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Introduction to Zechariah

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Introduction to Zechariah 1 2 3/5/17 the time of the obedience, it fit appropriately. Hag. 2:15-19 Intro To Zechariah Another important element is that an angel of God Zechariah the prophet is the eleventh Minor Prophet gives the interpretation to the visions, so that we of the twelve, the second post-captivity prophet, the really are not left to our own speculations or opinions. first being Haggai, the third and last being Malachi. I. The prophet Zechariah. The main criteria for determining a Minor prophet among the scholars is the length of the book, yet A. The prophet Haggai is the tenth of the twelve Zechariah contains fourteen chapters while the book Minor prophets. of Daniel contains only twelve chapters, but is 1. There are six Minor Prophets prior to the categorized as a Major prophet. captivity of the Northern Kingdom by * So much for logic and reason for the category. Assyria in 722 B.C. a. Obadiah 845 B.C. Zechariah is apocalyptic in nature dealing with signs, b. Joel 835 B.C. symbols, and visions as the book of Daniel and c. Jonah 765 B.C. Ezekiel, but Zechariah is the only post captivity d. Amos 760 B.C. prophet that is apocalyptic, the other two Daniel and e. Hosea 740 B.C. Ezekiel are during the captivity. f. Micah 735 B.C. * These deal much with the end times and the 2. There are three contemporary Minor establishing of the Kingdom Age. Prophets prior to the captivity of the Southern Kingdom by Babylon from 606- In the New Testament we have the book of 586 B.C. Revelation, which really is a composite of the Old a. Nahum. 660-650 B.C. (some have placed Testament apocalyptic prophecies dealing with the him from 616-613 B.C.) last days senerio accompanied by greater detail and b. Zephaniah 625 B.C. clarity. c. Habakkuk 608 B.C. 3. There are three Minor Prophets after the Many have seen great difficulty with the book of return from captivity of Babylon from 536- Zechariah, but if we keep in mind that he is dealing 425 B.C. with Jerusalem and the covenant people as Haggai a. Haggai 520 B.C. and according to Haggai’s promise to bless them from b. Zechariah 520 B.C. 3 4 c. Malachi 430 B.C. 4. How fitting that one man both priest and prophet would join together the passion and B. The name of the prophet is significant. proclamation of the coming King. 1. Zechariah means “the Lord remembers”. 5. Jeremiah and Ezekiel were also priest and Zech. 1:1 prophet, but are Major prophets. Ezra 5:1; a. The Lord had remembered His people 6:14; Neh. 12:4, 12, 16 after the seventy years of captivity. 6. If we combine the meaning of the three b. The Lord had remembered the next names they declare the message of the book, kingdom to reign, Medo-Persia. “The Lord remembers and the Lord blesses c. The Lord had remembered that habit of at the appointed time.” His people to complacency and * In other words God is right on time with compromise. His program and He is never late. 2. He is believed to be the Zechariah, which Jesus accused the fathers of slaying between This is the prophet Zechariah! the temple and alter. Matt. 23:35 3. His contemporary was Haggai and was II. The book of Zechariah. younger than he. Zech. 2:4 A. The nature of the book of Zechariah. C. The family line of the prophet. 1. The book is poetic in many places. 1. He is the son of Berechiah which means “the 2. The book is symbolic with signs, visions and Lord blesses.” symbols, that for the most part are 2. He is the grandson of Iddo the prophet interpreted for us by an angel. Zech. 1:9, 19; whose name means “his witnesses”, but 4:6, 14; 5:3, 8; 6:5 some say “the appointed time.” Zech. 1:1 3. The book is apocalyptic in nature and * Some identify him with the priest that language, expressing the ultimate conquest returned from exile under Zerubbabel of God and the setting up of His Kingdom. and Joshua in 536. B. C.? Neh. 12:3, 4, 12, 16; Ezra 5:1; 6:14 B. The division of the book of Zechariah. 3. Zechariah was not only a prophet, but a 1. Prophesies before the building of the temple, priest; of the family of Aaron, the only one all dated. Zech. 1-8, 1:1; 7, 7:1 of the Minor prophets that we know for sure. a. These first eight chapters deal with building the temple and vision 5 6 prophecies, during the building of the c. Still others break them all up and end up temple. with ten visions, taking every new b. The immediate concern for the remnant imagery as a vision. in the land is the focus. 4. The seven visions. c. The simple divisions are four. a. The first vision of the four horses reveals 1) The call to repentance. Zech. 1:1-7 the jealousy of God for Jerusalem and 2) The night visions. Zech. 1:8-6:8 was ready to punish the nations for the 3) The crowning King. Zech. 6:9-15 abuse of His people beyond what He 4) The feast and fasting. Zech. 7-8 intended. Zech. 1:7-17 2. Prophesies after the building of the temple, 1) Their enemies come to put fear in undated. Zech. 9-14 them when they returned. a. These last six chapters deal with two 2) All the visions are related to the first burdens, regarding the Gentile and Israel, and expand on it. vocal prophecies, not visions. b. The second vision of the four horns and b. The future concern for Israel and the smiths reveal the four that scattered Gentile nation is the focus. Israel, the four smiths are the four are the * These have and are regarded by agencies God will use to punish those modern critics as non-genuine, due to nations. Zech. 1:18-21 language and style, but once again c. The third vision of the measuring line they have been and are wrong. reveals the expansion of Jerusalem as c. The simple divisions are two. God calls back the Jews and judges the 1) The burden against the Gentile. Zech. nations. Zech. 2 9-11 d. The fourth vision of the reclothing of 2) The burden against Israel. Zech. 12-14 Joshua reveals the past chastening of his 3. The number of the visions of Zachariah are people, now as high priest cleansed a interpreted different. type of our high priest Jesus in the a. Some only see seven visions, Kingdom Age. Zech. 3 distinguishing between normal prophecy e. The fifth vision of the golden and when declared “vision”. candlestand reveals the enabling of b. Then some make chapter five all one, God’s leaders and remnant to accomplish instead of two, while others see two the new work of God. Zech. 4 ending up with eight visions. f. The sixth vision of the flying sroll, ephah and woman reveals the false religions of 7 8 Babylon that tolerated theft and false d. The future Kingdom Age of truth and swearing, but God could not tolerate the peace would be joyous in the midst their unholy. Zech. 5 Messiah and many nation will seek Him. g. The seventh vision of the four chariots Zech. 8:18-23 reveals the watchers of God carrying out * Twenty-five months after the seven the will of God. Zech. 6:1-8 visions. Zech. 1:1 h. The crowning of Joshua is not a vision, they are over, the coronation of Joshua D. The key verses and phrases of the prophet’s typifying Jesus in the Kingdom Age. book. Zech. 6:9-15 1. The key versus. 1) All seven visions and the one a. The first is comprised of three verses. prophetic message came in one night, Zech. 1:14-16 Feb. 24, 520 B.C. Zech. 1:7 b. The second is comprised of three versus. 2) Five months after the rebuilding of the Zech. 8:1-3 temple was resumed. Hag. 1:15 * God is jealous for Jerusalem and Zion. * The seven visions look beyond the 2. The key word Jerusalem. immediate local time to the end times a. Six times. Zech. 1:12, 14, 16, 17, 19 of the Second Coming. Zech. 2:10-13; b. Three times. Zech. 2:2, 4, 12 3:8-10; 6:12-14 c. One time. Zech. 3:2 5 . The four prophetic messages, Dec. 4, 518 d. One time. Zech. 7:7 B.C. Zech. 7:1 e. Six time. Zech. 8:3, 4, 8, 15, 22 a. The rebuke of the Jews from Babylon for f. Two times. Zech. 9:9, 10 their their ritualistic fasting and g. Eleven times. Zech. 12:2, 5, 6, 7, 8, 9, mourning instead of obedience. Zech. 10, 11 7:1-7 h. One time. Zech. 13:1, b. The call to righteous living, not like their i. Eleven times. Zech. 14:2, 4, 8, 10, 11, fathers who were judged for their 12, 14, 16, 17, 21 unrighteousness. Zech. 7:8-14 * Jerusalem is mentioned a total of forty- c. The future blessing on Zion and people two times in the fourteen chapters. in the streets of Jerusalem was to be 3. The key phrases, believed, living in truth and peace.
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