Exeter and Its Cathedral Author(S): Dotted Crotchet Source: the Musical Times and Singing Class Circular, Vol
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The Cathedral Church of St Peter in Exeter
The Cathedral Church of St Peter in Exeter Financial statements For the year ended 31 December 2019 Exeter Cathedral Contents Page Annual report 1 – 13 Statement of the Responsibilities of the Chapter 14 Independent auditors’ report 15-16 Consolidated statement of financial activities 17 Consolidated balance sheet 18 Cathedral balance sheet 19 Consolidated cash flow statement 20 Notes 21 – 41 Exeter Cathedral Annual Report For the year ended 31 December 2019 REFERENCE AND ADMINISTRATIVE INFORMATION Governing statute The Cathedral’s Constitution and Statutes were implemented on 24 November 2001 under the Cathedrals’ Measure 1999, and amended on 18 May 2007, 12 March 2014 and 14 January 2016, under the provisions of the Measure. The Chapter The administrative body is the Chapter. The members of the Chapter during the period 1 January 2019 to the date of approval of the annual report and financial statements were as follows: The Very Reverend Jonathan Greener Dean The Reverend Canon Dr Mike Williams Canon Treasurer The Reverend Canon Becky Totterdell Residentiary Canon (until October 2019) The Reverend Canon James Mustard Canon Precentor The Reverend Canon Dr Chris Palmer Canon Chancellor John Endacott FCA Chapter Canon The Venerable Dr Trevor Jones Chapter Canon Jenny Ellis CB Chapter Canon The Reverend Canon Cate Edmond Canon Steward (from October 2019) Address Cathedral Office 1 The Cloisters EXETER, EX1 1HS Staff with Management Responsibilities Administrator Catherine Escott Clerk of Works Christopher Sampson Director of Music Timothy -
1 Establishment of the Church and the Parish of Stoke Gabriel The
Establishment of the Church and the Parish of Stoke Gabriel The founding of the church and the establishment of the parish of Stoke Gabriel are largely informed by the records of the Bishops of Exeter and the Dean and Chapter of Exeter Cathedral. The register of Bishop Bronescombe (1257-80) is of particular note since he was the first Bishop of Exeter to keep a register of his activities, following the practice established by bishops elsewhere in the country. Written in Latin, these registers record the visits that the bishops made around the Diocese, their purpose and much other information, all of which helps to provide an early timeline of the church and parish. In the mediaeval period, the county of Devon had a population of about 100,000 (cf. about 1.1 million today), most of whom lived and worked in the countryside.1 The infrastructure was undeveloped and neighbourhoods were largely self-sufficient, exploiting locally available land and water resources to sustain themselves. Known at the time as “Stoche”, an Anglo Saxon word meaning “settlement”, Stoke Gabriel would have been no more inaccessible than many other places in the county. Its distance from Exeter was not a problem since the registers show that the bishops regularly travelled throughout the Diocese, which at that time included Cornwall. Moreover, they regularly stayed in Paignton, the principal neighbourhood within the Manor of Paignton and the location of their palace.2 Stoke Gabriel was within the manorial estate and a mere five miles from the palace. Yet, Stoke Gabriel is rarely mentioned amongst the bishops’ itineraries. -
Friday Dear Sir, I Presented Your Petition Today, but the Speaker Would Not Allow It to Be Referred to the Committee Which Will
Friday Dear Sir, I presented your Petition today, but the Speaker would not allow it to be referred to the Committee which will sit after our short Holidays the end of next week because it objects in fact to the principle of the Bill. It will therefore be desirable that you should, after seeing the Bill, attend, as I understand it will be essentially, prepare another Petition against such clauses as you particularly object to – the second Reading took place on the day that your letter reached me, & the Petition was not given to me till the following one – no purpose desired on your part opposition to the to the second Reading, & Mr Leake told me that it was to pass by consent without resistance. Mr Williams told me otherwise afterwards, but you seem to have been tardy in taking defensive measures. Ld Ellenborough’s Bill applies to Exchanges of Common Land, & would probably not meet the present case, of which the object may in fact be useful, if the enclosure of the Cow Common & compulsory tithe assurances be abased now. The allotment proposed for the Poor must probably be desirable. Yrs faithfully, Harcourt This letter was sent by ‘FREE post, of 16 W 16 1834’, to The Revd. R Pryce, Aston, Bampton. It is marked (in a different had and in brown ink) “not Bampton Devon Try Witney Oxon”, and countersigned “W Harcourt” (William Harcourt was the MP for the area). Letter on hardship to follow inclosure of the open fields of Aston My dear Sir, A Bill has been read a first time in the House of Commons, & is immediately to be submitted to the consideration of a Committee, the object of which is to authorize the enclosure of (‘Aston & Coate’ crossed out) the Common Fields of Aston & Coate. -
The Anglo-Saxon Coins of Harthacnut
THE ANGLO-SAXON COINS OF HARTHACNUT. BY H. ALEXANDER PARSONS. O the student who consults the two chief works of reference relating to the English coins of Harthacnut, the striking feature which presents itself is that so many Anglian types have been attributed to a reign which was one of the shortest in this country's history. The first of these works is Hildebrand's comprehensive Catalogue of Anglo-Saxon Coins in the Royal Cabinet of Coins and Medals in Stockholm, 1881. The second is the Catalogue of Anglo-Saxon Coins in the British Museum, vol. ii, 1893. Both works give nine types to the reign with their varieties. It should be mentioned, however, that, from his remarks on the types, it seems that Hildebrand had some hesitation in ascribing the bulk of the different issues to England, and he clearly states that only his Types A and B are perfectly normal English types. On the other hand, in the introduction to the British Museum Catalogtie, p. xcii, it is stated that " we need not question that the types described by Hildebrand are English," although in the catalogue itself the authors indicate that one of their types, together with a variety of another, may be Danish copies of English coins, and they further exclude, altogether, one of Hildebrands types on the plea that it is Danish, p. 321. From these remarks it will readily be seen that the published English issues of Harthacnut are the subject of considerable confusion and uncertainty, and it may at once be stated that before it is possible to be constructive it is necessary to be destructive. -
Liturgy As History: the Origins of the Exeter Martyrology
ORE Open Research Exeter TITLE Liturgy as history: the origins of the Exeter martyrology AUTHORS Hamilton, S JOURNAL Traditio: Studies in Ancient and Medieval History, Thought, and Religion DEPOSITED IN ORE 01 November 2019 This version available at http://hdl.handle.net/10871/39448 COPYRIGHT AND REUSE Open Research Exeter makes this work available in accordance with publisher policies. A NOTE ON VERSIONS The version presented here may differ from the published version. If citing, you are advised to consult the published version for pagination, volume/issue and date of publication 1 Liturgy as History: The Origins of the Exeter Martyrology Sarah Hamilton, University of Exeter Abstract Through an Anglo-Norman case study, this article highlights the value of normative liturgical material for scholars interested in the role which saints’ cults played in the history and identity of religious communities. The records of Anglo-Saxon cults are largely the work of Anglo-Norman monks. Historians exploring why this was the case have therefore concentrated upon hagiographical texts about individual Anglo-Saxon saints composed in and for monastic communities in the post-Conquest period. This article shifts the focus away from the monastic to those secular clerical communities which did not commission specific accounts, and away from individual cults, to uncover the potential of historical martyrologies for showing how such secular communities remembered and understood their own past through the cult of saints. Exeter Cathedral Library, Ms 3518, is a copy of the martyrology by the ninth-century Frankish monk, Usuard of Saint-Germain-des-Prés , written in and for Exeter cathedral’s canons in the mid-twelfth century. -
Patronage, Performance, and Reputation in the Eighteenth-Century Church
PATRONAGE, PERFORMANCE, AND REPUTATION IN THE EIGHTEENTH-CENTURY CHURCH DANIEL REED OXFORD BROOKES UNIVERSITY Thesis submitted in partial fulfilment of the requirements of the award of Doctor of Philosophy in History SEPTEMBER 2019 1 Lancelot Blackburne, Archbishop of York. After unknown artist. Mezzotint, sold by Thomas Bakewell. 1724 or after. Private collection of Daniel Reed. 2 For Freya 3 Abstract The perceived success of the revisionist programme in dissipating the ‘longest shadow in modern historiography’ calls into question the ongoing relevance of ‘optimistic’ versus ‘pessimistic’ interpretations of the Church of England in the long eighteenth century. And yet, the case of Lancelot Blackburne, Archbishop of York (1724-1743), has not benefitted from the ‘revisionist turn’ and represents an unparalleled problem in accounts of the Georgian episcopate. Whilst Benjamin Hoadly has been the most maligned bishop of the period for his theology, Blackburne is the most derided for his personal imperfections and supposed negligence of his episcopal duties. These references are often pernicious and euphemistic, manifesting in several quasi-apocryphal tales. The most regularly occurring being accounts of Blackburne’s lasciviousness, speculation over the paternity of his chaplain Thomas Hayter, and the Archbishop’s association with piracy. As long as these bastions of resistance to revisionism remain, negative assumptions will linger on in contemporary studies of the Church, regardless of whether they are reframed by current trends. As such, this thesis utilises under-explored archival sources to reorient Blackburne’s case to its historical context. This is achieved through an exploration of the inter-connected themes of patronage, performance, and reputation. -
Sanctity in Tenth-Century Anglo-Latin Hagiography: Wulfstan of Winchester's Vita Sancti Eethelwoldi and Byrhtferth of Ramsey's Vita Sancti Oswaldi
Sanctity in Tenth-Century Anglo-Latin Hagiography: Wulfstan of Winchester's Vita Sancti EEthelwoldi and Byrhtferth of Ramsey's Vita Sancti Oswaldi Nicola Jane Robertson Submitted in accordance with the requirements for the degree of Doctor of Philosophy The University of Leeds, Centre for Medieval Studies, September 2003 The candidate confinns that the work submitted is her own work and that appropriate credit has been given where reference has been made to the work of others. This copy has been supplied on the understanding that it is copyright material and that no quotation from the thesis may be published without proper acknowledgement. ACKNOWLEDGEMENTS Firstly I would like to thank my supervisors, Dr Mary Swan and Professor Ian Wood for their guidance and support throughout the course of this project. Professor Wood's good-natured advice and perceptive comments have helped guide me over the past four years. Dr Swan's counsel and encouragement above and beyond the call of duty have kept me going, especially in these last, most difficult stages. I would also like to thank Dr William Flynn, for all his help with my Latin and useful commentary, even though he was not officially obliged to offer it. My advising tutor Professor Joyce Hill also played an important part in the completion of this work. I should extend my gratitude to Alison Martin, for a constant supply of stationery and kind words. I am also grateful for the assistance of the staff of the Brotherton Library at the University of Leeds. I would also like to thank all the students of the Centre for Medieval Studies, past and present, who have always offered a friendly and receptive environment for the exchange of ideas and assorted cakes. -
Planning Your Visit to Exeter Cathedral
Exeter Cathedral Planning your visit to Exeter Cathedral A guide for groups www.exeter-cathedral.org.uk A warm welcome awaits you Exeter Cathedral is one of the oldest and most beautiful Cathedrals in England. Located in the centre of the city, there has been a Cathedral on the present site for nearly one thousand years. The imposing towers of today’s Cathedral date from the early 12th century. They form the majority of what remains of the Norman Cathedral which was replaced from 1270 -1340 by the beautiful Gothic building we see today with its famous West Front and elegant Nave. It is a rich resource of art, craft, symbolism and architectural detail. The Cathedral is, as it always has been, the jewel in the heritage crown of the county of Devon, as well as the seat of the Bishop and the Mother Church of the Diocese. Exeter Cathedral is the city’s best-loved landmark and attraction, popular with visitors and locals alike. Whether you’re looking for a short guided tour or a bespoke day-long package, we look forward to helping you to plan your visit to our beautiful city and great county. Email [email protected] or telephone 01392 285983 to start planning your itinerary. Prices from £5 per person (Cathedral admission) or £6 (Cathedral admission and ground floor guided tour). Free admission for group leaders and coach drivers. Convenient coach drop-off next to Cathedral Green. Planning your visit Guided tours (45-60 minutes) Tower tours (20-30 minutes) Our knowledgeable guides will help you to Climb 175 steps to the top of the Cathedral’s discover the history of the Cathedral and North tower and enjoy unrivalled views of the the stories of the people who have lived and city and surrounding countryside. -
A Guide to the Church of the Ancient Parish of St Tudy, North Cornwall
A GUIDE TO THE CHURCH OF THE ANCIENT PARISH OF ST TUDY, NORTH CORNWALL This guide was originally prepared, in 1994, by The Reverend Raymond Wood, then Rector of St Tudy. The guide was revised and updated by the St Tudy History Group in 2017. All proceeds go to Church Funds Contents Page Introduction 3 St Tudy 4 Brief history of the Church 6 South Porch 8 Nave & North Aisle 8 Lady Chapel 12 Chancel & Sanctuary 12 Organ 14 Vestry 15 South aisle 16 Tower & Bells 22 Churchyard 24 Other buildings 27 Appendices 1. Rectors 2. Organ details 3. Church Plate 4. Bells 5. Tombs & Headstones 6. Glossary 7. Bibliography 8. Reverend Wood’s Prologue 9. Floor Plan Sketch 2 Introduction The St Tudy circular churchyard is considered by Cornwall County Archaeologists to be built on the site of an Iron Age round – there is also evidence of several other Iron Age remains in the village and its environs, indicating that this area has been a settled community for more than 2,500 years and thus the term ‘ancient’ in our title. According to medieval traditions, Christianity arrived in Britain in the 2nd or 3rd century and the existence of Romano Christian inscriptions in Cornwall suggests that Christianity existed in the county by the end of the 5th century. Cornish bishops were reported to have assisted in the consecration of St Chad, Archbishop of the Mercians, in 664 but their names are merely legendary. The first recorded Bishop of Cornwall is Kenstec who was consecrated between 833 and 870. He professed obedience to the Archbishop of Canterbury, marking a stage in the incorporation of the Cornish Celtic Christian church into the English church; at that time Cornwall was a separate kingdom and Dungarth was the King. -
DSM Dateline
The view from Down St Mary 780 to 2014 DSM timeline © Roger Steer 780 The Saxons reach the Tamar. During the period of the Saxons, the natural forests of Devon are gradually cleared and most of the villages and settlements we take for granted in the countryside are established. 905 Bishop Putta is murdered – some say at the spot where Copplestone cross stands. 909 Diocese of Crediton created. 934-53 Bishop Ethelgar collects funds for the building of St Mary’s Minster at Crediton. 974 Copplestone Cross, at the junction of Down St Mary with two other parishes until 1992, is mentioned in a charter, but is much older than that. It is early Celtic interlaced work such as is not found elsewhere in England except in Northumbria. The cross gives a name to a once noted Devon family which comes in the local rhyme: Crocker, Cruwys, and Coplestone, When the Conqueror came were found at home. Eleventh Century 1018 Buckfast Abbey is founded under the patronage of King Canute. 1040 The Manor of Down(e) named after the Saxon settlement DUN meaning Hill, first recorded as being the gift of King Harthacnut. (Harthacnut was king of Denmark from 1028 to 1042 and of England from 1040 to 1042. Some of the glebe land in the manor originally formed part of the Devon estates of Harthacnut’s father, Canute, king of England 1016-35.) Tenure is granted to Aelfwein, Abbot of Buckfast in support of the ministry of the Abbey Church. Down St Mary is one of six Devon churches held by the Abbot of Buckfast prior to the Norman conquest, the others being Churchstow, Petrockstow, South Brent, Trusham and Zeal Monachorum. -
KING CNUT's LAST COINAGE? Robert L. Schichler on 12
KING CNUT’S LAST COINAGE? Robert L. Schichler On 12 November 1035, Cnut the Great died, leaving uncertain in England the matter of the royal succession, for the king had not named a successor (O’Brien 159). Two of his sons, by different women, were preoccupied in Scandinavia: Swein, Cnut’s eldest son from his earlier union with Ælfgifu of Northampton, had recently been deposed as regent or king of Norway and had fled to seek the support of his half- brother Harthacnut, Cnut’s son by Queen Emma (also called Ælfgifu by the English), who was reigning in Denmark. These two sons, on good terms with each other, then apparently agreed to a geographical division of England, the southern section going to Harthacnut, the northern section to Swein. Because neither of them could leave Denmark at this time, the decision was made that Cnut’s middle son Harold Harefoot, full-brother to Swein and half-brother to Harthacnut, should oversee the affairs of England in their absence (Howard 51-52). This plan, however, met with the objection of Queen Emma, who, distrusting Harold and his mother, was watching out for the interests of her son Harthacnut, and did not wish to lose her own position of power. She had even anticipated such a dreaded development when agreeing to marry Cnut in 1017; mindful of the children of the other Ælfgifu and Cnut, Emma had made it a condition of her acceptance of the marriage that no other son but her own (by Cnut) should succeed to the throne: “But she refused ever to become the bride of Knútr, unless he would affirm to her by oath, that he would never set up the son of any wife other than herself to rule after him, if it happened that God should give her a son by him. -
Letter from Exeter Cathedral Dean May 2020
How we can all pull together to make a difference People value Exeter Cathedral in all sorts of ways: as Devon’s best building as the beating heart of Exeter as their place of worship - regular or occasional - with world-class music as a venue for concerts and lectures and educational activities as an inspirational place to pray and reflect as a social hub But the Coronavirus pandemic means that we have had to close our doors for the first time ever in peace time. We are working hard to keep in touch in new ways during lockdown, including a varied programme of online worship, prayer, music, and pastoral support. However, we now need your help to keep it going through this tough time when no one can come in, when our choristers and musicians cannot perform together, and our stalls are empty. We started the year with a balanced budget, but now can expect virtually no commercial income from visitors, events, our cafe or our shop. This is forcing us to review every aspect of cathedral life to see where savings can be made, and is encouraging us to find new income sources, including grants, and a broad appeal across Devon asking people to support their cathedral. We are looking for 3,000 people to give an £5 per week for the next 12 months, and by Gift Aid wherever possible, so that we can face the future with much greater hope. Clearly not everyone will be able to give, but if we can push ourselves to give whatever we can afford, and encourage our friends and neighbours to do the same, we stand a real chance of surviving what otherwise might become a major catastrophe for Exeter Cathedral.