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The Language of Narrative Drawing: a Close Reading of Contemporary Graphic Novels
The Language of Narrative Drawing: a close reading of contemporary graphic novels Abstract: The study offers an alternative analytical framework for thinking about the contemporary graphic novel as a dynamic area of visual art practice. Graphic narratives are placed within the broad, open-ended territory of investigative drawing, rather than restricted to a special category of literature, as is more usually the case. The analysis considers how narrative ideas and energies are carried across specific examples of work graphically. Using analogies taken from recent academic debate around translation, aspects of Performance Studies, and, finally, common categories borrowed from linguistic grammar, the discussion identifies subtle varieties of creative processing within a range of drawn stories. The study is practice-based in that the questions that it investigates were first provoked by the activity of drawing. It sustains a dominant interest in practice throughout, pursuing aspects of graphic processing as its primary focus. Chapter 1 applies recent ideas from Translation Studies to graphic narrative, arguing for a more expansive understanding of how process brings about creative evolutions and refines directing ideas. Chapter 2 considers the body as an area of core content for narrative drawing. A consideration of elements of Performance Studies stimulates a reconfiguration of the role of the figure in graphic stories, and selected artists are revisited for the physical qualities of their narrative strategies. Chapter 3 develops the grammatical concept of tense to provide a central analogy for analysing graphic language. The chapter adapts the idea of the graphic „confection‟ to the territory of drawing to offer a fresh system of analysis and a potential new tool for teaching. -
1 Jews, Gentiles, and the Modern Egalitarian Ethos
Jews, Gentiles, and the Modern Egalitarian Ethos: Some Tentative Thoughts David Berger The deep and systemic tension between contemporary egalitarianism and many authoritative Jewish texts about gentiles takes varying forms. Most Orthodox Jews remain untroubled by some aspects of this tension, understanding that Judaism’s affirmation of chosenness and hierarchy can inspire and ennoble without denigrating others. In other instances, affirmations of metaphysical differences between Jews and gentiles can take a form that makes many of us uncomfortable, but we have the legitimate option of regarding them as non-authoritative. Finally and most disturbing, there are positions affirmed by standard halakhic sources from the Talmud to the Shulhan Arukh that apparently stand in stark contrast to values taken for granted in the modern West and taught in other sections of the Torah itself. Let me begin with a few brief observations about the first two categories and proceed to somewhat more extended ruminations about the third. Critics ranging from medieval Christians to Mordecai Kaplan have directed withering fire at the doctrine of the chosenness of Israel. Nonetheless, if we examine an overarching pattern in the earliest chapters of the Torah, we discover, I believe, that this choice emerges in a universalist context. The famous statement in the Mishnah (Sanhedrin 4:5) that Adam was created singly so that no one would be able to say, “My father is greater than yours” underscores the universality of the original divine intent. While we can never know the purpose of creation, one plausible objective in light of the narrative in Genesis is the opportunity to actualize the values of justice and lovingkindness through the behavior of creatures who subordinate themselves to the will 1 of God. -
Campaign to Preserve Mamilla Jerusalem Cemetery
PETITION FOR URGENT ACTION ON HUMAN RIGHTS VIOLATIONS BY ISRAEL Campaign to Preserve Mamilla Jerusalem Cemetery www.mamillacampaign.org Copyright 2010 by Campaign to Preserve Mamilla Jerusalem Cemetery www.mammillacampaign.org PETITION FOR URGENT ACTION ON HUMAN RIGHTS VIOLATIONS BY ISRAEL: DESECRATION OF THE MA’MAN ALLAH (MAMILLA) MUSLIM CEMETERY IN THE HOLY CITY OF JERUSALEM TO: 1.The United Nations High Commissioner for Human Rights (Ms. Navi Pillay) 2. The United Nations Special Rapporteur on Freedom of Religion and Belief (Ms. Asma Jahangir) 3. The United Nations Special Rapporteur on Contemporary Forms of Racism, Racial Discrimination, Xenophobia and Related Intolerance (Mr. Githu Muigai) 4. The United Nations Independent Expert in the Field of Cultural Rights (Ms. Farida Shaheed) 5. Director-General of United Nations Educational, Scientific, and Cultural Organization (Ms. Irina Bokova) 6. The Government of Switzerland in its capacity as depository of the Fourth Geneva Conventions INDIVIDUAL PETITIONERS: Sixty individuals whose ancestors are interred in Mamilla (Ma’man Allah) Cemetery, from the Jerusalem families of: 1. Akkari 2. Ansari 3. Dajani 4. Duzdar 5. Hallak 6. Husseini 7. Imam 8. Jaouni 9. Khalidi 10. Koloti 11. Kurd 12. Nusseibeh 13. Salah 14. Sandukah 15. Zain CO- PETITIONERS: 1. Mustafa Abu-Zahra, Mutawalli of Ma’man Allah Cemetery 2. Addameer Prisoner Support and Human Rights Association 3. Al-Mezan Centre for Human Rights 4. Al-Dameer Association for Human Rights 5. Al-Haq 6. Al-Quds Human Rights Clinic 7. Arab Association for Human Rights (HRA) 8. Association for the Defense of the Rights of the Internally Displaced in Israel (ADRID) 9. -
General Interest
GENERAL INTEREST GeneralInterest 4 FALL HIGHLIGHTS Art 60 ArtHistory 66 Art 72 Photography 88 Writings&GroupExhibitions 104 Architecture&Design 116 Journals&Annuals 124 MORE NEW BOOKS ON ART & CULTURE Art 130 Writings&GroupExhibitions 153 Photography 160 Architecture&Design 168 Catalogue Editor Thomas Evans Art Direction Stacy Wakefield Forte Image Production BacklistHighlights 170 Nicole Lee Index 175 Data Production Alexa Forosty Copy Writing Cameron Shaw Printing R.R. Donnelley Front cover image: Marcel Broodthaers,“Picture Alphabet,” used as material for the projection “ABC-ABC Image” (1974). Photo: Philippe De Gobert. From Marcel Broodthaers: Works and Collected Writings, published by Poligrafa. See page 62. Back cover image: Allan McCollum,“Visible Markers,” 1997–2002. Photo © Andrea Hopf. From Allan McCollum, published by JRP|Ringier. See page 84. Maurizio Cattelan and Pierpaolo Ferrari, “TP 35.” See Toilet Paper issue 2, page 127. GENERAL INTEREST THE MUSEUM OF MODERN ART,NEW YORK De Kooning: A Retrospective Edited and with text by John Elderfield. Text by Jim Coddington, Jennifer Field, Delphine Huisinga, Susan Lake. Published in conjunction with the first large-scale, multi-medium, posthumous retrospective of Willem de Kooning’s career, this publication offers an unparalleled opportunity to appreciate the development of the artist’s work as it unfolded over nearly seven decades, beginning with his early academic works, made in Holland before he moved to the United States in 1926, and concluding with his final, sparely abstract paintings of the late 1980s. The volume presents approximately 200 paintings, sculptures, drawings and prints, covering the full diversity of de Kooning’s art and placing his many masterpieces in the context of a complex and fascinating pictorial practice. -
Tahoe Community Church
Tahoe Community Church Notes, Announcements, Needs and Reminders February 2019 Worshiping Together, Making Disciples, Reaching our World Christmas Pictures Sunday Worship Schedule “Let the 9:00 a.m. Sunday Morning Study Classes little 9:30 a.m. Praise Team Warm Up children come to 10:10 a.m. Coffee/Fellowship Time me” 10:30 a.m. Worship Service (Nursery and Children’s Church Available) Matthew 19:14 5:00 p.m. Youth Group in the MPR Weekly Church Activities Wednesday 7:00 a.m. Men’s Bible Study Fellowship at Lakeside upstairs restaurant 8:30 a.m. Prayer Gathering 9:30 a.m. Knitting Group 5:00 p.m. Praise Team Practice Thursday 9:00 a.m. Women’s Morning Study 3:30 p.m. Awesome Kids 5:30 p.m. Women’s Evening Study 6:00 p.m. Men’s Bible Study A Shoebox Response Hello Pastor Mondo, Aliana A warm Christmas greetings and & prayful wishes! I am a Catholic Brooklyn Nun, Sister Anna Mao, from India. Just today we have received your beautiful Gift you sent our children. We cater to HIV patients’ children and orphans. Our children are trilled to receive your gift box filled with love. Thanks a lot for sharing this Christmas joy with our children. God bless you and your family a hundred fold in re- turn! Will remain indebted to you. With love and prayers, Sister Anna Christmas Eve children’s Note: These boxes contain God’s word and He says: “So is my word that goes out from my mouth: It will message not return to me empty but will accomplish what I desire and achieve the purpose I for which I sent it.” Isiah 55:10-11 145 Daggett Way — Stateline, Nevada 89449 — (775) 588-5860 — [email protected] — www.tahoecommunitychurch.org Office Telephone Extensions: Mondo 101, Ted-103, Sarah and Preschool-107. -
Comprobados Con Pruebas De Adn Por El Estado De Israel
ORIGENES ISRAELITAS (SEFARDITAS) COMPROBADOS CON PRUEBAS DE ADN POR EL ESTADO DE ISRAEL A Aaron(18)(S) Aarons(18)(S) Abarbanel, Phineas - Comerciante (Merchant)(9) Abarbanel Davids, Moses - Comunidad de Amsterdam (Amsterdam Community)(12)(S) Abdula, Moss - Converso, Venice Ghetto, Italy (5) Abencini, Abraham - Venice Ghetto, Italy (5) Abenacar, Raphael(12)(S) Abenaker, Elias (12)(S) Abendadone,Abraham(18) Abendana, Benjamin - 1634, Venice Ghetto, Italy (5) Abendana, Raphael - Converso, Venice Ghetto, Italy (5) Abenini, Joseph - Venice Gehtto, Italy (5) Abisdid, Isaac (18)(S) Aboab de Fonseca, Isaac - Primer Rabbi En Nueva York (First Rabbi In New York) (1)(7)(S) Aboab de Fonseca, Isaac - Author (3)(S) Aboab, Isaac - Marrano (7) Aboab, Isaac - Rabbi (11)(14)(S) Aboab, Samuel - Rabbi, Venice Ghetto, Italy (5) Aboab de Toledo, Isaac - Rabbi, Emigro A Portugal (Emigrated To Portugal) (6)(S) Aboaf, Abram - De Portugal En El Getto de Venezia (From Portugal In Venice Ghetto) Italy (5)(S) Aboccara(19)(S) Aboulafia - Andalucia, España (Spain) (1)(S) Abrabanel, Isaac - Lider, Activista Politico, Filosofo, Escribio La Respuesta Al Decreto De Expulsion (Leader, Political Activist, Philosopher, Wrote Response To Expulsion Decree) Toledo, España (Spain) (1)(S) Abrabanel, Samuel (1)(S) Abrahams(18)(S) Abravanel - Familia Intelectual, España (Intelectual Family, Spain)(2)(S) Abrines (20)(S) Abu Jinah, Musa (8) Abulafia - De Toledo, España (Toledo, Spain)(1)(S) Abulafia, Abraham (11) Abulker, Isaac - Rabbi (11) Abuttatzirah - Rabbi (11) Acoca (11)(S) Acosta, -
Ebook Download Tradition in a Rootless World Women Turn To
TRADITION IN A ROOTLESS WORLD WOMEN TURN TO ORTHODOX JUDAISM 1ST EDITION PDF, EPUB, EBOOK Lynn Davidman | 9780520075450 | | | | | Tradition in a Rootless World Women Turn to Orthodox Judaism 1st edition PDF Book Brandeis researchers also identified one county in the excluded stratum that is home to a Jewish educational institution. Such rituals solemnize gender-distinctive life-changing events — whether these be traumas such as mastectomy or miscarriage or celebrations such as menarche and childbirth — to which the tradition, so often concerned with the ownership and control of women's sexuality and reproductivity, has not previously attended. Many Pew Research Center staff members contributed to this effort. Philadelphia: Jewish Publications Society of America. Nonetheless, pleasure is both legitimate and desirable. DeepDyve requires Javascript to function. Includes methodological reflection, editorial commentary, and excerpts from the women's Holocaust memoir literature. Journal for the Scientific Study of Religion. Many Orthodox prayer spaces are divided by gender, with men and women sitting on either side of a barrier called a mechitza. Topics Religion and Society Religion and U. Latest Issue Past Issues. Sered, S usan Starr. DeepDyve Pro. Because each style has its own formatting nuances that evolve over time and not all information is available for every reference entry or article, Encyclopedia. Landau grew up in a household that is both shomer kashrut and shomer Shabbat: Her family maintains the dietary rules outlined in the Torah, and they are fully observant on Shabbat. Retrieved October 16, from Encyclopedia. In addition to interviewing Jews, the survey interviewed 1, people of Jewish background — U. Download as PDF Printable version. -
Landscapes 20 January — 24 February 2018
Avigdor Arikha Landscapes 20 January — 24 February 2018 Private View: Friday 19 January, 6-9pm Blain|Southern Potsdamer Straße 77–87 Avigdor Arikha, View from Rue de la Chaise, 2005 10785 Berlin Courtesy the Estate of Avigdor Arikha and Blain|Southern Blain|Southern presents Landscapes, a selection of landscape paintings and drawings by Avigdor Arikha (1929-2010), one of the great observational artists of the late twentieth century. The gallery now represents the Estate of Avigdor Arikha and Landscapes is the first exhibition of the artist’s work. The exhibition is on view in the Long Gallery, beginning a new programme of simultaneous exhibitions at the Berlin gallery. While Avigdor Arikha is highly regarded for his interiors, still lifes and portraits, most of which he painted in his Paris studio, he also spent long periods in Israel and New York, and he never failed to take his pencil or brush along with him. Spending summers in Israel, he painted the warm walls, arid hills and desert vegetation, and during his frequent trips to New York City, the city’s rhythmic, rising grids became a new view to stimulate his eye and hand. His adopted hometown of Paris was his most frequent subject, from iconic Haussmann cityscapes, to seemingly overlooked patches of the city. Wherever he landed his eye, he found a subject, or a structure, worthy of a picture. Landscapes allows viewers to travel with the artist, and to see places and perspectives that were important throughout the artist’s life. Window frames inspired the artist wherever he travelled. In View from Rue de la Chaise (2005), the warm glow of the interior window frames are contrasted with the cool burst of green from the tree beyond. -
Daf Ditty Pesachim 78: Korban Pesach Today (?)
Daf Ditty Pesachim 78: Korban Pesach today (?) Three girls in Israel were detained by the Israeli Police (2018). The girls are activists of the “Return to the Mount” (Chozrim Lahar) movement. Why were they detained? They had posted Arabic signs in the Muslim Quarter calling upon Muslims to leave the Temple Mount area until Friday night, in order to allow Jews to bring the Korban Pesach. This is the fourth time that activists of the movement will come to the Old City on Erev Pesach with goats that they plan to bring as the Korban Pesach. There is also an organization called the Temple Institute that actively is trying to bring back the Korban Pesach. It is, of course, very controversial and the issues lie at the heart of one of the most fascinating halachic debates in the past two centuries. 1 The previous mishnah was concerned with the offering of the paschal lamb when the people who were to slaughter it and/or eat it were in a state of ritual impurity. Our present mishnah is concerned with a paschal lamb which itself becomes ritually impure. Such a lamb may not be eaten. (However, we learned incidentally in our study of 5:3 that the blood that gushed from the lamb's throat at the moment of slaughter was collected in a bowl by an attendant priest and passed down the line so that it could be sprinkled on the altar). Our mishnah states that if the carcass became ritually defiled, even if the internal organs that were to be burned on the altar were intact and usable the animal was an invalid sacrifice, it could not be served at the Seder and the blood should not be sprinkled. -
Review of Dalia Ardon Ish-Shalom, Ardon: a Comprehensive Catalogue, Jerusalem: the Association for the Perpetuation of the Artistic Legacy of Mordecai Ardon, 2019
Review of Dalia Ardon Ish-Shalom, Ardon: A Comprehensive Catalogue, Jerusalem: The Association for the Perpetuation of the Artistic Legacy of Mordecai Ardon, 2019. Mordecai Ardon is a major Israeli artist and art educa- studio in 1933 that destroyed many of the works he tor who achieved international renown in his lifetime. had stored there. His transition to life in Israel is well- After his religious childhood in Poland, he moved to discussed, but Ardon Ish-Shalom doesn’t explain the Germany where he studied advanced modern art at change in his name from Bronstein to Ardon which the Bauhaus and traditional painting techniques with would have given an insight into his occasionally Max Doerner. In 1933, he escaped the Nazis and found mischievous character.2 She does discuss his long- himself in Jerusalem, which surprised him by feeling lasting affair beginning in 1935 with Rikuda Potash, to like the home he had been longing for. His art unites whom several of his paintings are dedicated. However, modern abstraction with traditional techniques and after 1945, the biography becomes more impersonal, mystic Jewish and ancient Canaanite symbolism to replete with his attainments, exhibitions, major works, comment on modern events in Israel and the world. but few details of his actual life. While objectivity is This catalogue raisonné is a definite contribution a good trait in such a book, I missed here any of the to research on this fascinating artist, as the book author’s own reminiscences or insights into the art- gives new information on his life and work and ist’s life and character, and any discussions she may 550 photographs of his works in various media. -
The Mughrabi Quarter Digital Archive and the Virtual Illés Relief Initiative
Are you saying there’s an original sin? The Mughrabi True, there is. Deal with it. Quarter Digital – Meron Benvenisti (2013) Archive and the Few spaces are more emblematic of Jerusalem today than the Western Virtual Illés Relief Wall Plaza, yet few people – including Initiative Palestinian and Israeli residents of Jerusalem alike – are aware of the Maryvelma Smith O’Neil destruction of the old Mughrabi Quarter that literally laid the groundwork for its very creation. For the longue durée of almost eight centuries, the Mughrabi Quarter of Jerusalem had been home to Arabs from North Africa, Andalusia, and Palestine. However, within two days after the 1967 War (10–12 June 1967), the historic neighborhood, located in the city’s southeast corner near the western wall of the Noble Sanctuary (al-Haram al-Sharif), was completely wiped off the physical map by the State of Israel – in flagrant violation of Article 53 of the Fourth Geneva Convention, which stipulates: Any destruction by the Occupying Power of real or personal property belonging individually or collectively to private persons, or to the State, or to other public authorities, or to social or cooperative organizations, is prohibited, except where such destruction is rendered absolutely necessary by military operations.1 Two decades prior to the Mughrabi Quarter demolition, Jerusalem’s designation as a “corpus separatum” had been intended to depoliticize the city through internationalization, under [ 52 ] Mughrabi Quarter & Illés Relief Initiative | Maryvelma Smith O’Neil Figure 1. Vue Générale de la Mosquée d’Omar, Robertson, Beato & Co., 1857. Photo: National Science and Society Picture Library. -
A Rabbinic Response to Intermarriage
Studies in Mediterranean Antiquity and Classics Volume 5 Issue 1 Article 2 May 2020 Reconciling Apostasy in Genesis Rabbah 80: A Rabbinic Response to Intermarriage Ethan Levin Macalester College Follow this and additional works at: https://digitalcommons.macalester.edu/classicsjournal Recommended Citation Levin, Ethan (2020) "Reconciling Apostasy in Genesis Rabbah 80: A Rabbinic Response to Intermarriage," Studies in Mediterranean Antiquity and Classics: Vol. 5 : Iss. 1 , Article 2. Available at: https://digitalcommons.macalester.edu/classicsjournal/vol5/iss1/2 This Article is brought to you for free and open access by the Classics Department at DigitalCommons@Macalester College. It has been accepted for inclusion in Studies in Mediterranean Antiquity and Classics by an authorized administrator of DigitalCommons@Macalester College. For more information, please contact [email protected]. Reconciling Apostasy in Genesis Rabbah 80: A Rabbinic Response to Intermarriage Cover Page Footnote I'd like to thank Professor Nicholas J Schaser for helping me develop this project, and Professor Nanette Goldman for helping with the translation. This article is available in Studies in Mediterranean Antiquity and Classics: https://digitalcommons.macalester.edu/ classicsjournal/vol5/iss1/2 Levin: Reconciling Apostasy in Genesis Rabbah 80 Genesis 34 contains the account of the rape of Dinah by Shechem, a prince of a neighboring tribe, and the brutal revenge extracted by her brothers Simeon and Levi. It is a story with many implications for the way Jews view women’s bodies, intermarriage with Gentiles, pride, and zealous violence. The fate of Dinah was used to justify an absolute ban on intermarriage in the Second Temple Period, and is being used by feminists today to reclaim women’s voices in the Bible.