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The Oxford Movement Twelve Years, 1833-1845 tredition was established in 2006 by Sandra Latusseck and Soenke Schulz. Based in Hamburg, Germany, tredition offers publishing solutions to authors and publishing houses, combined with world- wide distribution of printed and digital book content. tredition is uniquely positioned to enable authors and publishing houses to create books on their own terms and without conventional manu- facturing risks. For more information please visit: www.tredition.com TREDITION CLASSICS This book is part of the TREDITION CLASSICS series. The creators of this series are united by passion for literature and driven by the intention of making all public domain books available in printed format again - worldwide. Most TREDITION CLASSICS titles have been out of print and off the bookstore shelves for decades. At tredi- tion we believe that a great book never goes out of style and that its value is eternal. 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The Oxford Movement Twelve Years, 1833-1845 Richard William Church Imprint This book is part of TREDITION CLASSICS Author: Richard William Church Cover design: Buchgut, Berlin – Germany Publisher: tredition GmbH, Hamburg - Germany ISBN: 978-3-8424-4552-9 www.tredition.com www.tredition.de Copyright: The content of this book is sourced from the public domain. The intention of the TREDITION CLASSICS series is to make world literature in the public domain available in printed format. Literary enthusiasts and organizations, such as Project Gutenberg, world- wide have scanned and digitally edited the original texts. tredition has subsequently formatted and redesigned the content into a mod- ern reading layout. Therefore, we cannot guarantee the exact repro- duction of the original format of a particular historic edition. Please also note that no modifications have been made to the spelling, therefore it may differ from the orthography used today. THE OXFORD MOVEMENT TWELVE YEARS 1833-1845 R.W. CHURCH, M.A., D.C.L. SOMETIME DEAN OF ST. PAUL'S AND FELLOW OF ORIEL COLLEGE, OXFORD 5 ADVERTISEMENT The revision of these papers was a task to which the late Dean of St. Paul's gave all the work he could during the last months of his life. At the time of his death, fourteen of the papers had, so far as can be judged, received the form in which he wished them to be published; and these, of course, are printed here exactly as he left them. One more he had all but prepared for publication; the last four were mainly in the condition in which, six years ago, he had them privately put into type, for the convenience of his own further work upon them, and for the reading of two or three intimate friends. Those into whose care his work has now come have tried, with the help of his pencilled notes, to bring these four papers as nearly as they can into the form which they believe he would have had them take. But it has seemed better to leave unaltered a sen- tence here and there to which he might have given a more perfect shape, rather than to run the risk of swerving from the thought which was in his mind. It is possible that the Dean would have made considerable chan- ges in the preface which is here printed; for only that which seems the first draft of it has been found. But even thus it serves to show his wish and purpose for the work he had in hand; and it has there- fore been thought best to publish it. Leave has been obtained to add here some fragments from a letter which, three years ago, he wrote to Lord Acton about these papers: "If I ever publish them, I must say distinctly what I want to do, which is, not to pretend to write a history of the movement, or to account for it or adequately to judge it and put it in its due place in relation to the religious and philosophical history of the time, but simply to preserve a contemporary memorial of what seems to me to have been a true and noble effort which passed before my eyes, a short scene of religious earnestness and aspiration, with all that was in it of self-devotion, affectionateness, and high and refined and varied character, displayed under circumstances which are scarcely 7 intelligible to men of the present time; so enormous have been the changes in what was assumed and acted upon, and thought practi- cable and reasonable, 'fifty years since.' For their time and opportu- nities, the men of the movement, with all their imperfect equipment and their mistakes, still seem to me the salt of their generation…. I wish to leave behind me a record that one who lived with them, and lived long beyond most of them, believed in the reality of their goodness and height of character, and still looks back with deepest reverence to those forgotten men as the companions to whose teaching and example he owes an infinite debt, and not he only, but religious society in England of all kinds." January 31st, 1891. 8 PREFACE The following pages relate to that stage in the Church revival of this century which is familiarly known as the Oxford Movement, or, to use its nickname, the Tractarian Movement. Various side in- fluences and conditions affected it at its beginning and in its course; but the impelling and governing force was, throughout the years with which these pages are concerned, at Oxford. It was naturally and justly associated with Oxford, from which it received some of its most marked characteristics. Oxford men started it and guided it. At Oxford were raised its first hopes, and Oxford was the scene of its first successes. At Oxford were its deep disappointments, and its apparently fatal defeat. And it won and lost, as a champion of Eng- lish theology and religion, a man of genius, whose name is among the illustrious names of his age, a name which will always be connected with modern Oxford, and is likely to be long remem- bered wherever the English language is studied. We are sometimes told that enough has been written about the Oxford Movement, and that the world is rather tired of the subject. A good deal has certainly been both said and written about it, and more is probably still to come; and it is true that other interests, more immediate or more attractive, have thrown into the back- ground what is severed from us by the interval of half a century. Still that movement had a good deal to do with what is going on in everyday life among us now; and feelings both of hostility to it, and of sympathy with it, are still lively and keen among those to whom religion is a serious subject, and even among some who are neutral in the questions which it raised, but who find in it a study of thought and character. I myself doubt whether the interest of it is so exhausted as is sometimes assumed. If it is, these pages will soon find their appropriate resting-place. But I venture to present them, because, though a good many judgments upon the movement have been put forth, they have come mostly from those who have been more or less avowedly opposed to it.[1] The men of most account 9 among those who were attracted by it and represented it have, with one illustrious exception, passed away. A survivor of the generation which it stirred so deeply may not have much that is new to tell about it. He may not be able to affect much the judgment which will finally be accepted about it. But the fact is not unimportant, that a number of able and earnest men, men who both intellectually and morally would have been counted at the moment as part of the promise of the coming time, were fascinated and absorbed by it. It turned and governed their lives, lifting them out of custom and convention to efforts after something higher, something worthier of what they were. It seemed worth while to exhibit the course of the movement as it looked to these men—as it seemed to them viewed from the inside. My excuse for adding to so much that has been already written is, that I was familiar with many of the chief actors in the movement. And I do not like that the remembrance of friends and associates, men of singular purity of life and purpose, who raised the tone of living round them, and by their example, if not by their ideas, recalled both Oxford and the Church to a truer sense of their responsibilities, should, because no one would take the trouble to put things on record, "pass away like a dream." The following pages were, for the most part, written, and put into printed shape, in 1884 and 1885. Since they were written, books have appeared, some of them important ones, going over most of the same ground; while yet more volumes may be expected.
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