Religious Tourism 3 OBJECTIVES INTRODUCTION
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Are These the Buddha Bones?
1 ARE THESE THE BUDDHA BONES? By Chan Khoon San After our Pilgrimage in 2002, we visited the Indian Museum in Delhi and saw the bone fragments found by the English planter W.C. Peppe in 1898 when he excavated the Piprahwa stupa in Basti District, Uttar Pradesh, India. Some of the excavated bone pieces were displayed in a miniature golden pavilion donated by the Government of Thailand. We were filled with immense joy at the sight such ‘sacred objects’, worshiping them with great enthusiasm. I took several photos of the bone fragments for remembrance. (See Plate 1) When we returned home, I took a second look at the bone fragments in my photos. That was when I began to have doubts about their authenticity. According to Thupavamsa, [1] the Buddha Gotama’s relics were scattered and may be divided into three sizes. The small relic has the size of a mustard seed, the great relic the size of a rice grain and the very great relic the size of a sprouted seed. But the bone relics that I saw were mega-size and looked suspicious. In 2004, when we visited Mulagandhakuti Vihara in Sarnath, we were shown a Buddha bone relic of 2 nd century AD discovered in 1913 by British archaeologist Sir John Marshall at the Dhammarajika Stupa in Taxila, Pakistan. The size and condition of this Buddha relic matched the description in Thupavamsa. This reinforced my doubts about the authenticity of the bones of Piprahwa stupa. In May 2013, the National Geographic screened a documentary about the Piprahwa stupa entitled “The Bones of the Buddha”, claiming that the area at Piprahwa stupa is the site of the Sakyan capital Kapilavastu, and that the bones found were the bones of the Buddha. -
International Journal of Research in Social Sciences Vol. 9, Issue 1
International Journal of Research in Social Sciences Vol. 9, Issue 1, January - 2019, ISSN: 2249-2496 Impact Factor: 7.081 Journal Homepage: http://www.ijmra.us, Email: [email protected] Double-Blind Peer Reviewed Refereed Open Access International Journal - Included in the International Serial Directories Indexed & Listed at: Ulrich's Periodicals Directory ©, U.S.A., Open J-Gate as well as in Cabell’s Directories of Publishing Opportunities, U.S.A FACTORS EFFECTING THE TOURISMS INDUSTRY AND CONTRIBUTING TO ECONOMIC GROWTH IN BIHAR Dr. Subodhkumar Nirala PG. Deptt of Geography B. B. A. Bihar University, Muzaffarpur, [email protected] Abstract Biharone of the oldest inhabited places in the world with a history going back 3000 years. The rich culture and heritage of Bihar is evident from the innumerable ancient monuments that are dotted all over the state. Bihar is home to many tourist attractions and is visited by large numbers of tourists from all over the world.Around total 6 million tourists visit Bihar every year. Bihar’s antiquity is evident from its name, which is derived from the ancient word “VIHARA” (monastery). It is indeed a land of monasteries. Hindu, Buddhist, Jain, Muslim and Sikh shrines abound in this ancient land where India’s first major empires rose and fell. Where the ruins of the worlds’ earliest university slumbers in the void of time. The passage of Ganga, flowing wide and deep enrich the plains of Bihar before distributing in Bengal’s deltoid zone. Among all Indian states, Bihar is the one most intimately linked to the Buddha’s life, resulting in a trail of pilgrimages which have come to be known as the Buddhist circuit.lies the history of the young prince of Nepal, Siddharth, transforming into Lord Buddha by getting enlightenment through sheer penance at Bodh Gaya under the sacred Bodhi tree which is attracting the Buddhists tourists for ages from across the world. -
The Alaknanda Basin (Uttarakhand Himalaya): a Study on Enhancing and Diversifying Livelihood Options in an Ecologically Fragile Mountain Terrain”
Enhancing and Diversifying Livelihood Options ICSSR PDF A Final Report On “The Alaknanda Basin (Uttarakhand Himalaya): A Study on Enhancing and Diversifying Livelihood Options in an Ecologically Fragile Mountain Terrain” Under the Scheme of General Fellowship Submitted to Indian Council of Social Science Research Aruna Asaf Ali Marg JNU Institutional Area New Delhi By Vishwambhar Prasad Sati, Ph. D. General Fellow, ICSSR, New Delhi Department of Geography HNB Garhwal University Srinagar Garhwal, Uttarakhand E-mail: [email protected] Vishwambhar Prasad Sati 1 Enhancing and Diversifying Livelihood Options ICSSR PDF ABBREVIATIONS • AEZ- Agri Export Zones • APEDA- Agriculture and Processed food products Development Authority • ARB- Alaknanda River Basin • BDF- Bhararisen Dairy Farm • CDPCUL- Chamoli District Dairy Production Cooperative Union Limited • FAO- Food and Agricultural Organization • FDA- Forest Development Agency • GBPIHED- Govind Ballabh Pant Institute of Himalayan Environment and Development • H and MP- Herbs and Medicinal Plants • HAPPRC- High Altitude Plant Physiology Center • HDR- Human Development Report • HDRI- Herbal Research and Development Institute • HMS- Himalayan Mountain System • ICAR- Indian Council of Agricultural Research • ICIMOD- International Center of Integrated Mountain and Development • ICSSR- Indian Council of Social Science Research LSI- Livelihood Sustainability Index • IDD- Iodine Deficiency Disorder • IMDP- Intensive Mini Dairy Project • JMS- Journal of Mountain Science • MPCA- Medicinal Plant -
Bhagwan Mahaveer & Diwali
Bhagwan Mahaveer & Diwali All the Jains celebrate the festival of Diwali with joy. Diwali is celebrated on the new-moon day of Kartik. On the night of that day, Bhagwan Mahavira attained Nirvan or deliverance and a state of absolute bliss. The Lord discarded the body and the bondage of all Karmas on that night, at Pawapuri In Uttara-puraana written by Acharya GunBhadra (7th or 8th century) it is mentioned that in the month of Kartika, krashna paksha, svati nakshatra and on the night of the 14th (dawn of the amavasya), lord Mahavira became a Siddha (attained nirvana). Bhagwan Mahavira, the 24th Jain Tirthankaras, attained Nirvana on this day at Pavapuri on Chaturdashi of Kartika: - | || Diwali festival was first time mentioned in Harivansha Purana written by Acharya Jinasena, and composed in the Shaka Samvat era in the year 705. Acharya Jinasena mentions that Bhagavan Mahavira, attained nirvana at Pavapuri in the month of Kartika, Krashna paksh, during swati nakshatra, at the time of dawn. In Harivamsha-Purana sloka 19 and in sloka 20 he writes that the gods illuminated Pavanagari by lamps to mark the occasion. Since that time the people of Bharat celebrate the famous festival of "Dipalika" to worship the Jinendra on the occasion of his nirvana. , | , || ( ) Tatastuh lokah prativarsham-aadarat Prasiddha-deepalikaya-aatra bharate, Samudyatah poojayitum jineshvaram Jinendra-nirvana vibhuti-bhaktibhak. It means, the gods illuminated Pavanagari by lamps to mark the occasion. Since that time, the people of Bharat celebrate the famous festival of "Dipalika" to worship the Lord Mahavira on the occasion of his nirvana. -
@Ibet,@Binu^ Un! Lupun
@be @olbeddeg of jUnlis, @ibet,@binu^ un! luPun by Lawrcnce Durdin-hobertron Cesata Publications, Eire Copyrighted Material. All Rights Reserved. The cover design. by Anna Durdin-Robertson. is a mandala oi a Chinese rlraqon goddess. Lawrence Durdln Rot,erlson. li_6 r2.00 Copyrighted Material. All Rights Reserved. The Goddesses of India, Tibet, China and Japan Copyrighted Material. All Rights Reserved. The Goddesses of India, Tibet, China and Japan by Lawrence Durdin-Robertron, M.A. (Dublin) with illustrations by Arna Durdin-Robertson Cesara Publications Huntington Castle, Clonegal, Enniscorthy. Eire. Printed by The Nationalist, Carlow. Eire. Anno Deae Cesara. Hiberniae Dominae. MMMMCCCXXIV Copyrighted Material. All Rights Reserved. Thir serle. of books is written in bonour of The lrish Great Mother, Cessrs aod The Four Guardian Goddesses of lreland, Dsna, Banba' Fodhla and Eire. It is dedicated to my wife, Pantela. Copyrighted Material. All Rights Reserved. CONTENTS I. The Goddesses of India'...'...'........"..'..........'....'..... I II. The Goddesses of Tlbet ............. ................."..,',,., 222 lll. Thc Goddesses of China ...............'..'..'........'...'..' 270 lV. The Goddesscs of Japan .........'.............'....'....'.. " 36 I List of abbreviations ....'........'...."..'...467 Bibfiogr.phy and Acknowledgments....'........'....'...,,,,.,'.,, 469 Index ................ .,...,.........,........,,. 473 Copyrighted Material. All Rights Reserved. Copyrighted Material. All Rights Reserved. Copyrighted Material. All Rights Reserved. SECTION ONE The Goddesses of India and Tibet NAMES: THE AMMAS, THE MOTHERS. ETYMoLoGY: [The etymology of the Sanskrit names is based mainly on Macdonell's Sanskrit Dictionary. The accents denot- ing the letters a, i and 0 are used in the Egrmology sections; elsewhere they are used only when they are necessary for identification.] Indian, amma, mother: cf. Skr. amba, mother: Phrygian Amma, N. -
CHAR DHAM HINDU TEMPLE Saturday, January 23, 2016 at 10
CHAR DHAM HINDU TEMPLE SPECIAL PRAYER AND BRICK CEREMONY Saturday, January 23, 2016 at 10:00 AM 8044 College Park Dr. The Woodlands, TX 77384. The Char Dham Hindu Temple in The Woodlands will be a unique temple with all the four temples in one location, and the only one of its kind in the world. The design is modeled after the Char Dham temples (Char means four, and Dham means temple) located at four corners of India today – Jagannath Dham at Puri in the East, Dwarakanath Dham at Dwarka in the West, Badrinath Dham at Badrinath in the North, and Rameswaram Dham at Rameswaram in the South. Char Dhams are regarded as extremely sacred to all Hindus and pilgrimage to the Char Dhams at least once in a lifetime is a dream come true for Hindu devotees. It is further believed that Adi Shankaracharya purposefully established these four Dhams in four corners of India during the 8th century, in an attempt to revive the Hindu religion and unify all Hindus across the country. The construction of the Char Dham Hindu Temples in The Woodlands is just beginning. As part of this ceremony participants will receive bricks dedicated in their name to be built into the temples and be remembered through the life of the temple. Participating families will be provided with a set of four bricks – one for each Char Dham temple. The bricks will have the families’ names identified on them. Participants will join in prayers led by our priests and at the end of the ceremony, the bricks will be taken by each family and placed on the four temple ground locations where they will be used to construct the temples. -
Oversight and Vision Committee Meeting on ‘Adopt a Heritage’ Apni Dharohar Apni Pehchan Project at 1630 Hrs 16.11.2018 at Kautilya, Hotel Samrat, New Delhi
MINUTES OF THE 7TH OVERSIGHT AND VISION COMMITTEE MEETING ON ‘ADOPT A HERITAGE’ APNI DHAROHAR APNI PEHCHAN PROJECT AT 1630 HRS 16.11.2018 AT KAUTILYA, HOTEL SAMRAT, NEW DELHI The 7th meeting of Oversight & Vision Committee was held on 16th November, 2018 under the co- chairpersonship of Secretary (Tourism) and Secretary (Culture) to review of status of the project Adopt a Heritage – ‘Apni Dharohar, Apni Pehchaan’. In the meeting the following members were present: 1. Director General, Archaeological Survey of India 2. Additional Director General, Ministry of Tourism 3. Joint Secretary, Ministry of Culture 4. Director, (Travel & Trade) 5. Director, Ministry of Culture 6. Assistant Director General, Travel & Trade Division, Ministry of Tourism 7. Assistant Director, Adopt a Heritage, Ministry of Tourism 8. Regional Manager, Madhya Pradesh State Tourism Development Corporation representing Secretary/Tourism (MP Government) 9. Mr. Ashwin Madhusudanan, PMC 10. Mr. Mwblib Basumatary, PMC 11. Mr. Roshan Yadav, PMC 2. At the outset a presentation was made by the PMC of Ministry of Tourism covering following agenda items: Brief on Project Achievements Review of Semi-commercial clause in MoU Review of reasonability of rates for SEL/Red Fort Evaluation and approval of new Vision Bids Short listing of new Expression of Interest The Committee then deliberated as follows: 3. SEMI-COMMERCIAL ACTIVITIES: The Committee took note of the amendment of the project guidelines and the inclusion of the semi-commercial clause in the project guidelines and also in MoU text on basis of the decisions taken at the 5th Oversight and Vision committee. Secretary (Culture) suggested that Clause 8 (Semi-commercial activities) of the MoU must explicitly state that the amounts recovered would be utilized towards further O&M of the project and would not be used to recover capital costs. -
Proquest Dissertations
Daoxuan's vision of Jetavana: Imagining a utopian monastery in early Tang Item Type text; Dissertation-Reproduction (electronic) Authors Tan, Ai-Choo Zhi-Hui Publisher The University of Arizona. Rights Copyright © is held by the author. Digital access to this material is made possible by the University Libraries, University of Arizona. Further transmission, reproduction or presentation (such as public display or performance) of protected items is prohibited except with permission of the author. Download date 25/09/2021 09:09:41 Link to Item http://hdl.handle.net/10150/280212 INFORMATION TO USERS This manuscript has been reproduced from the microfilm master. UMI films the text directly from the original or copy submitted. Thus, some thesis and dissertation copies are In typewriter face, while others may be from any type of connputer printer. The quality of this reproduction is dependent upon the quality of the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleedthrough, substandard margins, and improper alignment can adversely affect reproduction. In the unlikely event that the author did not send UMI a complete manuscript and there are missing pages, these will be noted. Also, if unauthorized copyright material had to be removed, a note will indicate the deletion. Oversize materials (e.g., maps, drawings, charts) are reproduced by sectioning the original, beginning at the upper left-hand comer and continuing from left to right in equal sections with small overiaps. ProQuest Information and Learning 300 North Zeeb Road, Ann Arbor, Ml 48106-1346 USA 800-521-0600 DAOXUAN'S VISION OF JETAVANA: IMAGINING A UTOPIAN MONASTERY IN EARLY TANG by Zhihui Tan Copyright © Zhihui Tan 2002 A Dissertation Submitted to the Faculty of the DEPARTMENT OF EAST ASIAN STUDIES In Partial Fulfillment of the Requirements For the Degree of DOCTOR OF PHILOSOPHY In the Graduate College THE UNIVERSITY OF ARIZONA 2002 UMI Number: 3073263 Copyright 2002 by Tan, Zhihui Ai-Choo All rights reserved. -
LIST of INDIAN CITIES on RIVERS (India)
List of important cities on river (India) The following is a list of the cities in India through which major rivers flow. S.No. City River State 1 Gangakhed Godavari Maharashtra 2 Agra Yamuna Uttar Pradesh 3 Ahmedabad Sabarmati Gujarat 4 At the confluence of Ganga, Yamuna and Allahabad Uttar Pradesh Saraswati 5 Ayodhya Sarayu Uttar Pradesh 6 Badrinath Alaknanda Uttarakhand 7 Banki Mahanadi Odisha 8 Cuttack Mahanadi Odisha 9 Baranagar Ganges West Bengal 10 Brahmapur Rushikulya Odisha 11 Chhatrapur Rushikulya Odisha 12 Bhagalpur Ganges Bihar 13 Kolkata Hooghly West Bengal 14 Cuttack Mahanadi Odisha 15 New Delhi Yamuna Delhi 16 Dibrugarh Brahmaputra Assam 17 Deesa Banas Gujarat 18 Ferozpur Sutlej Punjab 19 Guwahati Brahmaputra Assam 20 Haridwar Ganges Uttarakhand 21 Hyderabad Musi Telangana 22 Jabalpur Narmada Madhya Pradesh 23 Kanpur Ganges Uttar Pradesh 24 Kota Chambal Rajasthan 25 Jammu Tawi Jammu & Kashmir 26 Jaunpur Gomti Uttar Pradesh 27 Patna Ganges Bihar 28 Rajahmundry Godavari Andhra Pradesh 29 Srinagar Jhelum Jammu & Kashmir 30 Surat Tapi Gujarat 31 Varanasi Ganges Uttar Pradesh 32 Vijayawada Krishna Andhra Pradesh 33 Vadodara Vishwamitri Gujarat 1 Source – Wikipedia S.No. City River State 34 Mathura Yamuna Uttar Pradesh 35 Modasa Mazum Gujarat 36 Mirzapur Ganga Uttar Pradesh 37 Morbi Machchu Gujarat 38 Auraiya Yamuna Uttar Pradesh 39 Etawah Yamuna Uttar Pradesh 40 Bangalore Vrishabhavathi Karnataka 41 Farrukhabad Ganges Uttar Pradesh 42 Rangpo Teesta Sikkim 43 Rajkot Aji Gujarat 44 Gaya Falgu (Neeranjana) Bihar 45 Fatehgarh Ganges -
ANSWERED ON:23.08.2007 HISTORICAL PLACES in up Verma Shri Bhanu Pratap Singh
GOVERNMENT OF INDIA CULTURE LOK SABHA UNSTARRED QUESTION NO:1586 ANSWERED ON:23.08.2007 HISTORICAL PLACES IN UP Verma Shri Bhanu Pratap Singh Will the Minister of CULTURE be pleased to state: (a) the details of Centrally protected monuments in Uttar Pradesh (UP) at present; (b) the agency responsible for the maintenance of these places; (c) the amount spent on the maintenance of these monuments during the last three years; and (d) the details of revenue earned from these monuments during each of the last three years? Answer MINISTER FOR TOURISM AND CULTURE (SHRIMATI AMBIKA SONI) (a)&(b) There are 742 monuments/sites declared as of national importance in the Uttar Pradesh (U.P.) as per list at Annexure. Archaeological Survey of India looks after their proper upkeep, maintenance, conservation and preservation. (c) The expenditure incurred on conservation, preservation, maintenance and environmental development of these centrally protected monuments during the last three years is as under: Rupees in Lakhs Year Total 2004-05 1392.48 2005-06 331.14 2006-07 1300.36 (d) The details of revenue earned from these monuments during the last three years are as under: Rupees in Lakhs Year Total 2004-05 2526.33 2005-06 2619.92 2006-07 2956.46 ANNEXURE ANNEXURE REFERRED TO IN REPLY TO PART (a)&(b) OF THE LOK SABHA UNSTARRED QUESTIO NO.1586 FOR 23.8.2007 LIST OF CENTRALLY PROTECTED MONUMENTS IN UTTAR PRADESH Agra Circle Name of monument/site Locality District 1. Agra Fort Including Akbari Mahal Agra Agra Anguri Bagh Baoli of the Diwan-i-Am Quadrangle. -
The Best Heritage Hotels of Gujarat
MARCH 2012 Royal THE BEST HERITAGE HOTELS OF H o l i d a y s GUJARAT Covers THE BEACH AT MANDVI PALACE RIVERSIDE PALACE PHOTOGRAPHS BY DINESH SHULKA NORTH GUJARAT 6 BALARAM PALACE RESORT 7 VIJAY VILLAS 8 BHAVANI VILLA 9 DARBARGADH POSHINA Champaner, a CENTRAL GUJARAT UNESCO World Architecture at the 11 THE HOUSE OF MG Heritage Site Adalaj stepwell in ARTS REVERIE Central Gujarat 12 13 CORPORATE SUITES Publisher THE KING WHO CHALLENGED THE BRITISH MALA SEKHRI KUTCH & SAURASHTRA Maharaja Sayajirao Gaekwad, ruler of the Baroda princely state from 1875-1839, was Editor 15 DARBARGADH PALACE one of the most respected rulers, known for his economic, educational, judicial, and SUJATA ASSOMULL SIPPY 16 OLD BELL GUEST HOUSE social reforms. He jealously guarded his rights and status on matters of principle and Creative Director NUPUR MEHTA PURI 19 HERITAGE KHIRASAR PALACE governance, often picking disputes with the British residents and Viceroy. At the 1911 Executive Editor RAJMAHAL PALACE Delhi Durbar, attended by George V, each Indian ruler or ‘native prince’, was expected PRIYA KUMARI RANA 20 Associate Editor 22 GOPNATH BUNGALOW to perform proper obeisance to the King-Emperor by bowing three times before him. PREETIKA MATHEW SAHAY Sayajirao was third in line, after the Nizam of Hyderabad and Maharaja of Mysore, and refused to wear his full regalia of jewels and honours; neither did he bow, or maybe just Text by ANIL MULCHANDANI bowed briefly before turning his back on the King-Emperor. Images by DINESH SHUKLA ART EASTERN GUJARAT Assistant Art Director GARDEN PALACE PROGRESSIVE MAHARAJAS YURREIPEM ARTHUR 27 Contrary to popular belief, the life of the princes was not just about fun, games, shoots, Senior Designer 28 RAJVANT PALACE RESORT NIKHIL KAUSHIK and frolic. -
Symbolism of the Buddhist Stūpa
THE JOURNAL OF THE INTERNATIONAL ASSOCIATION OF BUDDHIST STUDIES CO-EDITORS-IN-CHIEF Gregory Schopen Roger Jackson Indiana University Fairfield University Bloomington, Indiana, USA Fairfield, Connecticut, USA EDITORS Peter N. Gregory Ernst Steinkellner University of Illinois University of Vienna Urbana-Champaign, Illinois, USA Wien, Austria Alexander W. Macdonald Jikido Takasaki Universite de Paris X University of Tokyo Nanterre, France Tokyo, Japan Bardxvell Smith Robert Thurman Carleton College Amherst College Northfteld, Minnesota, USA Amherst, Massachusetts, USA ASSISTANT EDITOR Bruce Cameron Hall College of William and Mary Williamsburg, Virginia, USA Volume 9 1986 Number 2 CONTENTS I. ARTICLES 1. Signs, Memory and History: A Tantric Buddhist Theory of Scriptural Transmission, by Janet Gyatso 7 2. Symbolism of the Buddhist Stupa, by Gerard Fussman 37 3. The Identification of dGa' rab rdo rje, by A. W. Hanson-Barber 5 5 4. An Approach to Dogen's Dialectical Thinking and Method of Instantiation, by Shohei Ichimura 65 5. A Report on Religious Activity in Central Tibet, October, 1985, by Donald S. Lopez, Jr. and Cyrus Stearns 101 6. A Study of the Earliest Garbha Vidhi of the Shingon Sect, by Dale Allen Todaro 109 7. On the Sources for Sa skya Panclita's Notes on the "bSam yas Debate," by Leonard W.J. van der Kuijp 147 II. BOOK REVIEWS 1. The Bodymind Experience in Japanese Buddhism: A Phenomenological Study ofKukai and Dogen, by D. Shaner (William Waldron) 155 2. A Catalogue of the s Tog Palace Kanjur, by Tadeusz Skorupski (Bruce Cameron Hall) 156 3. Early Buddhism and Christianity: A Comparative Study of the Founders' Authority, the Community, and the Discipline, by Chai-Shin Yu (Vijitha Rajapakse) 162 4.