Lord's Prayer Guide
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Edited Final Freitas-Dissertation-8-15-2012
ABSTRACT THE EFFECTIVENESS OF VISUAL IMAGES: PREACHING IN POSTMODERN AND POST-CHRISTIAN MINISTRY CONTEXT by Eneyas Da Silva Freitas People immersed in postmodern culture are visually driven in the twenty-first century in the United States. Connection Point Church, Milwaukee, Wisconsin, for the most part, attracted a postmodern, ethnically diverse, and de-churched population. As a glimpse of the postmodern and post-Christian culture, Connection Point became an assortment of people, ranging from those who know almost nothing about the Bible and are disconnected from the church to people who had been in a church their entire lives. One of the major challenges faced by a missional church such as Connection Point was to find out how effective the biblical messages that utilize visual images (e.g., pictures and video clips) are to such a diverse audience. Therefore, the purpose of the research was to evaluate the effectiveness of visual images to a postmodern, ethnically and biblically diverse audience in regard to their affective response, understanding, and application of a series of sermons preached over the period of six weeks at Connection Point Church during the primary worship experience. Based on the data collected through an online survey, focus groups, and pre- and post-questionnaires, the major findings of this study included the following: Biblical facts and stories, theological and doctrinal points—The key factors generating knowledge and moving worship attendees to apply the message were biblical facts and stories and theological and doctrinal points applied during the message. Visual images and knowledge—For most worship attendees who chose to participate in this survey, visual images did not seem to generate knowledge or move them to apply the message to their lives. -
Sermon on the Mount Commentaries
Sermon on the Mount Commentaries Sermon on the Mount Study Guide: Questions and Answers Sermon on the Mount Commentary Matthew 5-7 Table of Contents Verse by Verse In Depth Commentary Conservative, Literal, Evangelical Sermon on the Mount Commentary Matthew 5:1-11 The Beatitudes Matthew 5:1 Matthew 5:2 Matthew 5:3 Matthew 5:4 Matthew 5:5 Matthew 5:6 Matthew 5:7 Matthew 5:8 Matthew 5:9 Matthew 5:10 Matthew 5:11 Matthew 5:12 Sermon on the Mount Commentary Matthew 5:13-16 Salt and Light Matthew 5:13 Matthew 5:14 Matthew 5:15 Matthew 5:16 Sermon on the Mount Commentary Matthew 5:17-20 Jesus Teaches on Righteousness Necessary to Enter The Kingdom of Heaven Matthew 5:17 Matthew 5:18 Matthew 5:19 Matthew 5:20 Sermon on the Mount Commentaries Matthew 5:21-22 Jesus Teaches on Murder and Anger Matthew 5:21 Matthew 5:22 Sermon on the Mount Commentaries Matthew 5:23-26 Jesus Teaches on Reconciliation Matthew 5:23 Matthew 5:24 Matthew 5:25 Matthew 5:26 Sermon on the Mount Commentaries Matthew 5:27-30 Jesus Teaches on Adultery Matthew 5:27 Matthew 5:28 Matthew 5:29 Matthew 5:30 Sermon on the Mount Commentaries Matthew 5:31-32 Jesus Teaches on Divorce Matthew 5:31 Matthew 5:32 Sermon on the Mount Commentaries Matthew 5:33-37 Jesus Teaches on Oaths and Vows Matthew 5:33 Matthew 5:34 Matthew 5:35 Matthew 5:36 Matthew 5:37 Sermon on the Mount Commentaries Matthew 5:38-42 Jesus Teaches on Revenge and Non-Resistance (An Eye for an Eye) Matthew 5:38 Matthew 5:39 Matthew 5:40 Matthew 5:41 Matthew 5:42 Sermon on the Mount Commentaries Matthew 5:43-48 Jesus Teaches -
Gospel Readings
Gospel Readings G-1 Gospel Matthew 5: 1–12a Rejoice and be glad, for your reward will be great in heaven. Ñ A reading from the holy Gospel according to Matthew. 1 Seeing the crowds, Jesus went up the hill. Tere he sat down and was joined by his disciples. 2 Ten he began to speak. Tis is what he taught them: 3 ‘How happy are the poor in spirit; theirs is the kingdom of heaven. 4 Happy the gentle: they shall have the earth for their heritage. 5 Happy those who mourn: they shall be comforted. 6 Happy those who hunger and thirst for what is right: they shall be satisfed. 7 Happy the merciful: they shall have mercy shown them. 8 Happy the pure in heart: they shall see God. 9 Happy the peacemakers: they shall be called sons of God. 10 Happy those who are persecuted in the cause of right: theirs is the kingdom of heaven. 11 ‘Happy are you when people abuse you and persecute you and speak all kinds of calumny against you on my account. 12 Rejoice and be glad, for your reward will be great in heaven.’ Te Gospel of the Lord. Gospel Readings 41 Gospel Readings Looking at the Text G-1 Matthew 5:1-12a Rejoice and be glad, for your reward will be great in heaven. Te Gospel of St Matthew Tis is the frst of the four gospels, giving an account of Jesus’ life and ministry, teaching by word, stories, and example — how to live with others, how to pray, how to grow in wisdom and come close to God. -
Luke 9-19 Bible Studies 2015
LUKE 9-19 JESUS’ JOURNEY TO JERUSALEM.. .. AND WHAT HE TAUGHT ALONG THE WAY Bible Studies in the Luke’s Gospel Gympie Presbyterian Church Gympie Presbyterian Bible Studies – Luke 9:51-19:44 GROWTH GROUPS – TERM 1 2016 Although we call them Bible Studies our time together each week is more than just a Bible Study – we also want to pray, and share our lives together. However, it’s time spent studying the Bible that ought to shape everything else that we do. In our Bible Study time this term we will be looking at Jesus’ teaching of his disciples in Luke’s gospel chapters 9-19.1 AN INTRODUCTION TO LUKE’S GOSPEL Of the four gospels, the Gospel according to Luke gives the most detailed account of Jesus’ birth. It is the only gospel which records the parables of the Good Samaritan and of the Prodigal Son. It is also the only gospel with a sequel, with the NT book of Acts picking up where the Gospel finishes. This Gospel is attributed to Luke, a doctor who travelled with the apostle Paul and who was with Paul when he wrote what is believed to be his last letter (2 Timothy 4:11). Luke claims he has carefully investigated everything and that he writes for the benefit of Theophilus. Consider the way both Luke and Acts begin: Luke 1:1-4 (NIV) “Many have undertaken to draw up an account of the things that have been fulfilled among us, just as they were handed down to us by those who from the first were eyewitnesses and servants of the word. -
Matthew 5:7 Commentary
Matthew 5:7 Commentary PREVIOUS NEXT Click chart to enlarge Charts from Jensen's Survey of the NT - used by permission Another Chart from Charles Swindoll THE LIFE OF JESUS AS COVERED BY MATTHEW (shaded area) Click chart to enlarge Jesus Birth and Early Years Leading up to the Sermon on the Mount Matthew 1-7 Source: Ryrie Study Bible Matthew 5:7 Blessed are the merciful, for they shall receive mercy (NASB: Lockman) Greek: makarioi oi eleemones, oti autoi eleethesontai. ( 3PFPI ) Amplified: Blessed (happy, to be envied, and spiritually prosperous—with life-joy and satisfaction in God’s favor and salvation, regardless of their outward conditions) are the merciful, for they shall obtain mercy! (Amplified Bible - Lockman) Barclay: O the bliss of the man who gets right inside other people until he can see with their eyes, think with their thoughts, feel with their feelings, for he who does that will find others do the same for him and will know that that is what God in Jesus Christ has done. KJV: Blessed are the merciful: for they shall obtain mercy. (Westminster Press) Philips: Happy are the merciful, for they will have mercy shown to them! (New Testament in Modern English) Wuest: Spiritually prosperous are those who are merciful, because they themselves shall be the objects of mercy. Young's Literal: Happy the kind--because they shall find kindness. BLESSED ARE THE MERCIFUL: makarioi hoi eleemones: Mt 6:14,15; 18:33, 34, 35; 2Samuel 22:26; Job 31:16-22; Psalms 18:25; 37:26; Psalms 41:1, 2, 3, 4; 112:4,9; Proverbs 11:17; 14:21; 19:17; Isaiah 57:1; 58:6-12; Daniel 4:27; Micah 6:8; Mark 11:25; Luke 6:35; Ephesians 4:32; 5:1; Colossians 3:12; James 3:17 THE SERMON ON THE MOUNT An Outline Chapter Subject Mt 5:3-9 Character Mt 5:10-12 Conflict Mt 5:13-7:27 Conduct KINGDOM CHARACTERISTICS: MERCIFUL Pastor Phil Newton offers a well worded synopsis regarding the significance and purpose of the Beatitudes writing that "The Beatitudes were not given as commands but as realities for those who are part of Christ’s kingdom. -
Gesundheit? Or God Bless You? Jeremiah 17:5-10 Matthew 5:1-10 I
Gesundheit? Or God Bless You? Jeremiah 17:5-10 Matthew 5:1-10 I want to start by asking a question: what do you say to someone who sneezes? Do you say Gesundheit? Or do you say God bless you? God bless you, or God bless, or bless you, as most of us know, is a common English expression, used to wish a person blessings in various situations, ESPECIALLY in response to a sneeze or as a benediction - like just before going out the door. I found out that during the plague in the year 590 AD, Pope Gregory ordered unceasing prayer for divine intercession. Part of his command included that anyone who sneezed should be blessed immediately (“God bless you”) since sneezing was often the first sign of the sickness. Actually blessing someone who sneezes dates further back than this. Legend says that people once held the belief that a person’s soul could be thrown from their body when they sneezed - and if you have ever heard me sneeze, you might believe this to be true! (I once sneezed so hard that my desk chair rolled all the way across the chair mat.). They then thought that sneezing could allow the body to be open to “invasion” by the Devil or evil spirits. Somewhere in my childhood, I had heard that some people believed that the heart stops beating during a sneeze, so saying “God bless you” was to get the heart to start beating again. I’m not sure how legitimate it is to “bless” yourself, but if I’m alone, and there’s no one hearing me sneeze, I’ll mutter under my breath, “bless me.” There are other responses to sneezing, one which we’ve appropriated from the German, and that I’ve already mentioned - Gesundheit, which means “health.” I always thought, and maybe you did too, that because there are 3 syllables in Gesundheit, that it corresponded to “God bless you.” But no, it only means “health” or “health to you,” again thinking that it would ward off sickness. -
The Meaning and Message of the Beatitudes in the Sermon on the Mount (Matthew 5-7) Ranko Stefanovic Andrews University
The Meaning and Message of the Beatitudes in the Sermon On the Mount (Matthew 5-7) Ranko Stefanovic Andrews University The Sermon on the Mount recorded in Matthew 5-7 is probably one of the best known of Jesus’ teachings recorded in the Gospels. This is the first of the five discourses in Matthew that Jesus delivered on an unnamed mount that has traditionally been located on the northwest shore of the Sea of Galilee near Capernaum, which is today marked by the Church of the Beatitudes. New Testament scholarship has treated the Sermon on the Mount as a collection of short sayings spoken by the historical Jesus on different occasions, which Matthew, in this view, redactionally put into one sermon.1 A similar version of the Sermon is found in Luke 6:20-49, known as the Sermon on the Plain, which has been commonly regarded as a Lucan variant of the same discourse. 2 The position taken in this paper is, first of all, that the Matthean and Lucan versions are two different sermons with similar content delivered by Jesus on two different occasions. 3 Secondly, it seems almost certain that the two discourses are summaries of much longer ones, each with a different emphasis, spiritual and physical respectively. Whatever position one takes, it appears that the Sermon on the Mount in Matthew is not just a collection of randomly selected pieces; the discourse displays one coherent literary theme. The Sermon is introduced with the Beatitudes, which are concluded with a couplet of short metaphoric parables on salt and light. -
Quiz for Luke Chapter Nine
QUIZ FOR LUKE CHAPTER NINE 1. According to Luke chapter nine, over what did Jesus give His twelve disciples power and authority? a. Demons. b. Diseases. c. Both demons and diseases. 2. According to Luke chapter nine, what were the disciples allowed to take with them when they went to preach the kingdom of God and cure diseases? a. Two staffs, two bags, two loaves of bread, money for two, and two tunics apiece. b. One staff, one bag, one loaf of bread, a small amount of money, and two tunics apiece. c. Neither staffs nor bag nor bread nor money; and only one tunic each. 3. According to Luke chapter nine, what were the disciples to do when someone would not receive them? a. They were to use their power and authority to persuade the people to receive them. b. When they left the city, they were to shake the dust from their feet as a testimony against those who would not receive them. c. They were to leave the city as soon as someone refused to receive them. 4. According to Luke chapter nine, which tetrarch sought to see Jesus? a. Herod. b. Philip. c. Lysanias. 5. In Luke chapter nine, Jesus took His disciples to a deserted area belonging to what city? a. Caesarea. b. Bethsaida. c. Capernaum. 6. In Luke chapter nine, after a day of preaching and healing the sick, how much food did the disciples have to feed five thousand people? a. Five loaves and two fish. b. Five fish and two loaves. c. -
St. Matthew Chapter 5
St. Matthew Chapter 5 The Sermon on the Mount (5-7) The first of five sections of Jesus teaching in the Gospel of Matthew is the Sermon on the Mount. The sermon extends three chapters. In this sermon Jesus lays down the foundation for those teachings which are to follow. Of this sermon Kretzmann says, This section of Matthew's Gospel included in chapters 5-7 is one of the most beautiful and impressive in the entire New Testament. In the simplest language, but with singular force and pertinency Jesus here gave a summary of His moral teaching, the doctrine “of fruits and good works of a Christian,” as Luther writes. For the Sermon on the Mount is not the proclamation of the Gospel, but preaching of the Law. To awaken and promote the realization and the sense, not only comparative weakness and insufficiency in spiritual matters, but of a total and utter inability to think and speak and act in conformity with the holy will of God; to bring about humiliating, but incidentally the most blessed conviction as to one's being wretched, and miserable, and naked in Hillside in Galilee spiritual things [Revelation 3:17]; and to teach the regenerated that without Him we can do nothing, and thus lead them on the way of true sanctification: that was the object of Christ in delivering this wonderful sermon. Kretzmann might go too far when He says that the Sermon on the Mount is not a preaching of the Gospel, for this sermon, like the Old Testament, does contain the gift of the promise of the forgiveness of sins. -
“Jesus Is STILL Feeding the Crowd” Luke 9:10-17 •
Jesus is STILL Feeding People Luke 9:10-17 When was the last time that you found yourself standing at the dead end road of life wondering how you had got there and where God was? Have you stood on the edge of possibility, looking at the vast expanse before you and feeling utterly inferior or incompetent for the task? Have you ever wished that you had more to offer? Maybe that’s how the disciples felt as evening fell on the grassy plains of Bethsaida to the East of the Sea of Galilee. The week leading up to this trip to Bethsaida had been both exhausting, triumphant and painful. Jesus had sent the disciples out in teams of two with the power and authority to preach and to heal. He had told them to go with almost nothing to their name and simply to trust that God would provide for their needs. The disciples returned triumphantly. They had experienced the first taste of what it was to be apostles, those sent out with the express purpose of proclaiming the coming of the kingdom of God. And now Jesus takes them to a deserted place to recharge. But the retreat is cut short when a huge crowd shows up, over 5000. And this sets the stage for the only miracle that is recorded in all four Gospels, Matthew, Mark, Luke and John. Anyone know what it is? That’s right, the feeding of the 5,000. This should give us a clue as to how very important this miracle is to the Lord. -
No More Excuses! Luke 9:57-62 Luke: Finding Jesus Sermon 45 Some Things You Just Can't Make Up. Years Ago When I Was A
No More Excuses! Luke 9:57-62 Luke: Finding Jesus Sermon 45 Some things you just can’t make up. Years ago when I was at a church in the Detroit area, my adopted Dad, Dave Cummins was the pastor. There was a young man who wasn’t quite right in the head. One of those individuals who was a few keys short of a keyboard. His name was Robert. Robert had missed quite a bit of church and so Dad Cummins asked him where he’d been…why Robert had missed so much church? It was one of the best excuses I’ve heard from a man for missing church. Robert said that he’d been gone because he’d had minor surgery – he told Dad and everyone else that he had missed because he had recently had a hysterectomy. I’ve heard a lot of excuses for missing church, but that was without question the most unique one a man has ever given. Someone defined an excuse as “the skin of a reason stuffed with a lie.” In this last section of Luke 9, we’re introduced to three men considering following Jesus but they have excuses. If we’re going to follow Jesus, there are No More Excuses. Turn in your Bible to Luke 9:57-62 (p. 868). This passage is very important because it shows that being a believer is not some fly-by-night affair. Discipleship requires that Jesus and His Kingdom be the first priority in one’s life. The New Testament knows nothing of the easy believism of contemporary evangelicalism. -
The Beatitudes and Woes of Jesus Christ for the Slow
THE BEATITUDES AND WOES OF JESUS CHRIST FOR THE SLOW SAVOURING OF SERIOUS DISCIPLES by Father Joseph R. Jacobson To the Chinese Christians of our own time who along with survivors of the gulag and the jihad are giving the whole Church a fresh vision of what it means to be called “disciples of Jesus” INTRODUCTORY COMMENTS The Beatitudes and Woes of Jesus Christ are stark. Much of our teaching and preaching based on them is not. Jesus sets them out as ground rules for His disciples. He places them at the very beginning of His special instructions to them, whereas entire theological systems have treated them as an afterthought and relegated them to the end. The problem is that in Jesus’ instructions the Beatitudes are descriptive, not prescriptive. That is, they tell us what discipleship is, not what it ought to be. They spell out the everyday norms of discipleship, not its far off ideals, the bottom line, not the distant goal. This makes us most uncomfortable because, fitting us so poorly they call into question our very right to claim to be disciples of Jesus at all. There can be no question that they are addressed specifically to Jesus’ disciples, both the Beatitudes and the Woes. Matthew makes that plain in his way (Matthew 5:1-2) and Luke makes it plain in his way (Luke 6:20). The fact that Jesus singles them out from the crowds which are all around them, pressing in on them with their own expectations and demands, simply underscores the urgency Jesus felt to clarify what He was expecting of them by way of sheer contrast.