“White Devils”: the Nation of Islam
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UC Riverside UC Riverside Electronic Theses and Dissertations
UC Riverside UC Riverside Electronic Theses and Dissertations Title Sonic Retro-Futures: Musical Nostalgia as Revolution in Post-1960s American Literature, Film and Technoculture Permalink https://escholarship.org/uc/item/65f2825x Author Young, Mark Thomas Publication Date 2015 Peer reviewed|Thesis/dissertation eScholarship.org Powered by the California Digital Library University of California UNIVERSITY OF CALIFORNIA RIVERSIDE Sonic Retro-Futures: Musical Nostalgia as Revolution in Post-1960s American Literature, Film and Technoculture A Dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in English by Mark Thomas Young June 2015 Dissertation Committee: Dr. Sherryl Vint, Chairperson Dr. Steven Gould Axelrod Dr. Tom Lutz Copyright by Mark Thomas Young 2015 The Dissertation of Mark Thomas Young is approved: Committee Chairperson University of California, Riverside ACKNOWLEDGEMENTS As there are many midwives to an “individual” success, I’d like to thank the various mentors, colleagues, organizations, friends, and family members who have supported me through the stages of conception, drafting, revision, and completion of this project. Perhaps the most important influences on my early thinking about this topic came from Paweł Frelik and Larry McCaffery, with whom I shared a rousing desert hike in the foothills of Borrego Springs. After an evening of food, drink, and lively exchange, I had the long-overdue epiphany to channel my training in musical performance more directly into my academic pursuits. The early support, friendship, and collegiality of these two had a tremendously positive effect on the arc of my scholarship; knowing they believed in the project helped me pencil its first sketchy contours—and ultimately see it through to the end. -
The Crusader Monthll,J Nelijsletter
THE CRUSADER MONTHLL,J NELIJSLETTER ROBERT F. WILLIAMS, EDITOR -IN EXILE- VoL . ~ - No. 9 MAY 1968 Afro-Americans & Slick John Kennedy Government of the United States is no government T~E of the Afro-Americans at all. The slick John Ken- nedy gang is operating one of the greatest sham govern- ment in the entire world. Afro-Americans and fair minded Od > ~- O THE wN«< /l~USL . lF Yov~Re EyER IN NE60, CALL ME AT whites must be gullible indeed to believe that the racist, KKK dominated so-called U.S. Government is concerned with the welfare and human rights of colored people. The colored people of the USA must bring themselves to realize that taken integration is a slick manuever to check the restlessness of an oppressed people fast becoming infect ed with the germ of total resistance policy developing among all of the oppressed peoples of the world. Token integration means nothing to the masses. Even an idiot should be able to see that so-called Token integration is no more than window dressing designed to lull the poor downtrodden Afro-American to sleep and to make the out side world think that the racist, savage USA is a fountainhead of social justice and democracy. The Afro-American in the USA is facing his greatest crisis since chattel slavery. All forms of violence and underhanded methods o.f extermination are being stepped up against our people. Contrary to what the "big daddies" and their "good nigras" would have us believe about all of the phoney progress they claim the race is making, the True status of the Afro-Ameri- can is s#eadily on the down turn. -
From Shabazz to Bilalian: African American Muslims Experience in the Twentieth Century Semra Mese Lehigh University
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Lehigh University: Lehigh Preserve Lehigh University Lehigh Preserve Theses and Dissertations 2013 From Shabazz to Bilalian: African American Muslims Experience in the Twentieth Century Semra Mese Lehigh University Follow this and additional works at: http://preserve.lehigh.edu/etd Part of the American Studies Commons Recommended Citation Mese, Semra, "From Shabazz to Bilalian: African American Muslims Experience in the Twentieth Century" (2013). Theses and Dissertations. Paper 1559. This Thesis is brought to you for free and open access by Lehigh Preserve. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of Lehigh Preserve. For more information, please contact [email protected]. From Shabazz to Bilalian: African American Muslims’ Experience in Twentieth Century by Semra Mese A Thesis Presented to the Graduate and Research Committee of Lehigh University in Candidacy for the Degree of Master of Arts in American Studies Lehigh University September 2, 2013 © 2013 Copyright Semra Mese i Thesis is accepted and approved in partial fulfillment of the requirements for Master of Arts in American Studies. From Shabazz to Bilalian: African American Muslims’ Experience in Twentieth Century Semra Mese _________________________ Date Approved _________________________ Dr. Lloyd Steffen Advisor _________________________ Dr. Edward Whitley Dept. Chair ii Table of Contents Abstract..……………………………………….…………………………………………1 Chapter 1 A. Introduction The Creation and Appropriation of Islam among African Americans in the Twentieth Century……………………………………………..………….……..………2 B. The Root of Islam for Black Islamic Movements in the United States for Twentieth Century African Americans……………………………………..………….3 C. -
Martin Luther King Jr. and Malcolm X Talk It out 17
Writing for Understanding ACTIVITY Martin Luther King Jr. and Malcolm X Talk It Out 17 Overview Materials This Writing for Understanding activity allows students to learn about and write • Transparency 17A a fictional dialogue reflecting the differing viewpoints of Martin Luther King Jr. • Student Handouts and Malcolm X on the methods African Americans should use to achieve equal 17 A –17C rights. Students study written information about either Martin Luther King Jr. • Information Master or Malcolm X and then compare the backgrounds and views of the two men. 17A Students then use what they have learned to assume the roles of Martin Luther King Jr. and Malcolm X and debate methods for achieving African American equality. Afterward, students write a dialogue between the two men to reveal their differing viewpoints. Procedures at a Glance • Before class, decide how you will divide students into mixed-ability pairs. Use the diagram at right to determine where they should sit. • In class, tell students that they will write a dialogue reflecting the differing viewpoints of Martin Luther King Jr. and Malcolm X on the methods African Americans should use to achieve equal rights. • Divide the class into two groups—one representing each man. Explain that pairs will become “experts” on either Martin Luther King Jr. or Malcolm X. Direct students to move into their correct places. • Give pairs a copy of the appropriate Student Handout 17A. Have them read the information and discuss the “stop and discuss” questions. • Next, place each pair from the King group with a pair from the Malcolm X group. -
Spooks Returns to Dvd
A BAPTISM OF FIRE FOR THE NEW TEAM AS SPOOKS RETURNS TO DVD SPOOKS: SERIES NINE AVALIABLE ON DVD FROM 28TH FEBRUARY 2011 “Who doesn’t feel a thrill of excitement when a new series of Spooks hits our screens?” Daily Mail “It’s a tribute to Spooks’ staying power that after eight years we still care so much” The Telegraph BAFTA Award‐winning British television spy drama Spooks is back for its ninth knuckle‐clenching series and is available on DVD from 28th February 2011 courtesy of Universal Playback. Filled with spy‐tastic extra features, the DVD is a must for any die‐hard Spooks fan. The ninth series of the critically acclaimed Spooks, is filled with dramatic revelations and a host of new characters ‐ Sophia Myles (Underworld, Doctor Who), Max Brown (Mistresses, The Tudors), Iain Glen (The Blue Room, Lara Croft: Tomb Raider), Simon Russell Beale (Much Ado About Nothing, Uncle Vanya) and Laila Rouass (Primeval, Footballers’ Wives). Friendships will be tested and the depth of deceit will lead to an unprecedented game of cat and mouse and the impact this has on the team dynamic will have viewers enthralled. Follow the team on a whirlwind adventure tracking Somalian terrorists, preventing assassination attempts, avoiding bomb efforts and vicious snipers, and through it all face the personal consequences of working for the MI5. The complete Spooks: Series 9 DVD boxset contains never before seen extras such as a feature on The Cost of Being a Spy and a look at The Downfall of Lucas North. Episode commentaries with the cast and crew will also reveal secrets that have so far remained strictly confidential. -
Cultural Dakwah and Muslim Movements in the United States in the Twentieth and Twenty-First Centuries
JURNAL AQLAM – Journal of Islam and Plurality –Volume 5, Nomor 2, Juli – Desember 2020 CULTURAL DAKWAH AND MUSLIM MOVEMENTS IN THE UNITED STATES IN THE TWENTIETH AND TWENTY-FIRST CENTURIES Mark Woodward Center for the Study of Religion and Conflict Arizona State University [email protected] Abstract: There have been Muslims in what is now the United States since tens of thousands were brought as slaves in the 18th and early 19th centuries. Very few maintained their Muslim identities because the harsh conditions of slavery. Revitalization movements relying on Muslim symbolism emerged in the early 20th century. They were primarily concerned with the struggle against racism and oppression. The Moorish Science Temple of American and the Nation of Islam are the two most important of these movement. The haj was a transformative experience for Nation of Islam leaders Malcom X and Muhammad Ali. Realization that Islam is an inclusive faith that does not condone racism led both of them towards mainstream Sunni Islam and for Muhammad Ali to Sufi religious pluralism.1 Keywords: Nation of Islam, Moorish Science Temple, Revitalization Movement, Malcom X, Muhammad Ali Abstract: Sejarah Islam di Amerika sudah berakar sejak abad ke 18 dan awal 19, ketika belasan ribu budak dari Afrika dibawa ke wilayah yang sekarang bernama Amerika Serikat. Sangat sedikit di antara mereka yang mempertahankan identitasnya sebagai Muslim mengingat kondisi perbudakan yang sangat kejam dan tidak memungkinkan. Di awal abad 20, muncul-lah gerakan revitalisasi Islam. Utamanya, mereka berkonsentrasi pada gerakan perlawanan terhadap rasisme dan penindasan. The Moorish Science Temple of American dan the Nation of Islam adalah dua kelompok terpenting gerakan perlawanan tersebut. -
Islam in the Mind of American State Courts: 1960 to 2001
FAILINGER-TO PRINT (DO NOT DELETE) 4/2/2019 9:20 PM ISLAM IN THE MIND OF AMERICAN STATE COURTS: 1960 TO 2001 MARIE A. FAILINGER* TABLE OF CONTENTS I. ISLAM IN THE MIND OF AMERICAN COURTS: THEN AND NOW .............................................................................................. 28 II. CRIMINAL CASES ............................................................................. 30 A. BLACK MUSLIMS: SUBVERSIVE, VIOLENT, UNTRUSTWORTHY .................................................................. 31 1. Legends: The Black Muslim Riots and Khaalis Assassinations ................................................................... 34 2. Black Muslims as Subversive, Violent, or Criminal ........... 39 3. Muslims as Untruthful ........................................................ 46 B. JURY PREJUDICES ABOUT DISTINCTIVE MUSLIM PRACTICES ...51 C. JUDGES’ AND LAWYERS’ PREJUDICE ......................................... 55 D. WHEN DEFENDANTS INTRODUCED EVIDENCE ABOUT ISLAM ...................................................................................... 56 E. THE RELEVANCE OF A CRIMINAL DEFENDANT’S MUSLIM FAITH TO THE UNDERLYING CRIME ........................................ 61 F. FREE EXERCISE CLAIMS BY MUSLIMS IN CRIMINAL CASES ...... 66 G. CULTURAL DEFENSES................................................................ 69 III. FAMILY LAW CASES ...................................................................... 70 A. CUSTODY DISPUTES .................................................................. 72 B. MUSLIMS IN -
Creep Through the Decades Legend Has It: Denton’S Retro Cult Classics for Your Halloween Watchlist Haunted History
Thursday, October 31, 2019 Vol. 106, No. 3 TEXAS WOMAN’S UNIVERSITY Your student newspaper since 1914 Never A Dull Moment N THIS ISSUE HAUNTINGS | CAMP OAKLEY I : How to craft a last minute costume 7 Boo at the U: photo set 3 An introvert’s guide to the perfect HAPPY HALLOWEEN! Halloween night in 7 Graphic by Angelica Monsour. SCARES | HALLOWEEN MOVIES HAUNTS | LOCAL LEGENDS Creep through the decades Legend has it: Denton’s Retro cult classics for your Halloween watchlist haunted history By AMBER GAUDET By ALYSSA WALKER with one of his workers. The work- er was charged with murder, but o October is complete without very town has stories eventually was found not guilty. Na good Halloween movie binge- Eoriginating from years There have been rumors of fest. Even if you’re not into horror, ago that have changed over footsteps and moans being heard the last few decades have offered time, morphing into unset- from the upstairs bedroom, a face plenty of spooky favorites to satisfy tling legends that haunt locals that appears in the attic window your craving for Halloween nostalgia. — and Denton is no exception. and a photograph with eyes that 1970s There are some stories that ev- follow you everywhere you walk. In the aftermath of the Manson family ery Dentonite has explored or at The police have even been called killings, the midst of the Vietnam War, least heard of, like the Old Goat- after employees were spooked by and the scandal of Watergate, the ‘70s were man’s Bridge or the purple door on sounds in the house. -
Interview with Robert F. Williams (Feb. 26, 1925-Oct. 15, 1996)
Interview with Robert F. Williams (Feb. 26, 1925-Oct. 15, 1996), president of the Union County branch of the National Association for the Advancement of Colored People (NAACP), Monroe, N. C., 1959. (Video courtesy Prelinger Collection) Williams, a former Marine, was the first modern African American leader to both call for and practice armed self-defense against white racist attacks, intimidation and threats. His articulation of this right anticipated by five years the more famous call made by his friend Malcolm X after the latter broke with Elijah Muhammad's conservative Nation of Islam (NOI) on March 8, 1964. "Negroes With Guns" (New York: Marzani and Munsell, 1962; reprinted Detroit: Wayne State UP, 1998), a small book based on interviews with Williams; "The Crusader," a militant newsletter edited by Williams at Monroe and, after he was forced into exile in 1961, Cuba and the People's Republic of China; and Williams's "Radio Free Dixie" radio broadcast from revolutionary Cuba all exerted a powerful challenge to the tactic and philosophy of nonviolent direct resistance that dominated the civil-rights movement. Williams served as one of the chief models for the self-defense posture of the Lowndes County Freedom Organization (LFCO) of Alabama, better known as the original Black Panther party, which was formed in early 1965 with the assistance of members of the Student Nonviolent Coordinating Committee (SNCC), including Stokely Carmichael (later Kwame Ture), to mobilize independent black political power against the exclusion, marginalization and exploitation by the racist local Democratic party. The LCFO, in turn, inspired the formation of the Black Panther Party for Self-Defense (BPP), formed in October 1966 by Huey P. -
African American Inequality in the United States
N9-620-046 REV: MAY 5, 2020 JANICE H. HAMMOND A. KAMAU MASSEY MAYRA A. GARZA African American Inequality in the United States We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty, and the pursuit of Happiness. — The Declaration of Independence, 1776 Slavery Transatlantic Slave Trade 1500s – 1800s The Transatlantic slave trade was tHe largest deportation of Human beings in History. Connecting the economies of Africa, the Americas, and Europe, tHe trade resulted in tHe forced migration of an estimated 12.5 million Africans to the Americas. (Exhibit 1) For nearly four centuries, European slavers traveled to Africa to capture or buy African slaves in excHange for textiles, arms, and other goods.a,1 Once obtained, tHe enslaved Africans were tHen transported by sHip to tHe Americas where tHey would provide tHe intensive plantation labor needed to create HigH-value commodities sucH as tobacco, coffee, and most notably, sugar and cotton. THe commodities were tHen sHipped to Europe to be sold. THe profits from tHe slave trade Helped develop tHe economies of Denmark, France, Great Britain, the NetHerlands, Portugal, Spain and tHe United States. The journey from Africa across tHe Atlantic Ocean, known as tHe Middle Passage, became infamous for its brutality. Enslaved Africans were chained to one another by the dozens and transported across the ocean in the damp cargo Holds of wooden sHips. (Exhibit 2) The shackled prisoners sat or lay for weeks at a time surrounded by deatH, illness, and human waste. -
The Uses of Race and Religion: James Baldwin's Pragmatist Politics
GRADUATE STUDENT ESSAY AWARD The Uses of Race and Religion: James Baldwin’s Pragmatist Politics in The Fire Next Time Courtney Ferriter Auburn University Abstract In The Fire Next Time, James Baldwin argues that the American dream is far from being a reality in part because there is much Americans do not wish to know about themselves. Given the current political climate in the United States, this idea seems just as timely as it did in the 1960s. Baldwin’s politics and thinking about race and religion are informed by an optimistic belief in the human capacity to love and change for the better, in contrast with Ta-Nehisi Coates, the heir appar- ent to Baldwin’s legacy. Considering current events, it seems particularly useful to turn back to The Fire Next Time. Not only does Baldwin provide a foundation for understanding racism in the United States, but more importantly, he provides some much- needed hope and guidance for the future. Baldwin discusses democ- racy as an act that must be realized, in part by coming to a greater understanding of race and religion as performative acts that have political consequences for all Americans. In this article, I examine the influence of pragmatism on Baldwin’s understanding of race and religion. By encouraging readers to acknowledge race and religion as political constructs, Baldwin highlights the inseparability of theory and practice that is a hallmark of both pragmatism and the realization of a democratic society. Furthermore, I argue that Baldwin’s politics provide a more useful framework than Coates’s for this particular historical moment because of Baldwin’s emphasis on change and evolving democracy. -
An Approach to the Doctrine of God and Implications for Liberation
AN APPROACH TO THE DOCTRINE OF GOD AND IMPLICATIONS FOR LIBERATION by Michael “M. A.” Bell Bachelor of Science, Wiley College, 1972 Master of Divinity, Howard University, 1976 Master of Arts, University of Texas, 1981 A Doctoral Dissertation submitted to the faculty of Interdenominational Theological Center in partial fulfillment of the requirements of the degree of Doctor of Ministry 1985 ABSTRACT The purpose of this project is quadrilateral: (1) to critically engage the doctrine of God as preached in Blackamerican pulpits and as perceived by those who frequent the pews of the Black Church, (2) to identify, report, and address the dissonance emanating from the Black Church’s social activistic rhetoric and course of action and the disliberating theological posture assumed by the Black Church, (3) to raise questions and fuel debate within the indigenous (Black) church relevant to the liberating currency of its present theological position, (4) to propose a viable liberating alternative in primer form, to be utilized in a continuing education program designed for parish clergy0 It should be clear from the outset that this paper is intended as a prolegomenon. Because of the dearth of materials by Black or other Third World authors on some of the topics addressed herein, hermeneutical materials from “outside the camp” are employed when relevant. In fact, much of the conceptual backdrop for this study is drawn from contemporary European theologies. This is not to suggest that any new theological direction for the Black Church must necessarily be manacled to paradigms espoused 11 by White theologians. It does suggest, however, that truth is not racialistic.