The Syro-Malankara Catholic Church
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Christian Saṃnyāsis and the Enduring Influence of Bede Griffiths in California
3 (2016) Miscellaneous 3: AP-BI Christian Saṃnyāsis and the Enduring Influence of Bede Griffiths in California ENRICO BELTRAMINI Department of Religious Studies, Santa Clara University, California, USA © 2016 Ruhr-Universität Bochum Entangled Religions 3 (2016) ISSN 2363-6696 http://dx.doi.org/10.13154/er.v3.2016.AP-BI Enrico Beltramini Christian Saṃnyāsis and the Enduring Influence of Bede Griffiths in California ENRICO BELTRAMINI Santa Clara University, California, USA ABSTRACT This article thematizes a spiritual movement of ascetic hermits in California, which is based on the religious practice of Bede Griffiths. These hermits took their religious vows in India as Christian saṃnyāsis, in the hands of Father Bede, and then returned to California to ignite a contemplative renewal in the Christian dispirited tradition. Some tried to integrate such Indian tradition in the Benedictine order, while others traced new paths. KEY WORDS Bede; Griffiths; California; saṃnyāsa; Camaldoli; Christianity Preliminary Remarks— Sources and Definitions The present paper profited greatly from its main sources, Sr. Michaela Terrio and Br. Francis Ali, hermits at Sky Farm Hermitage, who generously shared with me their memories of Bede Griffiths as well as spiritual insights of their life of renunciation as Christian saṃnyāsis in California. Several of the personalities mentioned in this article are personally known to the author. I offer a definition of the main terms used here:saṃnyāsis ‘ ’ are the renouncers, the acosmic hermits in the tradition of the Gītā; ‘saṃnyāsa’ is the ancient Indian consecration to acosmism and also the fourth and last stage (aśhrama) in the growth of human life; ‘guru’ is a polysemic word in India; its theological meaning depends on the religious tradition. -
Dopady Různosti Obřadů V Manželských Kauzách Na Církevním Soudu
UNIVERZITA KARLOVA V PRAZE KATOLICKÁ TEOLOGICKÁ FAKULTA Miloš Szabo Dopady různosti obřadů v manželských kauzách na církevním soudu Disertační práce Vedoucí práce: prof. JUDr. Antonín Hrdina, DrSc. 2014 Prohlášení 1. Prohlašuji, že jsem předkládanou práci zpracoval samostatně a použil jen uvedené prameny a literaturu. 2. Prohlašuji, že práce nebyla využita k získání jiného titulu. 3. Souhlasím s tím, aby práce byla zpřístupněna pro studijní a výzkumné účely. V Praze dne 25. 11. 2014 2 Bibliografická citace Dopady různosti obřadů v manželských kauzách na církevním soudu [rukopis]: disertační práce / Miloš Szabo; vedoucí práce: Antonín Hrdina. – Praha, 2014. – 187 s. (+ 74 s. příloha) Anotace Křesťanství se z Jeruzaléma šířilo několika směry. Jedno z jeho nejvlivnějších center vzniklo v Římě, jenž se stal také sídlem papežů a zůstal jím i po přesídlení císaře do tehdy řecké Konstantinopole. Kromě Říma, spjatého s apoštolem Petrem však existovaly i další velké křesťanské obce, založené ostatními apoštoly, ležící na východ od římské říše, které se stejně jako ta římská nazývaly církví. A tak i dnes kromě největší latinské (římské) církve existují desítky východních, právem se chlubících vlastní apoštolskou tradicí. V průběhu dějin došlo několikrát k narušení jejich komunikace s Římem, ale i mezi sebou navzájem. V dnešní době, kdy z různých důvodů dochází k velkým migračním vlnám, se některá církevní společenství, doposud považována striktně za východní, dostávají do diaspory s latinskou církví, čímž vzniká nejen velká pravděpodobnost růstu počtu smíšených intereklesiálních manželství, ale zároveň také zvýšené množství manželských kauz, které bude muset následně řešit církevní soud. Aby jeho rozhodnutí bylo spravedlivé, je potřebné znát jak historii těchto východních církví, mezi nimiž je i dvacet dva sjednocených s Římem (tedy východní katolické církve), tak i především jejich teologická specifika, spiritualitu a partikulární právo. -
The Church Missionary Society and the Christians of Kerala, 1813-1840
Half-Brothers in Christ: The Church Missionary Society and the Christians of Kerala, 1813-1840 by Joseph Gerald Howard M. A. (History), University at Buffalo, State University of New York, 2010 Thesis Submitted in Partial Fulfillment of the Requirements for the Degree of Master of Arts in the Department of History Faculty of Arts and Social Sciences Joseph Gerald Howard 2014 SIMON FRASER UNIVERSITY Fall 2014 Approval Name: Joseph Gerald Howard Degree: Master of Arts (History) Title: Half-Brothers in Christ: The Church Missionary Society and the Christians of Kerala, 1813-1840 Examining Committee: Chair: Aaron Windel Assistant Professor of History Paul Sedra Senior Supervisor Associate Professor of History Derryl MacLean Supervisor Associate Professor of History Mary-Ellen Kelm Supervisor Professor of History Laura Ishiguro External Examiner Assistant Professor Department of History University of British Columbia Date Defended: August 28, 2014 ii Partial Copyright Licence iii Abstract In the 1810s, the Church Missionary Society (CMS) established the College at Cottayam in south India to educate boys intended for the priesthood in the local, indigenous church. While their goal was to help the church, their activities increased British power in the community. The results of CMS involvement included increasing interference of British officials in matters internal to the Malankara Church (e.g., episcopal succession), tacit recognition of the authority of colonial courts to resolve disputes in the church, and the fragmentation of the St. Thomas Christian community. These effects reshaped the church into something more consistent with British Christianity and more subject to British rule. Keywords: British Empire; Christianity; India; mission iv Dedication In memory of M. -
John Paul II and Indian Orthodox Church
John Paul II and Indian Orthodox Church Paulos Mar Gregorios Gregory of India Study Centre Sophia Books, Azad Lane, Kottayam - 686001 2 Pope John Paul II and Indian Orthodox Church Pope John Paul II and Indian Orthodox Church Paulos Mar Gregorios Compiled by : Joice Thottackad Published by : Gregory of India Study Centre Sophia Books, Azad Lane, Kottayam - 686001 First Web Edition : 2005 April Typesetting : Sophia Print House, Kottayam Pope John Paul II and Indian Orthodox Church 3 CONTENTS 1 THE POPE’S VISIT TO INDIA 2 THE JARRING NOTE 3 ADDRESS OF H. H. BASELIUS MARTHOMA MATHEWS I CATHOLICOS OF THE EAST 4 ]m∏m-bpsS kμ¿i\w 5 THE VATICAN RESPONDS APPENDIX 1 ADDRESS OF H. H. POPE JOHN PAUL II 2 A LETTER FROM CARDINAL WILLEBRANDS 3 am¿∏m-∏mbpw Hm¿Ø-tUmIvkv k`-I-fpsS Bi-¶-Ifpw tUm. K{_n-tb¬ am¿ {KotKm-dn-tbmkv 4 Gjy-°m-c\v CXp h√Xpw a\- n-em-Iptam? tPmbvkv tXm´-bv°mSv 4 Pope John Paul II and Indian Orthodox Church tPm¨ t]mƒ c≠m-a≥ am¿∏m∏mbpsS tZl- hn-tbmKsØ XpS¿∂v At±-l-Øns‚ Pohn-X- sØbpw {]h¿Ø-\-ß-sfbpw kw_-‘n®v A\p- Iq-ehpw {]Xn-Iq-e-hp-amb A`n-{]m-b-߃ Db¿- ∂psIm≠n-cn°p-∂p. Cu kμ¿`Øn¬, tPm¨ t]mƒ am¿∏m-∏msb kw_-‘n®v ]utemkv am¿ {KntKm-dn-tbmkv Xncp- ta\n ]e kμ¿`-ß-fnembn sNbvX hne-bn-cp-Ø- ep-Ifpw cN-\-Ifpw tN¿Øp hmbn-°p-∂Xpw Nn¥n-°p-∂Xpw DNnXambn-cn-°pw F∂p Icp- Xp∂p. -
Membres Participants Du Synode Sur La Famille
Membres participants du Synode sur la famille Voici la liste complète et définitive des participants à la XIV Assemblée générale ordinaire du Synode des Évêques (4-25 octobre): A. Les Pères synodaux selon la nature de leur mandat I. PRÉSIDENT Le Saint-Père II. SECRÉTAIRE GÉNÉRAL Le Cardinal Lorenzo Baldisseri III. PRÉSIDENTS DÉLÉGUÉS Le Cardinal André Vingt-Trois, Archevêque de Paris (France) Le Cardinal Luis Antonio G. Tagle, Archevêque de Manille (Philippines) Le Cardinal Raymundo Damasceno Assis, Archevêque d'Aparecida (Brésil) Le Cardinal Wilfrid Fox Napier, OFM, Archevêque de Durban (Afrique du Sud) IV. RAPPORTEUR GÉNÉRAL Le Cardinal Péter Erdö, Archevêque d'Esztergom-Budapest et Président de la Conférence épiscopale (Hongrie), Président du Conseil des Conférences épiscopales d'Europe V. SECRÉTAIRE SPÉCIAL Mgr.Bruno Forte, Archevêque de Chieti-Vasto (Italie) VI. COMMISSION POUR L'INFORMATION Président: Mgr.Claudio Maria Celli, Président du Conseil pontifical pour les communications sociales Secrétaire: Le P.Federico Lombardi, Directeur de la Salle de Presse du Saint-Siège VII. Des églises catholiques orientales Synode de l'Eglise copte ex officio: SB Isaac Ibrahim Sedrak, Patriarche d'Alexandrie Synode de l'Eglise melkite ex officio: SB Grégoire III Laham, BS, Patriarche d'Antioche élu: Mgr.Georges Bacouni, Archevêque de Akka Synode de l'Eglise syriaque ex officio: SB Ignace Youssif III L'Abbéma Younan, Patriarche d'Antioche Synode de l'Eglise maronite ex officio: SB le Cardinal Béchara Boutros carte Raï, OMM, Patriarche d'Antioche -
The Golden String
The Golden String Vol. 1 No. 2 BULLETIN OF THE BEDE GRIFFITHS TRUST Winter 1994 FATHER BEDE'S MYSTICAL THE ESSENCE OF ASHRAM CONSCIOUSNESS: AN LIFE Swami Sahajananda ADVENTURE IN GRACE (Br. John Martin) Br. Wayne Teasdale One day as I was teaching Indian Philoso phy to the students at the Rosarian Philosophate in Trichy, one of the Father Bede rarely talked about his inne r experience students asked me, "Brother, what is the literal meaning of during his long life, except in the last four years after his ashram life?". "I don't want to tell you the literal meaning of stroke in 1990 and in a few other instances such as the ashram life," I replied. "Why?" the brother asked curiously. recollection of his awakening to the divine Presence in the "If I tell you the literal meaning of ashram life then you will natural world. Anyone familiar with the major events and all come and join ashrams." I said. There was a burst of turning-points of his life, however, cannot but discern the laughter. workings of grace in those extraordinary moments of his The essence of ashram life consists in t he word earthly existence. It was grace that led him to take that "Ashram" itself. The word ashram can be divided into A - eventful walk on the last day of school before he went up to Shram. Shram means hard work, struggle and conflict. A Oxford, and revealed to him the Divine in and surrounding Shram means no hard work, no struggle, no conflict, no nature; it was grace that inspired him to realize that God burden and no labouring. -
St. Aloysius Minor Seminary Major Archdiocese of Trivandrum
ST. ALOYSIUS MINOR SEMINARY MAJOR ARCHDIOCESE OF TRIVANDRUM "Duc In Altum" (Lk. 5:4) Calendar & Directory 2016-2017 KESAVADASAPURAM, PATTOM P.O., TRIVANDRUM - 695 004 KERALA. e:mail: [email protected] Phone : 0471-2541767 1 Printed at St. Mary's Press, Pattom, Trivandrum. Ph : 2446116 2 skan-\mcn Km\w alnX at\m⁄ aµn-cta am≤yÿacpfpw Atem-jytk atl-i-\o-i≥ al¬ Km{X-a-Xn¬ a[p-a-e¿ s]mgnbpw tKlta Pb-tX...... PbtX Kpcp-Ip-eta AXn-`-{Zm-k-\-lrtØ PbtX Pb-tX.... PbtX Atem-jytk Pb-tX.... sshZn-I-K-Wta XmbvX≠mw ap¥n-cn-s®-Sn-bn¬ Xfn¿Øv hfcpw imJ-Iƒ R߃ XI¿∂ am\-k-Po-hn-X-h-\n-bn¬ XW¬ hncnbv°pw t{]jn-X¿ R߃ 3 MOTTO OF THIS ACADEMIC YEAR "Duc In Altum" (Lk. 5:4) Duc in altum are the Latin words for Christ's command to Peter and other disciples: "Put out into the deep water and lower your nets for a catch!" (Lk. 5:4). St. Aloysius Minor Seminary has taken these words as the motto for the academic year 2016-2017. By "going deep" we find our Christian vocation and mission especially in having a personal relationshion with the living Christ. When Peter and his companions acted according to the command of the Lord, they had a miraculous catch (Lk. 5:6). In the same way, our Seminarians strive to develop a deeper relationship with Jesus in everything we do, we are, and we are called to be. In many areas of life, especially in our discipleship, we can work so hard and seem to have so little to show for it. -
A200 Orthodox Syrian Church of the East Holy Episcopal
EXHIBIT: A200 ORTHODOX SYRIAN CHURCH OF THE EAST HOLY EPISCOPAL SYNOD Paulos Gregorios Metropolitan Orthodox Seminary, Post Box 98, Kottayam -686 001. Kerala, India Phone : 3526 Kottayam REPORT SUBMITTED TO THE HOLY EPISCOPAL SYNOD ON APRIL 14, 1975 1. This is a report respectfully submitted in response to the Kalpana No. 5/74 dated August 10, 1974 from His Grace the Secretary to the Holy Synod, asking for background information and interpretation on the questions raised by His Holiness the Patriarch of Antioch in his letter 52/74 dated 30-1-74 (paras 1, 4 & 4) and 196/74 dated 15-7-74 (point 1), concerning the throne of St. Thomas and its place in the Malankara Church. We were asked to examine the points biblically, historically and theologically. 2. The Word and its biblical use The word throne is thronos in Greek, kisse in Hebrew, korse in Biblical Aramaic, and kursyo in Syriac. The Hebrew word kisse is used for the seat of authority of a king, prince or judge. Primarily it is applied to the seat of God (1 Kings 22:19, Isaiah 6:1, Ezekiel 1:26, Psalms 11:4,47:8 etc). Pharaoh?s throne is referred to in Genesis 41:40, Exodus 11:5 etc. David?s throne is referred to quite frequently (2 Sam. 3:10, 1 Kgs. 2:5 etc). The Hebrew word kisse is rarely used for the seat of priests. In 1 Sam. 1:9 we see Eli the priest sitting on his throne beside the doorposts of the temple. In Sam. -
From Experience to Testimony Thematic Guidelines for Study and Discussion
THE SYRO-MALANKARA CATHOLIC CHURCH THE FIRST MALANKARA CATHOLIC CHURCH ASSEMBLY TRIVANDRUM, 21-23 SEPTEMBER, 2011 FROM EXPERIENCE TO TESTIMONY THEMATIC GUIDELINES FOR STUDY AND DISCUSSION Dr. Abraham Mar Julios (Chairman, Core-committee) FOREWORD The Holy Episcopal Synod of the Syro-Malankara Church, had entrusted me with the task of preparing the Lineamenta or Guidelines for the First Malankara Church Assembly, to be held in September 2011. Evangelization was selected as Theme of the Assembly. A half-day consultation was done at Shantinilayam, Tiruvalla with a small Group of four people, consisting of Msgr. Antony Kackanatt, Sister Dr. Namita SIC, Mr. Jomi Thomas and me. The first draft of the Lineamenta was presented in Malayalam before the Episcopal Synod, in December 2010, and the Synod Fathers suggested, I should provide an English version as basic text, which could be translated also into Tamil, Kannada and Hindi. The Draft had to be reworked for theological correctness and systematic presentation. The Key Bible verse we have selected is Isaiah 6:8 “Lord, here I am! Send me”! The Leitmotiv is “From Experience to Testimony”. The Theme of the Assembly has to be discussed and prayed over by all the sections of the Malankara Church. The message has to be imbibed by the whole people of God and should percolate through the cross sections of the Church. The Eparchial Assemblies and the Church Assembly should motivate us to rededicate ourselves to the great cause of Announcing the Good News all over the world and winning souls for the Kingdom of God, and contributing to the growth of the Church. -
Malkto D' Shaino
Malkto d’ Shaino Queen of Peace ܳ Official bulletin of the eparchy ܐܢܳ ܝܫܰ ܕ ܐܟܬܠܡܰ Volume 6: Issue 1 Syro-Malankara Catholic Eparchy The Syro-Malankara Catholic Eparchy in the USAQueen ofand Peace Canada BLESSED HALF LENT “TO THIS YOU WERE CALLED,, BECAUSE CHRIST SUFFERED FOR YOU,, LEAVING YOU AN EXAM- PLE,, THAT YOU SHOULD FOLLOW IN HIS STEPS..” 1 PETER 2:21 Queen of peace Official bulletin of the eparchy Vol. 6 February 2018 No. 1 St. Mary, Queen of Peace Syro-Malankara Catholic Eparchy in USA and Canada www.malankaracatholicna.church MALANKARA NEWS Bishop Geevarghese Mar Divannasios called to eternal rest His Excellency Most Rev. Geevarghese Mar Divannasios Ot- tathengil (67) Bishop Emeritus of Puthoor Diocese of the Syro- Malankara Catholic Church was called to eternal rest on Tues- day, 16 January, 2018 at 2.30pm at Pushpagiri Medical College Hospital, Thiruvalla, Kerala. His Excellency went to the Lord peacefully a few hours ago after battling various health compli- cations for some time. The funeral was held at 2pm on Thursday, 18 January, 2018 St. John's Cathedral, Thiruvalla, Kerala. Rev. Dr.Geevarghese Mar Divannasios, the first bishop of the Eparchy of Puttur, was born on 1 November 1950 in the ancient Syrian Christian family of Ottathengil to N.S Varghese and Mariamma Varghese at Thalavady near Thiruvalla in Central Travancore. In 1956, his family migrated to South Canara in Syro-Malankara Catholic Eparchy 4 Queen of Peace Karnataka. They stayed at several places in the district of South Canara and finally settled at Ichilampady, a small beautiful vil- lage in the district. -
ARABIC/URDU/SANSCRIT LP/UP, TEACHERS TRAINING EXAMINATION 2018-19 TEACHING PRACTICE LIST II Nd SPELL ARABIC DEO TRIVANDRUM
ARABIC/URDU/SANSCRIT LP/UP, TEACHERS TRAINING EXAMINATION 2018-19 TEACHING PRACTICE LIST II nd SPELL ARABIC DEO TRIVANDRUM Details of Centre allotted for Teaching Education district chosen for SL.NO REG.NO Name of Candidates Date of Birth Postal Address REMARKS Practice (Edn. Dist, Centre No. & Teaching Practice Name of Centre) Plavila Veedu, Parambil Palam, GOVT.UPS AMBALATHARA TVM 1 180765 SHEHEENA BEEVI.H.A 24/01/1998 Trivandrum Andoorkonam.P.O, PIN-695584 NORTH DEO KOLLAM Details of Centre allotted for Teaching Education district chosen for SL.NO REG.NO Name of Candidates Date of Birth Postal Address REMARKS Practice (Edn. Dist, Centre No. & Teaching Practice Name of Centre) AL-MUBARAK 1 185003 MUBARAK. Y 31.05.1987 EDAPPALLYKOTTA CHAVARA, GOVT. H.S WEST KOLLAM KOLLAM KOLLAM ABDULLA MANZIL MANAPPALLY ABDULLA. R 09.01.1998 SVPM NSS UPS MANAPALLY KOLLAM NORTH P O, THAZHAVA 2 180611 KALLUVILA VEEDU NEDUMPANA 3 180562 MUHAMMED AJMAL. S.M 22.10.1993 MG UPS KANNANALLOOR KOLLAM P O KOLLAM VALIYAVILA THEKKATHIL NEDUMPANA P.O., KOOLLAM- MG UPS KANNANALLOOR 4 182622 MUHAMMED ANVAR A 29/05/1991 691576 KOLLAM DEO KOTTARAKKARA Details of Centre allotted for Teaching Education district chosen for SL.NO REG.NO Name of Candidates Date of Birth Postal Address REMARKS Practice (Edn. Dist, Centre No. & Teaching Practice Name of Centre) AMBUMTHALA SOORANAD GOVT.H.S.PORUVAZHI, NORTH, SOORANAD P.O., SASTHAMKOTTA 1 182605 MUHAMMAD ASLAM K 06/01/1997 KOLLAM - 690522 KOTTARAKKARA DEO PATHANAMTHITTA Details of Centre allotted for Teaching Education district chosen for SL.NO REG.NO Name of Candidates Date of Birth Postal Address REMARKS Practice (Edn. -
International Joint Commission for Theological Dialogue Between the Catholic Church and the Oriental Orthodox Churches
INTERNATIONAL JOINT COMMISSION FOR THEOLOGICAL DIALOGUE BETWEEN THE CATHOLIC CHURCH AND THE ORIENTAL ORTHODOX CHURCHES REPORT Sixth Meeting Rome, Italy, January 26 to 30, 2009 The sixth meeting of the International Joint Commission for Theological Dialogue between the Catholic Church and the Oriental Orthodox Churches took place in Rome from January 26 to 30, 2009. The meeting was chaired jointly by His Eminence Cardinal Walter Kasper, President of the Pontifical Council for Promoting Christian Unity, and His Eminence Metropolitan Bishoy of Damiette, General Secretary of the Holy Synod of the Coptic Orthodox Church. Joining delegates from the Catholic Church were representatives of the following Oriental Orthodox Churches: the Coptic Orthodox Church, the Syrian Orthodox Church, the Armenian Apostolic Church (Catholicosate of All Armenians), the Armenian Apostolic Church (Holy See of Cilicia), the Ethiopian Orthodox Tewahido Church, the Malankara Orthodox Syrian Church and the Eritrean Orthodox Tewahido Church. As the members gathered for the meeting, they learned with great sadness that His Grace Philipos Mar Eusebius, Metropolitan of Thumpamon, India, a representative of the Malankara Orthodox Syrian Church since the inception of the dialogue, had passed away only a few days earlier, on January 21. They expressed their condolences to the Malankara Orthodox Syrian Church. Most of the members attended the Vespers Service presided over by His Holiness Pope Benedict XVI at the Basilica of St. Paul’s Outside the Walls on the evening of January 25 for the conclusion of the Week of Prayer for Christian Unity. The two delegations met separately on January 26, and held plenary sessions each day from January 27 to January 30.