEW*
New Zealand and Australasian Federation, 1883-1901: ANOTHER VIEW* IN A BECENT article Professor F. L. W. Wood has endorsed and expanded the view that Seddon played a significant role in New Zea- land's failure to federate with Australia between 1899 and 1901.1 Other writers might challenge this view.2 By claiming that New Zealand never came close to federating and had adequate reasons for standing aloof, they have, at least implicitly, down-graded the significance of the part played by Seddon in keeping New Zealand out of an Australasian federal union. It is the intention of this paper to show that the major factors determining New Zealand's response to the federation question were established not under Seddon after 1898, but rather in the period 1883-91, before Seddon's premiership, and that Seddon, far from being a major factor in this response, found his actions largely circumscribed. Although New Zealand stayed out of the Commonwealth, it was, argues Wood, in the balance to the end whether the more marginal Australian colonies would also remain uncommitted.3 The social, economic, geographic, and sentimental factors that prevented New Zealand from federating equally affected these marginal colonies who had as much to lose (or gain) from joining as New Zealand. Wood also maintains that the arguments adduced by New Zealanders against federation (when they were not nonsense) were identical to * This is a revised version of a research paper submitted in 1968 as part of an honours degree in History. I wish to thank all those who kindly assisted me in the preparation of the article, especially W. -
Robin Hyde and the Long Shadows in the Ladies' Gallery
Robin Hyde and the Long Shadows in the Ladies’ Gallery NIKKI HESSELL Abstract Robin Hyde reported from the Ladies‘ Gallery of the New Zealand Parliament sporadically over seven years. Her reports have been considered in past scholarship but have not been previously located within the tradition of New Zealand women‘s gallery journalism. This essay argues that Hyde‘s reports demonstrate strong stylistic and journalistic connections to this tradition, and that these connections in turn inform some of the negative responses her work received from the cultural nationalist writers of the 1930s. In her unpublished novel The Unbelievers, Robin Hyde makes effective use of her time as a parliamentary correspondent in the 1920s and early 1930s. Her protagonists, Echo and Jarah, decide to attend a debate in the House, with Jarah disguising himself as a woman in order to enter the Ladies‘ Gallery. Echo attempts to follow the debate about wages but finds that it was so full of interpolations and pointless argument, of sarcastic reference from one gentleman as to what another gentleman was recorded as having said ten years before, of the crackling of newspapers and of the deep bass snores of a Maori member, who lay full length on one of the Treasury benches with his boots off, (for which Echo could not bring herself to blame him,) that she could not keep her mind on the game.1 Eventually Echo goes into a kind of trance, in which snatches of Robert Louis Stevenson‘s poetry blend in with the phrases of the debate: ‗Equality of sacrifice … time of crisis .. -
Reading the Newspaper in Colonial Otago
Reading the Newspaper in Colonial Otago TonY BALLAntYNE On 9 July 1884 Archibald Fletcher, the town clerk of Gore and a well-known solicitor as well, read an essay to the Gore Literary and Debating Society on the subject of ‘The Local Press’. Fletcher’s presentation was substantial and thoughtful. Its argumentative tone was in keeping with the spirit of public debate in Gore in the 1880s, but its reflections on the press were novel and unusually rich, reflecting Fletcher’s deep interest in the question of education and his local reputation as a man of ‘luminous intellect’.1 Fletcher’s talk, which was published two days later in the Mataura Ensign, opened by inviting his audience to take an imaginative journey south along the banks of the Mataura River from Gore to the site of the Mataura paper mill.2 Fletcher directed his audience’s attention to ‘a boiling cauldron’ filled with the ‘tussac’, which ‘in its native freedom’ grew ‘profusely’ in the region. In the factory, this humble local raw material was being transformed: it is boiled, thumped, pounded into pulp – then it is passed on to another vessel, mixed with other chemical substances until appearing as a thick liquid it is passed further on, and still flowing it finds a lower level and reaches a treadle which shakes it and keeps it in proper solution, and even, so as to furnish to the next operation a uniform supply. The laws of heat, motion and force, if these are not essentially one, are seen in active operation – the liquid passes from the treadle under a roller, now coils around it, then passing along another level and over another roller, getting more and more cohesive as the fibres of the substance are getting entwined again, and it is relieved by degrees of the watery element. -
'A Thousand Miles of Loyalty': the ROYAL TOUR of 1901
'A Thousand Miles of Loyalty': THE ROYAL TOUR OF 1901 THE VISIT to New Zealand of the Duke and Duchess of Cornwall and York from 10 to 27 June 1901 was New Zealand's first nation-wide extravaganza. It had been a long time in preparation. The Duke and Duchess had been in- vited by the Premier, R. J. Seddon, to come to New Zealand in 1897 after Queen Victoria's diamond jubilee. The old Queen instantly declined, for personal reasons: 'she dare not consent to a prince so close to the Throne leaving her for a long period of time and making a voyage to a distant part of the world'.1 Nevertheless, she assured her loyal subjects that the Duke regarded New Zealand 'with the warmest interest'.2 In 1900 New Zealand's invitation 'was again renewed, this time by electric cable', while Australia also invited the Duke to open the first federal parliament in Melbourne in 1901. By this time the South African War had made the colonies a matter of more immediate concern in London. The presence of the colonial con- tingents, among them the Australians and New Zealanders, aroused feel- ings of gratitude among beleaguered British ministers, and some interest in the colonies' military capacity. Moreover, the power and the extent of Britain's empire was an aspect to be emphasized to other European powers in the jingoistic mood of the turn of the century. A tour by the Queen's grandson would both reward and stimulate loyalty to the crown. Queen Victoria agreed to the project, but in January 1901 she died. -
12. New Zealand War Correspondence Before 1915
12. New Zealand war correspondence before 1915 ABSTRACT Little research has been published on New Zealand war correspondence but an assertion has been made in a reputable military book that the country has not established a strong tradition in this genre. To test this claim, the author has made a preliminary examination of war correspondence prior to 1915 (when New Zealand's first official war correspondent was appointed) to throw some light on its early development. Because there is little existing research in this area much of the information for this study comes from contemporary newspaper reports. In the years before the appointment of Malcolm Ross as the nation's official war correspondent. New Zealand newspapers clearly saw the importance of reporting on war, whether within the country or abroad and not always when it involved New Zealand troops. Despite the heavy cost to newspapers, joumalists were sent around the country and overseas to cover confiiets. Two types of war correspondent are observable in those early years—the soldier joumalist and the ordinary joumalist plucked from his newsroom or from his freelance work. In both cases one could call them amateur war correspondents. Keywords: conflict reporting, freelance joumaiism, war correspondents, war reporting ALLISON OOSTERMAN AUT University, Auckland HIS ARTICLE is a brief introduction to New Zealand war correspondence prior to 1915 when the first official war correspon- Tdent was appointed by the govemment. The aim was to conduct a preliminary exploration ofthe suggestion, made in The Oxford Companion to New Zealand military history (hereafter The Oxford Companion), that New Zealand has not established a strong tradition of war correspondence (McGibbon, 2000, p. -
Pacifists and Anti-Militarists in New Zealand, 1909-1914, by R. L. Weitzel, P 128-147NZJH 07 2 02
Pacifists and Anti-militarists in New Zealand, 1909-1914 NEW ZEALAND'S first anti-militarist movement was born out of oppo- sition to compulsory military training under the Defence Act of 1909. The movement grew, after the world war had begun, to em- brace anti-conscription, free speech, and the cause of the conscientious objector. Its strength lay in the somewhat improbable alliance be- tween middle-class liberalism and militant labour; its weakness in the fact that it was a minority voice in a community where, as the crisis of the war grew more intense, majority opinion displayed a marked degree of intolerance. The Defence Act of 1909 represented New Zealand's attempt to re-organize its defence forces along the lines agreed to at the Im- perial Naval and Military Conference held in London in July and August of that year. Introduced on 2 December, and passed into law on 22 December, the new Act abolished the Volunteer Force and incorporated its members into the new Territorial Force. The obliga- tion to be registered and trained was universal. From the age of 12 to 14 males were to be enrolled in the Junior Cadets, from 14 to 18 in the Senior Cadets, from 18 to 21 in the General Training Section, and from 21 to 30 in the Reserve. The Territorial Force, the principal defence force, was to be composed of men transferred from the General Training Section. The Act also contained provisions whereby magistrates could impose penalties ranging from fines to disfranchise- ment upon non-compliants and upon ordinary citizens who prevented trainees from carrying out their duties in compliance with the law. -
Reviled in the Record: Thomas Logan, and Origins of the Cromwell Quartz Mining Company, Bendigo, Otago
Journal of Australasian Mining History, Vol. 9, September 2011 Reviled in the Record: Thomas Logan, and origins of the Cromwell Quartz Mining Company, Bendigo, Otago By LLOYD CARPENTER University of Canterbury, NZ he Otago gold rush has not received the level of academic scrutiny and analysis accorded to similar events in Australia, despite occasional incisive scholarly T (but unpublished) theses lining university library shelves.1 Consequently, accounts of the Otago rush have tended to be the preserve of local enthusiasts, writing historical narratives rather than in-depth examination of cultural historical aspects of the goldfields. Notwithstanding this limitation, some books, such as those produced for the Otago Centennial Publications in 1951, are compelling histories by writers who were participants in the events they describe.2 The writers’ proximity to the action does not render their texts free from error; written without the use of computers, online resources like the National Library’s paperspast site3 or archival sources in Archives New Zealand and the Hocken Library, means that gaps in the historic record were sometimes bridged with speculation or reasoned interpolation. This paper deals with one example of this type of interpretation and through gleaning new information from primary sources, re- writes a key part of the received narrative from the earliest days of Bendigo, Central Otago. The received narrative James Crombie Parcell, a prominent and well-respected Cromwell lawyer, wrote the Heart of the Desert to detail the gold, farming and governmental history of the Cromwell region, which included Bendigo Gully. In reaching the conclusion that the discovery of the Cromwell Company’s riches was predicated on a brazen fraud committed by Thomas Logan, he constructed the foundations upon which every subsequent writer has discussed the first years of quartz mining at Bendigo. -
New Thoughts on the Public Sphere in Aotearoa New Zealand
SCOOPED: THE POLITICS AND POWER OF JOURNALISM IN AOTEAROA NEW ZEALAND CHAPTER !: NEW THOUGHTS ON THE PUBLIC SPHERE IN AOTEAROA NEW ZEALAND Wayne Hope The idea of a public sphere is made possible by the guaranteed freedoms of association, expression and publication. Citizens, groups and intellectuals are able to confer without restriction on matters of shared interest. In principle, public sphere activities should proceed independently of state prerogatives, religious authority and commercial influence. In practice, public sphere activities may fall short of these underlying principles. As Jurgen Habermas noted in his early writings, the Western, 18th-century bourgeoisie saw itself as the bearer of Enlightenment reason and constitutional freedoms. By the mid-19th century, however, non-property owners made their own public sphere claims against the bourgeoisie. Trade unionists and the early women’s movement, for example, demanded a fully franchised electoral system (Habermas, 1992). Furthermore, rights of representation and public argumentation were directed against private owners of capital and the bourgeois state. Early industrial capitalism and the bourgeois public sphere were vulnerable to oppositional challenge from socialist points of view. In Western societies the subsequent formation of representative political parties, trade union organisations, and tax funded institutions of health, education and social welfare were the outcomes of political struggles for universal rights and entitlements. Public sphere activities can be evaluated within legal environments, artistic and literary communities, political parties, the scholarly commons, legislatures and media institutions. Overlapping manifestations of the public sphere reflect the structures and instabilities of political-economic power. At given historical conjunctures, oppositional public spheres may crystallise. -
William Frederick Howlett B.A
WILLIAM FREDERICK HOWLETT B.A. JOURNALIST ALPINIST NATURALIST TEACHER by Ian St George William Frederick Howlett 1850–1935, aged about 26, the only known photograph. From glass monochrome quarter plate negative, Davis & Nairn collection, Nelson Provincial Museum ref. no. 6429. Reproduced with permission. Can this be the gentleman who… was known to fame as W.F. Howlett, B.A.? Not that his B.A. was absolutely the only one in the town, but he walked with it, talked with it, ate with it, and drank with it, until Howlett and his B.A., became one and indivisible. “Civis” in the Otago Witness 18 September 1890. Satire: artistic form, chiefly literary and dramatic, in which human or individual vices, follies, abuses, or shortcomings are held up to censure by means of ridicule, derision, burlesque, irony, parody, caricature, or other methods, sometimes with an intent to inspire social reform. https://www.britannica.com/art/satire CONTENTS Chapter 1. Mad, and no mistake 1 2. England 7 3. The remittance man 13 4. The teacher: Nelson & Dunedin 1875–1880 18 5. The editor: Patea 1881–1882 30 6. The teacher: Makaretu 1882–1886 33 7. The storekeeper: Pahiatua 1886–1888 50 8. Back to Makaretu and Ongaonga 1889–90 71 9. Tirenics 1890 81 10. Makuri 1891 92 11. The naturalist 101 12. The alpinist 128 13. The journalist & satirist 154 14. Eketahuna 1900 163 15. Olive 1902–1922 184 16. Wellington c.1920–1935 194 Epilogue 1. On life 202 2. On the balance 207 3. After thoughts 210 Illustrations William Frederick Howlett aged about 26 front Howlett’s “Election -
The Impact of the South African War 1899-1902 on New Zealand Society
Copyright is owned by the Author of the thesis. Permission is given for a copy to be downloaded by an individual for the purpose of research and private study only. The thesis may not be reproduced elsewhere without the permission of the Author. Counting the Cost: The Impact of the South African War 1899-1902 on New Zealand Society Fig. 1. Richard J. Seddon and Lord Kitchener. Source: Observer Christmas Annual, 20 Dec 1902, p.8. A thesis presented in partial fulfilment of the requirements for the degree of Master of Arts in History at Massey University. Nigel Robson 2012 Acknowledgements I would like to thank the following people for their support, advice, and kind assistance during the completion of this thesis: Basil Poff, Richard Bourne, Brian Robson, Brian Eddy, Richard Towers, Ashley Gould, Becky Masters, Emma Lefley, Dolores Ho, Cliff Rogers, Heidi Kuglin, Ron Palenski, Christopher Pugsley, Anna Cable, John Martin, Zabeth Botha, Jane Bloore, Lachlan Paterson, Te Maari Wright, Peter Attwell, Faith Goodley, Laeonie Gallahar, Ellen Ellis, Helen Hogan, Jane Teal, Anne Jackman, Sarah Pōhatu, Martin Collett, Gordon Maitland, Keith Giles, Patrick Parsons, Karel Kaio and Basil Keane. Additionally, I would like to thank the Hōhepa family for kindly allowing me to use the photo of Āhere Hōhepa; Natalie Edwards and the Thomson family for permitting the inclusion of their photo of William (Dinah) Thomson; and Te Amohaere Hauiti-Parapara of the Waitangi Tribunal for her assistance in translating articles from Māori language newspapers. I am also very grateful for the advice and assistance that I have received from David Retter who has generously shared both his time and his extensive knowledge of the National Library of New Zealand and its collections.