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Reconstructing Herod's Temple Mount in Jerusalem
Reconstructing Herod’s Temple Mount in Jerusalem By Kathleen RitmeyerLeen Ritmeyer Herod the Great—master builder! Despite his crimes and excesses, no one can doubt his prowess as a builder. One of his most imposing achievements was in Jerusalem. To feed his passion for grandeur, to immortalize his name and to attempt to win the loyalty of his sometimes restive Jewish subjects, Herod rebuilt the Temple (1 on the reconstruction drawing) in lavish fashion. But first he extended the existing platform—the Temple Mount—on which it was built, doubling its size. Herod ruled from 37 to 4 B.C. Scarcely a generation after the completion of this unparalleled building project,a the Romans ploughed the Temple Mount and built a temple to Jupiter on the site. Not a trace of Herod’s Temple was left. The mighty retaining walls of the Temple Mount, however, were deliberately left lying in ruins throughout the Roman (70–324 A.D.) and Byzantine (324–640 A.D.) periods—testimony to the destruction of the Jewish state. The Islamic period (640–1099) brought further eradication of Herod’s glory. Although the Omayyad caliphs (whose dynasty lasted from 633 to 750) repaired a large breach in the southern wall of the Temple Mount, the entire area of the Mount and its immediate surroundings was covered by an extensive new religio-political complex, built in part from Herodian ashlars that the Romans had toppled. Still later, the Crusaders (1099–1291) erected a city wall in the south that required blocking up the southern gates to the Temple Mount. -
Reading the Map of the Holy Land
The Qualitative Report Volume 10 Number 2 Article 5 6-1-2005 Maps and Meaning: Reading the Map of the Holy Land Noga Collins-Kreiner University of Haifa, [email protected] Follow this and additional works at: https://nsuworks.nova.edu/tqr Part of the Quantitative, Qualitative, Comparative, and Historical Methodologies Commons, and the Social Statistics Commons Recommended APA Citation Collins-Kreiner, N. (2005). Maps and Meaning: Reading the Map of the Holy Land. The Qualitative Report, 10(2), 257-275. https://doi.org/10.46743/2160-3715/2005.1849 This Article is brought to you for free and open access by the The Qualitative Report at NSUWorks. It has been accepted for inclusion in The Qualitative Report by an authorized administrator of NSUWorks. For more information, please contact [email protected]. Maps and Meaning: Reading the Map of the Holy Land Abstract The research methods of hermeneutics and semiotics were used to analyze maps of the Holy Land. The main conclusion of this study is how those methods could help us to read and understand maps. Other issues of concern are which religious elements actually appear and their form of representation in the range of maps. Narratives identified on the ariousv maps were the holy Christian narrative- which proved the most dominant, the Jewish narrative and the Muslim narrative that was rarely found in the maps, even in those with a Palestinian narrative. A ubiquitous finding was disregarded for political issues, although the maps' messages allow the map-user to draw conclusions about ideology, images, and conflicts. -
Temple in Jerusalem Coordinates: 31.77765, 35.23547 from Wikipedia, the Free Encyclopedia
Log in / create account article discussion edit this page history Temple in Jerusalem Coordinates: 31.77765, 35.23547 From Wikipedia, the free encyclopedia Bet HaMikdash ; "The Holy House"), refers to Part of a series of articles on ,שדקמה תיב :The Temple in Jerusalem or Holy Temple (Hebrew a series of structures located on the Temple Mount (Har HaBayit) in the old city of Jerusalem. Historically, two Jews and Judaism navigation temples were built at this location, and a future Temple features in Jewish eschatology. According to classical Main page Jewish belief, the Temple (or the Temple Mount) acts as the figurative "footstool" of God's presence (Heb. Contents "shechina") in the physical world. Featured content Current events The First Temple was built by King Solomon in seven years during the 10th century BCE, culminating in 960 [1] [2] Who is a Jew? ∙ Etymology ∙ Culture Random article BCE. It was the center of ancient Judaism. The Temple replaced the Tabernacle of Moses and the Tabernacles at Shiloh, Nov, and Givon as the central focus of Jewish faith. This First Temple was destroyed by Religion search the Babylonians in 587 BCE. Construction of a new temple was begun in 537 BCE; after a hiatus, work resumed Texts 520 BCE, with completion occurring in 516 BCE and dedication in 515. As described in the Book of Ezra, Ethnicities Go Search rebuilding of the Temple was authorized by Cyrus the Great and ratified by Darius the Great. Five centuries later, Population this Second Temple was renovated by Herod the Great in about 20 BCE. -
October 2021 Holy Land Pilgrimage
Join Father Ebuka Mbanude with Holy Redeemer Catholic Church Holy Land Pilgrimage October 13-22, 2021 For more information or to make a reservation contact: Nicole Lovell - NML Travel 208-953-1183 •[email protected] Oct. 18 - The Galilee MESSAGE FROM YOUR HOST Enjoy beautiful Capernaum, the center of Jesus’ ministry, and visit the synagogue located on the site where Jesus taught (Matt. 4:13, 23). Father Ebuka Mbanude Sail across the Sea of Galilee, reflecting on the gospel stories of Jesus Come and experience the land in which ‘the calming the storm. Listen to Jesus’ words from His Sermon on the Mount Word became flesh and dwelt among us’. at the Mount of Beatitudes (Matt. 5-7) and celebrate Mass at the Church Come and walk the path that Jesus, Mary of the Beatitudes. At Tabgha, traditional location of the feeding of the and the apostles walked; see the place of the 5,000, explore the Church of the Fish and the Loaves (Luke 9:10-17). Passion, death and burial of Jesus. Let the Take a moment to reflect and pray in the Chapel of the Primacy, where scriptures come alive for you as you understand the history of Peter professed his devotion to the risen Christ (John 21). In Magdala, the Holy Land, and deepen your relationship with God as you once home to Mary Magdalene, visit a recently discovered first-century pray in many holy places. Expect miracles; you will never be synagogue. Overnight in Tiberias. (B,D) the same. Oct. 19 - Mount Tabor, Mount Carmel & Emmaus As you stand on Mount Tabor, contemplate what it must have been like Father Ebuka Mbanude for Saints Peter, James and John to behold the glory of the Transfigured [email protected] Christ (Matt. -
Jerusalem: Inspired and Confused in the Holy Land
Forthelatestbreakingnews,gotomlive.com SECTION Religion B THURSDAY, JANUARY 16, 2014 / THE GRAND RAPIDS PRESS VATICAN CITY Pope strikes ‘monsignor’ title for most priests Pope Francis has done away with the honorific title “monsignor” for all but a few priests, further evidence of his desire for priests to be simple, humble servants. The Vatican’s Secretary of State sent a letter to its embassies asking them to inform bishops’ conferences of the change. From now on, the Vatican said only diocesan priests who are “chaplains of the Holy Father” can use the honorific, and then only after they turn 65. Bishops, vicars and arch- bishops still get to be called “monsignor,” and Holy See officials will have the title if their office warrants it. WASHINGTON As cohabitation gains Prem Namadeva, an interfaith minister, lights an interfaith menorah in a class with youth of Trinity United Methodist Church. (Charles Honey/MLive.com) favor, shotgun GRAND RAPIDS weddings fade Living together is a growing arrangement for America’s dating couples who become parents. The share of unmarried My prayer for peace among religions couples who opt to move in together after a pregnancy surpassed what demogra- phers call “shotgun marriag- startswithfaithinouryoungpeople es” for the first time over the past decade. That’s according to a forthcoming paper from of Youth Ministry Chelsea Smith. Running off with the World’s Parliament of Religions at the National Center for Health Charlesarles through Feb. 23, it includes Buddhist, Jewish, the 1893 Chicago World’s Fair, which brought the Statistics. Honeyney Hindu and Islamic speakers and is open to other wisdom of Eastern religions to the West. -
A Guide to Al-Aqsa Mosque Al-Haram Ash-Sharif Contents
A Guide to Al-Aqsa Mosque Al-Haram Ash-Sharif Contents In the name of Allah, most compassionate, most merciful Introduction JJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJ<<<<3 Dear Visitor, Mosques JJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJ<<<<<4 Welcome to one of the major Islamic sacred sites and landmarks Domes JJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJ<<<24 of civilization in Jerusalem, which is considered a holy city in Islam because it is the city of the prophets. They preached of the Minarets JJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJ<<<30 Messenger of God, Prophet Mohammad (PBUH): Arched Gates JJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJ<<<32 The Messenger has believed in what was revealed to him from his Lord, and [so have] the believers. All of them have believed in Allah and His angels and Schools JJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJ<<<36 His books and His messengers, [saying], “We make no distinction between any of His messengers.” And they say, “We hear and we obey. [We seek] Your Corridors JJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJ<<<<44 forgiveness, our Lord, and to You is the [final] destination” (Qur’an 2:285). Gates JJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJ<<<<46 It is also the place where one of Prophet Mohammad’s miracles, the Night Journey (Al-Isra’ wa Al-Mi’raj), took place: Water Sources JJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJ<<<54 Exalted is He who took His Servant -
Mamluk Architectural Landmarks in Jerusalem
Mamluk Architectural Landmarks 2019 Mamluk Architectural in Jerusalem Under Mamluk rule, Jerusalem assumed an exalted Landmarks in Jerusalem religious status and enjoyed a moment of great cultural, theological, economic, and architectural prosperity that restored its privileged status to its former glory in the Umayyad period. The special Jerusalem in Landmarks Architectural Mamluk allure of Al-Quds al-Sharif, with its sublime noble serenity and inalienable Muslim Arab identity, has enticed Muslims in general and Sufis in particular to travel there on pilgrimage, ziyarat, as has been enjoined by the Prophet Mohammad. Dowagers, princes, and sultans, benefactors and benefactresses, endowed lavishly built madares and khanqahs as institutes of teaching Islam and Sufism. Mausoleums, ribats, zawiyas, caravansaries, sabils, public baths, and covered markets congested the neighborhoods adjacent to the Noble Sanctuary. In six walks the author escorts the reader past the splendid endowments that stand witness to Jerusalem’s glorious past. Mamluk Architectural Landmarks in Jerusalem invites readers into places of special spiritual and aesthetic significance, in which the Prophet’s mystic Night Journey plays a key role. The Mamluk massive building campaign was first and foremost an act of religious tribute to one of Islam’s most holy cities. A Mamluk architectural trove, Jerusalem emerges as one of the most beautiful cities. Digita Depa Me di a & rt l, ment Cultur Spor fo Department for e t r Digital, Culture Media & Sport Published by Old City of Jerusalem Revitalization Program (OCJRP) – Taawon Jerusalem, P.O.Box 25204 [email protected] www.taawon.org © Taawon, 2019 Prepared by Dr. Ali Qleibo Research Dr. -
The Marwani Musalla in Jerusalem
Bridgewater State University Virtual Commons - Bridgewater State University Art Faculty Publications Art Department 2013 The aM rwani Musalla in Jerusalem: New Findings Beatrice St. Laurent Bridgewater State University, [email protected] Isam Awwad Virtual Commons Citation St. Laurent, Beatrice and Awwad, Isam (2013). The aM rwani Musalla in Jerusalem: New Findings. In Art Faculty Publications. Paper 8. Available at: http://vc.bridgew.edu/art_fac/8 This item is available as part of Virtual Commons, the open-access institutional repository of Bridgewater State University, Bridgewater, Massachusetts. The Marwani Shortly after Caliph ‘Umar ibn al- Khattab’s (579-644, caliph 634-644) Musalla in arrival in Jerusalem in 638, he is said to Jerusalem: have constructed a rudimentary mosque 1 or prayer space south of the historical New Findings Rock now contained within the Dome of Beatrice St. Laurent the Rock (completed 691) on the former and Isam Awwad Temple Mount or Bayt al-Maqdis known popularly since Mamluk and Ottoman times as the Haram al-Sharif.2 (Fig.1) Though later textual evidence indicates that ‘Umar prayed somewhere south of the “rock” and later scholars suggest that he constructed a rudimentary prayer space on the site, there is no surviving physical evidence of that initial structure. After his appointment as Governor of Syria (bilad al-sham) by ‘Umar in 639/40, Mu‘awiya ibn Abi Sufyan (602-680, caliph Figure 1: Air view of the Haram al-Sharif from 660-680)3 either expanded upon the Mosque the north showing the eastern area of the Haram al-Sharif. Source: Matson Collection, Library of of ‘Umar or constructed an entirely new Congress. -
STELLA MARIS S a H Z H the Carmelites Have a Small Monastery at the Place of I MONASTERY D ASHM
“THE SACRIFICE” BAT GALIM TRAIN STATION M I ENGLISH RK STELLA MARIS S A H Z H The Carmelites have a small monastery at the place of I D ASHM MONASTERY R O S T ON T E L R A Elijah’s Sacrifice, “El-Muhraqah”, about thirty kilometres from L A O M T T A S R R A IS H N IN E THE CARMELITES R S Haifa. There in the days of Ahab and Jezebel, Elijah erected an O L IO A T D A D R TI U O HAIFA, ISRAEL G N T (I Kings. 17 SH N altar and invoked fire from heaven on the victims A E R HA N GE B AND FEN EC H O V - 19). The Kishon river, where the massacre of the prophets of SK E MOUNT CARMEL S H Baal took place, flows by near the mountain at this point. D E R EL O TS T E H A N A D S ERI M E C ER S H K H H A A Z I Y H D A M A R K A O R M T IL H A H A G A N A HOF HAKARMIL TRAIN STATION HOF HAKARMIL BUS STATION Stella Maris Monastery P.O. Box 9000 31090 Haifa - Israel Tel: +972 4 831 1016 Fax: +972 4 833 0081 The Bible describes how, after the Sacrifice, Elijah’s servant saw e-mail: [email protected] a cloud from the top of the mountain which brought rain and broke the long drought. -
Notes on the Islamic Toponymy of the Holy Land and Holy City
CHAPTER 3 Notes on the Islamic Toponymy of the Holy Land and Holy City Jacob Lassner What is generally known of Muslim sacred geography has been distilled into a very broad set of understandings. Most non-Muslims vaguely familiar with the outlines of Islamic civilization are aware of the reverence commanded by the holy cities situated in the Hijaz region of Arabia. Many are also aware, that like Mecca and Medina, the so-called haramayn of the Hijaz, the biblical Holy Land and its holiest city Jerusalem have a special place in the sacred geography of Islam. But these overarching views do not do justice to explaining Islam’s early engagement with the sacred space of Jews and Christians. I refer to the complex process by which Arab Muslims initially redefined the biblical land- scape, be it by reshaping tales of biblical persons and events or by Muslims appropriating and redefining Jerusalem and the pre-Islamic Holy Land.1 What follows is a series of philological notes that draw attention to the toponyms by which the Muslim faithful came to define Jerusalem and beyond the city, the territory known to Jews as Erez Israel, and Christians as Terra Sancta. This modest study is drawn from an extended work in the making that bears the title “The Origins of Islamic Jerusalem: Forging Sacred Space in a City Holy to 1 The stories of biblical personae are amplified in that genre of Arabic literature known as Qisas al-anbiya’ or “Tales of the Prophets.” Accounts specifically related to the Holy Land and Jerusalem are collected in a body of literature known as Fada’il, that is, works of praise (for Jerusalem and its surroundings). -
The Land of Israel in Jewish-Christian-Muslim Relations Yehezkel Landau Hartford Seminary Revised Version of a Paper Presented at Iona College, New Rochelle, NY, Oct
Studies in Christian-Jewish Relations Volume 3 (2008): CP1-12 CONFERENCE PROCEEDING The Land of Israel in Jewish-Christian-Muslim Relations Yehezkel Landau Hartford Seminary Revised version of a paper presented at Iona College, New Rochelle, NY, Oct. 21, 2007 at the Annual Meeting of the Council of Centers on Christian-Jewish Relations Before conveying my views on Israel – people, land, and state – I want to share a bit of my per- sonal journey, so that the reader will appreciate the perspective that I bring to the subject. I was born in Santiago de Chile in 1949, the child of Austrian Jewish refugees who managed to flee Vienna in time in March, 1938. Some of my cousins were not so fortunate and perished in the Shoah . After my family moved to New York, I attended public schools, then went to college and divinity school at Harvard, pursuing studies in psychology, theology, and education. Krister Stendahl, then the dean of Harvard Divinity School, became my mentor in New Testament stud- ies, my “Christian rebbe .” 1 Two years after completing my MTS program, and then working in the administration of Bard College in upstate New York, I flew to Israel for the first time on April 5, 1978. I was the last member of my immediate family to visit Israel, and the only one who stayed. I lived and worked in Jerusalem for twenty-four years, became an Israeli citizen, and fathered a son who now serves in the Israeli Defense Forces. All of these choices were motivated by my re- ligious convictions. -
Resources for the Study of Islamic Architecture Historical Section
RESOURCES FOR THE STUDY OF ISLAMIC ARCHITECTURE HISTORICAL SECTION Prepared by: Sabri Jarrar András Riedlmayer Jeffrey B. Spurr © 1994 AGA KHAN PROGRAM FOR ISLAMIC ARCHITECTURE RESOURCES FOR THE STUDY OF ISLAMIC ARCHITECTURE HISTORICAL SECTION BIBLIOGRAPHIC COMPONENT Historical Section, Bibliographic Component Reference Books BASIC REFERENCE TOOLS FOR THE HISTORY OF ISLAMIC ART AND ARCHITECTURE This list covers bibliographies, periodical indexes and other basic research tools; also included is a selection of monographs and surveys of architecture, with an emphasis on recent and well-illustrated works published after 1980. For an annotated guide to the most important such works published prior to that date, see Terry Allen, Islamic Architecture: An Introductory Bibliography. Cambridge, Mass., 1979 (available in photocopy from the Aga Khan Program at Harvard). For more comprehensive listings, see Creswell's Bibliography and its supplements, as well as the following subject bibliographies. GENERAL BIBLIOGRAPHIES AND PERIODICAL INDEXES Creswell, K. A. C. A Bibliography of the Architecture, Arts, and Crafts of Islam to 1st Jan. 1960 Cairo, 1961; reprt. 1978. /the largest and most comprehensive compilation of books and articles on all aspects of Islamic art and architecture (except numismatics- for titles on Islamic coins and medals see: L.A. Mayer, Bibliography of Moslem Numismatics and the periodical Numismatic Literature). Intelligently organized; incl. detailed annotations, e.g. listing buildings and objects illustrated in each of the works cited. Supplements: [1st]: 1961-1972 (Cairo, 1973); [2nd]: 1972-1980, with omissions from previous years (Cairo, 1984)./ Islamic Architecture: An Introductory Bibliography, ed. Terry Allen. Cambridge, Mass., 1979. /a selective and intelligently organized general overview of the literature to that date, with detailed and often critical annotations./ Index Islamicus 1665-1905, ed.