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Just Not Australian Cultural Mediation Training Pack
JUST NOT AUSTRALIAN Just Not Australian brings CULTURAL MEDIATION TRAINING PACK together 20 artists across generations and diverse cultural backgrounds to deal broadly with the origins and implications of contemporary Australian nationhood. The show engages with the moral and ethical undertones of the loaded rejoinder ‘un- Australian’ – a pejorative now embedded in our national vocabulary that continues to be used to further political agendas and to spread nationalistic ideals of what it means to be Australian. This training pack outlines how the practice of Cultural Mediation can be engaged to translate the broad themes and manage the difficult conversations that this exhibition may ignite, as well as provide a vocabulary and further reading to encourage an inclusive and culturally safe space. Liam Benson, Black Flag, 2016, sequins, seed beads, cotton thread, cotton poplin, 30 x 59 cm. Courtesy the artist and Artereal Gallery, Sydney. Photos: Zan Wimberley Just Not Australian was curated by Artspace and developed in partnership with Sydney Festival and Museums & Galleries of NSW. The exhibition is touring nationally with Museums & Galleries of NSW. UQ ART MUSEUM Museums & Galleries of NSW (M&G NSW) has been ABOUT ANESHKA MORA ABOUT THIS researching and providing training on the practices of Cultural Mediation with the aim to equip gallery and museum staff with the tools to implement this Aneshka Mora is queer, scholar of colour living on TRAINING PACK engagement strategy across the sector. Cultural Cameraygal Country in the Eora Nation, who is broadly Mediation is about deepening the engagement of interested in contemporary art strategies of decoloniality audiences at a peer-to-peer level through personal within the limits of institutions and settler-colonialism. -
STUDY GUIDE by Marguerite O’Hara, Jonathan Jones and Amanda Peacock
A personal journey into the world of Aboriginal art A STUDY GUIDE by MArguerite o’hArA, jonAthAn jones And amandA PeAcock http://www.metromagazine.com.au http://www.theeducationshop.com.au ‘Art for me is a way for our people to share stories and allow a wider community to understand our history and us as a people.’ SCREEN EDUCATION – Hetti Perkins Front cover: (top) Detail From GinGer riley munDuwalawala, Ngak Ngak aNd the RuiNed City, 1998, synthetic polyer paint on canvas, 193 x 249.3cm, art Gallery oF new south wales. © GinGer riley munDuwalawala, courtesy alcaston Gallery; (Bottom) Kintore ranGe, 2009, warwicK thornton; (inset) hetti perKins, 2010, susie haGon this paGe: (top) Detail From naata nunGurrayi, uNtitled, 1999, synthetic polymer paint on canvas, 2 122 x 151 cm, mollie GowinG acquisition FunD For contemporary aBoriGinal art 2000, art Gallery oF new south wales. © naata nunGurrayi, aBoriGinal artists aGency ltD; (centre) nGutjul, 2009, hiBiscus Films; (Bottom) ivy pareroultja, rrutjumpa (mt sonDer), 2009, hiBiscus Films Introduction GulumBu yunupinGu, yirrKala, 2009, hiBiscus Films DVD anD WEbsitE short films – five for each of the three episodes – have been art + soul is a groundbreaking three-part television series produced. These webisodes, which explore a selection of exploring the range and diversity of Aboriginal and Torres the artists and their work in more detail, will be available on Strait Islander art and culture. Written and presented by the art + soul website <http://www.abc.net.au/arts/art Hetti Perkins, senior curator of Aboriginal and Torres Strait andsoul>. Islander art at the Art Gallery of New South Wales, and directed by Warwick Thornton, award-winning director of art + soul is an absolutely compelling series. -
Schools Reconciliation Challenge E
Introduction 2 How to Enter 2 About the NSW Reconciliation Council 3 Schools Reconciliation Challenge 4 Why Reconciliation? 5 Why Art? 5 2011 Artwork Gallery 6 Exploring the theme: Our Place 7 Sample Art Lessons 8 Culturally Appropriate Teaching 12 Strategies for teaching Aboriginal Students 13 Terminology 13 Lift Out Reconciliation Timeline 16 Fact Sheets 14 Reconciliation 14 Aboriginal NSW 21 Australian Aboriginal and Torres Strait Islander Peoples 25 2011 Schools Reconciliation Honour Roll 29 Entry Form 31 Terms and Conditions 32 "#$%&'&()*'+)&, The Schools Reconciliation Challenge is an art competition for young This kit has been people in NSW aged 10–16. This resource is a teaching kit which endorsed and is builds upon the objectives outlined in the NSW Creative Arts Syllabus supported by the K-6 and NSW Visual Arts Syllabus 7–10. Aboriginal Education Activities contained within help students to explore the relationship Consultative Group NSW between artist, artworks, the audience and the world, whilst developing (AECG NSW) their own artmaking practice by creating work to submit in the competition. Aboriginal and Torres Strait Islander readers are warned that this publication may contain references to deceased persons. Effort has been undertaken to ensure that the information contained in this book is correct, and the NSW Reconciliation Council regrets any offence that errors or omissions may cause. ! .(/'01($$2*'3/1$41)2)5&)$4'6(522/47/'8 ./9:'!;'-<!- .(/'59&'$='9/1$41)2)5&)$4'>'&(9$%7('&(/'/?/*'$='?$%47'@/$@2/ The Schools Reconciliation Challenge is an annual art competition for young people aged 10–16, running for the duration of Term 1 (closing on April 5 2012). -
The Conversation Rise of Indigenous Art Speaks Volumes About Class in Australia February 24, 2014
FORT GANSEVOORT Rise of Indigenous art speaks volumes about class in Australia February 24, 2014 The children of the wealthy know that mainstream culture belongs to them. urbanartcore.eu The Conversation is running a series, Class in Australia, to identify, illuminate and debate its many manifestations. Here, Joanna Mendelssohn examines the links between Indigenous art and class. The great story of recent Australian art has been the resurgence of Indigenous culture and its recognition as a major art form. But in a country increasingly divided by class and wealth, the rise of Indigenous art has had consequences undreamed of by those who first projected it onto the international exhibiting stage. 5 NINTH AVENUE, NEW YORK, 10014 | [email protected] | (917) 639-3113 FORT GANSEVOORT The 1970s export exhibitions of Arnhem Land bark paintings and reconceptualisations of Western Desert ceremonial paintings had their origins in different regions of the oldest culture. In the following decade, urban Indigenous artists began to make their presence felt. Trevor Nickolls, Lin Onus, Gordon Bennett, Fiona Foley, Bronwyn Bancroft, Tracey Moffatt – all used the visual tools of contemporary western art to make work that was intelligent, confronting, and exhibited around the world. The continuing success of both traditional and western influenced art forms has led to one of the great paradoxes in Australian culture. At a time when art schools have subjugated themselves to the metrics-driven culture of the modern university system, when creative courses are more and more dominated by the children of privilege, some of the most interesting students and graduates are Indigenous. -
Tony Albert Brothers May 26 - August 9
TONY ALBERT BROTHERS MAY 26 - AUGUST 9 OPENING RECEPTION FRIDAY, MAY 29, 2015 5:30 - 7:30 PM NAIDOC CELEBRATIONS WITH THE ARTIST JULY 8 - 11, 2015 ACKNOWLEDGMENTS Tony Albert Carriageworks Colette Blount Liz Nowell Charlene Green Debra and Dennis Scholl Lora Henderson Franklin Sirmans Joanna Williams Sullivan + Strumpf, Sydney Holly Zajur Film: Tony Albert and Stephen Page, Moving Targets, 2015. Commissioned for 24 Frames Per Second. The 24 Frames Per Second exhibition runs from 18 June - 2 August, 2015. This project has been assisted by the Australian Government through the Australia Council for the Arts, its arts funding and advisory body. ll images courtesy the artist. A 2013. KLUGE-RUHE ABORIGINAL aRT COLLECTION rothers, OF THE UNIVERSITY OF VIRGINIA B 400 Worrell Drive, Charlottesville, VA 22911 lbert, [email protected] A ony www.kluge-ruhe.org T 434-244-0234 TONY ALBERT BROTHERS TONY ALBERT: HEAR AND NOW TONY ALBERT (b. 1981) is a Girramay man from Townsville in north FRANKLIN SIRMANS Queensland, Australia. Albert questions how we understand, imagine and construct difference. Certain political themes and visual motifs resurface across his oeuvre, including The focal point of the discussion on the art of Aboriginal artists in Australia has, until thematic representations of the ‘outsider’ and the target recently, focused almost exclusively on the art of abstraction. Yet, artists like Tracey made of concentric circles. Moffatt and Gordon Bennett have been working with conceptualist practices in photography and video for quite some time. A generation younger than Moffatt His work is held in numerous public and private collections and Bennett, Tony Albert has continuously sought to disrupt the perception of internationally, including the National Gallery of Australia, Aboriginal art with his conceptual and highly representational art and a spirit of the Australian War Memorial, the Art Gallery of New South collaboration that has been as potent to the discourse as his works of art. -
The Boomalli Ten Presented by Boomalli Aboriginal Artists Co-Operative Curated by Djon Mundine OAM
The Boomalli Ten Presented by Boomalli Aboriginal Artists Co-operative Curated by Djon Mundine OAM. Supported by the Boomalli Board, curatorial and administration team. Friday 3rd November 2017 - Sunday 28th January 2018 Michael Riley Bronwyn Bancroft Euphemia Bostock Arone Meeks Fiona Foley The The Boomalli Ten Brenda L. Croft 1 Jeffrey Samuels Tracey Moffatt Avril Quaill Fern Martins • Reproduced courtesy of the photographer, Margaret Olah Boomalli Foreword Thanks On behalf of the current Board of Boomalli Aboriginal Artists Co-operative I write this It’s been three decades since 1987, and Boomalli Aboriginal Artists Co-operative is small note of reflection. celebrating its 30th year Anniversary in 2017 at the Flood Street premises, curated by Djon Mundine and supported by our skilled administration and curatorial team, including I was 50 when we founded this Co-operative. 30 years later, I am pleased to see this Kyra Kum-Sing, Kathryn Miller, Laura Jones and Bronwyn Bancroft. tribute exhibition being held at the Co-operative. I wish everyone the very best not only for this Anniversary Exhibition but also I know that more people will become aware of the As with any journey in the arts, there have been incredible highs and lows. We have contribution that we have all made. persisted at every turn to stay open for our Artists and the wider community. I am thrilled to see this event happen. I also want to acknowledge Michael Riley as he was We are euphoric that this exhibition of the Founding Members can be held. integral to the setting up of Boomalli. -
My Horizon, Tracey Moffatt
TRACEY MOFFATT MY HORIZON My Horizon Tracey Moffatt Edited by Natalie King My people are buried here Beneath the cracked earth of the clay pan My people are buried here In accustomed and unrelated lands My people are buried here Within pounding ocean curls and distant shores My people are buried here Their breath tasting of blackened bloodied soil My people are buried here In this transocean funerary vault My people are buried here Their open mouths burping sea salt My people Home of the sacred Homo sacer Staring through the horizon Homo sacer As though a string Towards the North Pole, past Polaris Romaine Moreton And then south again Our bare skin This sun-kissed life Our bare skin Now bare life The dagay1 Ghosts from another land The dagay Gun in hand The dagay Shipwrecked upon our shore The dagay Wants to make us no more My people We are wagay2 Spirit of a living man Wagay Spirit of our living lands 1 dagay – Bundjalung word for ‘ghost’; also means ‘white man’. 2 wagay – Bundjalung word for ‘spirit of a living man’. Chairs’ welcome The Australia Council for the Arts is delighted to present The year 2017 is a significant one for Australian arts and Australia’s participation in Venice is made possible The Australia Council acknowledges the Commonwealth Tracey Moffatt: My Horizon at the 57th International Art culture for a number of reasons. Internationally acclaimed through the enthusiastic support of many individuals. This Government of Australia; the Minister for the Arts, Senator Exhibition, La Biennale di Venezia. -
TONY ALBERT Born 1981, Townsville, QLD EDUCATION 2004 Bachelor
TONY ALBERT Born 1981, Townsville, QLD EDUCATION 2004 Bachelor of Visual Arts, Contemporary InDigenous Australian Art, QueenslanD College of Art, Griffith University, Brisbane RESIDENCIES 2019 Canberra Glassworks, ACT 2019 Carriageworks, Sydney NSW 2018 Carriageworks, Sydney NSW 2016 Solid Ground Alexandria Park Community School 2016 Asialink Kerjasama Reciprocal ResiDency, Jogyakarata 2015 International StuDio anD Curatorial Program, Brooklyn, New York, UniteD States 2012 Artspace, Sydney NSW SELECTED COMMISSIONS 2019 I am Visible, Enlighten Festival, National Gallery of Australia, Canberra 2018 The Glad Tomorrow, Lady Cilento Children’s Hospital, Brisbane 2017 – 2018 Blacktown Native Institute Project, C3West, Museum of Contemporary Art and Blacktown City Council 2013 Be Deadly Mural, Redfern Jarjum College, Redfern Street, Sydney 2015 Sydney Hyde Park War Memorial, NSW SELECTED AWARDS AND PRIZES 2019 Dobell Drawing Prize, National Art School, Sydney, finalist 2018 Josephine Ulrick anD Win Schubert Photography AwarD, finalist 2018 King & Wood Mallesons Contemporary ATSI Art Prize, Parliament House, NSW, People’s Choice 2018 Gold Award, Rockhampton Art Gallery, QLD, finalist 2017 Ramsay Art Prize, Art Gallery of South Australia, finalist 2017 Archibald Prize, Art Gallery of New South Wales, finalist 2017 Still: National Still Life AwarD, Coffs Harbor Regional Gallery, finalist 2016 Fleurieu Art Prize, winner 2015 FBI Sydney Music Arts & Culture AwarD, ‘Best Visual Artist’, winner 2014 31st Telstra National Aboriginal & Torres Strait -
Jus' Drawn: the Proppanow Collective a Linden Centre for Contemporary Arts & Nets Victoria Touring Exhibition
Jus’ Drawn: The proppaNOW Collective A Linden Centre for ContemporAry Arts & nets ViCtoriA touring exhibition Jus’ Drawn: The proppaNOW Collective A Linden Centre for Contemporary Arts & nets Victoria touring exhibition Written and researched by shelley hinton 3 Planning your gallery visit 3 Curriculum links and themes 4 proppanoW 5 Introduction to the exhibition Jus’ Drawn 6 Artist profiles 32 Curriculum links & Questions • VeLs level 6 • years 11 & 12 41 References NB: the soundfiles and further research on the artists may include strong language 2 Planning your gallery visit Curriculum links and themes this education resource is designed for teachers and A broad range of themes and ideas which link to the students to provide background and context to the exhibition may be explored across the curriculum for exhibition Jus’ Drawn:The proppaNOW Collective. students students, levels 5-6 VeLs and VCe, years 11-12. these themes and teachers are advised to utilise this information parallel to may be utilised to assist students with contextualising a gallery visit to view the exhibition, enhanced by discussion information presented in the exhibition, to inspire discussion and research of a range of resources, including soundfile and to explore and link to a broad range of study areas across recordings by each of the proppanoW artists featuring the the Arts, the humanities and social sciences. artists via the nets Victoria website: http://www.netsvictoria.org.au. particular themes include: • Contemporary art prior to undertaking a gallery visit, it is suggested that • Aboriginal art students read the exhibition room brochure, listen to the • urban Aboriginal art recorded soundfiles by the artists and explore a range of • figuration and abstraction suggested resources and links which will provide context and • portraiture and identity background to the exhibition. -
Brenda L.Croft
Up in the sky, behind the clouds Brenda L. Croft I do what I do because I like doing it, I’m not chasing fame … Photography is just a medium for me, a way of putting across my views and images to the world. It’s no big deal.1 Big sky. Flat, open plains. Scudding clouds, as if swept across the canvas by a colossal invisible hand. The plane shudders as its landing gear drops – clunk – and, when its wing dips to the right, the black soil of Moree rises up in greeting. I was travelling there to meet with the family and friends of Michael Riley (1960– 2004), whose mother’s people were part of the Moree Kamilaroi community, and whose father’s people came from the red-soil western plains of Dubbo, Wiradjuri country, to the south, where I had travelled some weeks earlier. How do you measure a person’s life? Through their creative output? Their traces left behind, the memento mori? Through the reminiscences of others, in the spoken and written word? Through their family, their ancestors and descendants? Michael left us physically in August 2004, aged 44, suffering the after- effects of childhood poverty – the fate of too many Indigenous people in Australia, a First-World country, where the majority of the Indigenous people continue to live in Third-World conditions. By any standards Michael’s life was extraordinary and he has left behind a body of work that encompasses the complexity of contemporary Aboriginal life in myriad forms: portraiture, social-documentary and conceptual photography and film, and fine-art film. -
LIN ONUS: Yinya Wala Image Courtesy of Andrew Chapman Photography
LIN ONUS: Yinya Wala Image courtesy of Andrew Chapman Photography LIN ONUS: Yinya Wala Lin Onus writes his own history. In doing so he not only raises questions about the place Aboriginal art occupies in Australian art history and his location within each, but its inextricable relationship to colonial history. He ‘reads’ the events and processes of history and inscribes them into the present with an eye to the future for the purposes of conciliation. In the dynamic cycles of definition and re-definition, possession and dispossession that have marked the history of Aboriginal affairs in Australia. Onus has challenged western art definitions of history. Onus was a cultural terrorist of gentle irreverence who not only straddled a cusp in cultural history between millennia but brought differences together not through fusion but through bridging the Left: (Detail) divides making him exemplary in the way he explores what it means to Riddle of the Koi (diptych), 1994 be Australian. Margo Neale, ‘Tribute – Lin Onus’, Artlink, Issue 20:1, March 2000 Cover: Fish at Malwan, 1996 synthetic polymer paint on canvas 182 x 182 cm 3 Foreword Lin Onus (1948-1996) was one of the most successful and influential Australian Indigenous artists of his generation whose work was empowered by a sensitive and sophisticated blending of traditional Aboriginal designs and Western art; specifically, this meant including rarrk (cross hatching) within his own particular style of photo-realism. This enabled him to connect with a unique and powerful voice that impacted on a wide cross-cultural and political arena, both within Australia and internationally. -
Tracey Moffatt at the Venice Biennale: Memories Are Made of This
TRACEY MOFFATT AT THE VENICE BIENNALE: MEMORIES ARE MADE OF THIS By John Kelly May 13, 2017 “In Photography, as everyone knows, content is 90 percent of the ball game. To get good subject matter, you find it. This makes photography the only art form in which shopping is considered a talent” – Peter Plagen, ‘Fretting About Photos: Four Views’, Art in America, November, 1979 The lens and screen are omnipresent in Venice. Not only in Piazza San Marco but for over two decades in the Australian Pavilion at the Venice Biennale. In 1995 Bill Henson was the first Australian photographer to exhibit lens-based work, followed by Lyndal Jones in 2001, Patricia Piccinni in 2003, Susan Norrie in 2007 (outside the Pavilion) and Shaun Gladwell in 2009. Tracey Moffatt is exhibiting this year and she follows Fiona Hall (2015), a trained photographer and Simryn Gill (2013), who is best known for her photographs ‘A Small Town at the Turn of the Century’. Back in the ’70s when Susan Sontag wrote the seminal essays on photography in The New York Review of Books, collated into ‘On Photography’, she was able to explore the medium’s dualities, contradictions and associations with advertising, war, pornography, propaganda, media, cinema, etc. Back then, before the camera phone, internet and ease of access to ‘video’, the artists using the medium were more easily identifiable for they were small in number and worked at the edges or outside the mainstream, commercial use of the technology – so, for example, Diane Arbus’ images of marginalised people created a glimpse into the shadowlands of society.