Myles Standish Colony News
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Resource 2 Mayflower Passenger List
Resource 2. Mayflower passenger list A full list of passengers and crew are listed in this booklet: Edward Tilley, Pilgrim separatist Saints Agnus Cooper, Edward’s wife John Carver, Pilgrim separatist Henry Sampson, servant of Edward Tilley Humility Cooper, servant of Edward Tilley Catherine White, John’s wife John Tilley, Edwards’s brother, Pilgrim separatist Desire Minter, servant of John Carver Joan Hurst, John’s wife John Howland, servant of John Carver Elizabeth Tilley, John’s daughter Roger Wilder, servant of John Carver William Latham, servant of John Carver Jasper More, child travelling with the Carvers Francis Cook, Pilgrim separatist A maidservant of John Carver John Cook, Francis’ son William Bradford, Pilgrim separatist Thomas Rogers, Pilgrim separatist Dorothy May, William’s wife Joseph Rogers, Thomas’ son Edward Winslow, Pilgrim separatist Thomas Tinker, Pilgrim separatist Elizabeth Barker, Edward’s wife Wife of Thomas Tinker George Soule, servant of Edward Winslow Son of Thomas Tinker Elias Story, servant of Edward Winslow Ellen More, child travelling with the Winslows Edward Fuller, Pilgrim separatist Gilbert Winslow, Edward’s brother Ann Fuller, Edward’s wife Samuel Fuller, Edward’s son William Brewster, Pilgrim separatist Samuel Fuller, Edward’s Brother, Pilgrim separatist Mary Brewster, William’s wife Love Brewster, William’s son John Turner, Pilgrim separatist Wrestling Brewster, William’s son First son of John Turner Richard More, child travelling with the Brewsters Second son of John Turner Mary More, child travelling -
Duxbury's First Settlers Were Mayflower Passengers
Duxbury’s first settlers were Mayflower passengers... “…the people of the Plantation began to grow in their outward estates…and no man thought he could live, except he had cattle and a great deal of ground to keep them, all striving to increase their stocks. By which means, they were scattered all over the bay quickly.” William Bradford, Of Plimoth Plantation. In 1627, seven years after their arrival, Myles Standish, William Bradford, Elder Brewster, John Alden and other Plymouth leaders called “Undertakers” had assumed the debt owed their investors and moved to an area ultimately incorporated in 1637 as Duxbury. As families started to leave Plymouth in the land division of 1627 each member was allotted 20 acres to create a family farm with lots starting at the water’s edge. Duxbury’s earliest economic beginnings started the American dream of land ownership. Its exports suppled corn, timber and commodities to Boston’s Winthrop migration in the 1630s. Coasters like John Alden and John How- land established coastal fur trading with Native Americans in Maine. They traded and shipped fur pelts back to England to be used for felt which was the fabric of the garment industry at that time in history. Leading up to 2020, Duxbury has joined with other regional Pilgrim related historic sites to commemorate the 400th Mayflower Journey and Plymouth Settlement. Future Duxbury was first explored from Clark’s Island. Before landing in Plymouth, the Mayflower anchored off Provincetown and a scouting party in a smaller boat set sail to explore what is now Cape Cod Bay. -
Pilgrims, the Mayflower Compact, and Thanksgiving by TIM BAILEY
Colonial America: Pilgrims, the Mayflower Compact, and Thanksgiving BY TIM BAILEY UNIT OVERVIEW Over the course of three lessons the students will analyze primary and secondary sources on the voyage of the Pilgrims to America aboard the Mayflower, the writing of the Mayflower Compact, and the origin of Thanksgiving. The texts are a modern secondary source about the journey of the Mayflower and two primary sources: The Mayflower Compact (1620) and a letter by a colonist, Edward Winslow (1621). Students will closely analyze these materials, draw conclusions, and demonstrate their understanding through classroom activities as directed in each lesson. UNIT OBJECTIVES Students will be able to • Read primary sources and a secondary source about a historical event • Demonstrate an understanding of the event described by creating illustrations, using text from the document as captions • Explain their illustrations orally to their peers • Analyze and summarize the content and purpose of historical documents ESSENTIAL QUESTIONS You can use these essential questions to stimulate discussion throughout the unit: • What conditions encouraged the Pilgrims to leave Europe? • What challenges did the Pilgrims face during their voyage on the Mayflower? • Why is the Mayflower Compact considered the first document establishing an American government? • How did Edward Winslow describe relations between the colonists and American Indians? • Why is Winslow’s letter considered a description of the “First Thanksgiving”? • How does Winslow’s description of the 1621 event fit with our traditional telling of the story of the First Thanksgiving? 1 Elementary Teaching W/Docs Lesson 1.indd 1 6/7/18 2:26 PM NUMBER OF CLASS PERIODS: 3 COMMON CORE STATE STANDARDS CCSS.ELA-Literacy.RI.4.1: Refer to details and examples in a text when explaining what the text says explicitly and when drawing inferences from the text. -
On-Site Historical Reenactment As Historiographic Operation at Plimoth Plantation
Fall2002 107 Recreation and Re-Creation: On-Site Historical Reenactment as Historiographic Operation at Plimoth Plantation Scott Magelssen Plimoth Plantation, a Massachusetts living history museum depicting the year 1627 in Plymouth Colony, advertises itself as a place where "history comes alive." The site uses costumed Pilgrims, who speak to visitors in a first-person presentvoice, in order to create a total living environment. Reenactment practices like this offer possibilities to teach history in a dynamic manner by immersing visitors in a space that allows them to suspend disbelief and encounter museum exhibits on an affective level. However, whether or not history actually "comes alive"at Plimoth Plantation needs to be addressed, especially in the face of new or postmodem historiography. No longer is it so simple to say the past can "come alive," given that in the last thirty years it has been shown that the "past" is contestable. A case in point, I argue, is the portrayal of Wampanoag Natives at Plimoth Plantation's "Hobbamock's Homesite." Here, the Native Wampanoag Interpretation Program refuses tojoin their Pilgrim counterparts in using first person interpretation, choosing instead to address visitors in their own voices. For the Native Interpreters, speaking in seventeenth-century voices would disallow presentationoftheir own accounts ofthe way colonists treated native peoples after 1627. Yet, from what I have learned in recent interviews with Plimoth's Public Relations Department, plans are underway to address the disparity in interpretive modes between the Pilgrim Village and Hobbamock's Homesite by introducing first person programming in the latter. I Coming from a theatre history and theory background, and looking back on three years of research at Plimoth and other living history museums, I would like to trouble this attempt to smooth over the differences between the two sites. -
JUNIOR PA MAYFLOWER Society of Mayflower Descendants in the Commonwealth of Pennsylvania
JUNIOR PA MAYFLOWER Society of Mayflower Descendants in the Commonwealth of Pennsylvania VOL. 11 NO. 1 WWW.SAIL1620.ORG SPRING 2011 A COOKE’S TOUR: the Division of Land in 1623 to those “which came first over in the May Floure.” This is one of the few times that PILGRIM FRANCIS COOKE the Mayflower is ever mentioned by name by those who nglish? Dutch? French? Walloon? Francis came on her. The ship’s name appears neither in Brad- Cooke’s nationality is not known. He was born ford’s history nor in Bradford’s and Winslow’s Journal. around 1583. In 1603 he was in Leiden, Hol- There were initially two streets in the Colony and land, recorded there as Franchoys Coucke Francis was assigned the house plot on the west side of E the north-south highway on the south side of the east- seven years before the Separatist Pilgrims settled there. In 1603 he married a Walloon, Hester Mahieu. See page 2 west street. His neighbors were Isaac Allerton and Ed- for information about the Walloons. Hester had been born ward Winslow. in England in the late 1580s after her parents had fled For many years Cooke was a surveyor for the Colony, there from Lille, France. A decade later her family moved not only for land lots but also for laying out “highways” to Leiden. Hester is believed to have been a sister of Mary to the surrounding towns as they were established such as Mahieu who in Leiden married Jan de Lannoy, and who Duxbury. He also served on both petty and grand juries became the parents of Philip De Lannoy (DeLano) who for violations of the laws such as working on the Lord’s came to Plymouth Colony on the ship Fortune in 1621. -
MAYFLOWER RESEARCH HANDOUT by John D Beatty, CG
MAYFLOWER RESEARCH HANDOUT By John D Beatty, CG® The Twenty-four Pilgrims/Couples on Mayflower Who Left Descendants John Alden, cooper, b. c. 1599; d. 12 Sep. 1687, Duxbury; m. Priscilla Mullins, daughter of William. Isaac Allerton, merchant, b. c. 1587, East Bergolt, Sussex; d. bef. 12 Feb. 1658/9, New Haven, CT; m. Mary Norris, who d. 25 Feb. 1620/1, Plymouth. John Billington, b. by 1579, Spalding, Lincolnshire; hanged Sep. 1630, Plymouth; m. Elinor (__). William Bradford, fustian worker, governor, b. 1589/90, Austerfield, Yorkshire; d. 9 May 1657, Plymouth; m. Dorothy May, drowned, Provincetown Harbor, 7 Dec. 1620. William Brewster, postmaster, publisher, elder, b. by 1567; d. 10 Apr. 1644, Duxbury; m. Mary (__). Peter Brown, b. Jan. 1594/5, Dorking, Surrey; d. bef. 10 Oct. 1633, Plymouth. James Chilton, tailor, b. c. 1556; d. 8 Dec 1620, Plymouth; m. (wife’s name unknown). Francis Cooke, woolcomber, b. c. 1583; d. 7 Apr. 1663, Plymouth; m. Hester Mayhieu. Edward Doty, servant, b. by 1599; d. 23 Aug. 1655, Plymouth. Francis Eaton, carpenter, b. 1596, Bristol; d. bef. 8 Nov. 1633, Plymouth. Moses Fletcher, blacksmith, b. by 1564, Sandwich, Kent; d. early 1621, Plymouth. Edward Fuller, b. 1575, Redenhall, Norfolk; d. early 1621, Plymouth; m. (wife unknown). Samuel Fuller, surgeon, b. 1580, Redenhall, Norfolk; d. bef. 28 Oct. 1633, Plymouth; m. Bridget Lee. Stephen Hopkins, merchant, b. 1581, Upper Clatford, Hampshire; d. bef. 17 Jul. 1644, Plymouth; m. (10 Mary Kent (d. England); (2) Elizabeth Fisher, d. Plymouth, 1640s. John Howland, servant, b. by 1599, Fenstanton, Huntingdonshire; d. -
William Bradford's Life and Influence Have Been Chronicled by Many. As the Co-Author of Mourt's Relation, the Author of of Plymo
William Bradford's life and influence have been chronicled by many. As the co-author of Mourt's Relation, the author of Of Plymouth Plantation, and the long-term governor of Plymouth Colony, his documented activities are vast in scope. The success of the Plymouth Colony is largely due to his remarkable ability to manage men and affairs. The information presented here will not attempt to recreate all of his activities. Instead, we will present: a portion of the biography of William Bradford written by Cotton Mather and originally published in 1702, a further reading list, selected texts which may not be usually found in other publications, and information about items related to William Bradford which may be found in Pilgrim Hall Museum. Cotton Mather's Life of William Bradford (originally published 1702) "Among those devout people was our William Bradford, who was born Anno 1588 in an obscure village called Ansterfield... he had a comfortable inheritance left him of his honest parents, who died while he was yet a child, and cast him on the education, first of his grand parents, and then of his uncles, who devoted him, like his ancestors, unto the affairs of husbandry. Soon a long sickness kept him, as he would afterwards thankfully say, from the vanities of youth, and made him the fitter for what he was afterwards to undergo. When he was about a dozen years old, the reading of the Scripture began to cause great impressions upon him; and those impressions were much assisted and improved, when he came to enjoy Mr. -
New England‟S Memorial
© 2009, MayflowerHistory.com. All Rights Reserved. New England‟s Memorial: Or, A BRIEF RELATION OF THE MOST MEMORABLE AND REMARKABLE PASSAGES OF THE PROVIDENCE OF GOD, MANIFESTED TO THE PLANTERS OF NEW ENGLAND IN AMERICA: WITH SPECIAL REFERENCE TO THE FIRST COLONY THEREOF, CALLED NEW PLYMOUTH. AS ALSO A NOMINATION OF DIVERS OF THE MOST EMINENT INSTRUMENTS DECEASED, BOTH OF CHURCH AND COMMONWEALTH, IMPROVED IN THE FIRST BEGINNING AND AFTER PROGRESS OF SUNDRY OF THE RESPECTIVE JURISDICTIONS IN THOSE PARTS; IN REFERENCE UNTO SUNDRY EXEMPLARY PASSAGES OF THEIR LIVES, AND THE TIME OF THEIR DEATH. Published for the use and benefit of present and future generations, BY NATHANIEL MORTON, SECRETARY TO THE COURT, FOR THE JURISDICTION OF NEW PLYMOUTH. Deut. xxxii. 10.—He found him in a desert land, in the waste howling wilderness he led him about; he instructed him, he kept him as the apple of his eye. Jer. ii. 2,3.—I remember thee, the kindness of thy youth, the love of thine espousals, when thou wentest after me in the wilderness, in the land that was not sown, etc. Deut. viii. 2,16.—And thou shalt remember all the way which the Lord thy God led thee this forty years in the wilderness, etc. CAMBRIDGE: PRINTED BY S.G. and M.J. FOR JOHN USHER OF BOSTON. 1669. © 2009, MayflowerHistory.com. All Rights Reserved. TO THE RIGHT WORSHIPFUL, THOMAS PRENCE, ESQ., GOVERNOR OF THE JURISDICTION OF NEW PLYMOUTH; WITH THE WORSHIPFUL, THE MAGISTRATES, HIS ASSISTANTS IN THE SAID GOVERNMENT: N.M. wisheth Peace and Prosperity in this life, and Eternal Happiness in that which is to come. -
Download the Plymouth Basics
LEQ: Why did the Pilgrims leave Europe? The first Plymouth Thanksgiving feast included many more people than shown in this painting. Besides the 52 surviving colonists, Massasoit brought approximately 90 “men” to the feast. This image, titled “The First Thanksgiving at Plymouth” was painted in 1914 by Jennie A. Brownscombe (1850-1936). This image is courtesy of Wikimedia Commons. LEQ: Why did the Pilgrims leave Europe? Some Economic reasons, but mostly for Religious reasons. The first Plymouth Thanksgiving feast included many more people than shown in this painting. Besides the 52 surviving colonists, Massasoit brought approximately 90 “men” to the feast. This image, titled “The First Thanksgiving at Plymouth” was painted in 1914 by Jennie A. Brownscombe (1850-1936). This image is courtesy of Wikimedia Commons. Plymouth Basics This painting is titled The Landing of the Pilgrims. It was created by Henry A. Bacon. This image was created circa 1877 and is courtesy of Wikimedia Commons. Plymouth Vocabulary This image is from wordinfo.info. A member of the Church of England (Anglican Church) who wanted to change the church by attempting to “purify” it from within. This image shows a Puritan, Philip Nye, with his arms outstretched, arguing against the form of church government practiced by the Anglican Church in 1644. This incident took place in England’s Westminster Abbey. This image is titled Assertion of Liberty of Conscience by the Independents of the Westminster Assembly of Divines. It was painted in 1847 by John Rogers Herbert (1810-1890). This image is courtesy of Wikimedia Commons. Puritan A member of the Church of England (Anglican Church) who wanted to change the church by attempting to “purify” it from within. -
The Mayflower Compact (1620)
The Mayflower Compact (1620) In 1620, the passengers aboard the Mayflower found themselves for nine stormy weeks in the Atlantic Ocean. They were headed for the warm climate and fertile land of the Virginia colony, but they landed instead far to the north of this desired colony. The passengers consisted of a group of 35 Pilgrims— a religious group that had separated from the Church of England—and 70 others. On November 11, 1620, the boat reached Cape Cod, in present-day Massachusetts. The non-Pilgrims claimed that because the ship had not landed in Virginia, the charter for a colony was not valid. Moreover, the non-Pilgrims claimed that they did not have to obey the Pilgrim leaders. In an effort to keep the group together and to maintain order, the Pilgrim leaders drew up the Mayflower Compact. While still on board, most of the adult men in the group signed the document. A month later, the passengers went on land, creating the first permanent English settlement in New England, at Plymouth, Massachusetts. The Mayflower Compact became the basis for government of the Plymouth Colony. The document is remarkable for its time because it created a government of ordinary citizens, not just members of the ruling class. In The Name of God, Amen. We, whose names are underwritten, the Loyal Subjects of our dread [awe- inspiring] Sovereign Lord King James, by the Grace of God, of Great Britain, France, and Ireland, King, defender of the Faith, etc. Having undertaken for the Glory of God, and Advancement of the Christian Faith, and the Honour of our King and Country, a Voyage to plant the first colony in the northern Parts of Virginia; Do . -
Descendant Report for Warren, Richard
Descendant Report for Warren, Richard Generation 1 1. Warren, Richard. Richard was born about 1580 in Saint Leonards, England. He died in 1628 in Plymouth, Massachusetts at the age of about 48 years. He married Walker, Elizabeth on Apr 14, 1610 in Great Amwell, Hertfordshire, England. Notes for Warren, Richard http://wc.rootsweb.ancestry.com/cgi-bin/igm.cgi?op=GET&db=ssimonw&id=I1 "Richard Warren is among the most enigmatic of the pioneers who crossed the Atlantic in 1620 in the Mayflower. Clearly a man of rank, he was accorded by Governor William Bradford the prefix "Mr.", pronounced Master, used in those times to distinguish someone because of birth or achievement. From his widow's subsequent land transactions, we can assume that he was among the wealthier of the original Plymouth Settlers." And yet, Wm Bradford did not mention him in his "History of the Plimouth Plantation" except in the List of Passengers. "In 'Mort's Relation', published in 1622, we learn that Warren was chosen, when the Mayflower stopped at Cape Cod before reaching Plymouth, to be a member of a ten-man exploring party, and he was described as being 'of London.' Charles Edward Banks, in 'Ancestry and Homes of the Pilgrim Fathers' tells us: 'Richard Warren came from London and was called a merchand of that city (by Mourt) Extensive research in every avaiavble source of information -- registers, chancery, and probate, in the London courts, proved fruitless in an attempt to identify him.' Although research has continued since Banks, we still cannot find records of Warren's parentage of activities in England." "He was not of the Leyden, Holland, Pilgrims, but joined them in Southampton to sail on the Mayflower, leaving his wife and five daughters to follow in 1623 the "Anne." His two sons were born in Plymouth. -
Mayflower Story.Pdf
OFFICIAL Mayflower Story The Mayflower set sail on 16th September 1620 from Plymouth, UK, to voyage to America, known to English explorers at the time as the New World. But its history and story start long before that. Its passengers were in search of a new life. They would go on to be known as the Pilgrims influencing the future of the United States of America in ways they could never have imagined. This story isn't just about the Mayflower's passengers though. It's about the people who already lived in America such as the Wampanoag tribe and the enormous effect the arrival of these colonists would have on Native Americans and the land they had called home for centuries. The Passengers More than 30 million people, including many celebrities, can trace their ancestry to the 102 passengers and approximately 30 crew aboard the Mayflower when it landed in Plymouth Bay, Massachusetts, in the harsh winter of 1620. On board were men, women and children from different walks of life across England and the city of Leiden, Holland. A significant number were known as Separatists - people who mostly wanted to live free from the current Church of England, under the ruling of Henry VIII, which dictated all aspects of life and to dispute that rule was a path ending in prosecution. Others were on the ship anticipating the chance to build a better future, the opportunity of new land and the offer of freedom and adventure. The passengers are often grouped into ‘Saints’ or ‘Strangers’ by historians, alluding to their motivations for the journey.