A Chaldean Exemplar
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(2015) Medical Discourse and Ideology in the Edinburgh Review: a Chaldean Exemplar
Coyer, M. (2015) Medical discourse and ideology in the Edinburgh Review: a Chaldean exemplar. In: Benchimol, A., Brown, R. andShuttleton, D. (eds.) Before Blackwood's: Scottish Journalism in the Age of Enlightenment. Pickering & Chatto: London, pp. 103-157. ISBN 9781848935501 Copyright © 2015 The Author. This work is made available under the Creative Commons Attribution- NonCommercial 3.0 Unported License (CC BY-NC 3.0) Version: Published http://eprints.gla.ac.uk/95276/ Deposited on: 11 March 2015 Enlighten – Research publications by members of the University of Glasgow http://eprints.gla.ac.uk 8 MEDICAL DISCOURSE AND IDEOLOGY IN THE EDINBURGH REVIEW: A CHALDEAN EXEMPLAR Megan Coyer1 In October 1817, when Blackwood’s Edinburgh Magazine famously launched itself into the literary marketplace as a Tory rival to the liberal Whig Edinburgh Review , the most polemical article of the fi rst number was the infamous ‘Chaldee Manuscript’.2 In an oft en-told tale, James Hogg , ‘Th e Ettrick Shepherd’ (1770– 1835), sent the publisher, William Blackwood (1776–1834), his satirical biblical allegory of the Edinburgh publishing world in September 1817. However, what appeared the following month was a substantially revised and extended version by John Gibson Lockhart (1794–1854) and John Wilson (1785–1854). Th e satire is primarily aimed at Archibald Constable (1774–1827), the publisher of the Edinburgh Review and the Scots Magazine (competitively re-launched as the Edinburgh Magazine , and Literary Miscellany in October 1817), but a range of allegorised -
This Thesis Has Been Submitted in Fulfilment of the Requirements for a Postgraduate Degree (E.G
This thesis has been submitted in fulfilment of the requirements for a postgraduate degree (e.g. PhD, MPhil, DClinPsychol) at the University of Edinburgh. Please note the following terms and conditions of use: This work is protected by copyright and other intellectual property rights, which are retained by the thesis author, unless otherwise stated. A copy can be downloaded for personal non-commercial research or study, without prior permission or charge. This thesis cannot be reproduced or quoted extensively from without first obtaining permission in writing from the author. The content must not be changed in any way or sold commercially in any format or medium without the formal permission of the author. When referring to this work, full bibliographic details including the author, title, awarding institution and date of the thesis must be given. ‘Great Gathering of the Clans’: Scottish Clubs and Scottish Identity in Scotland and America, c.1750-1832 Sarah Elizabeth McCaslin Doctor of Philosophy The University of Edinburgh 2015 i Continue, Best of Clubs, Long to Improve Your native Plains and gain your nation’s Love - Allan Ramsay, ‘The Pleasures of Improvments in Agriculture’, (c.1723). I declare that this thesis (consisting of approximately 93,500 words) is entirely my own work and has not been submitted for any other degree or professional qualification, or published in any form. Sarah Elizabeth McCaslin 15 August 2014 ii ABSTRACT The eighteenth century witnessed the proliferation of voluntary associations throughout the British-Atlantic world. These voluntary associations consisted of groups of men with common interests, backgrounds, or beliefs that were willing to pool their resources in order to achieve a common goal. -
Henry Duncan Conference Papers Edited
"How a Scottish Minister Changed the Financial Landscape" Henry Duncan Bicentenary Conference – June 2010 In 1810, Rev Henry Duncan, a parish minister in Ruthwell near Dumfries, founded a savings bank in his church hall as a way of addressing the poverty of his parishioners; as the idea caught on, he was recognised as the father of the Savings Bank movement. As we celebrate the bicentenary, banking is in some turmoil, and very much in the public eye. Two day conferences marked the anniversary – one, in the General Assembly Hall on 9 June, was hosted by the Church of Scotland, the Chartered Institute of Bankers of Scotland, and Edinburgh University; on the following day, the European Savings Bank Group and World Savings Bank International hosted a conference in the Sheraton Hotel (it is hoped that ESBG/WSBI will publish the papers of that conference). The first of these events was designed for (and attracted) a diverse range of participants, from Scotland and beyond (from banking, micro-finance, credit unions, the churches, anti-poverty campaigners, academics, students, etc). The programme set Henry Duncan in context, debated the values he embodied in the savings bank movement and explored modern models of how banking and finance can serve the needs of people struggling today. Published here are the papers and presentations from that conference, with notes of the discussions and a post-conference reflection. (Photo by courtesy of Lloyds Banking Group) 1 CONTENTS Conference Programme 3 Welcome 4 Catriona McKay Henry Duncan, Savings Banks -
James Mill's History of British India in Its Intellectual Context
This thesis has been submitted in fulfilment of the requirements for a postgraduate degree (e.g. PhD, MPhil, DClinPsychol) at the University of Edinburgh. Please note the following terms and conditions of use: • This work is protected by copyright and other intellectual property rights, which are retained by the thesis author, unless otherwise stated. • A copy can be downloaded for personal non-commercial research or study, without prior permission or charge. • This thesis cannot be reproduced or quoted extensively from without first obtaining permission in writing from the author. • The content must not be changed in any way or sold commercially in any format or medium without the formal permission of the author. • When referring to this work, full bibliographic details including the author, title, awarding institution and date of the thesis must be given. JAMES MILL'S HISTORY OF BRITISH INDIA IN ITS INTELLECTUAL CONTEXT By Jeng-Guo Chen A Thesis Submitted for the PhD Degree The University of Edinburgh 2000 ABSTRACT This thesis argues that James Mill's History of British India is, on the one hand, intellectually linked to the Scottish Enlightenment, while, on the other hand, moves beyond that intellectual tradition in the post-French Revolution age. This thesis makes three central claims. First, it argues that in reacting to Montesqueiu's idea of oriental society, the contributors to the Scottish Enlightenment used ideas of moral philosophy, philosophical history and political economy in order to create an image of a wealthy Asia whose societies possessed barbarous social manners. Some new writings about Asian societies that were published in the 1790s adopted Montesquieu' s views of oriental societies, and started to consider the history of manners and of political institutions as the true criteria of the state of civilisation. -
The Edinburgh Review in the Knowledge Economy of the Early Nineteenth Century William Christie University of Sydney
Studies in Scottish Literature Volume 39 | Issue 1 Article 12 8-31-2013 The oM dern Athenians: the Edinburgh Review in the Knowledge Economy of the Early Nineteenth Century William Christie University of Sydney Follow this and additional works at: https://scholarcommons.sc.edu/ssl Part of the English Language and Literature Commons Recommended Citation Christie, William (2013) "The odeM rn Athenians: the Edinburgh Review in the Knowledge Economy of the Early Nineteenth Century," Studies in Scottish Literature: Vol. 39: Iss. 1, 115–138. Available at: https://scholarcommons.sc.edu/ssl/vol39/iss1/12 This Article is brought to you by the Scottish Literature Collections at Scholar Commons. It has been accepted for inclusion in Studies in Scottish Literature by an authorized editor of Scholar Commons. For more information, please contact [email protected]. THE MODERN ATHENIANS: THE EDINBURGH REVIEW IN THE KNOWLEDGE ECONOMY OF THE EARLY NINETEENTH CENTURY William Christie Morals and metaphysics, politics and political economy, the way to make the most of all the modifications of smoke, steam, gas, and paper currency; you have all these to learn from us; in short, all the arts and sciences. We are the modern Athenians. Thomas Love Peacock, Crotchet Castle1 OVER twenty years ago now, David Riede suggested that the first quarter of the nineteenth century, generally referred to as the “Romantic Period,” could as easily and should perhaps more accurately be entitled the “Age of Reviews.”2 Picking up on Riede’s revisionary suggestion, and because Ian Duncan’s notion of a “post-Enlightenment” by its very name plays down the powerful continuities between the thinkers of the Scottish Enlightenment and some of their literal and metaphorical pupils in the nineteenth,3 I want to suggest calling it the “Periodical Enlightenment.” My choice of title is ironic, of course, not to say provocative, given that the Reviews are generally understood to have been deeply antipathetic to Romanticism.