I Just Can't Bring Myself to Join

Total Page:16

File Type:pdf, Size:1020Kb

I Just Can't Bring Myself to Join just can’t bring myself to join the crowd crying out, “Crucify Ihim!” I want to hang on to the opening gospel and continue to shout, “Hosanna, Hosanna!” We begin Mass today glorifying Jesus and end it killing him. So which person are we: Christ’s disciples or his executioners? Sometimes we act with the humility of the beatitudes, Forgiveness abounds other times with the egocentricity Volunteers offer strength for the journey of the unchurched. This is the very reason we walk our Lenten Dismas House Ministry volunteers enjoyed a Mass said by Archbishop journey: to be enlightened of this Wilton Gregory at the transition facility. dichotomy and ach Thursday, a carload of yearly, said Jo Simon, the ministry freed from our ESt. Ann parishioners makes leader at St. Ann. The volunteers, personal failings. its way around Interstate 285 for she said, are a consistent reminder Today we an appointment. These Dismas that there are people in the enter Holy Week, Ministry volunteers seek to community who will be there for the most sacred encourage, inspire and motivate them. of times for people transitioning from “I particularly enjoy the direct Christians and Reflection incarceration back into normal life. interaction with Dismas residents,” an intense and Deacon Keith Kolodziej “Everyone makes mistakes,” said Melise Etheridge. “I know we final preparation said Christine Holt, “some more make an impact on their lives with for Easter. Take the time to join severe than others. However, Christ our classes [because] many relay your community on Holy Thursday demands that we all seek and give their success stories to us. as we share in Jesus’s ministry of forgiveness.” “It’s a good feeling to know servitude and the institution of For nearly 30 years, this St. Ann we are following Christ’s example the Eucharist; on Good Friday ministry has been facilitating weekly by helping some of the most when we walk with him the way classes in areas such as GED prep, forgotten people in our society.” of his passion, hear his last words, parenting and job searching for New volunteers are always and reverence his saving cross; residents of Dismas Atlanta, named welcome to come on a Thursday and on the Easter vigil or Easter for the penitent thief crucified on to learn more about Dismas House Sunday Mass when we celebrate Calvary with Jesus. Clients stay for Ministry, Simon said, but they must Jesus’s victory of resurrection. It will up to six months and nearly 500 be at least 21. To read more about provide us a clearer vision of who residents go through the center this ministry, visit st-ann.org. we really are: his beloved. bring the message home Children: When Lent is over, will your life stay changed or just return to the way it was? Teens: How can we keep Jesus as a priority in our lives rather than simply dismissing Him? Adults: What have you done differently this Lent and how has it helped you walk with Jesus in your life? PALM SUNDAY April 14 READINGS Gospel Reading: Luke 19:28-40 Blessed is the king who comes in the name of the Lord! First Reading: Isaiah 50:4-7 The suffering servant speaks to the weary. Responsorial: Psalm 22 “My God, my God, why have you abandoned me?” Second Reading: Philippians 2:6-11 Jesus empties himself and God fills this emptiness with exaltation. Gospel Reading: Luke 22:14-23:56 The Passion of our Lord, Jesus Christ THE FEAST OF FEASTS Triduum celebrates God’s plan From 2019 St. Ann Lenten Bulletin, by Deacon Keith Kolodziej We all have favorite seasons, and without doubt, mine is Holy Week. The reason is because Easter is not simply just one of our great feasts, but the feast of feasts, the solemnity of solemnities, according to the Catechism of the Catholic Church. It is the high point of the liturgical year. It marks the end of the 40 days of Lent and the beginning of the three-day period – also called the Triduum – that spans from the death to the resurrection of Jesus Christ. The word Triduum [TRIH-doo-um] comes from Latin roots that mean period of three days. Though chronologically three days, the Triduum is liturgically one great festival unfolding for us the unity of Christ's paschal mystery. It celebrates God’s plan of redemption for the fallen human race through the passion, death and resurrection of Jesus Christ. Here is a summary of each of the three days that make up the Easter Triduum: Holy Thursday Mass of the Lord’s Supper 7:00pm The evening Mass on Holy Thursday is referred to as the Mass of the Lord’s supper. This is the time the Church reexperiences when Jesus established the Eucharist and priesthood, which took place the evening before Jesus’s crucifixion. After the homily, 12 pre-selected parishioners will participate in a ceremony where the priest washes the feet of others to signify his solidarity with Jesus’s role as servant. Because of its connection to the Last Supper, we also have Eucharistic Adoration late into the evening. Good Friday Seven Last Words 1:00pm, Good Friday Service 7:00pm Good Friday is a mandatory day of fasting and abstinence from things we enjoy most. It also is a solemn day of prayer and mourning. This is the day of the crucifixion, the day Jesus died for the sins of the world. The parish altar is kept plain and bare. There are no consecrated hosts in the tabernacle; they are hidden away to signify Jesus’s death. The candle by the tabernacle is extinguished, and the tabernacle doors are left open to show that it is empty. Jesus is gone. On Good Friday we share in Christ’s seven last words, read again the story of his passion, and end the day venerating his cross, which was the means of Christ’s death, but also the means for our eternal life. Holy Saturday and The Easter vigil Easter Vigil 7:00pm On this day Jesus is in the tomb. Therefore, we do not celebrate any daytime Masses. It is another a day of fasting and sorrow, the final one before the Easter vigil begins later that evening. After nightfall on Holy Saturday, the Easter vigil Mass is held in celebration of the resurrection of Jesus, which occurred sometime between dusk and dawn. This Mass, which displays Catholicism in all its splendor, beauty and glory, is the Mass where many in RCIA, who have waited through months of study, are brought into full communion with the Catholic Church. Easter Sunday Easter Masses 6:30am, 8:30am, 10:30am, 12:30pm Easter Sunday is what we’ve all been waiting for. The stone has been rolled away, the grave in which Jesus lay is empty, and the burial cloths are askew on the ground! Jesus is risen, just as promised. Alleluia! Alleluia! The power of sin and death has been defeated once and for all. With that, when we pass from this life to life eternal, we can share in his reward of being forever in the beautiful presence of almighty God. Alleluia! Alleluia! FAITH FORMATION st-ann.org/preschool/home 2019-2020 school & 2019 summer Mission Trips Fundraiser camp registrations are open April 15, 5:00-9:00pm, Yogli Mogli Buy some fro-yo for a good cause! Stop by the Johnson Ferry Road store. Proceeds benefit St. Ann’s youth mission programs. st-ann.org/launch/home April 14-16: Bible Bash Youth Ministry bake sale April 27-28, narthex after masses Support our youth trips this year to Hardeeville, S.C., Houston and El Salvador while indulging in a post-Lenten treat. Goodies will range from $2-20. Contact Megan Kyle with questions at Middle School Ministry [email protected] or x6042. st-ann.org/edge/home Catholic inquiry sessions Feel like you are going in circles sometimes? Looking for a place to belong and serve? RCIA inquiry sessions are a place to explore these questions with others while discussing the st-ann.org/life-teen-high-school/home gospel. Anyone interested in becoming Catholic or completing To participate in Life Teen activities, be their sacraments of initiation is welcome. To learn more about sure to register and complete the online RCIA, check out the RCIA video on the website, st-ann.org/ medical form. encounter. Email Ann Marie Martin at [email protected] or call Bible Study and Just for Fun: x6026 with questions. Every Wednesday, 7:00-9:00pm in the Teen Center April 14: No Life Night Class highlights Mary’s inspiration Spend Mary’s month with the Blessed Mother and grow closer to Jesus through the Marian 33 Days to Morning Glory series. In this DVD- based course, Father Michael Gaitley explores how the works of st-ann.org/encounter saints John Paul, Teresa of Calcutta, Maximillian Kolbe and Louis Bible studies de Montfort reflect Mary’s loving and maternal heart. The class Faith enrichment programs meets weekly, 7:30-9pm, beginning April 24 and a book purchase Rite of Christian Initiation is required. To sign up, contact Lynne Davis at lynneparkerdavis@ gmail.com or 678-910-1811. COMMUNITY Wine & cheese lunch What’s next: April 24, 11:00am, La Salette Hall Dick Hegeman and Mary McGinnis pair fine Dialogue on a wines with cheeses and a light lunch at this church in crisis event. Reservation deadline is April 22. Contact April 28, 5:00-6:30pm, Joanne Balen at 770-509- Emory University 3330 for information and A panel discusses the abuse crisis in the Catholic reservations.
Recommended publications
  • Emmaus Doctrinal Papers
    EMMAUS DOCTRINAL PAPERS Emmaus Doctrinal Papers are a comprehensive compilation of important Biblical subjects. They are invaluable to a counselor who wants to answer questions, clarify a subject, or furnish additional information to his student. You may ask the Home Office to send the student a copy of any of the papers by indicating the number and letter on the TAB. If you would like a copy of any paper for yourself, please request it on the Request for Supplies form. 1. ANGELS a. Angelology 2. BAPTISM a. Water Baptism b. Baptism of Infants 3. BIBLE a. How Do We Know the Bible Is Complete? b. Bible Translations c. Bibliology Revelation/ Illumination/ Inspiration 4. CAPITAL PUNISHMENT a. Capital Punishment - Scriptural? 5. DANCING a. Dancing - a Sin? 6. DEATH a. Death b. Accountability after Death of Babies, Children, Still Born c. Accountability after Death of Children and "Childlike" Retarded 7. DISCIPLES/APOSTLES a. What Is a Disciple? b. Apostles’ Authority 8. DRUGS a. Drug Usage 9. ELECTION/PREDESTINATION a. Explain Election/Explain Predestination 10. EMMAUS a. Denomination? 11. ETERNAL SECURITY a. Hebrews 10 Explained b. Eternal Security (Radio Bible Class) 12. EVOLUTION a. Evolution 13. FAITH a. Faith ABOUT vs. Faith IN Christ b. What Is Faith (O.J. Smith) 14. FASTING a. Teaching of N.T. Concerning Fasting b. Fasting (Scripture Ref. & Note) 15. GOD a. Theology Proper b. Where Is God? Is God Dead? c. Can God Be Seen by Man? d. Does Everyone Hear of God? 16. HEALING a. Healing (Through Faith? Working?) b. Some Notes on Sickness, Infirmities, and Healing 17.
    [Show full text]
  • The Parousia
    The Parousia A Careful Look at the New Testament Doctrine of our Lord’s Second Coming, By James Stuart Russell By James Stuart Russell Originally digitized by Todd Dennis beginning in 1996 TABLE OF CONTENTS HIGH PRAISE FOR "THE PAROUSIA" PREFACE TO THE BOOK INTRODUCTORY. THE LAST WORDS OF OLD TESTAMENT PROPHECY. THE BOOK OF MALACHI The Interval between Malachi and John the Baptist PART I. THE PAROUSIA IN THE GOSPELS. THE PAROUSIA PREDICTED BY JOHN THE BAPTIST The Teaching of our Lord Concerning the Parousia in the Synoptical Gospels:- Prediction of Coming Wrath upon that Generation Further allusions to the Coming Wrath Impending fate of the Jewish nation (Parable of the Barren Fig-tree) The End of the Age, or close of the Jewish dispensation (Parables of Tares and Drag-net) The Coming of the Son of Man (the Parousia) in the Lifetime of the Apostles The Parousia to take place within the Lifetime of some of the Disciples The Coming of the Son of man certain and speedy (Parable of the Importunate Widow) The Reward of the Disciples in the Coming AEon, i.e. at the Parousia Prophetic Intimations of the approaching Consummation of the Kingdom of God:- i. Parable of the Pounds ii. Lamentation of Jesus over Jerusalem iii. Parable of the Wicked Husbandman iv. Parable of the Marriage of the King's Son v. Woes denounced on the Scribes and Pharisees vi. Lamentation (second) of Jesus over Jerusalem vii. The Prophecy on the Mount of Olives The Prophecy on the Mount examined:- I. Interrogatory of the Disciples II.
    [Show full text]
  • JOHN WESLEYS NOTES on the WHOLE BIBLE the NEW TESTAMENT by John Wesley
    JOHN WESLEYS NOTES ON THE WHOLE BIBLE THE NEW TESTAMENT by John Wesley PREFACE 1. For many years I have had a desire of setting down and laying together, what has occurred to my mind, either in reading, thinking, or conversation, which might assist serious persons, who have not the advantage of learning, in understanding the New Testament. But I have been continually deterred from attempting any thing of this kind, by a deep sense of my own inability: of my want, not only of learning for such a work, but much more, of experience and wisdom. This has often occasioned my laying aside the thought. And when, by much importunity, I have been prevailed upon to resume it, still I determined to delay it as long as possible, that (if it should please God) I might finish my work and my life together. 2. But having lately had a loud call from God to arise and go hence, I am convinced that if I attempt any thing of this kind at all, I must not delay any longer. My day is far spent, and (even in a natural way) the shadows of the evening come on apace. And I am the rather induced to do what little I can in this way, because I can do nothing else: being prevented, by my present weakness, from either travelling or preaching. But, blessed be God, I can still read, and write, and think. O that it may be to his glory! 3. It will be easily discerned, even from what I have said already, and much more from the notes themselves, that they were not principally designed for men of learning; who are provided with many other helps: and much less for men of long and deep experience in the ways and word of God.
    [Show full text]
  • Meditations on the Seven Words Good Friday—April 18, 2014 at St
    Meditations on the Seven Words Good Friday—April 18, 2014 at St. Peter’s, Balaton The First Word—Luke 23:34 “Father, forgive them, for they do not know what they are doing.” Crucifying people was no easy job. Condemned criminals wanted to make things as difficult for their Roman executioners as they could. Soldiers routinely faced all kinds of attacks from their charges. The guilty would bite the soldiers carrying out their grim task. Kicking, punching, scratching and screaming these men went to their deaths, even though they knew they deserved their fate. After a while, the soldiers got smarter. To prevent unnecessary struggle, criminals’ arms and legs would often be tied to the cross to make the driving of the nails into the hands and feet easier. A drink of myrrh and aloes would be offered to the guilty. This was a drug designed to relax the prisoners and decrease their resistance. For two of the condemned on Good Friday, it was business as usual. But not for the one being crucified on the middle cross. Jesus was different, very different. The soldiers faced no resistance from him. Jesus would not bite his death squad. No cursing of the soldiers spewed from our Lord’s mouth. There would be no spitting in their faces or kicking and scratching as the soldiers tried to tie his hands to the cross. In fact, the soldiers would not need any ropes for Jesus. Quietly, without resistance, as a Lamb led to the slaughter before his shearers is silent, Jesus willingly laid down on his cross and submitted to the terrible agony awaiting him.
    [Show full text]
  • The Deposition from the Cross, by Caravaggio (1571-1610)
    THE LAST 24 HOURS The Deposition From the Cross, by Caravaggio (1571-1610). PHOTO: CNS, VATICAN MUSEUMS EASTER 2020 I am the Resurrection and the Life We’ve all heard the Gospel passages describing Christ’s Passion so often. Yet how much do we really understand about what they mean, or the true significance of what happened? Historian Warren Carroll brings alive the event which Christians believe is not merely a point along an historical continuum in time, but the centre of history itself ... - By warren carroll - n the evening of Thursday 6 April, 30 still characteristic presumption for once in abeyance as they AD, Jesus celebrated the paschal meal contemplated the magnitude of the crime and the certainty with the Twelve. A celebrated contro- with which the Lord had predicted it. Judas joined in the ques- versy, extending through almost the tion; to him alone Jesus replied, inaudibly’ to the others: “You entire history of the Church, arises be- have said it. “Then John, leaning against Jesus with his head cause the first three gospels, clearly de- on His breast” - as the historian Prat well says, “the memory of scribing the Last Supper as a Passover that privilege was to sweeten his whole life”- at the prompting meal, seem to contradict St John who of Peter, asked Jesus who the traitor was, and to him alone Jesus states in his Gospel that Jesus died on identified Judas Iscariot. “What you are going to do, do quick- the day before the Passover, the “preparation day,’’ in which ly, “Jesus then told Judas, who went out at once; John’s Gospel case the paschal meal would normally have been eaten on Fri- adds starkly, “and it was night.” Oday evening rather than on Thursday evening.
    [Show full text]
  • Christ the King Sunday, Year C Nov
    1 Christ the King Sunday, Year C Nov. 24, 2019 St. James Episcopal Church, Wheat Ridge Jeremiah 23:1-6; Psalm 46; Colossians 1:11-20; Luke 23:33-43 By the Rev. Becky Jones The third season of the hit Netflix series “The Crown” Was released a week ago, last Sunday. Anybody watched any of it yet? The series is a fictionalized account Of the life and reign of Queen Elizabeth, Starting with her marriage to Prince Phillip in 1947, And it’s projected to last Right on up to the present day. The third season opens in 1964, And will take us into the 1970s. It follows Elizabeth as she leads her country And her family through a series of crises. Had this been any other week but THIS week, When I’ve been more than a little distracted By yesterday’s festivities, I bet I would have binge-watched At least three or four of the episodes by now. As it is, I’ve only had time to watch the first episode, Which is entitled “Olding.” The title refers both to the queen’s reaching middle age, AND to a spy scandal At the heart of the British establishment. The episode opens with Elizabeth inspecting a new portrait of herself. It’s the image that’s going to be going onto the postage stamps. It will replace the image of the young princess. She’s now an older Elizabeth. The new portrait is supposed to convey a sense of majesty, The profile of a settled monarch. 2 But Elizabeth looks at it and the first words she says are “old bat.” But that’s how she looked.
    [Show full text]
  • The Way of Salvation by J
    The Way of Salvation by J. C. Ryle Where must a man go for pardon? Where is forgiveness to be found? There is a way both sure and plain, and into that way I desire to guide every inquirers feet. That way is simply to trust in the Lord Jesus Christ as your Savior. It is to cast your soul with all its sins, unreservedly on Christ—to cease completely from any dependence on your own works or doings, either in whole or in part—and to rest on no other work but Christ's work—no other righteousness but Christ's righteousness, no other merit but Christ's merit as your ground of hope. Take this course—and you are a pardoned soul. Says Peter "All the prophets testify about Him, that through His name everyone who believes in Him will receive forgiveness of sins." (Acts 10:43). Says Paul at Antioch, "Through this Man forgiveness of sins is being proclaimed to you, and everyone who believes in Him is justified from everything." (Acts 13:38). "In Him," writes Paul to the Colossians, "we have redemption through His blood, even the forgiveness of sins" (Col. 1:14). The Lord Jesus Christ, in great love and compassion has made a full and complete satisfaction for sin, by suffering death in our place upon the cross. There He offered Himself as a sacrifice for us, and allowed the wrath of God which we deserved—to fall on His own head! For our sins, as our Substitute, He gave Himself, suffered, and died—the just for the unjust, the innocent for the guilty—that He might deliver us from the curse of a broken law, and provide a complete pardon for all who are willing to receive it.
    [Show full text]
  • 1 Corinthians 2:14-4:13 Pt.2
    1 Corinthians 2:14-4:13 Pt. 2 Charles Feinberg Feinberg: Christ Comes. Penetrating gaze. It's the testing fire of God's discernment. All will be judged according to God's standards. Not the world's standards and not any earthly government standards to see. What. Kind it is to see the quality that's of what sort. Literally each man's work is the word sort is important not how much it is. Notice that or how many deeds they are but of what kind. God always, hear it, God always looks on the heart. A skeptic once said to his dying fellow unbeliever. Hold on. Hold on. The awful answer was but what am I to hold on to. Going into eternity friends and nothing to hold on to is a frightful. Unthinkable predicament. May God protect you from that sinking and no foundation? Christ is the only foundation and bless God. It is a firm one and all we will ever need and verse fourteen says if a man's work is built on that foundation remains he's going to receive a reward. You see we've indicated that this is for reward and here's the proof of it. Believer gets the reward the reward isn't heaven or eternal life or salvation. Why that's not a reward that's a gift. We never did anything to get into heaven. Not anything to be the recipient of eternal life. Let's not get our scriptural details mixed up this salvation is not a reward.
    [Show full text]
  • "At the Ninth Hour" -- Matthew 27:50-54
    "At the Ninth Hour" -- Matthew 27:50-54 Our Redeemer Lutheran Church Emmett, Idaho 21 April Anno Domini 2000 Good Friday Pastor Michael L. McCoy Dear Baptized, The crucifixion of God Incarnate is so awfully incongruous, so terribly inharmonic, so dreadfully inconsistent that this earth and indeed, the solar system bear witness during the scandalous occasion. The Creator had entered His creation some thirty years earlier and is now crucified by His creatures. God forsakes Himself and the sun’s light is extinguished as darkness covers all the land for three hours - until 3:00pm - until the ninth hour. If that is what transpires when Jesus, the Son of God and the Son of Man, is crucified, what happens at the awe-filled moment of His death ... when He commends His spirit into the hands of His Father ... when Jesus’ body and spirit separate? Please listen to the Good News written in the Gospel of Matthew 27:50-54 under the theme ... ... At the Ninth Hour Jesus, when He had cried out again with a loud voice, yielded up His spirit. And behold, the veil of the temple was torn in two from top to bottom; and the earth quaked, and the rocks were split, and the graves were opened; and many bodies of the saints were raised; and coming out of the graves after His resurrection, they went into the holy city and appeared to many. Now when the centurion and those with him, who were guarding Jesus, saw the earthquake and the things that had happened, they feared greatly, saying, "Truly this was the Son of God!" Thus far the Word of the Lord our God.
    [Show full text]
  • Gospel Medita)On
    Gospel Medita-on: John 4:1-26 Individually or as a group, watch the Lenten devo-onal video and work through the following medita-on. 23 Yet a &me is coming and has now come when the true worshipers will worship the Father in the Spirit and in truth, for they are the kind of worshipers the Father seeks. 24 God is spirit, and his worshipers must worship in the Spirit and in truth.” (Jn. 4:23-24) REFLECT—Sink into this passage for the next seven days using the following prompts: • Find a comfortable place and empty your mind of its many thoughts. • Imagine Jesus speaking the words of verses 23-24 directly to you. o What does he sound like? o What’s the tone of his voice? o What does it mean for your worship to be in both “Spirit and in truth”? REPENT—Take next steps to change your mind and behavior through the following prompts: • Imagine that you are the woman at the well. o Let the places of deep shame, hurt and woundedness come to mind. o Be conscious of what you’re feeling in this moment. o How have you tried to deal with these insecuri&es in the past? • Look into the eyes of Jesus as you stand next to the well. o Describe his facial expression. o What is he asking from you? o How does the light of his presence pierce the darkness of your pain? PRAY—Be embraced by the friendship of the crucified God. My crucified Jesus, wash me with your most precious blood.
    [Show full text]
  • The Good, the Bad, and the Penitent Thief: Langlandian Extremes, the Edge of Salvation, and the Problem of Trajan and Dismas in Piers Plowman
    Marginalia, April 2011 1 The Good, the Bad, and the Penitent Thief: Langlandian Extremes, the Edge of Salvation, and the Problem of Trajan and Dismas in Piers Plowman Alexander Gabrovsky University of Cambridge And yet the synfulle sherewe seide to hymselve: ‘Crist, that on Calvarie upon the cros deidest, Tho Dysmas my brother bisoughte thee of grace, And haddest mercy on that man for Memento sake, (B-text, Passus 5. 464-7)1 In the above passage, Robert the Robber recalls Dismas on the cross, who, in his final moments, defends Christ against the vicious attacks of Gestas, the Bad Thief. At the centre of Robert’s dual address to ‘hymselve’ and ‘Crist’ is Dismas: a ‘man for Memento sake’. Although Robert finds comfort in the established tra- dition of penitential rhetoric, his situation spirals into uncertainty: ‘What bifel of this feloun I kan noght faire shewe’ (B.5.472). Christian theologians were simul- taneously amazed and perplexed with the inherent contradiction that a thief, who receives a kind of clara visio at the crossroads of death, becomes the sole heir to the heavenly kingdom, elevated to a status of glory as the first to enter Paradise.2 It is no coincidence that as a symbol of God’s mercy, Dismas is some- times depicted alongside Christ in the Harrowing of Hell, appealing to the ideal of imitatio Christi.3 In fact, ‘some writers carry the paradox so far as to suggest that the greatest sinners make the greatest saints’,4 which it could be argued contributes to a pattern of colliding Langlandian extremes.
    [Show full text]
  • Gospel of Luket Embry Hills Church of Christ
    TTHE GOSPEL OF LUKET EMBRY HILLS CHURCH OF CHRIST Segment 6 August/September 2020 Sewell Hall & Barry Caudill DATE LESSON TITLE August 2 1 Introduction to Luke; Preface, Birth of John Promised (1:1-25) Annunciation to Mary, Mary's visit to Elizabeth, Birth of John the August 5 2 Baptist (1:25-80) Birth of Jesus, Shepherd's visit, Presentation at Temple August 9 3 Flight into Egypt, Return To Nazareth, Jerusalem at 12, Growth (2:1-52) Ministry of John, Genealogy, Visit to Nazareth August 12 4 (3:1-19, 23-38; 4:16-30) Call of the Four, Healing a Centurion’s Servant, Raising son of August 16 5 widow of Nain, Support of women, Final departure from Galilee (5:1-11; 7:1-17; 8:1-3; 9:51-56) August 19 6 Mission of the Seventy, Good Samaritan, Martha & Mary (10:1-42) Discourse on Prayer, Against the Pharisees, The Rich Fool August 23 7 (11:1-13, 27-32; 12:13-21) Galileans slain by Pilate, Woman healed on Sabbath, August 26 8 Question whether few are saved, Reply to Herod, Discourse at Pharisee's table (13:1-14:14) The Great Supper, Counting the Cost, Parables of Lost Things August 30 9 (14:15 – 15:32) Parable of Unjust Steward, Law & Prophets, Divorce & Remarriage, September 2 10 Rich Man and Lazarus (16:1-31) Concerning Forgiveness and Faith, The ten lepers, September 6 11 The coming of the Kingdom, Persistence in Prayer, The Pharisee and the Publican, Zacchaeus (17:1-21, 18:1-14, 19:1-10) Parable of the Minas, Weeping over Jerusalem, The Lord’s Supper, Trial before Herod, Women Lamenting, The Thieves, Women at the September 9 12 Burial (19:11-28, 19:41-44, 22:14-30, 23:4-16, 23:26-32, 23:39-43, 23:55-56) The Resurrection, Two Men on Road to Emmaus, Appearances to September 13 13 disciples in Jerusalem, The Ascension (24:1-50) Lesson 1: Introduction, Preface, Birth of John Promised (Luke 1:1-25) I.
    [Show full text]