HIST 5301 History of Christianity: Reformation & Modern
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The History of Christianity
The History of Christianity BARNET SACRE June 2012 The Task • Is huge • Complicated • Many people have different & very strongly held opinions about it The History of Christianity • Christianity began as a small sect in a rather remote part of the Roman Empire to become one of the world’s major religions • How did it happen? • What were the main events in its history? • My main source has been ‘A History of Christianity’ by Diarmaid Mac Culloch. Jesus the Jew • Jesus grew up in Galilee, part of the Roman province of Palestine & lived the life of a Jew • He spoke at the synagogue • He came to the Temple at Jerusalem for festivals • ‘Jesus the Jew’ by Geza Vermes Beginnings • Initially Christianity was regarded as a movement among a small group of Jews. After Jesus’ death c 30 CE his followers began to spread his ideas. • From the beginning there was some conflict between those who tried to keep the Mosaic Law & those who believed that to follow it was no longer necessary in the new religion. Early Church • Peter and the Gentiles – Acts 10 • The Apostles – Church Planting – Martyrdom The Locations of the Deaths of the Apostles Roman Empire • By 2C Christians can be found throughout Roman Empire & beyond. In Rome they are a substantial group but still seen as a small, minority immigrant group. They spoke Greek not Latin. Gradually a move from meeting in houses to dedicated buildings took place & Rome became a pilgrimage site. Wandering preachers were banned & the role of women slowly diminished. • Various groups began to express ideas that proved controversial (Montanism, Gnostcism) & the relationship of religion to philosophy provided some tension. -
Causes and Consequences of the Protestant Reformation Sascha O
Chapman University Chapman University Digital Commons ESI Working Papers Economic Science Institute 2016 Causes and Consequences of the Protestant Reformation Sascha O. Becker University of Warwick Steven Pfaff University of Washington Jared Rubin Chapman University, [email protected] Follow this and additional works at: http://digitalcommons.chapman.edu/esi_working_papers Part of the Christian Denominations and Sects Commons, Christianity Commons, Econometrics Commons, Economic Theory Commons, History of Christianity Commons, and the Other Economics Commons Recommended Citation Becker, S.O., Pfaff, S., & Rubin, J. (2016). Causes and consequences of the Protestant Reformation. ESI Working Paper 16-13. Retrieved from http://digitalcommons.chapman.edu/esi_working_papers/178 This Article is brought to you for free and open access by the Economic Science Institute at Chapman University Digital Commons. It has been accepted for inclusion in ESI Working Papers by an authorized administrator of Chapman University Digital Commons. For more information, please contact [email protected]. Causes and Consequences of the Protestant Reformation Comments Working Paper 16-13 This article is available at Chapman University Digital Commons: http://digitalcommons.chapman.edu/esi_working_papers/178 Causes and Consequences of the Protestant Reformation* Sascha O. Becker† Steven Pfaff‡ University of Warwick University of Washington Jared Rubin§ Chapman University The Protestant Reformation is one of the defining events of the last millennium. Nearly 500 years after the Reformation, its causes and consequences have seen a renewed interest in the social sciences. Research in economics, sociology, and political science increasingly uses detailed individual-level, city-level, and regional-level data to identify drivers of the adoption of the Reformation, its diffusion pattern, and its socioeconomic consequences. -
St Tikhon's Orthodox Theological Seminary
ACADEMIC BULLETIN 2018-2020 St. Tikhon’s Orthodox Theological Seminary Bulletin, 2018—2020 Table of Contents Message from the Dean. .................................................................... .2 Introduction ........................................................................................... 3 The Seminary: An Overview ............................................................... 6 Admission............................................................................................... 11 Program and Courses of Study ........................................................... 19 The Master of Divinity (M. Div.) Degree Program ................. 19 Clinical Pastoral Educational Certification Program ............... 25 Continuing Education ................................................................. 25 Academic Policies ................................................................................. 27 General Policies and Information ...................................................... 42 Formation ............................................................................................... 52 Field Education ..................................................................................... 55 The Seminary Library ........................................................................... 58 Student Life ............................................................................................ 59 Financial Information ........................................................................... 71 Course Offerings -
Concept of a Crusade Within Each Faith in an Attempt to Ascertain the Roots of the Actions of Christian and Muslim Crusades
InSight: RIVIER ACADEMIC JOURNAL, VOLUME 5, NUMBER 2, FALL 2009 CONCEPT OF A CRUSAID Thomas Jackson* Master of Arts in Teaching Social Studies Program, Rivier College Keywords: Crusades, Islam, Pope, Warfare, Christianity Abstract Mention the word Crusade and depending on who is listening, the word's meaning and cultural impact varies significantly. Specifically, the Medieval Crusades, often traditionally defined by historians as offensive military campaigns waged by Christians to recapture the Holy Land from Muslims are held out as an example of western exploitation of Islam. Much work by authors such as John M. Riddle and Jonathan Riley-Smith has highlighted the historical events but has not considered the possibility these Crusades were defensive actions to counter previous Islamic advances into Christian territories. This paper will first examine the origins of Christianity and Islam, their spread, and the general concept of a Crusade within each faith in an attempt to ascertain the roots of the actions of Christian and Muslim Crusades. There will be an examination of the early Islamic advances into the Christian Levant. The work will assess the 1094 call for help by Byzantine Emperor Alexius Comnenus I to thwart the Seljuk Muslim invaders. The paper will also examine the abhorrent Western European behavior during the Crusades. Finally, in a thoughtful postmortem analysis, the case will made that if the Crusades were not undertaken, Europe and its culture that we know today may not have existed. Introduction Mention the word Crusades and depending on who you converse with, the word's connotation and historical impact varies significantly with Christians and Muslims often holding diametrically opposing views. -
Teaching Christian History in Seminary: a Declension Story
Teaching Christian History in Seminary: A Declension Story Walter Sawatsky Introduction Do good theology and good pastoring necessarily require deep interest in the Church’s history? A low view of Christian history has long been a free church affliction, apparently due to an exaggerated belief in the sole authority of Scripture. When scholars in my circle recently began talking about a “usable” history, I soon realized this discussion was not really about history. Rather, it was a theological misuse of history, an effort to achieve theological certainty where the history referred to fits the desired theology. Christian history is about the one, holy, catholic and apostolic church – the “body of Christ” as the primary New Testament image – for which Christ gave himself. Sending the flawed human individuals making up the body of Christ into the world as ambassadors of the good news was a divine risk, done with a “sending” of the Holy Spirit to lead and guide that motley crew of humans “into all truth,” to pick one of Jesus’ descriptors for the Spirit’s role in Christian history. It has proved very tempting to select out a usable “exceptional” chosen people to present a story line more easily seen as Holy Spirit-guided. So, I have often started a Christian history class with the question, Do you love the Church?, in order to start probing the light and shadow sides of the story. This reflection on teaching history in a seminary is shaped by the conclusion I have come to that the troubling legacy of the Anabaptist- Mennonite tradition, as seems true of most free churches, is that we do not love the Church and do not believe the Holy Spirit led it into all truth, except for our small part of the story, properly sanitized. -
A Historical Overview of the Impact of the Reformation on East Asia Christina Han
Consensus Volume 38 Issue 1 Reformation: Then, Now, and Onward. Varied Article 4 Voices, Insightful Interpretations 11-25-2017 A Historical Overview of the Impact of the Reformation on East Asia Christina Han Follow this and additional works at: http://scholars.wlu.ca/consensus Part of the Chinese Studies Commons, History of Christianity Commons, Japanese Studies Commons, Korean Studies Commons, and the Missions and World Christianity Commons Recommended Citation Han, Christina (2017) "A Historical Overview of the Impact of the Reformation on East Asia," Consensus: Vol. 38 : Iss. 1 , Article 4. Available at: http://scholars.wlu.ca/consensus/vol38/iss1/4 This Articles is brought to you for free and open access by Scholars Commons @ Laurier. It has been accepted for inclusion in Consensus by an authorized editor of Scholars Commons @ Laurier. For more information, please contact [email protected]. Han: Reformation in East Asia A Historical Overview of the Impact of the Reformation on East Asia Christina Han1 The Reformation 500 Jubilee and the Shadow of the Past he celebratory mood is high throughout the world as we approach the 500th anniversary of the Reformation. Themed festivals and tours, special services and T conferences have been organized to commemorate Martin Luther and his legacy. The jubilee Luther 2017, planned and sponsored the federal and municipal governments of Germany and participated by churches and communities in Germany and beyond, lays out the goals of the events as follows: While celebrations in earlier centuries were kept national and confessional, the upcoming anniversary of the Revolution ought to be shaped by openness, freedom and ecumenism. -
Pdfeast-West-Schism.Pdf 97 KB
Outline the events that lead to an overall schism between the church of the East and the West. Was such a schism inevitable given the social, political and ecclesiastical circumstances? Name: Iain A. Emberson Module: Introducing Church History Essay Number: 1 Tutor: Richard Arding Date: 11 November 2009 1 Outline 1. Introduction 2. Greek and Latin Cultural Differences 3. Rome and Constantinople 4. The Filioque 5. The Iconoclastic Controversy 6. The Photian Schism 7. Excommunication and Final Schism 8. Aftermath and Reflection 9. Conclusion 10. Bibliography 2 1. Introduction The East-West Schism (also known as the Great Schism) resulted in the division of Christianity into Eastern (Greek) and Western (Latin) branches. The mutual excommunications in 1054 marked the climax to a long period of tension between the two streams of Christianity and resulted from, amongst other things, cultural, linguistic, political and theological differences that had built up over time. Here we examine a number of these differences and their ultimate culmination in dividing East from West. 2. Greek and Latin Cultural Differences In his work 'Turning Points', Noll argues that “As early as the first century, it was possible to perceive pointed differences between the representatives of what would one day be called East and West.” 1 The Eastern Orthodox theologian Timothy Ware expands on this: From the start, Greeks and Latins had each approached the Christian mystery in their own way. At the risk of some oversimplification, it can be said that the Latin approach was more practical, the Greek more speculative; Latin thought was influenced by judicial ideas...while the Greeks understood theology in the context of worship and in the light of the Holy Liturgy.. -
John a Jillions, Dmin, Phd Holy Ghost Orthodox Church 1510 East Main Street Bridgeport, Connecticut 06608 USA [email protected]
John A Jillions, DMin, PhD Holy Ghost Orthodox Church 1510 East Main Street Bridgeport, Connecticut 06608 USA [email protected] CURRENT APPOINTMENTS • Pastor, Holy Ghost Orthodox Church, Bridgeport, CT • Associate Prof. of Religion and Culture, St Vladimir’s Orthodox Theological Seminary • Adjunct Instructor, Faculty of Theology, Fordham University • Member, Editorial Board, Religions, http://www.mdpi.com/journal/religions. EDUCATION • DMin, Saint Vladimir’s Orthodox Theological Seminary 2005 ! Dissertation: The Language of Enemies • PhD New Testament, Aristotle University of Thessaloniki, Greece, 2002 ! Tyndale House, Cambridge ! Dissertation: Divine Guidance in Corinth: Greco-Roman, Jewish and Pauline Views • MDiv, Saint Vladimir’s Orthodox Theological Seminary, Crestwood, NY, 1980 ! Honors for Thesis: Russian Biblical Scholarship Before 1917: the Work of Mitrofan Muretov • BA Economics, McGill University, Montreal, 1977 ACADEMIC EMPLOYMENT • 2018-present, Adjunct Instructor, Faculty of Theology, Fordham University • 2015-present, Associate Professor of Religion and Culture, St Vladimir’s Orthodox Theological Seminary o Editorial Board, Religions, http://www.mdpi.com/journal/religions • 2003-2013, Saint Paul University/University of Ottawa (Sheptytsky Institute of Eastern Christian Studies) o 2009-2013 Associate Professor, with tenure o Editorial Board, Logos: a Journal of Eastern Christian Studies o 2008-10 Director, Doctor of Ministry Program o 2004-09 Assistant Professor o 2003-04 Adjunct Lecturer • 1999-2003, Lecturer, The Cambridge -
HISTORY of CHRISTIANITY II February-April 2019: Reformed Theological Seminary, Atlanta ______Professor: Ken Stewart, Ph.D
1 HISTORY OF CHRISTIANITY II February-April 2019: Reformed Theological Seminary, Atlanta ___________________________________________________ Professor: Ken Stewart, Ph.D. Email: [email protected] Phone: 706.419.1653 (w); 423.414.3752 (cell) Course number: 04HT504 Class Dates: Friday evening 7:00-9:00 pm and Saturday 8:30-5:30 p.m. February 1&2, March 1&2, March 29&30, April 26&27 Catalog Course Description: A continuation of HT502, concentrating on great leaders of the church in the modern period of church history from the Reformation to the nineteenth century. Course Objectives: To grasp the flow of Christian history in the western world since 1500 A.D., its interchange with the non-western world in light of transoceanic exploration and the challenges faced through the division of Christendom at the Reformation, the rise of Enlightenment ideas, the advance of secularization and the eventual challenge offered to the dominance of Europe. To gain the ability to speak and write insightfully regarding the interpretation of this history and the application of its lessons to modern Christianity Course Texts (3): Henry Bettenson & Chris Maunder, eds. Documents of the Christian Church 4th Edition, (Oxford, 2011) Be sure to obtain the 4th edition as documents will be identified by page no. Justo Gonzáles, The Story of Christianity Vol. II, 2nd edition (HarperOne, 2010) insist on 2nd ed. Kenneth J. Stewart, Ten Myths about Calvinism (InterVarsity, 2011) [Economical used editions of all titles are available from the following: amazon.com; abebooks.com; betterworldbooks.com; thriftbooks.com] The instructor also recommends (but does not require), Tim Dowley, ed. -
School of Theology - Seton Hall University file:///Volumes/Site%20Backups/Theology%2020090910/Lectures
School of Theology - Seton Hall University file:///Volumes/Site%20Backups/theology%2020090910/lectures... TRENT AND ALL THAT FIFTY YEARS TRYING TO NAME IT John O'Malley - Weston Jesuit School of Theology Archbishop Gerety Lecture at Seton Hall University, March 25, 1998 I am delighted to have been invited to deliver the Archbishop Gerety Lecture in Ecclesiastical History at the School of Theology of Seton Hall University, and I want to thank you for having me come. I have put the Council of Trent in my title for this occasion for several reasons. The most fundamental is the intrinsic importance of the Council of Trent for the history of the Catholic church. The words Trent and Tridentine figure in all serious Catholic theological discourse, but they are also invoked outside academe, sometimes as battle cries, even by people who have never read a line of the council's decrees. The Council of Trent, as you know well, was an official gathering principally of Roman Catholic bishops, who met in the little town of Trent in northern Italy. Their meeting stretched out intermittently over eighteen years, 1545-63, and issued a volume of decrees dealing with a large number of issues related to Roman Catholic Church, to a great extent in response to Luther and other Protestant Reformers. Historians disagree about a lot of things and interpret events differently, but no historian has ever denied that Luther, Calvin, Zwingli, and King Henry VIII set off an explosion that rocked the history of Europe. Among other things, we are told, they were reacting to the degenerate state of the Catholic church, which was rotten with abuses. -
Clergy Packet
CLERGY SESSION Monday, June 28, 2021 10:00 a.m. Call to Order Bishop John Hopkins Musical Centering Heewon Kim “And Are We Yet Alive” UMH #553 Seating of Designated Laity Chair, Mark Meyers Instructions [ZOOM] Secretary, Wesley Dickson Bishop’s Reflections Bishop John Hopkins Moral and Official Conduct of All Ordained Clergy and Local Pastors Dean of the Cabinet, Jeffry Bross Presentation of Candidates for Ministry Adrienne Stricker and Mary Gay McKinney Conference Relations Report Chair, Mark Meyers Fellowship of Local Pastors Report Chair, Sharon Engert Order of Deacons Report Chair, Adrienne Stricker Order of Elders Report Chair, Paul Lee Board of Ordained Ministry Chairperson’s Report Chair, Mark Meyers Adjournment Bishop John Hopkins Seating of Designated Laity at Clergy Session (Updated 6/2021) MOTION TO BE MADE AS FOLLOWS: Bishop, I move that the laypersons, local pastors and associate members of the annual conference who are members of the Northern Illinois Conference Board of Ordained Ministry be seated within the Clergy Session with voting privileges. And that the following Annual Conference staff persons be allowed to be present during the 2021 Clergy Session: Laura Lopez, Registrar Anne Marie Gerhardt, Director of Communications Marva Andrews – Bishop’s Administrative Assistant TO ALL PERSONS GATHERED HERE TODAY, just a reminder: You can vote at Clergy Session “on matters of ordination, character and conference relations of other clergy” if: • You are a clergy member in full connection; • Or you are a member of the Board of Ordained Ministry You cannot vote at Clergy Session if you are a: • Provisional Member • Associate and Affiliate Clergy Member • Full-time and Part-time Local Pastor • Clergy Members of another annual conference or other Methodist denominations (346.1) • Clergy from other denominations (346.2) • Laity Order of Elders The following are recommended for provisional membership and commissioning as Elder candidates: JI EUN MORI SIEGEL 1724 W. -
Circumscribing European Crusading Violence Susanna A
Ursinus College Digital Commons @ Ursinus College History Faculty Publications History Department 2018 'Not Cruelty But Piety': Circumscribing European Crusading Violence Susanna A. Throop Ursinus College, [email protected] Follow this and additional works at: https://digitalcommons.ursinus.edu/history_fac Part of the Christianity Commons, Ethics in Religion Commons, European History Commons, History of Christianity Commons, History of Religion Commons, Islamic Studies Commons, Islamic World and Near East History Commons, Medieval History Commons, and the Medieval Studies Commons Click here to let us know how access to this document benefits oy u. Recommended Citation Throop, Susanna A., "'Not Cruelty But Piety': Circumscribing European Crusading Violence" (2018). History Faculty Publications. 8. https://digitalcommons.ursinus.edu/history_fac/8 This Book Chapter is brought to you for free and open access by the History Department at Digital Commons @ Ursinus College. It has been accepted for inclusion in History Faculty Publications by an authorized administrator of Digital Commons @ Ursinus College. For more information, please contact [email protected]. 1 ‘Not Cruelty but Piety’: Circumscribing European Crusading Violence Susanna A. Throop Traditionally the crusading movement has been distinguished from other forms of Christian violence motivated or justified in religious terms. In the western world, innumerable books and articles discuss ‘the crusades’ or ‘the crusading movement’ as discrete entities. The crusades, so the narrative goes, began firmly in 1096 when an armed, penitential expedition set out to Jerusalem in response to the 1095 appeal of Pope Urban II, and ended less conclusively at some point before the onset of modernity. Meanwhile, in a broader global context and across a wider range of media, some continue to invoke the crusades as explanation for ongoing geopolitical conflict.