“We Exist. We're Not Just Some Fairytale in a Book”: Migration
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" We Are Family?": the Struggle for Same-Sex Spousal Recognition In
INFORMATION TO USERS This manuscript has been reproduced from the microfilm master. UMI films the text directly from the original or copy submitted. Thus, some thesis and dissertation copies are in typewriter face, while others may be fmrn any type of computer printer, The quality of this reproduction is dependent upon the quality of the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleedthrough, substandard margins, and improper alignment can adversely affect reprodudion. In the unlikely event that the author did not send UMI a complete manuscript and there are missing pages, these will be noted. Also, if unauthorized copyright material had to be removed, a note will indicate the deletion. Oversize materials (e-g., maps, drawings, &arb) are reproduced by sectioning the original, beginning at the upper left-hand comer and continuing from left to tight in equal sections with small overlaps. Photographs included in the original manuscript have been reproduced xerographically in this copy. Higher quality 6' x 9" black and Mite photographic prints are available for any photographs or illustratims appearing in this copy for an additional charge. Contact UMI directly to order. Bell 8 Howell Information and Leaning 300 North Zeeb Road, Ann Arbor, MI 48106-1346 USA 800-521-0600 "WE ARE FAMILY'?": THE STRUGGLE FOR SAME-SEX SPOUSAL RECOGNITION IN ONTARIO AND THE CONUNDRUM OF "FAMILY" lMichelIe Kelly Owen A thesis submitted in conformity with the requirements for the degree of Doctor of Philosophy Department of Sociology and Equity Studies in Education Ontario Institute for Studies in Education of the University of Toronto Copyright by Michelle Kelly Owen 1999 National Library Bibliothiique nationale l*B of Canada du Canada Acquisitions and Acquisitions et Bibliographic Services sewices bibliographiques 395 Wellington Street 395. -
Aboriginal Two-Spirit and LGBTQ Mobility
Aboriginal Two-Spirit and LGBTQ Mobility: Meanings of Home, Community and Belonging in a Secondary Analysis of Qualitative Interviews by Lisa Passante A Thesis submitted to the Faculty of Graduate Studies of The University of Manitoba in partial fulfilment of the requirements of the degree of MASTER OF SOCIAL WORK University of Manitoba Winnipeg Copyright © 2012 by Lisa Passante ABORIGINAL TWO-SPIRIT & LGBTQ HOME, COMMUNITY, AND BELONGING Abstract This thesis reports on a secondary analysis of individual and focus group interviews from the Aboriginal Two-Spirit and LGBTQ Migration, Mobility and Health research project (Ristock, Zoccole, and Passante, 2010; Ristock, Zoccole, & Potskin, 2011). This was a community-based qualitative research project following Indigenous and feminist methods, involving two community Advisory Committees, and adopting research principles of Ownership Control Access and Possession (OCAP) (First Nations Centre, 2007). This analysis reviews data from 50 participants in Winnipeg and Vancouver and answers: How do Aboriginal Two-Spirit and LGBTQ people describe home, community and belonging in the context of migration, multiple identities, and in a positive framework focusing on wellbeing, strengths and resilience? Findings demonstrate how participants experience marginalization in both Aboriginal and gay communities. Their words illustrate factors such as safety required to facilitate positive identities, community building, belonging, and sense of home. For participants in this study home is a place where they can bring multiple identities, a geographical place, a physical or metaphorical space (with desired tone, feeling), and a quality of relationships. Community is about places, relationships, participation, and shared interests. Belonging is relational and interactive, feeling safe, accepted, and welcome to be yourself. -
The Canadian Cadet Movement and the Boy Scouts of Canada in the Twentieth Century
“No Mere Child’s Play”: The Canadian Cadet Movement and the Boy Scouts of Canada in the Twentieth Century by Kevin Woodger A thesis submitted in conformity with the requirements for the degree of Doctor of Philosophy Department of History University of Toronto © Copyright by Kevin Woodger 2020 “No Mere Child’s Play”: The Canadian Cadet Movement and the Boy Scouts of Canada in the Twentieth Century Kevin Woodger Doctor of Philosophy Department of History University of Toronto Abstract This dissertation examines the Canadian Cadet Movement and Boy Scouts Association of Canada, seeking to put Canada’s two largest uniformed youth movements for boys into sustained conversation. It does this in order to analyse the ways in which both movements sought to form masculine national and imperial subjects from their adolescent members. Between the end of the First World War and the late 1960s, the Cadets and Scouts shared a number of ideals that formed the basis of their similar, yet distinct, youth training programs. These ideals included loyalty and service, including military service, to the nation and Empire. The men that scouts and cadets were to grow up to become, as far as their adult leaders envisioned, would be disciplined and law-abiding citizens and workers, who would willingly and happily accept their place in Canadian society. However, these adult-led movements were not always successful in their shared mission of turning boys into their ideal-type of men. The active participation and complicity of their teenaged members, as peer leaders, disciplinary subjects, and as recipients of youth training, was central to their success. -
Treaties in Canada, Education Guide
TREATIES IN CANADA EDUCATION GUIDE A project of Cover: Map showing treaties in Ontario, c. 1931 (courtesy of Archives of Ontario/I0022329/J.L. Morris Fonds/F 1060-1-0-51, Folder 1, Map 14, 13356 [63/5]). Chiefs of the Six Nations reading Wampum belts, 1871 (courtesy of Library and Archives Canada/Electric Studio/C-085137). “The words ‘as long as the sun shines, as long as the waters flow Message to teachers Activities and discussions related to Indigenous peoples’ Key Terms and Definitions downhill, and as long as the grass grows green’ can be found in many history in Canada may evoke an emotional response from treaties after the 1613 treaty. It set a relationship of equity and peace.” some students. The subject of treaties can bring out strong Aboriginal Title: the inherent right of Indigenous peoples — Oren Lyons, Faithkeeper of the Onondaga Nation’s Turtle Clan opinions and feelings, as it includes two worldviews. It is to land or territory; the Canadian legal system recognizes title as a collective right to the use of and jurisdiction over critical to acknowledge that Indigenous worldviews and a group’s ancestral lands Table of Contents Introduction: understandings of relationships have continually been marginalized. This does not make them less valid, and Assimilation: the process by which a person or persons Introduction: Treaties between Treaties between Canada and Indigenous peoples acquire the social and psychological characteristics of another Canada and Indigenous peoples 2 students need to understand why different peoples in Canada group; to cause a person or group to become part of a Beginning in the early 1600s, the British Crown (later the Government of Canada) entered into might have different outlooks and interpretations of treaties. -
Critically Centering Narratives of Urban Two-Spirit Youth
REIMAGINING TWO-SPIRIT COMMUNITY: CRITICALLY CENTERING NARRATIVES OF URBAN TWO-SPIRIT YOUTH by Dana L. Wesley A thesis submitted to the Department of Gender Studies In conformity with the requirements for the degree of Master of Arts Queen’s University Kingston, Ontario, Canada (April, 2015) Copyright ©Dana L. Wesley, 2015 Abstract Since its inception in the early 1990s, Two-Spirit has become an identity category that many Indigenous LGBTQ people have taken up as a way to signal both their Indigeneity and their queerness. In the emerging field of Queer Indigenous Studies, Two-Spirit people have become increasingly visible, however, the engagement with youth has been limited and largely confined to the social service sector. Stepping outside of these narrow confines, my research has sought to document how Two-Spirit youth envision their day-to-day lives in relation to their communities. Using an Indigenous methodology to guide the research, I conducted sharing circles in conjunction with the Native Youth Sexual Health Network in order to engage Two-Spirit youth living in Toronto. The sharing circles revealed the limits of Two-Spirit youth’s connections to the idea of Two-Spirit community. Two-Spirit youth called for an end to homophobia and transphobia within their Indigenous communities and expressed their desire to directly participate in nation-building activities as guided by their communities’ elders. The thesis analyzes the ways that Two-Spirit identity gets used in both oppressive and decolonial ways in the context of non-profit and Two-Spirit organizations to show how cultures are built around Two-Spirit identity. -
City Council Singles out Pride Racism & Online Dating At
FREE 36,000 AUDITED CIRCULATION CITY COUNCIL TORONTO’S GAY & LESBIAN NEWS SINGLES OUT PRIDE E 11 RACISM JULY 25–AUG 7, 2013 7, 25–AUG JULY & ONLINE #750 DATING E 14 AT THE RONCIES E 20 ANGELS IN AMERICA E 28 @dailyxtra Giving facebook.com/dailyxtra.com facebook.com/dailyxtra.com Igniting the debut album from dailyxtra.com dailyxtra.com Face Light Fires E22 More at at More and VINTAGES are proud to support the From July 21 to August 17, 50¢ from each sale of our products will be donated in support of the Scotiabank AIDS Walk for Life. Join the walk September 14-22, 2013 in over 50 locations across Canada. aidswalkforlife.ca/marcheactionSIDA.ca Help us help more at santamargherita.ca facebook.com/santamargheritacanada twitter.com/SMPinotGrigioCa Available in CAMPAIGN SUPPORTED BY REGULATION EC N. 1234/07 2 JULY 25–AUG 7, 2013 XTRA! TORONTO’S GAY & LESBIAN NEWS MONDAYS LOW DAY PRICES ALL NIGHT TUESDAYS BAD BOY PRIZE WHEEL GOT TALENT? $300 CASH PRIZES WEDNESDAY NIGHTS AT 10PM HOSTED BY THURSDAYS MISS CONCEPTION MEN’S CHEST CONTEST $100 WINNER EACH WEEK FRIDAYS PLUS A SPOT IN THE $1000 FINALE! Must be 19 years of age Visit Facebook Group “Woody’s Got Talent” MEN’S ASS CONTEST LONG HARD WEEKEND SATURDAY JULY 27TH SUNDAY AUGUST 4TH 6 TIL 10PM SOFTBALL LEAGUE 6PM FUNDRAISER MISS CONCEPTION OF THE YEAR HOLLYWOODY BROADWAY WELCOME ALL TEAMS 9PM PLAYERS GEORGIE GIRL’S & FRIENDS OLD SCHOOL SHOW MIDNIGHT SPECIAL EVENT BEST MEN’S DRAG LEGEND ASS CONTEST MICHELLE ROSS $300 CASH PRIZES BIRTHDAY SHOW WITH CHRIS EDWARDS 11PM 5 SMOKIN’ HOT 465-467 Church -
First Nations Women, Governance and the Indian
First Nations Women, Governance and the Indian Act: A Collection of Policy Research Reports First Nations Women, Governance and the Indian Act: A Collection of Policy Research Reports By Judith F. Sayers and Kelly A. MacDonald Jo-Anne Fiske, Melonie Newell and Evelyn George Wendy Cornet The research and publication of this study were funded by Status of Women Canada’s Policy Research Fund. This document expresses the views of the authors and does not necessarily represent the official policy of Status of Women Canada or the Government of Canada. November 2001 Status of Women Canada is committed to ensuring that all research produced through the Policy Research Fund adheres to high methodological, ethical and professional standards. Specialists in the field anonymously review each paper and provide comments on: • the accuracy, completeness and timeliness of the information presented; • the extent to which the methodology used and the data collected support the analysis and recommendations; and • the original contribution the report would make to existing work on this subject, and its usefulness to equality- seeking organizations, advocacy communities, government policy makers, researchers and other target audiences. Status of Women Canada thanks those who contribute to this peer-review process. National Library of Canada Cataloguing in Publication Data Main entry under title : First Nations women, governance and the Indian Act [computer file]: a collection of policy research reports Contents : A strong and meaningful role for First Nations women in governance / Judith F. Sayers and Kelly A. MacDonald.– First Nations women and governance : a study of custom and innovation among Lake Babine Nation Women / Jo-Anne Fiske, Melonie Newell and Evelyn George.– First Nations governance, the Indian Act and women’s equality rights / Wendy Cornet. -
Parade Team Pride Toronto
PARADE TEAM LEAD Volunteer Role Description Organizational Overview: Pride Toronto is a registered not-for-profit organization that exists to celebrate the history, courage, diversity, and future of our communities, whose mission is to hold an international celebration incorporating activism, education and culture of global communities. One of the premiere arts and cultural events in Canada, and the largest pride celebration in North America, Pride Toronto’s festival takes place each year during the month of June. Pride Toronto is a volunteer-driven organization, with 150 year-round volunteers that produce the festival in conjunction with full-time staff. During the festival, over 1500 volunteer shifts are required in order to efficiently run the event. Pride Toronto Mission: Pride Toronto exists to celebrate the history, courage, and diversity of our communities. Position Purpose: The Parade Team organizes the Pride Parade. This Team works with the community at large, other Teams and in conjunction with the Executive Director and Operations Director, to ensure that the Pride Parade is safe and fun for both participants and spectators. Term/Time Commitment: There are three Team Leads on the Parade Team. Each Team Lead is appointed to a two-year term, and each position requires a commitment of approximately 5-8 hours per month from August through to February, and approximately 10-20 hours per week from March through to June. Team Leads must also be available for the entire duration of Pride Weekend, and are expected to be on-site in advance and for the duration of the Pride Parade, from 5a.m. -
A Rights-Based Approach to Indigenous Sovereignty, Self- Determination and Self-Government in Canada
A Rights-based Approach to Indigenous Sovereignty, Self- determination and Self-government in Canada Kathryn Reinders Department of Political Science, College of Social and Applied Human Sciences, University of Guelph, Guelph, ON Canada. Faculty supervisor: Dr. A. Paras. For correspondence, please email: [email protected] Abstract The United Nations Declaration on the Rights of Indigenous People (UNDRIP) calls for the right to self-determination, as self- determination is a prerequisite for Indigenous people to recongnize their political, social, economic, and collective human rights. Canada has historically been unsupportive of UNDRIP as the federal government considers UNDRIP at odds with Canadian sovereignty and existing Canadian institutions. While the right to self-government is currently protected under section 35 of the Constitution Act, 1982, it is defined narrowly and falls short of allowing meaningful self-government for the majority of Indigenous people. This paper considers the conflicting nature of self-determination and self-government through considering the impact of Indigenous sovereignty on state sovereignity, an analysis of various approaches to self- government in Canada, and the feasability of adopting a rights-based approach to self-government. This paper concludes that utilizing a human rights-based approach to self-government addresses the perceived conflicts at the state-level while providing for the creation of meaningful self-government arrangements. Self-government arrangements must be created by Indigenous -
What Struggles Are Being Ignored? What Voices Are Being Silei\~J? Vv Uat Identities Are Bein • Erased? Pride Toronto Is Racist, Classist, Sexist, Homophobic
Fighting back against tlte cooptation ofPride tsinar• Domir ..., , & creating alternate jpaces based on resistance and apti-oppression for queer - _..,r ~"' .1J communities s Pride Toronto is busy celebrating it's 25th anniversary, contorting our her/histories, and handing out awards to sellouts like Kyle Rae and oppressive companies like Labatt, we need to reflect on the effects of assimilation and cooptation on our communities. What is Pride & How Did It Start? 0 ' phobia Pol' tt How Was Pride Coopted? for selling out queerss a mg S ree What Is Dyke March & How Did It Start? Why Do We Need A Seperate Dyke March? as we gain "acceptance". .. volt"' Who Are We Leaving Behind? What Struggles Are Being Ignored? What Voices Are Being Silei\~J? vv uat Identities Are Bein • Erased? Pride Toronto is Racist, Classist, Sexist, Homophobic ... in short, it reproduces the fo rms of oppressions it was originally meant to fight. Created by Abuzar (Creatve Commons 20QS) as a project of http://queerdlverslty.com Villaqe Raid Stirs Melee 4POU CEMBH HURT· A ~ l"loJ 0t1 t h.- Rlnn,.. "" \ I ~' tt-,,. t:hcu rb&n<"'f't., whJda IN 'VILLAGE' RAID "'•II Jnn. a ta\ f" n a f""flui"''V<t ""nc ln""'t fM "'~ tha ft. hnl I>)' lxln~ S tLl l t at :..'! C'hrl.o IW"M tr"C. R ~ Uw t1m4'! t&ln\ f"'ll. Melee_Nur ~e rldan Sq~are toph~ r St.. Just ....., , h f '"""'J t.u 1~ ~~.~Wo. a& leMl ~~l.d.t.~ ~U&N \A (;,..., n It J)l"nn>ffa •ad bf.- &rrf'Mr4 Fellows Actton It Bar wtch \ '11\a.-. -
LGBTQ Role Models & Symbols
New Brunswick LGBTQ Inclusive Education Resource LGBTQ ROLE MODELS & SYMBOLS lgbtq Role Models trey anthony Liz Matheson Ashley Arrowsmith Kathy McCormack Sébastien Bezeau Colin McCready Alexandre Coholan Marie-Hélène Michaud Aaron Cosgrove Sarah Nesbitt Gail Costello Peter Papoulidis Danderson Sarah Payne Alexi Desjardins Yves Pelletier Sarah Doiron Stella Raven Pierre-André Doucet Tracey Rickards Leanne Fitch Bill Ryan John Fletcher Bruce Ryan Karla Gillis Allan Sabattis Derek Hannon Chantale Thanh Laplante Brent Hawkes Adam Thériault El-Farouk Khaki Crystine Thériault Michelle Leard John Thériault Beth Lyons Kyle Wedge Michael Lyons Matt K. Williston Meredith Martell trey is the first Black Canadian Toronto 2010. She has spoken at woman to write and produce a Canada Revenue, Stats Canada, GE television show on a major prime Canada, and numerous universities time Canadian network. She is a and schools in the U.S and Canada. former television producer for the Trey has recently been named a Women’s Television Network (now W) Bell Media fellow, which recognizes and a writer for the Comedy Network emerging television producers and and CTV. She was also the executive their contribution to Canadian producer of the Urban Women’s media. She was chosen as one of the Comedy Festival, dat girl, sho is funny! participants to the highly competitive She co-wrote, I Am Not a Dinner Mint, Bell Media Producer accelerator’s lab, The Crap Women Swallow to Stay in a over 195 applicants were received and Relationship!, which debuted in 2006 trey was 1 of eight participants chosen to sold-out audiences. Following in in March 2014, which led her to be an the line of successful theatre plays invited participant at the World Media came, Secrets of a Black Boy, (the male Festival 2014. -
The Social and Spatial Dynamics of Coming out in Canada
Beyond Binary Places: The Social and Spatial Dynamics of Coming Out in Canada Nathaniel M. Lewis1 Gender and Health Promotion Studies Unit School of Health and Human Performance Dalhousie University [email protected] Abstract This article contributes to the growing body of literature linking migration to coming out among gay, lesbian, and other queer individuals. Much of the extant literature frames or imagines these migrations as journeys between sets of oppositional spaces. The common metaphorical trope of moving from inside to outside of “the closet” is frequently equated with moving from a conservative country to a more liberal one or from the homophobic countryside to an accepting metropolis. This discourse abstracts the role of place in coming-out migrations and flattens the complexity of the challenges and concerns that drive them. This analysis of migration narratives among 24 self-identified gay men living in Ottawa, Ontario, Canada, frames coming-out migrations as emerging from the complex interplay of individuals’ needs and desires and the networks and institutions they occupy in places (i.e., the social dynamics of places) and not just a flat “mismatch” between one’s sexuality and a place’s containerized attributes or characteristics. The discussion elaborates on motivators for coming-out migration influenced by the social dynamics of the places that respondents were both situated in and seeking out. These include moving to advance gay life courses perceived to be 1 Creative Commons licence: Attribution-Noncommercial-No Derivative Works The social and spatial dynamics of coming out in Canada 306 stunted, moving to seek anonymity during the coming-out process, and moving to lessen the imagined social and familial burdens associated with coming out.