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Wrongful Conviction and the Moral Panic About Organized Child Abuse: National and International Perspectives
Grometstein Moral panic about organized child abuse Page 1 of 34 Wrongful Conviction and the Moral Panic About Organized Child Abuse: National and International Perspectives Randall Grometstein, J.D., Ph.D. Fitchburg State College Fitchburg, Massachusetts 01420 January 15, 2005 Revised December 19, 2005 Accepted 8/1/06 for publication in Wrongful Conviction: International Perspectives on Miscarriages of Justice, ed. C. Ronald Huff and Martin Kilias, forthcoming from Temple University Press. Final version submitted September 15, 2006. Grometstein Moral panic about organized child abuse Page 2 of 34 Abstract In North America, a moral panic about daycare workers and other caregivers engaging in ritual abuse and sexual abuse of children began in the early 1980s and quickly spread to the rest of the United States and Canada. By 1986 the organized abuse moral panic had crossed the Atlantic to the United Kingdom and the Netherlands, and affected Australia and New Zealand as well. Western Europe has been troubled by stories of sexual and satanic danger to children since the 1990s, and in 2004, seventeen people were tried on charges of organized abuse in Outreau, France, a trial that led to an official apology to the accused and a governmental inquiry into the prosecution. This chapter argues that the moral panic about organized child abuse resulted in the wrongful conviction of many defendants. I also examine factors found by C. Ronald Huff and his colleagues (Huff, Rattner et al. 1996; Huff 2004) to contribute to wrongful conviction. Four of those factors – overzealousness by police and prosecutors; false and coerced confessions and improper interrogations; forensic errors, incompetence and fraud; and the adversary system itself – played a role in the organized abuse cases. -
Here Are Many Heroes of the Skeptical Movement, Past and Present
THE COMMITTEE FOR THE SCIENTIFIC INVESTIGATION OF CLAIMS OF THE PARANORMAL AT THE CENTER FOR INQUIRY-INTERNATIONA! (ADJACENT TO THE STATE UNIVERSITY OF NEW YORK AT BUFFALO) • AN INTERNATIONAL ORGANIZATION Paul Kurtz, Chairman; professor emeritus of philosophy. State University of New York at Buffalo Barry Karr, Executive Director Joe Nickell, Senior Research Fellow Lee Nisbet, Special Projects Director FELLOWS James E. Alcock,* psychologist. York Univ., Thomas Gilovich, psychologist, Cornell Univ. Dorothy Nelkin, sociologist, New York Univ. Toronto Henry Gordon, magician, columnist, Joe Nickell,* senior research fellow, CSICOP Steve Allen, comedian, author, composer, Toronto Lee Nisbet* philosopher, Medaille College pianist Stephen Jay Gould, Museum of Bill Nye, science educator and television Jerry Andrus, magician and inventor, Comparative Zoology, Harvard Univ. host, Nye Labs Albany, Oregon Susan Haack, Cooper Senior Scholar in Arts James E. Oberg, science writer Robert A. Baker, psychologist, Univ. of and Sciences, prof, of philosophy, Loren Pankratz, psychologist Oregon Kentucky University of Miami Stephen Barrett, M.D., psychiatrist, author, C. E. M. Hansel, psychologist Univ. of Wales Health Sciences Univ. consumer advocate, Allentown, Pa. Al Hibbs, scientist. Jet Propulsion Laboratory John Paulos, mathematician. Temple Univ. Barry Beyerstein, * biopsychologist, Simon Douglas Hofstadter, professor of human W. V. Quine, philosopher, Harvard Univ. Fraser Univ., Vancouver, B.C., Canada understanding and cognitive science, Milton Rosenberg, psychologist. Univ. of Irving Biederman, psychologist, Univ. of Indiana Univ. Chicago Southern California Gerald Holton, Mallinckrodt Professor of Wallace Sampson, M.D., clinical professor Susan Blackmore, psychologist, Univ. of the Physics and professor of history of science, of medicine, Stanford Univ. West of England, Bristol Harvard Univ. -
American Monsters: Tabloid Media and the Satanic Panic, 1970-2000
AMERICAN MONSTERS: TABLOID MEDIA AND THE SATANIC PANIC, 1970-2000 A Dissertation Submitted to the Temple University Graduate Board In Partial Fulfillment of the Requirements for the Degree DOCTOR OF PHILOSOPHY by Sarah A. Hughes May 2015 Examining Committee Members: Kenneth L. Kusmer, Advisory Chair, History Carolyn Kitch, Journalism Susan E. Klepp, History Elaine Tyler May, External Member, University of Minnesota, American Studies © Copyright 2015 by Sarah A. Hughes All Rights Reserved iii ABSTRACT “American Monsters: Tabloid Media and the Satanic Panic, 1970-2000,” analyzes an episode of national hysteria that dominated the media throughout most of the 1980s. Its origins, however, go back much farther and its consequences for the media would extend into subsequent decades. Rooted in the decade’s increasingly influential conservative political ideology, the satanic panic involved hundreds of accusations that devil-worshipping pedophiles were operating America’s white middle-class suburban daycare centers. Communities around the country became embroiled in criminal trials against center owners, the most publicized of which was the McMartin Preschool trial in Manhattan Beach, California. The longest and most expensive trial in the nation’s history, the McMartin case is an important focal point of this project. In the 1990s, judges overturned the life sentences of defendants in most major cases, and several prominent journalists and lawyers condemned the phenomenon as a witch-hunt. They accurately understood it to be a powerful delusion, or what contemporary cultural theorist Jean Baudrillard termed a “hyperreality,” in which audiences confuse the media universe for real life. Presented mainly through tabloid television, or “infotainment,” and integral to its development, influence, and success, the panic was a manifestation of the hyperreal. -
MAY/JUN 04 Nsltr
FALSE MEMORY SYNDROME FOUNDATION NEWSLETTER MAY/JUNE 2004 Vol. 13 No. 3 Dear Friends, events occurred in his or her childhood, and is motivated to When the FMS Foundation was founded in 1992, we recall such events, childhood photos constitute a source of were confident that the positions the Foundation espoused detailed and vivid perceptual images that may be combined were those of the scientific mainstream. Unfortunately, the with products of imagination to yield compelling prevailing cultural climate supported extreme hostility to pseudomemories.” The effect of photos and false memories the FMSF. In retrospect, it is seems ludicrous that so many in their study was a dramatic 67 percent. (See p. 2) professionals were afraid to support the FMSF publicly and The state of New Hampshire has passed an informed that recovered-memory proponents claimed that the FMSF consent bill with the following language (See p. 6) was anti-establishment. This is what we said in 1992: “Clients have the right to documented informed consent: To be fully informed of the risks and benefits of alternative “Some memories are true, some are a mixture of fact and treatments and the risks and benefits of no treatment. When fiction, and some are false, whether those memories are con- obtaining informed consent for treatment for which safety tinuous or remembered after a time of being forgotten.” and effectiveness have not been established, therapists inform Time has proved us correct. Month after month we have their clients of this and of the voluntary nature of their par- reported on scholarly works and events that provided addi- ticipation.” tional scientific evidence about memory and the dangers of This month, more recovered memory therapists have therapies that focus on excavating “buried memories.” The been held accountable for their actions. -
Introduction
Introduction Satanic Apologetics and the Church Sex Abuse Scandal a branch of Christian theological studies called “apolo- getics,” which is the art of refuting criticisms directed against the orthodox interpretation of Christian scripture. Unfortunately, many people whose religious interests could be classified as ‘occult’ also feel the need to resort to “apologetics” when con- fronted by an orthodox Christian with the “Satanic” nature of their beliefs. They claim that there is nothing “Satanic” or “Lucife- rian” about their interests, and that the Christians are simply “mis- interpreting” an ancient tradition that predates the concepts of both Christ and the Devil. Some even claim to be more truly ‘Christian’ than their detractors, throwing around New Age terms like “Christ-consciousness.” The worst perpetrators of “Satanic apologetics” are those who openly call themselves “Satanists,” especially members of the Church of Satan. These people claim to speak for the Satanic tra- dition, and yet they relegate Satan to the position of an “arche- type” with no real existence. To them, Satan merely represents ‘intellectual rebellion.’ Their beliefs are, at bottom, atheistic, and if they worship anyone, it is themselves. What is really annoying is how Church of Satan members assume that all other followers of Satanic traditions are like they are. Thus the practice of Satanic apologetics spreads to the “debunking” of phenomena like Satanic human sacrifice, Satanic Ritual Abuse, and Satanic conspiracy theories. Recently, a Church of Satan rep- resentative appeared on Linda Vester’s ‘Dayside’ show on Fox 2 lucifer’s lodge News, debunking the notion that Laci Peterson could have been killed by Satanists. -
Two Decades After Mcmartin: a Follow-Up of 22 Convicted Day Care Employees
The Journal of Sociology & Social Welfare Volume 34 Issue 4 December Article 2 2007 Two Decades After McMartin: A Follow-up of 22 Convicted Day Care Employees Mary deYoung Grand Valley State University Follow this and additional works at: https://scholarworks.wmich.edu/jssw Part of the Social Work Commons Recommended Citation deYoung, Mary (2007) "Two Decades After McMartin: A Follow-up of 22 Convicted Day Care Employees," The Journal of Sociology & Social Welfare: Vol. 34 : Iss. 4 , Article 2. Available at: https://scholarworks.wmich.edu/jssw/vol34/iss4/2 This Article is brought to you by the Western Michigan University School of Social Work. For more information, please contact [email protected]. Two Decades After McMartin: A Follow-up of 22 Convicted Day Care Employees MARY DEYOUNG Grand Valley State University Department of Sociology It has been more that two decades since the notorious McMar- tin Preschool case created a day care ritual abuse master-narra- tive that recruited many social workers into becoming involved in case-finding, investigations, interviewing and advocacy. The purpose of this article is threefold: it introduces a sample of 22 day care employees who were convicted in day care ritual abuse cases; it updates their current legal status; and it discusses the relevance of these cases to social workers who currently are being recruited by today's new master narratives about extrafamil- ial sexual threats to children, whether from neighborhood pedo- philes, child pornographers,parish priests or internet predators. Keywords: day care, ritual abuse, social work It has been more than two decades since the notorious McMartin Preschool case came to public attention. -
Sybil Attack” Is? We Didn’T Until Was Other Than a Hoax Has Been Hammered by Mikkel We Saw a Reference in a Recent Nature Article
FALSE MEMORY SYNDROME FOUNDATION NEWSLETTER SUMMER 2009 Vol. 18 No. 3 Dear Friends, The final “nail in the coffin” that the story behind Sybil Do you know what a “Sybil attack” is? We didn’t until was other than a hoax has been hammered by Mikkel we saw a reference in a recent Nature article. [1] “Security Borch-Jacobsen in his new book Making Minds and experts call the creation of a network of impostors a Sybil Madness: From Hysteria to Depression. (See p. 3) In chap- attack.” For example, if a single person opens multiple com- ter three, the author presents irrefutable documentation that puter accounts and has all of them recommend the same the MPD movement was based on a myth. article, that article could receive an unfairly high rating. When the book Sybil was published, all of the papers, This is a delightful notion of “multiple personalities,” with transcripts, and recordings were sealed. No one was able to a base in reality, unlike the story of the fictional Sybil. confirm or contradict the claims of Dr. Wilbur who treated In a metaphoric sense, Sybil has been attacking the Sybil or Flora Schreiber who wrote the book. Over the years credibility of psychiatry since its publication in 1973. To its doubts about the truth of the story have been leaking out. In shame, the American Psychiatric Association uncritically 1997, Herbert Spiegel, MD, who also treated Sybil, said he accepted the phenomenal increase in the diagnosis and the did not think that she had MPD. In 1998 Robert Rieber dis- phenomenal claims that went with multiple personality dis- closed that he had tapes documenting Wilbur’s highly sug- order (MPD). -
Independent Women's Forum - the Women's Quarterly
Independent Women's Forum - The Women's Quarterly SEARCH IWF GET UPDATES BY EMAIL EMAIL THIS PAGE PRINT THIS PAGE Summer 2001 Sex, Lies, and Audiotapes Rael Jean Isaac explains why we've been so willing to believe fantastic tales of sexual abuse There is a widespread belief that sexual abuse of children is endemic to society. This is a relatively new notion. In fact, it can be traced to a particular moment in history: April 17, 1971. On that day the New York Radical Feminists, a group that at its height boasted no more than 400 members, held a groundbreaking conference on rape in New York. For two days, women held forth on a subject long considered taboo. Susan Brownmiller, who would go on to write Against Our Will, a classic in the literature of rape, later described a speech given by Florence Rush as the highlight of the event. "I have been to many feminist meetings," Brownmiller recalled, "but never before, and not since, have I seen an entire audience rise to its feet in acclaim. We clapped. We cheered." Rush was an unlikely star for such a gathering. A middle-aged social worker, who had never been raped, she outlined statistical studies suggesting that sexual abuse of children, including incest, was a more widespread problem than was generally recognized. It was Rush's conclusion that electrified her audience: "The family itself is an instrument of sexual and other forms of child abuse," Rush declared. She added that this abuse "is permitted because it is an unspoken but prominent factor in socializing and preparing the female to accept a subordinate role...