Lamentations
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Structure and Meaning in Lamentations Homer Heater Liberty University, [email protected]
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Liberty University Digital Commons Liberty University DigitalCommons@Liberty University Liberty Baptist Theological Seminary and Graduate Faculty Publications and Presentations School 1992 Structure and Meaning in Lamentations Homer Heater Liberty University, [email protected] Follow this and additional works at: http://digitalcommons.liberty.edu/lts_fac_pubs Part of the Biblical Studies Commons, Comparative Methodologies and Theories Commons, Ethics in Religion Commons, History of Religions of Eastern Origins Commons, History of Religions of Western Origin Commons, Other Religion Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Heater, Homer, "Structure and Meaning in Lamentations" (1992). Faculty Publications and Presentations. Paper 283. http://digitalcommons.liberty.edu/lts_fac_pubs/283 This Article is brought to you for free and open access by the Liberty Baptist Theological Seminary and Graduate School at DigitalCommons@Liberty University. It has been accepted for inclusion in Faculty Publications and Presentations by an authorized administrator of DigitalCommons@Liberty University. For more information, please contact [email protected]. Structure and Meaning in Lamentations Homer Heater, Jr. Professor of Bible Exposition Dallas Theological Seminary, Dallas, Texas Lamentations is perhaps the best example in the Bible of a com bination of divine inspiration and human artistic ability. The depth of pathos as the writer probed the suffering of Zion and his own suf fering is unprecedented. Each chapter is an entity in itself, a com plete poem.1 The most obvious literary device utilized by the poet is the acrostic; that is, poems are built around the letters of the alpha bet. -
Lamentations 1-5 Pastor Bob Singer 03/24/2019
Fact Sheet for “Doom” Lamentations 1-5 Pastor Bob Singer 03/24/2019 We have come to the book of Lamentations. The title of this book… “Lamentations”… aptly describes its content. These five chapters are filled with gut-wrenching pain and anguish over the destruction of Jerusalem and what the Jewish people had experienced and were experiencing. It’s not an easy book to wrap your heart around, but there is a small island of verses right in the middle that have long been a focus of encouragement for God’s people. But let’s begin with a little of the background of this book. 1. It is generally assumed that Jeremiah wrote it, even though its author is not identified. It was written at the right time for Jeremiah to have authored it. And many of the themes found here are also found in the book of Jeremiah. 2. Each chapter is a highly structured poem. The first four are acrostics based on the 22 letters of the Hebrew alphabet. Each stanza begins with the appropriate letter. Unfortunately, there is no way to show this in translations. This is why chapters 1,2 and 4 have 22 verses, and why chapter 3 has 66. Chapter 5 also has 22 verses, but it is not an acrostic. Here’s a run-down of their lives. 1. Famine was an every-day threat. The Babylonians had laid siege to the city for a year and a half. They cut off the supply of food for the city. And the famine grew ever worse. -
Lamentations
Lamentations. 1. The Book of lamentations consists of five separate poems on the destruction of Jerusalem in 586 B.C. 2. These funeral songs and prayers describe both the horrors of the extended siege (e.g. Lamentations 4:4-5) and the destruction itself. 3. No other book captures so vividly the despair of seeing Zion destroyed, of seeing the holy city and its temple become a mockery to the nations. 4. Lamentations is traditionally attributed to Jeremiah, which explains its usual placement after the Book of Jeremiah, but the book itself does not name an author. 5. Whether by Jeremiah or an unknown poet, the book is surely an eyewitness account of those wretched days. 6. The five poems were penned, probably not long after Jerusalem's fall in 586 B.C., by someone who had seen the slaughter of many of his people,the enslavement of others, and the abject despair of the few survivors. TEMPLE AFIRE (Lamentations 2:5-7) 1. Temples were the focal point of civic life and the target for invaders. 1. 2.. The patron deities of the city were believed to dwell in the temples. 2. Festivals were held around temples, and valuables were deposited in them: they were the earliest banks. 3. For invaders, the capture of the central temple served several purposes, not the least of which was obtaining the wealth stored there. 4. To take the temple was also to show that the gods of the city had chosen the conquerors over the local inhabitants. This meant that the conquerors were now the legitimate rulers of the people, land, and any possessions. -
Jesus in Lamentations A. Introduction 1. Every Book of the Bible Has One
THE BIG READ (45) Jesus in Lamentations A. Introduction 1. Every book of the Bible has one dominating theme – Jesus is the Christ. “Then he opened their minds so they could understand the Scriptures. He told them, ‘This is what is written: The Christ will suffer and rise from the dead on the third day, and repentance and forgiveness of sins will be preached in his name to all nations, beginning at Jerusalem.’” (Luke 24:45-47) Jesus is the Christ who will suffer and die. Jesus is the Christ who will rise from the dead on the third day. Jesus is the Christ who will forgive the sins of all who repent. Jesus is the Christ who will be preached to the nations. 2. The Old Testament that Jesus read contained the same 39 books as our English Bibles but was arranged in a different order. It had three sections – the Law, the Prophets, and the Writings. “Everything must be fulfilled that is written about me in the Law of Moses, the Prophets and the Psalms.” (Luke 24:44) The final section of the Old Testament is the Writings. Whereas the Prophets looked back to what happened to Israel and why it happened in order to call the nation to repent and return to God, the Writings looked forward to the hope that was coming to those who repent, through a King like David, and showed those who did, how to live faithfully in all of life’s circumstances as they waited for His arrival. This means that though the books found in the Writings sections were written at different points in Israel’s history, it was after the Babylonian exile was over, that they were collected together to give the remnant hope and guidance as they waited. -
The Book of Lamentations, an Introductory Study [Texas Pastoral Study Conference, April 28, 1981] By: Pastor Thomas Valleskey
The Book of Lamentations, an Introductory Study [Texas Pastoral Study Conference, April 28, 1981] by: Pastor Thomas Valleskey The Name of the Book and its Place in the Canon meaning, “Ah, how!” In ,אביה ,In the Hebrew text the Book is named after its first word the Septuagint, however, the book receives its name from the contents of the book. The Septuagint title simply reads qrenoi (tears) and adds a subscript ‘of Jeremiah.’ The Latin Vulgate retains the title ‘tears’ (threni) and adds the interpretation, ‘id est lamentationes Jeremiae prophetae’. It is from the Vulgate that the English translations take their title for this book, The Lamentations of Jeremiah. In the Hebrew canon Lamentations was placed just after Ruth in the Megilloth (rolls)of the Kethubhim (writings) or Hagiographa (sacred writings), the Hebrew canon being divided into the torah (the writings of Moses), the nebhim (the writings of the called prophets) and the ketubhim (the writings of other holy men of God). The Septuagint places Lamentations after the prophecy of Jeremiah and the apocryphal book of Baruch, and this position was later adopted by the other versions, including the Vulgate. The English versions (and Luther) adopt the Septuagint placement of the book. The authenticity of its place in the Old Testament canon has never been questioned. The Authorship of Lamentations According to both Jewish and Christian tradition the author of Lamentations was the Prophet Jeremiah. This tradition already appears in the Septuagint, “And it came to pass after Israel had been taken away into captivity and Jerusalem had been laid waste that Jeremiah sat weeping and lamented this lamentation over Jerusalem and said.” The Vulgate repeats these words and adds to them, “with a bitter spirit sighing and wailing.” The early Church Fathers, such as Origen and Jerome, unanimously accepted Jeremiah as the author of this book. -
Life Goes On; Justice Will Come Lamentations 4
Life Goes On; Justice Will Come Lamentations 4 No matter how much faith a believer has, no matter how much hope they can muster, faith and hope do not make reality disappear, nor do they undermine its seriousness. Sometimes God delivers with a miracle. Other times believers are called to persevere in faith and witness, trusting God as he fulfils his purposes. Faith and hope notwithstanding, the reality remained: Judah was under foreign occupation. Jerusalem had been ravaged, devastated and traumatised. Restoration and recompense lay in the future. In Lamentations 3:64–66, the lens zooms out to focus for a moment on the future that is promised. But the focus cannot stay there, for life goes on. And in Lamentations 4 we are returned to Jerusalem’s present reality as the lens zooms back in to focus on the ground upon which the people presently stand. This is what survivors do – they to cling to future hope while pressing on through present trials. Discuss: Have you ever felt guilty or ashamed, like a spiritual failure, because your faith in God and hope in the future did not dispel your suffering or reduce your grief? What pressure did that put on you? How can we best help those who suffer and grieve? § After the sermon of Lamentations 3, Lamentations 4 returns to the scene of Lamentations 1 and 2 and reinforces the truth that God takes the reality of pain and suffering seriously. Hardship and suffering do not come to an end with the emergence of hope; it is not an instant fix. -
Lamentations
YEAR 2 FAITH BIBLE READING PLAN INTRODUCTION TO Lamentations BOOK BASICS READ ALONG KEY THEMES 04/28-04/29 Lamentations 1-5 • The major theme of Lamentations is suffering (national suffering of Judah). There is an evi- dent movement from protest concerning suffering (1:1-22) to penitent turning to God (5:1-22) • The result of sin is death and destruction (2:21, 4:1-11). God’s faithfulness to His promise of WHERE IS IT IN THE BIBLE? judgment is seen in His sovereign plan to bring destruction on Judah. He is acting justly, not unjustly (2:17). God promised His people in Deuteronomy 28 that if they would not obey His 22. SONG OF SOLOMON DATE TYPE AUTHOR commands, then all the curses pronounced in the law would come upon them (Deut 28:15). 586-562 BC Poetry Unknown* 23. ISAIAH He states in vv. 49-50, The LORD will bring a nation from far away, from the ends of the 24. JEREMIAH earth, to swoop down on you like an eagle, a nation whose language you won’t understand, The OT book of Lamentations has a name a ruthless nation, showing no respect for the old and not sparing the young. which describes both the content and genre 25. LAMENTATIONS The book affirms God’s great faithfulness to extend never-ending mercy (3:19-24). Judah’s of the writing. The book is poetic in form 26. EZEKIEL • only hope was to turn to God and trust Him! Those who turned to the Lord (the remnant) and addresses the universal human experi- 27. -
A Plea for Restoration
A Plea for Restoration Bible Background • LAMENTATIONS 5 Printed Text • LAMENTATIONS 5 | Devotional Reading • LAMENTATIONS 3:22-33 Aim for Change By the end of this lesson, we will UNDERSTAND why the writer of Lamentations pleaded with God for the restoration of Israel, SENSE the writer’s feelings over the oppression of his nation, and PRAY for and engage in the restoration of broken relationships with God. In Focus Karen and Tim stood with their neighbors, in shock over the fire that was eating up their apartment complex. As they stared in disbelief, Karen broke down and began to wail, “I can’t believe what has happened, we lost everything, and so many people have been displaced from their homes all because of someone’s negligence.” The fire had spread quickly, taking one whole building and threatening another. The first responders were still putting out the last flames and seeing to those who had breathed too much smoke. Tim wanted to do something to help comfort his neighbors but didn’t want to leave Karen, who was heartbroken over the loss of their home. “It’s not just the possessions, Tim. It’s our history, our life together, your mother’s photo albums, my paintings. And now it’s all in ashes,” she exclaimed. “How can we rebuild?” Tim suggested they pray, but Karen was still too angry. Overcome with emotion she asked, “God, where are You in this? What did we do to deserve this?” Tim held his wife and consoled her. “We need to believe God, Karen. We have to trust His love and His promises to never leave us, and that He will sustain us through this crisis.” Tim heard Karen take several slow, calming breaths. -
Rabbi Hayyim Angel Fincessantly Warned His People That Faculty, Isaac Breuer College Jerusalem, the Temple, and Their Lives Were in the Gravest Jeopardy
Lamentations: Putting the Mouth Before the Eye1 or over 40 years preceding the destruction of the First Temple (627-586 B.C.E.), Jeremiah Rabbi Hayyim Angel Fincessantly warned his people that Faculty, Isaac Breuer College Jerusalem, the Temple, and their lives were in the gravest jeopardy. The people mocked, threatened, and physically mistreated the prophet. Jerusalem as a woman whose husband God for help, but conclude with Most scorned his message, thereby has abandoned her. While this initial disappointment and uncertainty as to sealing their own doom. imagery evokes pity, the chapter what the future will bring. then adds that she took lovers and Finally, Jeremiah’s nightmarish visions therefore deserved this abandonment. Reflections on the Tragedy2 became a reality. The Babylonians Israel admits that she has sinned and breached the walls of Jerusalem, asks for mercy and for God to punish Chapter 1 acknowledges that the killing and plundering, and burning her enemies. destruction of Jerusalem is God’s work the city to the ground. Other nations, (1:12-15). While the main theme including spurious allies, mocked Chapter 2 asks: how could God be so harsh? The tone shifts from one of of chapter 1 is mourning, the author Israel, looted its wealth, and even repeatedly vindicates God for the turned Jewish captives over to shame and despair to one of anger. There also is a shift of emphasis from disaster, blaming it squarely on Israel’s the Babylonians. The Temple was sins (see 1:5, 8, 14, 18, 20, 22). destroyed, and most of the humiliated Jerusalem as a victim to God as the survivors were dragged into captivity, Aggressor. -
A Song of Hope (Lamentations 3:21-24)
A SONG OF HOPE Lamentations 3:21-24 In 1488, a Portuguese explorer named BARTOLOMEU DIAS became the first European to navigate through a dangerous cape at the southern tip of Africa, near where the Atlantic and Indian Oceans meet. Because of the tumultuous journey, Dias called it the “Cape of Storms.” But it was later renamed the “Cape of Good Hope” by JOHN II OF PORTUGAL, because of the optimism engendered by the opening of a sea route to India. It is still called the Cape of Good Hope. One cape. Two names. One name focused on the difficulty of the journey. The other focused on the hope of the destination. This is how life is. Your perspective determines what you see. But Lamentations 3:21-24 teaches that your perspective can change when you focus on God and not your circumstances. To lament is to cry aloud. This is the book of Lamentations. The five chapters of the book record five divinely inspired yet sorrow-filled lamentations over the destruction of Jerusalem by Nebuchadnezzar in 587 B.C. Because of unrepentant sin, Israel was taken into the BABYLONIAN CAPTIVITY. And the writer laments as he sits in the ashes of the ruined city and sees the pitiful condition of God’s people. The author does not identify himself. But it is generally agreed that the prophet Jeremiah wrote Lamentations, which is why the Jeremiah and Lamentations are located next to one another in scripture. Here the weeping prophet sings the blues over the people of Israel and city of Jerusalem. -
Lamentations
WISDOM COMMENTARY Volume 30 Lamentations Gina Hens-Piazza Carol J. Dempsey, OP Volume Editor Barbara E. Reid, OP General Editor A Michael Glazier Book LITURGICAL PRESS Collegeville, Minnesota www.litpress.org A Michael Glazier Book published by Liturgical Press Cover design by Ann Blattner. Chapter Letter ‘W’, Acts of the Apostles, Chapter 4, Donald Jackson, Copyright 2002, The Saint John’s Bible, Saint John’s University, Collegeville, Minnesota USA. Used by permission. All rights reserved. Scripture texts in this work are taken from the New Revised Standard Version Bible, © 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved. © 2017 by Order of Saint Benedict, Collegeville, Minnesota. All rights reserved. No part of this book may be reproduced in any form, by print, microfilm, microfiche, mechanical recording, photocopying, translation, or by any other means, known or yet unknown, for any purpose except brief quotations in reviews, without the previous written permission of Liturgical Press, Saint John’s Abbey, PO Box 7500, Collegeville, Minnesota 56321-7500. Printed in the United States of America. 123456789 Library of Congress Cataloging-in-Publication Data Names: Hens-Piazza, Gina, 1948– author. Title: Lamentations / Gina Hens-Piazza ; Carol J. Dempsey, OP, volume editor, Barbara E. Reid, OP, general editor. Description: Collegeville, Minnesota : Liturgical Press, 2017. | Series: Wisdom commentary ; Volume 30 | “A Michael Glazier book.” | Includes bibliographical references and index. Identifiers: LCCN 2017022472 (print) | LCCN 2017000813 (ebook) | ISBN 9780814681794 (ebook) | ISBN 9780814681541 (hardcover) Subjects: LCSH: Bible. Lamentations—Commentaries. | Catholic Church—Doctrines. -
Syllabus, Isaiah and Jeremiah
The Major Prophets, Part 1 Isaiah and Jeremiah Raphael. The Prophet Isaiah, detail (fresco), c. 1511. Basilica of Sant’ Agostine, Rome. with Dr. Bill Creasy Copyright © 2021 by Logos Educational Corporation. All rights reserved. No part of this course—audio, video, photography, maps, timelines or other media—may be reproduced or transmitted in any form by any means, electronic or mechanical, including photocopying, recording or by any information storage or retrieval devices without permission in writing or a licensing agreement from the copyright holder. Scripture texts in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Washington, D.C. and are used by permission of the copyright owner. All Rights Reserved. No part of the New American Bible may be reproduced in any form without permission in writing from the copyright owner. 2 The Major Prophets, Part 1 Isaiah and Jeremiah Traditional Author: Isaiah Traditional Dates Written: c. 740-686 B.C. Traditional Periods Covered: c. 740-539 B.C. Traditional Author: Jeremiah Traditional Dates Written: c. 626-586 B.C. Traditional Periods Covered: c. 626-586 B.C. Introduction The Hebrew Scriptures (or the Old Testament) feature three main characters: king, priest and prophet. Of course, God is to be Israel’s king: in the beginning, God makes an irrevocable covenant with Israel; he leads the Israelites out of Egypt in the Exodus; reaffirms the covenant at Mount Sinai; tests the Israelites throughout their 40-year wilderness experience; and finally, under Joshua’s leadership, moves them into the land of Canaan—the “Promised Land”—where they dislodge (to some degree) the indigenous people who live there: the Canaanites, Hittites, Amorites, Perizzites, Hivites and Jebusites (Judges 3: 5-6).