DOCSLIB.ORG

Journal of Cross-Cultural Psychology

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Journal of Cross-Cultural Psychology Journal of Cross-Cultural Psychology http://jcc.sagepub.com/ The Relationship Between Perceived Parental Rejection and Adjustment for Arab, Canadian, and Arab Canadian Youth Sarah Rasmi, Susan S. Chuang and Saba Safdar Journal of Cross-Cultural Psychology 2012 43: 84 originally published online 16 December 2011 DOI: 10.1177/0022022111428172 The online version of this article can be found at: http://jcc.sagepub.com/content/43/1/84 Published by: http://www.sagepublications.com On behalf of: International Association for Cross-Cultural Psychology Additional services and information for Journal of Cross-Cultural Psychology can be found at: Email Alerts: http://jcc.sagepub.com/cgi/alerts Subscriptions: http://jcc.sagepub.com/subscriptions Reprints: http://www.sagepub.com/journalsReprints.nav Permissions: http://www.sagepub.com/journalsPermissions.nav Citations: http://jcc.sagepub.com/content/43/1/84.refs.html >> Version of Record - Dec 19, 2011 OnlineFirst Version of Record - Dec 16, 2011 What is This? Downloaded from jcc.sagepub.com at University of Western Australia on May 11, 2012 JCCXXX10.1177/0022022111428172Rasmi et 428172al.Journal of Cross-Cultural Psychology Journal of Cross-Cultural Psychology 43(1) 84 –90 The Relationship Between © The Author(s) 2012 Reprints and permission: sagepub.com/journalsPermissions.nav Perceived Parental DOI: 10.1177/0022022111428172 Rejection and Adjustment jccp.sagepub.com for Arab, Canadian, and Arab Canadian Youth Sarah Rasmi1, Susan S. Chuang1, and Saba Safdar1 Abstract The present study examined whether psychological well-being, life satisfaction, and risk behav- ior differed among European Canadian (n = 147), Arab Canadian (n = 129), and Arab youth in Egypt and Lebanon (n = 131). Using parental acceptance-rejection theory, we also examined the strength of associations between perceived parental rejection and positive and negative outcomes for these youth. Our results suggested that European Canadian youth were less likely to perceive parental rejection and had higher life satisfaction than both Arab groups. However, although Arab Canadians and Arabs perceived more parental rejection than their European Canadian counterparts, it had less of an effect on their adjustment. We argued that culturally normative aspects of parent-youth relationships in Arab families may mitigate the effects of per- ceived parental rejection and that immigration may not exert a negative effect on Arab families in Canada. Instead, we suggested that researchers need to focus on the strengths of youth and families, rather than the negative effects of immigration and/or cultural group status. Keywords Arab, immigration, parent-youth relationships Historically, Arab culture and its people have been underrepresented in the social sciences litera- ture, leaving a gap in our understanding of the similarities and differences between Arab and other cultures. Currently, there are large and growing Arab populations in many countries includ- ing Canada, due in part to its official multiculturalism policy and extensive network of settlement agencies (Chuang, Rasmi, & Friesen, 2011). Yet Arab scholarship has directed very little atten- tion to immigration issues, in Canada or elsewhere. The need to examine Arab populations has never been as critical as it is now, in light of the Arab Spring. Immigration is a complex phenomenon, but at its core, it is a family process, necessitating an examination of both familial and individual adaptation. This is particularly important for Arabs 1University of Guelph, Ontario, Canada Corresponding Author: Sarah Rasmi, Psychology Department, University of Guelph, Guelph, Ontario, Canada, N1G 2W1. Email: [email protected] Downloaded from jcc.sagepub.com at University of Western Australia on May 11, 2012 Rasmi et al. 85 in Canada, who are faced not only with the challenges of negotiating discrepant Arab and Canadian values (Schwartz, 2006) but also post-9/11 discrimination (Khalema & Wannas-Jones, 2003). We address these issues by examining how the parent-youth relationship is related to youth adjustment in Arab immigrants to Canada, and compared to matched samples of European Canadians and Arabs in the Middle East (Egypt and Lebanon). Parent-Youth Relationships Early parenting research tended to apply Western models of parenting to families from various backgrounds, despite the importance of nesting these processes within the social, cultural, and historical contexts in which they occur (Harkness & Super, 2002). In contrast to this approach, Rohner (1986) developed parental acceptance-rejection theory (PART) based on ethnographic research conducted in over 40 industrial and nonindustrial societies. According to PART, paren- tal warmth is a unidimensional continuum anchored by parental acceptance and parental rejec- tion, which are organized around four classes of behavior: warmth/affection1, hostility/ aggression, indifference/neglect, and undifferentiated rejection. They are similarly perceived by youth and adults transculturally, despite cultural differences in the specific words and behaviors used to express them (Rohner, Khaleque, & Cournoyer, 2005). A central postulate of PART (personality subtheory) argues that universally, youth who per- ceive parental rejection experience poorer psychological, behavioral, and cognitive outcomes than those who perceive parental acceptance (Rohner & Khaleque, 2010). A review of over 100 studies found support for personality subtheory in Arab countries (see Ahmed, Rohner, Khaleque, & Gielen, 2010). However, most studies included in this review were unpublished theses or dis- sertations, conference presentations, and/or written in the Arabic language, making them largely inaccessible to Western researchers. Similar to the vast majority of PART research, these studies were also conducted with members of each country’s majority group. As a result, we have a very limited understanding of personality subtheory in immigrant groups, where there is likely to be more intercultural interaction, as well as variation across culture. We address these gaps by examining the validity of PART’s claims for immigrant Arab youth in Canada compared to their heritage and settlement culture counterparts. Psychological and Behavioral Adjustment To date, the deficit perspective has guided most immigration research, and as a result, research- ers and practitioners have focused their attention on treatment strategies and risk-based preven- tion programs (Park, 2004), as opposed to strength-based programs and services that could facilitate immigrant youth and families’ positive adjustment in Canada. We address this issue by examining immigrant Arab youth’s positive psychological functioning (life satisfaction and psychological well-being) in comparison to youth from the majority culture in their heritage and settlement countries. The limited research examining children and youth’s life satisfaction suggests that it is strongly associated with family satisfaction (Park, 2004). Cross-culturally, people from collec- tivist, Eastern cultures tend to report lower life satisfaction than those from individualist, North American cultures (Diener & Suh, 2000). Therefore, we expect European Canadians to report higher life satisfaction than both Arab groups (Hypothesis 1a). Based on some evidence suggest- ing that immigrants have lower life satisfaction than non-immigrants (e.g., Ullman & Tatar, 2001), we also expect Arabs to report higher life satisfaction than Arab Canadian youth (Hypothesis 1b). Although no studies have examined psychological well-being in an Arab Downloaded from jcc.sagepub.com at University of Western Australia on May 11, 2012 86 Journal of Cross-Cultural Psychology 43(1) context, since it is positively related to life satisfaction (Ryff, 1989), we expect a similar pattern: European Canadians will report higher psychological well-being than both Arab groups (Hypothesis 2a), and Arabs will report higher psychological well-being than Arab Canadians (Hypothesis 2b). Although risk behavior becomes salient in adolescence and young adulthood, its prevalence may be influenced by culture. Studies have found that youth in Western countries report more risk behavior than those from Eastern countries (e.g., Jessor, Turbin, Costa, Dong, Zhang, & Wang, 2003). Based on this research, as well as the importance of reputation and honor in Arab society (Uskul, Oyserman, & Schwarz, 2010), we expect that European Canadians will report more risk behavior than both Arab groups (Hypothesis 3). Given the contradictory findings reported by immigrant risk behavior studies (e.g., Amundsen, Rossow, & Skurtveit, 2005; Brindis, Wolfe, McCarter, Ball, & Starbuck-Morales, 1995; Vazsonyi, Trejos-Castillo, & Huang, 2006), we will not make a specific hypothesis for Arab Canadian risk behavior relative to Arabs. Perceived Parental Rejection and Psychological and Behavioral Outcomes Although personality subtheory has not been explored in immigrant groups, the robustness of previous findings with members of the cultural majority suggests that these relationships will be replicated. However, the strength of the relationship is likely to differ, due to a general trend for non-Western families to report more perceived parental rejection but not necessarily more nega- tive outcomes (e.g., Erkman & Rohner, 2006; Steely & Rohner, 2006). Though no study has compared the strength of the relationship between perceived parental rejection and its outcomes in different ethnocultural groups, culturally normative aspects
Load more

Recommended publications
  • Affirmative Action Plan
    University of British Columbia Department of Curriculum & Pedagogy Affirmative Action Plan Approved 18 January 2007 Affirmative Action Plan ....................................................................................................... 1 Background and Demographics.......................................................................................... 3 Affirmative Action Priorities .............................................................................................. 5 Hiring Goals........................................................................................................................ 6 Appendix A............................................................................................................................ 7 UBC Policy #2: Employment Equity.................................................................................. 7 Appendix B ............................................................................................................................ 8 Affirmative Action in the Canadian Charter of Rights and Freedoms ............................... 8 Appendix C............................................................................................................................ 9 Recommended Guidelines for Committee Selection and Practice ..................................... 9 Appendix D.......................................................................................................................... 10 “Best Practices” for Affirmative Action..........................................................................
    [Show full text]
  • The Arab Community in Canada
    Catalogue no. 89-621-XIE — No. 9 ISSN: 1719-7376 ISBN: 978-0-662-46473-0 Analytical Paper Profiles of Ethnic Communities in Canada The Arab Community in Canada 2001 by Colin Lindsay Social and Aboriginal Statistics Division 7th Floor, Jean Talon Building, Ottawa, K1A 0T6 Telephone: 613-951-5979 How to obtain more information For information about this product or the wide range of services and data available from Statistics Canada, visit our website at www.statcan.ca or contact us by e-mail at [email protected] or by phone from 8:30am to 4:30pm Monday to Friday at: Toll-free telephone (Canada and the United States): Enquiries line 1-800-263-1136 National telecommunications device for the hearing impaired 1-800-363-7629 Fax line 1-877-287-4369 Depository Services Program enquiries line 1-800-635-7943 Depository Services Program fax line 1-800-565-7757 Statistics Canada national contact centre: 1-613-951-8116 Fax line 1-613-951-0581 Information to access the product This product, catalogue no. 89-621-XIE, is available for free in electronic format. To obtain a single issue, visit our website at www.statcan.ca and select Publications. Standards of service to the public Statistics Canada is committed to serving its clients in a prompt, reliable and courteous manner. To this end, the Agency has developed standards of service which its employees observe in serving its clients. To obtain a copy of these service standards, please contact Statistics Canada toll free at 1-800-263-1136. The service standards are also published on www.statcan.ca under About us > Providing services to Canadians.
    [Show full text]
  • Citizenship Revocation in the Mainstream Press: a Case of Re-Ethni- Cization?
    CITIZENSHIP REVOCATION IN THE MAINSTREAM PRESS: A CASE OF RE-ETHNI- CIZATION? ELKE WINTER IVANA PREVISIC Abstract. Under the original version of the Strengthening Canadian Citizenship Act (2014), dual citizens having committed high treason, terrorism or espionage could lose their Canadian citizenship. In this paper, we examine how the measure was dis- cussed in Canada’s mainstream newspapers. We ask: who/what is seen as the target of citizenship revocation? What does this tell us about the direction that Canadian citizenship is moving towards? Our findings show that Canadian newspapers were more often critical than supportive of the citizenship revocation provision. However, the press ignored the involvement of non-Muslim, white, Western-origin Canadians in terrorist acts and interpreted the measure as one that was mostly affecting Canadian Muslims. Thus, despite advocating for equal citizenship in principle, in their writing and reporting practice, Canadian newspapers constructed Canadian Muslims as sus- picious and less Canadian nonetheless. Keywords: Muslim Canadians; Citizenship; Terrorism; Canada; Revocation Résumé: Au sein de la version originale de la Loi renforçant la citoyenneté cana- dienne (2014), les citoyens canadiens ayant une double citoyenneté et ayant été condamnés pour haute trahison, pour terrorisme ou pour espionnage, auraient pu se faire révoquer leur citoyenneté canadienne. Dans cet article, nous étudions comment ce projet de loi fut discuté au sein de la presse canadienne. Nous cherchons à répondre à deux questions: Qui/quoi est perçu comme pouvant faire l’objet d’une révocation de citoyenneté? En quoi cela nous informe-t-il sur les orientations futures de la citoy- enneté canadienne? Nos résultats démontrent que les journaux canadiens sont plus critiques à l’égard de la révocation de la citoyenneté que positionnés en sa faveur.
    [Show full text]
  • Protestant Christians of the Arabic-Speaking Diaspora and the Presbyterian Church in Canada
    Mashriq & Mahjar 4, no. 1 (2017),86-118 ISSN 2169-4435 Peter G. Bush PROTESTANT CHRISTIANS OF THE ARABIC-SPEAKING DIASPORA AND THE PRESBYTERIAN CHURCH IN CANADA Abstract Arab Protestants are an understudied group in Canada, and this paper seeks to address that gap by describing the religious transnationalism of Arab Protestants in The Presbyterian Church in Canada. The six Arabic-speaking congregations explored have sought to negotiate space for an Arab Protestant identity within a Eura-Canadian denomination. They have done this not by being an enclave separate within the denomination but through engagement with the denomination. In the negotiation process, the Arabic-speaking congregations have been shaped by the Canadian church and the Canadian church has been shaped by the presence of an Arab identity in its midst. Lighthouse Evangelical Arabic Church, Winnipeg, a congregation of The Presbyterian Church in Canada, held its summer conference in August 2015 at the South Beach Resort north of Winnipeg. Outside the meeting room a banner read in English "One Family, Big Vision, Kingdom Focus." While the audience was slow to gather, in the end some eighty adults sat on the 120 chairs set up. The Saturday evening session began with singing and prayer led by a worship leader flown in from the Middle East for the conference. The songs, accompanied by drums, guitar and keyboard, had a distinctive Middle Eastern flavor. Notably, the men along with the women in the audience joined in the singing. Following forty minutes of worship the speaker was introduced. He had come from Kansas City to speak at the gathering.
    [Show full text]
  • Canada's Inadequate Response to Terrorism: the Need for Policy
    Fraser Institute Digital Publication February 2006 Canada’s Inadequate Response to Terrorism: The Need for Policy Reform by Martin Collacott CONTENTS Executive Summary / 2 Introduction / 3 The Presence of Terrorists in Canada / 4 An Ineffective Response to the Terrorism Threat / 6 New Legislation and Policies / 16 Problems Dealing with Terrorists in Canada / 21 Where Security Needs To Be Strengthened / 27 Problems with the Refugee Determination System / 30 Permanent Residents and Visitors’ Visas / 52 Canada Not Taking a Tough Line on Terrorism / 60 Making Clear What We Expect of Newcomers / 63 Working With the Muslim Community / 69 Concluding Comments and Recommendations / 80 Appendix A: Refugee Acceptance Rates / 87 References / 88 About the Author / 100 About this Publication / 101 About The Fraser Institute / 102 Canada’s Inadequate Response to Terrorism 2 Executive Summary Failure to exercise adequate control over the entry and the departure of non-Canadians on our territory has been a significant factor in making Canada a destination for terror- ists. The latter have made our highly dysfunctional refugee determination system the channel most often used for gaining entry. A survey that we made based on media reports of 25 Islamic terrorists and suspects who entered Canada as adults indicated that 16 claimed refugee status, four were admitted as landed immigrants and the channel of entry for the remaining five was not identified. Making a refugee claim is used by both ter- rorists and criminals as a means of rendering their removal from the country more difficult. In addition to examining specific shortcomings of current policies, this paper will also look at the reasons why the government has not rectified them.
    [Show full text]
  • Ehraf World Cultures* Last Update February 2013-Installment E59
    Cultures Covered in eHRAF World Cultures* Last update February 2013-Installment E59 Central Africa Caucasus Azande Abkhazians Barundi Africa Mbuti Asia Central Asia Mongo Ghorbat Pamir Peoples Rwandans Hazara Pashtun Teda Inner Mongolia Sherpa Karakalpak Tajiks Kazakh Tibetans Kyrgyz Turkmens Lepcha Uzbeks Mongolia Eastern Africa East Asia Amhara Kaffa Ainu Bagisu Luo Korea Banyoro Maasai Manchu Bena Nuer Miao Chagga Nyakyusa & Ngonde Monguor Ganda Shilluk Okayama Gikuyu Somali Okinawans Gusii Turkana Taiwan Hokkien Yi Northern Africa North Asia Berbers of Morocco Chukchee Fellahin Koryaks Libyan Bedouin Nenets Shluh Nivkh Tuareg Samoyed Yakut Southern Africa South Asia Bemba Tanala Andamans Khasi Betsileo Tsonga Badaga Santal Khoi Zulu Baluchi Sinhalese Lakeshore Tonga Bengali Tamil Lozi Bhil Toda Ovimbundu Burusho Uttar Pradesh San Garo Vedda Gond Western Africa Southeast Asia Akan Wolor Alorese Semai Bambara Yoruba Balinese Semang Dogon Burmans Southern Toraja Hausa Central Thai Vietnamese Igbo Eastern Toraja Kanuri Ifugao Kpelle Javanese Mende Kachin Mossi Karen Tallensi Malays Tiv Mentawaian Rungus Dusun British Isles Caribbean British (1714-1815) Cubans Europe Highland Scots Middle America Dominicans Haitians Island Carib & the Caribbean Jamaicans Puerto Ricans (Island) Scandinavia Central America Early Icelanders Garifuna Icelanders Kuna Saami Miskito Talamancans Southeastern Europe Central Mexico Albanians Nahua Bosnian Muslims Zapotec Croats Greeks Maya Area Montenegrins Mam Maya Serbs Maya (Yucatán Peninsula) Slovenes Tzeltal
    [Show full text]
  • Our Immigration Saga: Canada@150
    SPRING 2017 Our Immigration Saga: Canada@150 In collaboration with RANDY BOSWELL MADELINE ZINIAK DORA NIPP VICTOR ARMONY MONICA MACDONALD LINTON GARNER TIMOTHY J. STANLEY FARID ROHANI JACK JEDWAB MYER SIEMIATYCKI STEVE SCHWINGHAMER MORTON WEINFELD AVVY GO RATNA GHOSH TABLE OF CONTENTS 5 INTRODUCTION IMMIGRANTS’ STORIES OF SETBACKS AND RESILIENCE KEEP REWRITING — AND ENRICHING — OUR NATIONAL NARRATIVE Randy Boswell 9 WHY DO WE NEED A MUSEUM OF IMMIGRATION? Monica MacDonald 13 MIGRATION IS AN ESSENTIAL PART OF CANADA’S HISTORICAL NARRATIVE Jack Jedwab 18 THE GOOD, THE BAD AND THE LUCKY: IMMIGRATION AND THE CANADIAN EXPERIENCE Morton Weinfeld 22 ETHNIC MEDIA IN CANADA: THE POWER OF REFLECTION; A LINK TO NATION BUILDING AND IDENTITY Madeline Ziniak 26 HISTORICAL ISSUES AROUND BLACK IMMIGRATION TO CANADA AND HOW THEY HAVE AFFECTED THE BLACK COMMUNITY Linton Garner 31 CANADA 150: THE JEWISH IMPRINT Myer Siemiatycki 35 SHADES OF IMMIGRATION PAST: THE EXPERIENCE OF CHINESE IMMIGRANTS Avvy Go & Dora Nipp 40 THE CONTRIBUTIONS OF CHINESE IMMIGRANTS TO CANADIAN SOCIETY Timothy J. Stanley 44 “THIS IS TICKLISH BUSINESS”: UNDESIRABLE RELIGIOUS GROUPS AND CANADIAN IMMIGRATION AFTER THE SECOND WORLD WAR Steven Schwinghamer 53 SOUTH ASIAN IMMIGRATION TO CANADA Ratna Ghosh 57 SETTLING NORTH OF THE U.S. BORDER: CANADA’S LATINOS AND THE PARTICULAR CASE OF QUÉBEC Victor Armony 62 LEAVING A LAND WITH LIMITS AND TAKING OWNERSHIP OF AN ADOPTED NATION Farid Rohani CANADIAN ISSUES IS PUBLISHED BY ASSOCIATION FOR CANADIAN STUDIES BOARD OF DIRECTORS Canadian Issues is a quarterly publication of the Association THE HONOURABLE HERBERT MARX Montréal, Québec, acting Chair of the Board for Canadian Studies (ACS).
    [Show full text]
  • Seeing Eye to Eye in Arab Canadian Families
    JARXXX10.1177/0743558416630814Journal of Adolescent ResearchRasmi et al. 630814research-article2016 Article Journal of Adolescent Research 2017, Vol. 32(3) 263 –290 Seeing Eye to Eye in © The Author(s) 2016 Reprints and permissions: Arab Canadian Families: sagepub.com/journalsPermissions.nav DOI: 10.1177/0743558416630814 Emerging Adult journals.sagepub.com/home/jar Perspectives Sarah Rasmi1, Susan S. Chuang2, and Karl Hennig2 Abstract Using a narrative approach, we explored acculturation gaps, parent-child relationships, and conflict (intergenerational conflict and ethnocultural identity conflict) in a sample of immigrant Arab Canadian emerging adults. Our findings revealed that perceived acculturation gaps co-occurred with intergenerational conflict (Theme 1) and ethnocultural identity conflict (Theme 2). Furthermore, the parent–emerging adult relationship was observed to play a role in the co-occurrence of perceived acculturation gaps and conflict. Specifically, participants described strong parent– emerging adult relationships as minimizing the co-occurrence of perceived acculturation gaps and intergenerational conflict (Theme 3), as well as perceived acculturation gaps and ethnocultural identity conflict (Theme 4). On the other hand, participants described weak parent–emerging adult relationships as exacerbating the co-occurrence of perceived acculturation gaps and intergenerational conflict (Theme 3), as well as perceived acculturation gaps and ethnocultural identity conflict (Theme 4). We presented these analyses using thick and
    [Show full text]
  • Mental Health and Arab Canadian Immigrants: Risks, Protective Factors, and Resilience
    University of Windsor Scholarship at UWindsor Electronic Theses and Dissertations Theses, Dissertations, and Major Papers 10-30-2020 Mental Health and Arab Canadian Immigrants: Risks, Protective Factors, and Resilience Ruby (Rawa) Jamil University of Windsor Follow this and additional works at: https://scholar.uwindsor.ca/etd Recommended Citation Jamil, Ruby (Rawa), "Mental Health and Arab Canadian Immigrants: Risks, Protective Factors, and Resilience" (2020). Electronic Theses and Dissertations. 8449. https://scholar.uwindsor.ca/etd/8449 This online database contains the full-text of PhD dissertations and Masters’ theses of University of Windsor students from 1954 forward. These documents are made available for personal study and research purposes only, in accordance with the Canadian Copyright Act and the Creative Commons license—CC BY-NC-ND (Attribution, Non-Commercial, No Derivative Works). Under this license, works must always be attributed to the copyright holder (original author), cannot be used for any commercial purposes, and may not be altered. Any other use would require the permission of the copyright holder. Students may inquire about withdrawing their dissertation and/or thesis from this database. For additional inquiries, please contact the repository administrator via email ([email protected]) or by telephone at 519-253-3000ext. 3208. Mental Health and Arab Canadian Immigrants: Risks, Protective Factors, and Resilience By Ruby (Rawa) Jamil A Dissertation Submitted to the Faculty of Graduate Studies through the Department of Psychology in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy at the University of Windsor Windsor, Ontario, Canada 2020 © 2020 Ruby (Rawa) Jamil Mental Health and Arab Canadian Immigrants: Risks, Protective Factors, and Resilience by Ruby (Rawa) Jamil APPROVED BY: ______________________________________________ M.
    [Show full text]
  • The Arab Canadian Identity Interculturalism, Trauma, and Identity Metamorphosis in Cockroach and Sabah
    The Arab Canadian Identity Interculturalism, Trauma, and Identity Metamorphosis in Cockroach and Sabah Elena Rahman Student number: 8172817 Major Research Paper In partial fulfilment of the M.A. in World Literatures and Cultures Department of Modern Languages and Literatures University of Ottawa JUNE 2020 Supervisor: Professor May Telmissany II Acknowledgments Throughout the writing of this memoir, I have received a great deal of support, assistance, and encouragement. I would first like to thank my supervisor, professor May Telmissany, who guided me through my research, and whose expertise provided me with invaluable insight and feedback. The research and interpersonal opportunities you granted me have greatly enriched my academic experience. Thank you to my second reader, professor Dina Salha, for your kind words and for helping me strengthen aspects of this project. I would also like to thank the faculty members of the M.A. in World Literatures and Cultures who taught our unique courses this past year. Finally, I am deeply indebted to all my peers, especially to Zixuan Zhao and Estelle Dibu-Caiole for their endless encouragement and comradery. III To Gabby Rahman, Yuge Familia, and the Rahman-Khalil’s. IV Table of Contents Abstract…………………………………………………………………………………….……V Introduction……………………………………………………………………………………..1 Chapter 1: Rawi Hage and Cockroach……….…………………………………………….….5 Chapter 2: Ruba Nadda and Sabah: A Love Story……………….…………………………...7 Chapter 3: Literature Review………………………………………………………….……....9 Chapter 4: Framing the Analysis – Theoretical
    [Show full text]
  • Finn, Melissa, and Bessma Momani. "Transcultural Identity
    Finn, Melissa, and Bessma Momani. "Transcultural Identity Formation among Canadian- Arab Youth: Nurturing Self-Knowledge through Metissage and Blunting Canadianness as an Alterity." Cultural Production and Social Movements after the Arab Spring: Nationalism, Politics, and Transnational Identity. Ed. Eid Mohamed. Ed. Ayman A. El-Desouky. London,: I.B. Tauris, 2021. 121–151. Bloomsbury Collections. Web. 4 Oct. 2021. <http:// dx.doi.org/10.5040/9780755634217.ch-007>. Downloaded from Bloomsbury Collections, www.bloomsburycollections.com, 4 October 2021, 18:55 UTC. Copyright © Eid Mohamed and Ayman A. El-Desouky 2021. You may share this work for non- commercial purposes only, provided you give attribution to the copyright holder and the publisher, and provide a link to the Creative Commons licence. 7 Transcultural Identity Formation among Canadian-Arab Youth: Nurturing Self-Knowledge through Metissage and Blunting Canadianness as an Alterity Melissa Finn and Bessma Momani Overview While cultural reductionists and right-wing populist politicians point to the incompatibility of Western and Arab identity or cultural values, we speak to young Arabs living in Canada to understand how they eschew such discursive narratives by nurturing self-knowledge through hybridity. This nurturance allows for transcultural identity formation. It is made possible when youth embrace their multiple cultures, identities, and senses of belonging through open-minded exploration. In this chapter, we investigate the transcultural identity formation of Arab youth through an epistemology of metissage that challenges the idea that Canadianness is an alterity to them. We draw upon survey results from over 860 Canadian-Arab youth and structured focus groups with two hundred youth. We ask them how art, music, culture, and social media shape their conceptions of the world, and explore how Arab youth in Canada navigate their identities and stay translocally and transnationally connected to the people, spaces, and objects associated with their home country cultures.
    [Show full text]
  • Exploring the Food Choices of Muslim Arab Immigrants in Canada
    Exploring the Food Choices of Muslim Arab Immigrants in Canada by Rana Aljaroudi A thesis presented to the University Of Waterloo in fulfilment of the thesis requirement for the degree of Doctor of Philosophy in Public Health & Health Systems Waterloo, Ontario, Canada, 2018 © Rana Aljaroudi 2018 Examining Committee Membership The following served on the Examining Committee for this thesis. The decision of the Examining Committee is by majority vote. External Examiner Dr. Hasan Vatanparast Associate Professor Supervisor(s) Dr. Sue Horton Professor Internal-external Member Dr. Hsiao D'Ailly Associate Professor Other Member(s) Dr. Rhona Hanning Professor Dr. Laurie Hoffman-Goetz Distinguished Professor Emerita ii AUTHOR’S DECLARATION “I hereby declare that I am the sole author of this thesis. This is a true copy of the thesis, including any required final revisions, as accepted by my examiners. I understand that my thesis may be made electronically available to the public. iii Abstract Objectives: This study aimed to investigate Arab Muslim immigrants' lived experiences in Canada and perceptions around food choice, including whether participants maintained their traditional diet or incorporated more Western foods. Method: This study utilized the phenomenological methodology with a sample of Arab Muslim mothers who immigrated to Canada 5 years or more ago who currently have school-age children and reside in the metropolitan areas of Kitchener-Cambridge-Waterloo and Mississauga, both of which are located in Southern Ontario, Canada. Data were collected in Arabic by semi-structured individual interviews, focusing on food availability, meal preparation and food choices in Canada. Data were translated into English and coded to facilitate analysis by NVivo11 Qualitative Analysis Software.
    [Show full text]