Race, Redemption, and the Black Other in the Life and Works of Philip

Total Page:16

File Type:pdf, Size:1020Kb

Race, Redemption, and the Black Other in the Life and Works of Philip Embracing the Other : Race, Redemption, and the Black Other in Title the Life and Works of Philip K. Dick( 本文(Fulltext) ) Author(s) RUSSELL, John G. Citation [岐阜大学地域科学部研究報告] no.[23] p.[43]-[65] Issue Date 2008-08 Rights 岐阜大学地域科学部 (Faculty of Regional Studies, Gifu Version University) URL http://hdl.handle.net/20.500.12099/23946 ※この資料の著作権は、各資料の著者・学協会・出版社等に帰属します。 岐阜大学地域科学部研究報告第23号:43-65(2008) 43 EmbraclngtheOther:RaceIRedemptionIandtheBlack OtherintheLifbandWorksofPhilipK・Dick JohnG.Russell (ReceiγdJqne30,2(X膚) Therelssomeofmeinyou・ EldonTyre11,Bkz(おRunYW Whenthewhitesfbelthattheyhavebecomemechanizedtheytumtomenof COlorandaskthemforalittlehumansustenance. uopoldSenghorl Ifyoudenyanya爪nitywithanotherpersonorkindofperson,ifyou declareittobewhollydiffbrenth)myOurSelf-aSmenhavedonetwomen, andclasshasdonetoclass,andnationhasdonetonation一-yOumayhateit Ordeifyit;butineithercaseyouhavedemieditsspiritualequalityandits humanreality・Youhavemadeitintoathing,tOWhichtheonlypossible relationshipisapowerrelationship・Andthusyouhavefatal1yimpove丘shed yourownreality・Youhave,infact,alienatedyourself. UtsulaK.LeGuin2 I Beforehisdeathin1982,PhilipK・Dickproducedanimpressivebodyofliterature thatinterrogatedquestionsofwhatitmeanstobehumaninalonely,depersonalizingand dehumanlZlngWOrld,thesuqectivenatureofreality,therelativityofdeviance,andthe Laingeanknotsofexistentialdespalr・Virtuallyunknownoutsideofthesciencenction genreduringhislifetime,manyOfDick-sgenreworkshavesincebeenreissuedbym句Or AmericanandBritishpublishers:aCOmPlete丘ve-VOlumecollectionofhisshortstoriesand 1LiopoldSenghor,CitedinFrantzFanon,BhzckSkinⅥ勃iteA血sks.NewYork:Grove P托SS,1!裕7,129. 2ursulaK・LeGuin,一tAmericanSFandTheOther."InTheLanguageqftheNight.New York:HarperCollins,1989,95. 44 JohnG.Russell anve-VOlumeco11ectionofhislettershavefbundprint・In20uytheLibraryofAmerica publishedacollectionofDick,sscience丘ctionnovels,addinghisworktoprevious collectionsbysuchAmerican1iteraryluminariesasHemlngWay,Faulkner,Hawth0rne・and Poe. In addition to Bladb Runner(1982),based on Dick's Do AndfoiゐDream QF ElectronicSheqp(1968),SeVeralofhisscience丘ctionworkshavebeenadapted(albeit loosely)forthescreenbymqiordirectors,includingStephenSpielberg'sMinorityR甲Ort (2002;Shortstory,1956),PaulVe血oeven'sTbtalRecall(1990;"WeCanRememberItfbr YouWholesale,,,1966),JohnWoo,sPqycheck(2003;Short story,1953)andRichard Linklater,sAScannerDark身(2007;nOVel1977)tonamebutafbw,aSWe11asinspired numerouscinematichomages:GaryWalkow'sTheTToublewithDick(1986),Alqiandro's Amenabar,sAbrelosqos(OpenYourEYeS、1997;remadein2001byCameronCroweas 侮nilhzS砂),PeterWeir,sme77・umanShow(1998),DavidCronenberg'sexistenZ(1999), Linklater,s勒kingL昨(2001)andmostrecentlyRichardKelly'sSouthklndTbおs(2007)・ CoJ密SSLionsQfaCJ甲Artist(1975),theonlymainstreamnovelbyDicktobepublished duringhislifbtime,WaSnlmedasBadobyJ6r6meBoivinin1993・Twosciencenction novels,meThreeStigmataQFPalmerElhitch(1964)andVdlis(1981),havebeenadapted fbrthestage.Dick'slifthasalsobecomethes叫ectofnumerousbiographies(Williams 1986,Rickman1989;Sutin1989;and Dick1995).His science nction wo血s and posthumouslypublishedmainstreamnovelshavebeensuqectedtoagrowlngbodyof criticalinqulry,muChofitcenteredonDick.sobsessions:ParanOidschizophrenia,the shiftingboundariesbetweenrealityandillusion,artandarti丘ce,theambiguousinterface his between human authenticity and mechanicalmimesis,and Gnostic/Su丘-inspired cosmologleS-Obsessions,Withtheexceptionofthelast,thatnowdennepostmodernangSt・ Astheacademicandliterarywoddsdrawtheirbattlelinesintheso-Calledculturewars・ DickmaybeoneofthefbwviableIIDeadWhiteMales't(thelateKurtVonnegutbeing perhapsaclosesecond)ofthepostmodemmoment,hissurreal,iconoclasticvisionsofloss humanityandcosmicconsplraCyhavingfoundanappreciativeaudienceinanincreaslngly EmbraclngtheOther: 45 Race,Redemption,andtheBlackOtherintheLifeandWorksofPhilipK.Dick ParanOidwoddthatevenbefore9/11hadcometoassumeanuncannyreSemblancetothose limnedinDick,s丘ction. Yetdespitetheacademicandliterarygravedigglng,theresurrectionofDick・soeuvre asbothscholadyandpopculturalfbdderandtheexpansivescopeofcriticalinqulry,Critics andcommentatorshavelargelyoverlookedthedepictionofblacksandracerelationsin theirreadingsand(re)presentationsofhisworks・3Thisisasurprisingomissionsinceboth 丘gure heavilyin Dick's nction・Indeed,Dick,s work consistently o鮎rsinsightfu1 COmmentariesonAmericanracialrelationsandawelcomerespite丘omthetraditionof StereOtypedportrayalsofblacksinsciencenction・Dickfsfictionisrichlypopulatedwith blackcharacters,from BobbyDaniels,一.thelittle blackkid一・nextdoorin・・TheFather Thing''(1954);Groves,thespaceshipcaptaininSohzrLotteTy(1955),hisdebutnovel;Bi11 Laws(EyeintheS砂,1957),theBleekmen(肋rtianTime-S触1964);SttnrtMcConchie (Dr・Bloodhonq:Or Hbw勒GotAk)ng4Per the Bomb,1965);Jim Briskin,the PreSidentialcandidate(meChckin伽ce,1966);PercyX(乃eGa7Vme虎Tbkeover, 1967);RayRobertsandtheAnarch托ake(Cbunter-Clockl伽ki,1967);MontgomeryL. Hopkins(Flow喝′Tbars,thePolicemanSdid,1974);andfniiah(TheDivine血v鮎ion, 1982)to,inhismainstreamnction,Mrs・Lane(肋〝甲tyDumptyinOakhznd,Written1960; Published1986)andCarletonTweaney(肋TyandtheGiant,Written1953-55;Published 1987)・Particulady factthatin his noteworthyis the meditations on alterity,Dick COnSistentlycasthisblackcharaCterSintheroleofredeemerandbydoingsowasableto SubvertbothmainstreamandSFconventionsintheirdepictionsofblacks. Unlikemanyofhiscontemporaries,Dick.srepresentationofblacksseldomadhered tothestereotypessoprevalentinthegenreinwhichhewroteandtheliterarymainstream 3Blacksarevirtual1yabsentftomⅢmadaptationsofDick,swo血,ironicglVentheir ubiquitouspresenceinhisnction・Blacksappearinonlystereotyped(Benny,thecoonish, jive-talkingmutanttaxidriverin7btalRecall),One-dimensional(thestreet-SmartreSistance 茄ghterinhTPOSter(2002)),Orminor(theblackpolicecaptaininMnorityRq,Ort)rolesin theseadaptations・Indeed,adaptationsofthosewo止sinwhichblacksandracerelations formamqiorsubtext(e・g・,Crackin伽ce,Eyeinthe勒,Counter-ClockWbr域and GanymedkThkeover)haveyettobe丘1med. 46 JohnG.Russell hedesperatelystruggledtoenter・Indeed,Dickseemstohavetakenasmuchpleasurein subvertlngCOntemPOraryStereOtypeSOfblacksashedidinblumngthelinebetweenreality anddelusion・Moreover,inagenrethattraditionallycelebratedbourgeoissocialvaluesand thesquare」aWedheroicsofstalwart,WhiteNietzcheanSupermen,Dickempathizedwith ordinarypeople-thettlittlepeople,Mtheproletariatanditslumpenbrethren-Whostrove, ofteninisolation,tOSaVetheumiverseagainstthespirituallydebilitatingfbrcesofentropy, loneliness,Chaos,andtechnologicaldehumanization・Commentingonascenein眈rtian 77me-Sl*lnWhichManfredSteiner,anautistic,Whiteschizophrenicyouthlivinglna Martiancolony,1SOfferedaclgarette丘omaBleekmanwoman,adark-Skinnedindigeneof Mars,UrsulaLeGuinwrites: The shy offbrofaclgaretteis athorough1yDickian gestureofsalvation・ EmpirefromtheTentacledAndromedans・ Nobody eversavestheGalactic Somethingindeedhasbeensaved,butonlyahumansoul・Weareaboutasね・r 丘omthepanOPlyofspaceoperasaswecanget(LeGuin1995,180)・ Ifthereisam句OrWeaknessinDickfsdepictionofblackcharactersitisthattheyare alltooofteninterchangeable,StanPed丘omthesamearchetypaltemplate,afaulttheyshare withmanyofhisotherliterarycreations(e・g・,theDafk-hairedGid,thebitchywifb,the stinedbureaucratandthestrugglingartisan).WhileDickmayromanticizethestatusof blacks as outsider,he nonetheless a1lows them to retain afundamentalhumanity,a characteristictheysharewithhisAlienOthers:COmPaSSionateGanymedeanslimemolds, existentialMartianwubs,andartisanalglimmungs・ Dick・sphenomenologyenvisionedthewoddasanarenaofcompetingrealities,SOme morehegemomicthanOthers,Whereprivate,isolatedrealities(theidioskosmos)co11ide withthoseofothers,eVentuallyallowlngaglimpseofthesubstruCtureOfreality,thekoinos kosmos(socialreality)inwhichalllivesareinextricablyinterconnected・Itshouldthus comeasnosurpnsethatinDickts丘ctionmanyoftheseencountersoccuratintersections, bothphysicalandmetaphysical,Wherehischaracters,atOnetimesafblyensconcedintheir ownprivatewodds,arealmostinevitablybroughtintocontactwithindividualsonits EmbracingtheOther: 47 Race,Redemption,andtheBlackOtherintheLifeandWorksofPhilipK.Dick marglnS・Asoccupantsofdifftrentrealities,individualsremainessentiallystrangers,until PerSOnalorcosmiccatastropheshatterstheirold,StenOphremicwoddview・Thethemeof SeParaterealitiesisapersistentoneinDick-ssciencenction,butitalsohdsexpressionin hismainstreamnovels,Wheretheseparationislessmetaphysicalthantheresultofsocial forcesthatcircumscribeterritoriesofraceandclass;thepotentialforhuman1iberationis released when those separate realities are broughtinto alignment and solitary souls rediscoverthemselves andare transfbrmedthroughtheirencounterwith apreviously unknownOther・AsWagnerhasputit‥ To survive,theweakbutresourcefulhumanSmuStlose theirfaithinsurfhce appearances;aSeaChlayerofrealityispeeledoff,theymustcomealittlecloser todiscovenngtheTruth,theactualbasisoftheircondition.Thenatureofthe deceptionmayvary:SOmetimesthefbrcesresponsibleliespurelyinthepolitical SPhere;SOmetimestheyreachintothetranscendent,and doubtandfaithare imbuedwithreligiousmeanlng・Consistently,however,inordertosucceedthe humansareforcedtoupholdtheiressentialhumanness,thekeyqualityofwhich isapropensitytowardkindnessandempathy(Wagner1985,69-70). TheredemptiveencounterwiththeOtherisarecumngtropeinbothDicklsSFand mainstreamWO血・IndepictingencounterswiththeBlackOther,Dickeschewedstandard StereOtypeSOfblacksassex-Obsessedpredators,COmicbuffbons,andcardboardda血ies, PreSentingtheminsteadasarchetypeSOfanauthentichumanitythatwhiteshadsomehow lostintheirquestfbrpower,maStery,andauthority・Itistheseveryqualitiesofcompassion, empathy,andagqpethatde血etheOtherinDicklsfiction,anditisthroughtheencounter
Recommended publications
  • BLADE RUNNER 2049 “I Can Only Make So Many.” – Niander Wallace REPLICANT SPRING ROLLS
    BLADE RUNNER 2049 “I can only make so many.” – Niander Wallace REPLICANT SPRING ROLLS INGREDIENTS • 1/2 lb. shrimp Dipping Sauce: • 1/2 lb. pork tenderloin • 2 tbsp. oil • Green leaf lettuce • 2 tbsp. minced garlic • Mint & cilantro leaves • 8 tbsp. hoisin sauce • Chives • 2-3 tbsp. smooth peanut butter • Carrot cut into very thin batons • 1 cup water • Rice paper — banh trang • Sriracha • Rice vermicelli — the starchless variety • Peanuts • 1 tsp salt • 1 tsp sugar TECHNICOLOR | MPC FILM INSTRUCTIONS • Cook pork in water, salt and sugar until no longer pink in center. Remove from water and allow to cool completely. • Clean and cook shrimp in boiling salt water. Remove shells and any remaining veins. Split in half along body and slice pork very thinly. Boil water for noodles. • Cook noodles for 8 mins plunge into cold water to stop the cooking. Drain and set aside. • Wash vegetables and spin dry. • Put warm water in a plate and dip rice paper. Approx. 5-10 seconds. Removed slightly before desired softness so you can handle it. Layer ingredients starting with lettuce and mint leaves and ending with shrimp and carrot batons. Tuck sides in and roll tightly. Dipping Sauce: • Cook minced garlic until fragrant. Add remaining ingredients and bring to boil. Remove from heat and garnish with chopped peanuts and cilantro. BLADE RUNNER 2049 “Things were simpler then.” – Agent K DECKARD’S FAVORITE SPICY THAI NOODLES INGREDIENTS • 1 lb. rice noodles • 1/2 cup low sodium soy sauce • 2 tbsp. olive oil • 1 tsp sriracha (or to taste) • 2 eggs lightly beaten • 2 inches fresh ginger grated • 1/2 tbsp.
    [Show full text]
  • The Search for Philip K. Dick Pdf, Epub, Ebook
    THE SEARCH FOR PHILIP K. DICK PDF, EPUB, EBOOK Anne R. Dick | 279 pages | 05 Nov 2010 | Tachyon Publications | 9781616960001 | English | United States The Search for Philip K. Dick PDF Book Exposing personal details of their married life as well as the ways he continued to haunt her even after their relationship collapsed, Anne Dick provides thorough research combined with personal memories of this mysterious man. Dick addresses with Dr. Whether Dick was mostly to blame or not for his turbulent life is a matter of opinion. VALIS is a theological detective story, in which God is both a missing person and the perpetrator of the ultimate crime. Goodreads helps you keep track of books you want to read. At one point he got into spiritualism. And what is their constant theme? I do co-own a large selection of them, though, and in — or some time thereabouts — I attended a seminar at the ICA, hosted by Brian Aldiss who else? But if I think no longer guarantees I am, then how can we be sure anything at all is real? The notion that bourgeois life is a comforting illusion, that American capitalism is an insane trick founded on a complex lie, is not new to SF, but Dick came to own it. Dick Item Preview. At certain points, events and people are referred to without sufficient context, making some sections difficult to follow. Error rating book. Dick biographies. And hidden amongst the survivors is Dr. The Collected Stories of Philip K. PKD had five wives, two of which wrote biographies.
    [Show full text]
  • CITYSPEAK (From Bladerunner) Sushi Master: Nani Ni Shimasho Ka. [Japanese: "What Would You Like to Have?"] Deckard: {P
    CITYSPEAK (from Bladerunner) Sushi Master: Nani ni shimasho ka. [Japanese: "What would you like to have?"] Deckard: {Points} Give me four. Sushi Master: Futatsu de jubun desu yo. [Japanese: "Two is enough!"] Deckard: No. Four. Two, two, four. Sushi Master: Futatsu de jubun desu yo. [Japanese: "Two is enough!"] Deckard: {Resignedly} And noodles. Sushi Master: Wakatte kudasai yo. [Japanese: "Please understand!" (Actually implying sarcastically, "Can't you understand?") Policemnan: Hey, idi-wa. [Korean: "Hey, come here.] Gaff: Monsieur, azonnal kövessen engem bitte. [French-Hungarian-German: "Sir, follow me immediately please!" "azonnal" - means immediately; "kövessen" - means follow imperative; "engem" - means me. And of course "Monsieur" is French for Sir and "bitte" is German for please.)] Sushi Master: He say you under arrest, Mr. Deckard. Deckard: You got the wrong guy, pal. Gaff: Lófaszt, nehogy már. Te vagy a Blade ... Blade Runner. [Hungarian: "Horsedick, no way! You are the Blade ... Blade Runner." Sushi Master: He say you 'Brade Runner'. Deckard: Tell him I'm eating. Gaff: Captain Bryant toka. Me ni omae yo. [Japanese: "Captain Bryant wants to see your mug in front of his immediately!" (This is a loose translation. "Me ni omae yo" is a sort of pun. "Me ni mae" means to meet someone. "omae" is the very informal use of "you" - in Japanese, this is significant. "yo") Deckard (V/O): The charmer's name was Gaff, I'd seen him around. Bryant must have upped him to the Blade Runner unit. That gibberish he talked was city speak, gutter talk. A mishmash of Japanese, Spanish, German, what have you.
    [Show full text]
  • Blade Runner and the Right to Life Eli Park Sorensen
    Blade Runner and the Right to Life Eli Park Sorensen Trans-Humanities Journal, Volume 8, Number 3, October 2015, pp. 111-129 (Article) Published by University of Hawai'i Press DOI: https://doi.org/10.1353/trh.2015.0012 For additional information about this article https://muse.jhu.edu/article/635253/summary [ This content has been declared free to read by the pubisher during the COVID-19 pandemic. ] Blade Runner and the Right to Life Eli Park SORENSEN (Seoul National University) Ⅰ. Introduction One of the most debated issues in connection with Ridley Scott’s sci-fi masterpiece Blade Runner (1982) is whether Deckard — the protagonist, played by Harrison Ford — is a replicant or not. Allegedly, Ford was strongly opposed to Scott’s decision to include the famous unicorn scene in the film, which apparently confirms that Deckard — like Rachael — possesses “implants,” synthetic memories; a scene anticipating the film’s ending, during which Deckard finds an origami unicorn left by detective Gaff, who thus reveals that he knows about Deckard’s real identity — that he is in fact a replicant (Sammon 362). In this article, I suggest that although much of the scholarship and criticism on Blade Runner tends to focus on this particular issue, it nonetheless remains one of the least interesting aspects of the film. Or, to put it differently, whether Deckard is a replicant is a question whose real purpose rather seems to be covering a far more traumatic issue, which Michel Foucault in the first volume of History of Sexuality addresses thus: “The ‘right’ to life, to one’s body, to health, to happiness, to the satisfactions of needs, and beyond all the oppressions or ‘alienations,’ the ‘right’ to rediscover what one is and all that one can be” (145).
    [Show full text]
  • Annual Report Scottsdale Cultural Council
    2010-11ANNUAL REPORT SCOTTSDALE CULTURAL COUNCIL Scottsdale Center for the Performing Arts Scottsdale Museum of Contemporary Art Scottsdale Public Art VISION Excellence and innovation in the arts – for everyone. MISSION To serve Scottsdale residents, visitors, cultural institutions and artists by creating and advancing high-quality arts and cultural experiences and opportunities. VALUES SERVICE Leadership, transparency and responsiveness to the community. EXCELLENCE High standards in all that we do. DIVERSITY Programming, audiences, leadership and management that respect and reflect our communities. ACCOUNTABILITY Reliability and sustainability. INNOVATION Open to creative change and continuous improvement. INCLUSIVENESS Partnership and collaboration. UNDERSTANDING Education and participation in the arts. The Scottsdale Cultural Council, a private non-profit 501(c)(3) organization, is contracted by the City of Scottsdale, Ariz., to administer certain City arts and cultural projects and to manage the City-owned Scottsdale Center for the Performing Arts, Scottsdale Museum of Contemporary Art and Scottsdale Public Art. The programs of the Scottsdale Cultural Council are made possible, in part, by the support of members and donors and grants received from the Arizona Commission on the Arts through appropriations from the Arizona State Legislature and the National Endowment for the Arts. Cover: Soleri Bridge and Plaza Scottsdale Waterfront Commissioned by Scottsdale Public Art Photo: Bill Timmerman 2010-11 SCOTTSDALE CULTURAL COUNCIL ANNUAL
    [Show full text]
  • Panel About Philip K. Dick
    Science Fiction Book Club Interview with Andrew M. Butler and David Hyde July 2018 Andrew M. Butler is a British academic who teaches film, media and cultural studies at Canterbury Christ Church University. His thesis paper for his PhD was titled “Ontology and ethics in the writings of Philip K. Dick.” He has also published “The Pocket essential Philip K. Dick”. He is a former editor of Vector, the Critical Journal of the British Science Fiction Association and was membership secretary of the Science Fiction Foundation. He is a former Arthur C. Clarke Award judge and is now a member of the Serendip Foundation which administers the award. David Hyde, a.k.a. Lord Running Clam, joined the Philip K. Dick Society in 1985 and contributed to its newsletter. When the PKDS was discontinued, he created For Dickheads Only in 1993, a zine that was active until 1997. Since then, his activities include many contributions to and editorial work for the fanzine PKD OTAKU. His book, PINK BEAM: A Philip K. Dick Companion, is a detailed publication history of PKD's novels and short stories. In 2010, David organized the 21st century's first Philip K. Dick Festival in Black Hawk, Colorado. Recently, in partnership with Henri Wintz at Wide Books, he has published two full-color bibliographies of the novels and short stories of Philip K. Dick. In early 2019 Wide Books will publish the French bibliography. On the 35th anniversary of Phil’s passing in 2017 David held a memorial celebration for PKD fans in Ft. Morgan, Colorado, the final resting place of Phil and his twin sister Jane.
    [Show full text]
  • Ideology As Dystopia: an Interpretation of "Blade Runner" Author(S): Douglas E
    Ideology as Dystopia: An Interpretation of "Blade Runner" Author(s): Douglas E. Williams Source: International Political Science Review / Revue internationale de science politique, Vol. 9, No. 4, (Oct., 1988), pp. 381-394 Published by: Sage Publications, Ltd. Stable URL: http://www.jstor.org/stable/1600763 Accessed: 25/04/2008 20:30 Your use of the JSTOR archive indicates your acceptance of JSTOR's Terms and Conditions of Use, available at http://www.jstor.org/page/info/about/policies/terms.jsp. JSTOR's Terms and Conditions of Use provides, in part, that unless you have obtained prior permission, you may not download an entire issue of a journal or multiple copies of articles, and you may use content in the JSTOR archive only for your personal, non-commercial use. Please contact the publisher regarding any further use of this work. Publisher contact information may be obtained at http://www.jstor.org/action/showPublisher?publisherCode=sageltd. Each copy of any part of a JSTOR transmission must contain the same copyright notice that appears on the screen or printed page of such transmission. JSTOR is a not-for-profit organization founded in 1995 to build trusted digital archives for scholarship. We enable the scholarly community to preserve their work and the materials they rely upon, and to build a common research platform that promotes the discovery and use of these resources. For more information about JSTOR, please contact [email protected]. http://www.jstor.org InternationalPolitical ScienceReview (1988), Vol. 9, No. 4, 381-394 Ideology as Dystopia: An Interpretation of Blade Runner DOUGLASE.
    [Show full text]
  • Extreme Surveillance and Preventive Justice
    EXTREME SURVEILLANCE AND PREVENTIVE JUSTICE: NARRATION AND SPECTACULARITY IN MINORITY REPORT Noemí Novell [email protected] SUMMARY hrough a compared analysis between the narrative of Philip K. Dick and the filmic imagery of Steven Spielberg, the present article explores the forms in which dominant ideas around surveillance and preventive justice are portrayed in Minority Report. The author examines the links between literary fiction and audiovisual representation, focusing on the notions of narrative and spectacularity in order to establish up to what point does the film adaptation interpret de innovative and challenging ideas that identify Dick's visionary science fiction writing. KEY WORDS Science Fiction, Crime, Extreme surveillance, Preventive justice, Civil rights, National security, Privacy, State control, Dystopia, Panopticon, Film adaptation, Philip K. Dick, Steven Spielberg, Minority Report ARTICLE Based on “The Minority Report” (1956), by Philip K. Dick, Minority Report (Steven Spielberg, 2002) is, without a doubt, one of the film scripts that most highlights the ideas of surveillance of citizens and preventive justice.1 Although it is undeniable that both ideas are taken from the original story by Dick, in the film they are highlighted and modified, to some extent thanks to the audiovisual narration that sustains and supports them. This is a relevant point since sometimes opinion has tended towards the idea that cinematographic, unlike literary, science fiction, strips this genre of the innovative and non-conformist ideas that characterise it, and that it lingers too long on the special effects, which, from this perspective, would slow down the narration and would add nothing to it.2 This, this article seeks to explore the ways in which the dominant ideas of surveillance and preventive justice are shown in Minority Report and how their audiovisual representation, far from hindering, contribute to better illustrating the dominant ideas of the film.
    [Show full text]
  • Cecilia Björkén-Nyberg Think
    Halmstad University College Section of Humanities English Section Mårten Bjertner D-essay Tutor: Cecilia Björkén-Nyberg Think of a Number, Any Number Irony as miscommunication in The Hitch Hiker's Guide to the Galaxy Introduction ...................................................................................................................... 1 Types of irony................................................................................................................... 6 Genre ................................................................................................................................ 8 Societal critique .............................................................................................................. 11 The Play of Binaries ....................................................................................................... 15 Centric ambivalence ....................................................................................................... 19 Truth ............................................................................................................................... 21 Conclusion...................................................................................................................... 30 Works cited..................................................................................................................... 33 Mårten Bjertner, ENG 400li, spring 2007 1 The Hitch Hiker's Guide to the Galaxy is an indispensable companion to all those who are keen to make sense of
    [Show full text]
  • Humanity and Heroism in Blade Runner 2049 Ridley
    Through Galatea’s Eyes: Humanity and Heroism in Blade Runner 2049 Ridley Scott’s 1982 Blade Runner depicts a futuristic world, where sophisticated androids called replicants, following a replicant rebellion, are being tracked down and “retired” by officers known as “blade runners.” The film raises questions about what it means to be human and memories as social conditioning. In the sequel, Blade Runner 2049, director Denis Villeneuve continues to probe similar questions, including what gives humans inalienable worth and at what point post-humans participate in this worth. 2049 follows the story of a blade runner named K, who is among the model of replicants designed to be more obedient. Various clues cause K to suspect he may have been born naturally as opposed to manufactured. Themes from the Pinocchio story are interwoven in K’s quest to discover if he is, in fact, a “real boy.” At its core Pinocchio is a Pygmalion story from the creature’s point of view. It is apt then that most of 2049 revolves around replicants, with humans as the supporting characters. By reading K through multiple mythological figures, including Pygmalion, Telemachus, and Oedipus, this paper will examine three hallmarks of humanity suggested by Villeneuve’s film: natural birth, memory, and self-sacrifice. These three qualities mark the stages of a human life but particularly a mythological hero’s life. Ultimately, only one of these can truly be said to apply to K, but it will be sufficient for rendering him a “real boy” nonetheless. Although Pinocchio stories are told from the creatures’ point of view, they are still based on what human authors project onto the creature.
    [Show full text]
  • Blade Runner and the Archiving of Memory and Identity Michael K
    University of Wollongong Research Online Deputy Vice-Chancellor (Academic) - Papers Deputy Vice-Chancellor (Academic) 2018 Catching 'tears in the rain': Blade Runner and the archiving of memory and identity Michael K. Organ University of Wollongong, [email protected] Susan Jones University of Wollongong, [email protected] Anthony M. Rice University of Wollongong, [email protected] Grant C. White University of Wollongong, [email protected] Publication Details Organ, M., Jones, S., Rice, A. & White, G. 2018, 'Catching 'tears in the rain': Blade Runner and the archiving of memory and identity', Australian Society of Archivists Conference: Archives in a Blade Runner Age: Identity & Memory, Evidence & Accountability, pp. 1-24. Research Online is the open access institutional repository for the University of Wollongong. For further information contact the UOW Library: [email protected] Catching 'tears in the rain': Blade Runner and the archiving of memory and identity Abstract Blade Runner presents the ultimate archival dilemma: to preserve or "retire" (dispose of) a sentient record. Beneath the Hollywood love story lays a dystopian view of the future wherein the line between human and humanoid is blurred through the existence of biorobotic androids known as replicants. Beyond this, new gadgets, systems and technologies dazzle in futuristic, though familiar, landscapes. And what do replicants, being human, EMP blackouts and origami have to do with archives? Answers reside in their present and possible relation to aspects of the world of the archivist in the modern era, as evidenced through technological innovation, the limitations and inherent fragility of electronic records, consideration of what is worth saving, and issues of identity.
    [Show full text]
  • La Realidad Virtual Y La Creencia En La Trascendencia En Philip K
    1er CONGRESO INTERNACIONAL “DIOS EN LA LITERATURA CONTEMPORÁNEA” LA REALIDAD VIRTUAL Y LA CREENCIA EN LA TRASCENDENCIA EN PHILIP K. DICK. ESTUDIO COMPARADO DE ¿SUEÑAN LOS ANDROIDES CON OVEJAS ELÉCTRICAS?, UBIK Y VALIS Santiago Sevilla Vallejo - Universidad de Alcalá Resumen: Las obras de Philip K. Dick nos plantean preguntas existenciales que no tienen una respuesta clara, sino que nos invitan a buscar la verdad. Uno de los temas esenciales en su obra es que la percepción que tenemos de la realidad es falsa (idios kosmos), por lo que el ser humano debe esforzarse para conocer verdaderamente la realidad (koinos kosmos). En este trabajo se analizan y compa- ran los motivos que falsean la experiencia y el proceso de búsqueda de la verdadera realidad en ¿Sueñan los androides con ovejas eléctricas?, Ubik y VALIS. Palabras clave: koinos kosmos, idios kosmos, trascendencia, esquizofrenia. Abstract: Philip K. Dick's work raises existential questions that do not have a clear answer, but they invite us to seek the truth. One of the essential themes in his writings is that our perception about reality is false (Idios Kosmos), so that the human being must strive to truly know the reality (Koinos Kosmos). This paper analyzes and compares the motives that distort the experience and the process of searching for the true reality in Do Androids Dream of Electric Sheep?,Ubik and VALIS. Keywords: Koinos Kosmos, Idios Kos- mos, Transcendence, Schizophrenia. ————————————————————————————————— “…es la fe la que enciende la imaginación cuenta del desasosiego vital en el que vive la huma- y nos da fuerzas para emprender las tareas más difíciles.” nidad y tratan de orientar a un mundo en el que, en Bruno Bettelheim y Karen Zelan.
    [Show full text]