FAO JOURNAL VOLUME IX, NUMBER 3 September 2005
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Redalyc.Lawfare: the Colombian Case
Revista Científica General José María Córdova ISSN: 1900-6586 [email protected] Escuela Militar de Cadetes "General José María Córdova" Colombia Padilla, Juan Manuel Lawfare: The Colombian Case Revista Científica General José María Córdova, vol. 10, núm. 10, 2012, pp. 107-142 Escuela Militar de Cadetes "General José María Córdova" Bogotá, Colombia Available in: http://www.redalyc.org/articulo.oa?id=476248923006 How to cite Complete issue Scientific Information System More information about this article Network of Scientific Journals from Latin America, the Caribbean, Spain and Portugal Journal's homepage in redalyc.org Non-profit academic project, developed under the open access initiative Estudios militares Revista Científica “General José María Córdova”, Bogotá D.C. (Colombia) Sección . Vol 10, Núm 10, Año 2012, Junio REVCGJMC.10(10): 107-142, 2012 Lawfare: The Colombian Case * Guerra jurídica: el caso colombiano La guerre juridique: le cas colombien Guerra jurídica: o caso colombiano Recibido: 20 de Febrero de 2012. Aceptado: 15 de Abril de 2012. Juan Manuel Padillaa * Researche monograph originally presented to the School of Advanced Military Studies of the United States Command and General Staff College, Fort Leavenworth, Kansas, approved for Revista Cientifica Public Release. “General José María Córdova”, Bogotá D.C. (Colombia) a Máster en Ciencias y Artes Militares , U.S. Army Command and General Staff College. Director Sección Estudios militares. de la Escuela Militar de Cadetes “General José María Córdova”. Comentarios a: jumapac@gmail. Vol 10 , Núm 10, Año 2012, com Junio, pp. 107-142 ISSN 1900- 6586 108 Juan Manuel Padilla Abstract. The terrorist groups in Colombia have applied Mao’s theory of protracted people’s war, seeking to use all available means of struggle to achieve their revolutionary goals by counteracting govemment policy. -
Удк 261.7 Do Muslime Holidays Have to Be Officially
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Siberian Federal University Digital Repository УДК 261.7 DO MUSLIME HOLIDAYS HAVE TO BE OFFICIALLY LEGALIZED IN GERMAN? Петроченко Ю. Е., научный руководитель канд . культурологи Рыжова С. В. Сибирский федеральный университет About 4 million Muslims live in Germany, at least in Internet-sites we can see this figure. But really from 10 to 11 million Muslims live in Germany. “Does Islam belong to Germany?” – this is one of the most important questions, in which the Christian and Islamic inhabitants of Germany are interested. If the answer stands, "yes", does it act then around the right of the Muslims on professional exemption on her religious holidays? In my country live more than 8 million Muslims what forms 6% in the population. The number of the Muslims in Germany forms 4.5 – 5.2% in the population. From them are from one million to 1.8 millions German citizens. A part of them is converted to Islam. If is the speech of German citizens, one should think of the tolerance. The Christians have theirs legalized religious holidays whether then should the legalized Islamic holidays put in force and could Muslims be released on these days professionally? Islam is a monotheistic and Abrahamic religion articulated by the Qur'an , a book considered by its adherents to be the verbatim word of God (Arabic – Allah) and by the teachings and normative example of Muhammad , considered by them to be the last prophet of God . An adherent of Islam is called a Muslim . -
Foreign Military Studies Office Publications
WARNING! The views expressed in FMSO publications and reports are those of the authors and do not necessarily represent the official policy or position of the Department of the Army, Department of Defense, or the U.S. Government. Guerrilla in The Brazilian Amazon by Colonel Alvaro de Souza Pinheiro, Brazilian Army commentary by Mr. William W. Mendel Foreign Military Studies Office, Fort Leavenworth, KS. July 1995 Acknowledgements The authors owe a debt of gratitude to Marcin Wiesiolek, FMSO analyst and translator, for the figures used in this study. Lieutenant Colonel Geoffrey B. Demarest and Lieutenant Colonel John E. Sray, FMSO analysts, kindly assisted the authors with editing the paper. PRÉCIS Colonel Alvaro de Souza Pinheiro discusses the historical basis for Brazil's current strategic doctrine for defending the Brazilian Amazon against a number of today's transnational threats. He begins with a review of the audacious adventure of Pedro Teixeira, known in Brazilian history as "The Conqueror of the Amazon." The Teixeira expedition of 1637 discovered and manned the principle tributaries of the Amazon River, and it established an early Portuguese- Brazilian claim to the region. By the decentralized use of his forces in jungle and riverine operations, and through actions characterized by surprise against superior forces, Captain Pedro Teixeira established the Brazilian tradition of jungle warfare. These tactics have been emulated since those early times by Brazil's military leaders. Alvaro explains the use of similar operations in Brazil's 1970 counterguerrilla experience against rural Communist insurgents. The actions to suppress FOGUERA (the Araguaia Guerrilla Force, military arm of the Communist Party of Brazil) provided lessons of joint military cooperation and the integration of civilian agency resources with those of the military. -
Islamic Holidays ,And Observances
d :s::a Islamic Holidays and Observances Page 1 of3 Islamic Holidays ,and Observances Ramadan, the Month of Fasting • The'Meaning of Ramadan Ramadan is a special month ofthe year for over one billion Muslims throughout the world. It is a time for inner reflection, devotion to God, and self-control. Muslims think of it as a kind of tune up for their spiritual lives. There are as many meanings of Ramadan as there are Muslims. The third "pilla;'" or religious obligation of Islam, fasting has many speciai benefits. Among these, the most important is that it is a means oflcaming self-control. Due to the lack of preoccupation with the satisfaction of bodily appetites during the daylight hours of fasting, a measure of ascendancy is given toone's spiritual nature, which becomes a means of coming closer to God. Ramadan is aisoa time of intensive worship, reading of the Qur'an, giving charity, purifying one's behavior, and doing good deeds. As a secondary goal, fasting is a way of experiencing hunger and developing sympathy for the less fortunate, fu'1d learning to thankfulness and appreciation for all of God's bounties. Fasting is also beneficial to the health and provides a break in the cycle of rigid habits or overindulgence. • Who Fasts in Ramadan? While voluntary fasting is recommended for Muslims, during Ramadan fasting becomes obligatory. Sick people, travelers, and women in certain conditions are exempted from the fast but must make it up as they are able. Perhaps fasting in Ramadan is the most widely practiced of all the Muslim forms of worship. -
Holidays Religion in Mali
Holidays and was captured in the Islamic holy book, the Koran (Qur’an). Together with the Sunnah, a collection of MALI Celebrations are very important to your sponsored child sayings attributed to Muhammad, these texts provide and family. The most important ones have religious or a firm basis for religious and social life for all Muslims, political significance: including rules for diet, dress, hygiene, and more. January 1 Islam is a religion of peace and prayerfulness. A devout New Year’s Day Muslim prays five times daily. If possible, Muslims pray Date varies* in a mosque, and on Friday do so with common prayer Ramadan and a sermon. Islam also requires that Muslims make February* a pilgrimage, called the Hajj, to the holy city of Mecca Prophet’s Birthday at least once in their lifetime. Islamic holidays include Date varies* Ramadan, the holiest month of the Muslim calendar, Tabaski which commemorates the month in which Muhammad May 1 received the revelations that became the Koran. Eid Labor Day al-Fitr is a joyous feast celebrating the end of Ramadan May 25 and the month of fasting. Al-Hijra celebrates the Islamic Africa Day New Year. September 22 Animism is the term used to categorize the plethora Independence Day Population 14.8 million of localized indigenous religions throughout the world. Capital City Bamako *date varies Animists live in a world dominated by a complex interplay of spiritual powers—those of the creator or Official Language French creators (gods), the destroyers (demons), the forces Religion in Mali Per Capita Income US$660/year of nature, the deceased (ancestors), and the living The people of Mali are largely Muslim (90 percent). -
Military-Paramilitary Ties and U.S. Policy in Colombia
THE “SIXTH DIVISION” Military-paramilitary Ties and U.S. Policy in Colombia Human Rights Watch New YorkAWashingtonALondonABrussels Copyright © September 2001 by Human Rights Watch. All rights reserved. Printed in the United States of America ISBN 1-56432-265-3 Library of Congress Catalog Card Number: 2001-095543 Addresses for Human Rights Watch 350 Fifth Avenue, 34th Floor, New York, NY 10118-3299 Tel: (212) 290-4700, Fax: (212) 736-1300, E-mail: [email protected] 1630 Connecticut Avenue, N.W., Suite 500, Washington, DC 20009 Tel: (202) 612-4321, Fax: (202) 612-4333, E-mail: [email protected] 33 Islington High Street, N1 9LH London, UK Tel: (171) 713-1995, Fax: (171) 713-1800, E-mail: [email protected] 15 Rue Van Campenhout, 1000 Brussels, Belgium Tel: (2) 732-2009, Fax: (2) 732-0471, E-mail:[email protected] Web Site Address: http://www.hrw.org Listserv address: To subscribe to the list, send an e-mail message to [email protected] with “subscribe hrw-news” in the body of the message (leave the subject line blank). Human Rights Watch is dedicated to protecting the human rights of people around the world. We stand with victims and activists to prevent discrimination, to uphold political freedom, to protect people from inhumane conduct in wartime, and to bring offenders to justice. We investigate and expose human rights violations and hold abusers accountable. We challenge governments and those who hold power to end abusive practices and respect international human rights law. We enlist the public and the international community to support the cause of human rights for all. -
Common Religious and Public Holidays for the 2021-22 Academic Year NOTE: All Jewish and Islamic Holidays Begin at Sundown on the Evening Before the First Date Shown
Common Religious and Public Holidays for the 2021-22 academic year NOTE: All Jewish and Islamic holidays begin at sundown on the evening before the first date shown. # Some of these dates are not fixed to a calendar but based on the actual sighting of the moon and therefore there may be some variance by a day. Holiday or Observance Religious Group Dates Eid al-Adha Islamic July 20, 2021 # Janmashtami Hindu Aug. 20, 2021 Labor Day Sept. 6, 2021 *Rosh Hashanah (New Year) Jewish Sept. 7-8, 2021 Muharram (Al Hijrah New Year) Islamic Aug. 10, 2021 *Yom Kippur (Day of Atonement) Jewish Sept. 16, 2021 *Sukkot (Feast of Tabernacles) Jewish Sept. 21-27, 2021 *Shmini Atzeret Jewish Sept. 28, 2021 *Simchat Torah Jewish Sept. 29, 2021 Indigenous Peoples' Day Oct. 11, 2021 Navaratri/Dassehra Hindu Oct. 6-14, 2021 Diwali Hindu Nov. 4-8, 2021 Veteran's Day Nov. 11, 2021 Mawlid-al-Nabi (birthday of Mohammad) Islamic Oct. 19, 2021 # Thanksgiving Day Nov. 25, 2021 Hanukkah (Chanukah) Jewish Nov. 29-Dec. 6, Christmas Day Christian Dec. 25, 2021 New Year's Day Jan. 1, 2022 Orthodox Christmas Christian Orthodox Jan. 7, 2022 Martin Luther King Day Jan. 17, 2022 Lunar New Year Feb. 1, 2022 President's Day Feb. 21, 2022 Maha Shivaratri Hindu Feb. 28, 2022 Ash Wednesday Christian March 2, 2022 Beginning of Lent Christian March 2, 2022 Holi Hindu March 18, 2022 Purim Jewish March 17, 2022 Good Friday Christian April 15, 2022 Easter Christian April 17, 2022 Ramanavami Hindu April 10, 2022 *Passover (Pesach) Jewish April 16-23, 2022 Orthodox Good Friday Christian Orthodox April 22, 2022 Orthodox Easter Christian Orthodox April 15-23, 2022 Beginning of Ramadan Islamic April 3, 2022 Memorial Day May 30, 2022 Lailat Ul Qadr Islamic April 29, 2022 # Eid al-Fitr (End of Ramadan) Islamic May 3, 2022 # *Shavuot Jewish June 5-6, 2022 Independence Day Jul. -
Muslim Holidays: Fact Sheet October 31, 2017 (R45003) David S
CRS Reports & Analysis Muslim Holidays: Fact Sheet October 31, 2017 (R45003) David S. Gibbs, Head, Reference and Information Services Section ([email protected], 7-7110) View Acknowledgments Related Author David S. Gibbs Introduction Islam is one of the three major Abrahamic faiths, alongside Judaism and Christianity. Islam, considered by the Pew Research Center to be the world's fastest growing religion, has approximately 1.8 billion followers worldwide, of whom some 3.35 million live in the United States.1 Muslims annually observe two major holidays: Eid al-Fitr and Eid al-Adha. This fact sheet describes the two holidays' significance and American Muslims' observance of them, and addresses the ways the holidays have been recognized by elected officials. The fact sheet also briefly describes two other widely celebrated Muslim holidays. This fact sheet is designed to assist congressional offices with work related to Islamic holidays. It contains sample speeches and remarks from the Congressional Record, presidential proclamations and remarks, and selected historical and cultural resources. This is part of a series of Congressional Research Service fact sheets on religious holidays in the United States. Dates of Holidays As Islamic dates are based on the lunar calendar, they are traditionally determined by sightings of the new moon by the naked eye. This practice is seen as a religious requirement by some Muslims. Because of this traditional reliance on lunar observation, dates are referred to as approximate until the new moon is actually sighted.2 As a result of technological advances and a better understanding of astronomy, some Muslims are becoming more accepting of astronomical predictions to predetermine dates. -
Islamic Calendar Anomalies: Pakistani Practitioners' Perspective
Islamic Calendar Anomalies: Pakistani Practitioners' Perspective Anwar Halaria*, Christine Helliarb, David. M. Powerc, Nongnuch Tantisantiwongd a Faculty of Business and Law, The Open University, Walton Hall, Milton Keynes, MK7 6AA, UK Email: [email protected] b School of Commerce, University of South Australia, Adelaide, SA 5001, Australia Email: [email protected] c School of Social Sciences, University of Dundee, 1 Perth Road, Dundee, DD1 4HN, UK Email: [email protected] d Southampton Business School, University of Southampton, Southampton, SO17 1BJ, UK E-mail: [email protected] Abstract Purpose Studies on Islamic calendar anomalies in financial markets tend to apply quantitative analysis to historic share prices. Surprisingly, there is a lack of research investigating whether the participants of such markets are aware of these anomalies and whether these anomalies affect their investment practice. Or is it a case that these practitioners are completely unaware of the anomalies present in these markets and are missing out on profitable opportunities? The purpose of this paper is to analyse the views of influential participants within the Pakistani stock market. Design/methodology/approach The study documents the findings for 19 face-to-face semi-structured interviews conducted with brokers, regulators and high-net-worth individual investors in Karachi. Findings The paper's major findings indicate that the participants believed that anomalies were present in the stock market and market participants were actively attempting to exploit these anomalies for abnormal gains. Interviewees suggested that predictable patterns can be identified in certain Islamic months (Muharram, Safar, Ramadan and Zil Hajj). -
Islamic Observances: School Considerations Office of Equity and Diversity (970) 490-3098
Islamic Observances: School Considerations Office of Equity and Diversity (970) 490-3098 Purpose: To raise awareness among administrators, teachers, parents, and other PSD community members about the divers religious/spiritual beliefs and practices of PSD students and families. To implement inclusive educational practices so PSD students and families from diverse religious/spiritual backgrounds feel valued and included. Islamic/Hijri Calendar: The Islamic/Hijri calendar is a lunar calendar that adjusts on a yearly basis to correlate with the solar calendar. The Islamic/Hijri lunar year is between 11 and 12 days shorter than the solar year. This adjustment process means the Islamic holidays can vary relative to the solar/Gregorian calendar from one year to the next. To access the Islamic / Hijri year calendar, please visit www.icfc.org. The relevant holidays for scheduling consideration are Ramadan, Eid-Al-Fitr, and Eid Al-Adha. School Scheduling Considerations: The first and/or second day of Ramadan, Eid Al-Fitr and Eid Al-Adha. Muslims students may miss school on the first and/or second day of Ramadan, Eid Al-Fitr and Eid Al- Adha in order to celebrate and practice their Ritual holidays with their families. School events, including concerts, and field trips should not be scheduled during these important holidays. 2015-2016: Eid Al-Adha September 24 Ramadan June 18-July 16 Eid Al-Fitr July 17-19 2016-2017: Eid Al-Adha September 11-14 Ramadan May 27-June 27 Eid Al-Fitr June 26-28 2017-2018: Eid Al-Adha September 2 Ramadan May 27-June 26 Eid- Al-Fitr June 27-29 Islamic Observances Details: Ramadan: Ramadan is the ninth month of the Hijri year. -
Journey to Mecca Educator's Guide
Educator’s Guide www.journeytomeccagiantscreen.com Journey to Mecca: In the footsteps of Ibn Battuta Ibn Battuta is considered one of the world’s greatest travelers. During the 14th century, he traveled an estimated 75,000 miles across most of the Eastern Hemisphere, three times farther than Marco Polo, in search of knowledge and for the love of travel. In today’s world, this encompasses over 40 countries. To share the learning and research so highly valued by Islamic culture, the Sultan of Morocco, Abu Inan Faris, wanted Ibn Battuta’s worldwide travels recorded and published when he returned home to Morocco after almost 30 years. Ibn Juzayy, a Moroccan Court Secretary, was appointed to write down Ibn Battuta’s reminiscences. His travel journal, The Rihla (formally titled A Gift to the Observers Concerning the Curiosities of the Cities and the Marvels Encountered in Travels), documents this enormous achievement and is I set out alone, having neither the inspiration for the film. Ibn Battuta’s journey gives us a first-hand fellow-traveler in whose account of life in the 14th-century Muslim world, while offering a glimpse of the world through the perspective of an educated “cosmopolitan.” The companionship I might find original book, handwritten in Arabic, can be viewed today at the National cheer, nor Caravan whose party Library in Paris. I might join, but swayed by an The early 14th century was a favorable time for a Muslim traveler. overmastering impulse within me It was nearing the end of the Golden Age of Islam, one of the great and a desire long-cherished in explosions of scientific and cultural achievement in world history. -
Colombia=S Killer Networks
COLOMBIA===S KILLER NETWORKS The Military-Paramilitary Partnership and the United States Human Rights Watch/Americas Human Rights Watch Arms Project Human Rights Watch New York AAA Washington AAA London AAA Brussels Copyright 8 November 1996 by Human Rights Watch. All Rights Reserved. Printed in the United States of America. ISBN: 1-56432-203-3 Library of Congress Catalogue Card Number: 96-77749 Human Rights Watch/Americas Human Rights Watch/Americas was established in 1981 to monitor human rights in Latin America and the Caribbean. José Miguel Vivanco is executive director; Anne Manuel is deputy director; James Cavallaro is the Brazil director; Joel Solomon is the research director; Jennifer Bailey, Sebastian Brett, Sarah DeCosse, and Robin Kirk are research associates; Steve Hernández and Paul Paz y Miño are associates. Stephen L. Kass is the chair of the advisory committee; Marina Pinto Kaufman and David E. Nachman are vice chairs. Human Rights Watch Arms Project The Human Rights Watch Arms Project was established in 1992 to monitor and prevent arms transfers to governments or organizations that commit gross violations of internationally recognized human rights and the rules of war and promote freedom of information regarding arms transfers worldwide. Joost R. Hiltermann is the director; Stephen D. Goose is the program director; Zahabia Adalamy, Andrew Cooper, and Ernst Jan Hogendoorn are research assistants; Rebecca Bell is the associate; William M. Arkin, Kathi L. Austin, Ann Peters, Monica Schurtman, and Frank Smyth are consultants.